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Tema-Tema Lakon Pewayangan Dalang Ki Enthus Susmono Di Kabupaten Tegal Jawa Tengah Tahun 2013-2017

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Tema-Tema Lakon Pewayangan Dalang Ki Enthus Susmono Di Kabupaten Tegal Jawa Tengah Tahun 2013-2017 TEMA-TEMA LAKON PEWAYANGAN DALANG KI ENTHUS SUSMONO DI KABUPATEN TEGAL JAWA TENGAH TAHUN 2013-2017 Skripsi Diajukan untuk Memenuhi Persyaratan Memperoleh Gelar Sarjana Humaniora (S.Hum.) Oleh Rizka Putri Fauziah NIM. 1113022000081 PROGRAM STUDI SEJARAH DAN PERADABAN ISLAM FAKULTAS ADAB DAN HUMANIORA UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA 1439 H/2018 M LEMBAR PERNYATAAN Saya yang bertanda tangan di bawah ini: Nama : Rizka Putri Fauziah NIM : 1113022000081 Program Studi : Sejarah dan Peradaban Islam Judul Skripsi : Tema-Tema Lakon Pewayangan Dalang Ki Enthus Susmono di Kabupaten Tegal, Jawa Tengah Tahun 2013-2017 Dengan ini menyatakan bahwa, skripsi ini adalah hasil karya saya sendiri yang merupakan hasil penelitian, pengolahan, dan analisis sendiri serta bukan bentuk plagiarisme maupun replikasi dari hasil penelitian atau karya orang lain. Apabila terbukti bahwa karya ini bukan hasil saya sendiri atau hasil plagiarisme dari karya orang lain, maka saya bersedia menerima sanksi yang berlaku di Universitas Islam Negeri Syarif Hidayatullah Jakarta. Demikian surat ini saya buat, dengan segala akibat yang timbul di kemudian hari menjadi tanggung jawab pribadi. ii TEMA-TEMA LAKON PEWAYANGAN DALANG KI ENTHUS SUSMONO DI KABUPATEN TEGAL JAWA TENGAH TAHUN 2013-2017 Skripsi Diajukan kepada Fakultas Adab dan Humaniora untuk Memenuhi Persyaratan Memperoleh Gelar Sarjana Humaniora (S.Hum.) Oleh Rizka Putri Fauziah NIM. 1113022000081 PROGRAM STUDI SEJARAH DAN PERADABAN ISLAM FAKULTAS ADAB DAN HUMANIORA UNIVERSITAS ISLAM NEGERI SYARIF HIDAYATULLAH JAKARTA 1439 H/2018M iii LEMBAR PENGESAHAN Skripsi berjudul Tema-Tema Lakon Pewayangan Dalang Ki Enthus Susmono di Kabupaten Tegal Jawa Tengah Tahun 2013-2017 ini telah diujikan dalam sidang skripsi Fakultas Adab dan Humaniora UIN Syarif Hidayatullah Jakarta pada 12 Maret 2018. Skripsi ini telah diterima sebagai salah satu syarat memperoleh gelar Sarjana Humaniora (S.Hum.) pada Program Studi Sejarah dan Peradaban Islam. Ciputat, 12 Maret 2018 iv DEDIKASI Skripsi ini penulis persembahkan untuk: Kedua orang tua penulis, Abi Sobirin (alm.) dan Umi Siti Julaekha, serta kedua adik penulis, Qotrunnada Salsabila dan Faiq Fachrurrozy Abdillah. Kalianlah yang menjadi penyemangat bagi penulis untuk terus berjuang menyelesaikan skripsi ini. v ABSTRAK Studi ini menjelaskan tentang tema-tema lakon wayang di Kabupaten Tegal, dengan dalang Ki Enthus Susmono yang masih melestarikan kesenian wayang, dan tidak mengurangi kegiatan Ki Enthus sebagai Bupati Tegal. Ki Enthus merupakan anak dari keturunan dalang. Wayang yang lekat dengan budaya Jawa ini telah ada sejak zaman animisme. Ki Enthus merupakan dalang wayang golek dan wayang kulit, di tangan Ki Enthuslah boneka-boneka dari kulit kerbau dan kayu Leme atau Albasiah ini menjadi pagelaran yang ditunggu-tunggu pentasnya oleh masyarakat. Tidak hanya menghibur masyarakat Tegal, Ki Enthus juga pentas di luar pulau Jawa. Metode yang penulis gunakan adalah metode analisis dengan deskriptif data (kualitatif), dengan cara observasi langsung ke tempat penelitian dan melakukan wawancara kepada narasumber terkait skripsi. Dan metode dokumentasi dengan pengumpulan artikel serta video-video terkait tema- tama lakon pagelaran Ki Enthus. Temuan peneliti adalah bahwa Ki Enthus merupakan dalang kontemporer, tema-tema yang Ki Enthus gunakan merupakan tema-tema keseharian, kenabian, isu-isu yang sedang hangat diperbincangkan oleh masyarakat. Karena Ki Enthus merupakan Bupati di Kabupaten Tegal, maka dunia perpolitikan ia masukan ke dalam tema lakon pagelarannya, untuk mengkritisi para penguasa. Selain tema yang bersifat politik, Ki Enthus juga memodifikasi tema-temanya kedalam tema Nasionalisme dan Ekonomi. Dipentaskan dengan menggunakan bahasa yang mudah dimengerti, serta diselingi dengan guyonan-guyonan, pagelaran Ki Enthus pun menjadi semakin hidup. Menampilkan dua tokoh Wayang Golek yang fenomenal Lupit dan Slenteng. Tidak hanya Lupit dan Slenteng Ki Enthus pun banyak membuat tokoh-tokoh kontemporer, seperti wayang politik Susilo Bambang Yudhoyono, Barack Obama, Saddam Husein, Jokowi, Jusuf Kalla, dan masih banyak lagi karya-karya tokoh pewayangannya. Ki Enthus juga mengutip ayat-ayat suci al-Qur‟an serta Hadits Nabi dalam pementasannya. Kata kunci: Ki Enthus Susmono, Wayang Santri, Kesenian Kabupaten Tegal. vi KATA PENGANTAR Alhamdulillahi robbil „alamin, segala puji dan syukur penulis haturkan kepada Allah SWT yang maha pengasih dan penyayang, yang telah melimpahkan segala macam nikmat dan rahmat-Nya. Sholawat dan salam senantiasa selalu tercurahkan kepada baginda Nabi Muhammad SAW, kepada keluarganya, sahabatnya, hingga kepada umatnya hingga akhir zaman ini. Amin. Sebagai salah satu syarat untuk menyelesaikan studi dan mendapat gelar Strata Satu (S1) di Universitas Islam Negeri Syarif Hidayatullah Jakarta adalah membuat karya tulis ilmiah dalam bentuk skripsi. Dengan usaha dan tekad yang kuat akhirnya penulis mampu menyelesaikan skripsi ini dengan judul : “Tema- Tema Lakon Pewayangan Dalang Ki Enthus Susmono di Kabupaten Tegal, Jawa Tengah Tahun 2013-2017”. Dalam menyelesaikan skripsi ini, banyak pihak yang telah berpartisipasi dalam memperlancar penyelesaian skripsi ini baik bersifat moril ataupun materil. Dengan ini penulis mengucapkan terimakasih serta penghargaannya atas dorongan dan kerjasamanya kepada penulis, untuk menyelesaikan skripsi ini. Rasa terimakasih dan penghargaan yang begitu besar penulis sampaikan kepada : 1. Bapak Prof. Dr. Dede Rosyada, M.A selaku Rektor Universitas Islam Negeri Syarif Hidayatullah Jakarta. 2. Bapak Prof. Dr. Syukron Kamil, M.A selaku Dekan Fakultas Adab dan Humaniora. 3. Bapak H. Nurhasan, M.A selaku Ketua Jurusan Sejarah dan Peradaban Islam, yang telah membantu penulis selama menjadi mahasiswi dalam beberapa hal yang berhubungan dengan Universitas sehingga segalanya menjadi lebih mudah. 4. Ibu Solikhatus Sa‟diyah, M.Pd selaku Sekretaris Jurusan Sejarah dan Peradaban Islam, yang telah banyak membantu penulis saat menjadi mahasiswi di Prodi SPI ini, baik yang berhubungan dengan surat menyurat ataupun motivasi untuk terus berkembang menjadi pribadi yang lebih baik. vii viii 5. Bapak Prof. Budi Sulistiono M.Hum selaku dosen pembimbing skripsi yang memberikan banyak masukan serta saran kepada penulis untuk terus mencari sumber dalam penulisan skripsi ini, yang selalu memotivasi penulis untuk segera menyelesaikan kewajiban menulis skripsi yang dengan sabar dan berdedikasi tinggi dalam proses penulisan skripsi ini. 6. Bapak Dr. Sudarnoto Abdul Hakim M.A selaku dosen Penasehat Akademik Penulis dan dosen penguji skripsi I yang telah memperbaiki isi skripsi penulis sehingga menjadi lebih baik. 7. Bapak Dr. Abdul Wahid Hasyim M.Ag selaku dosen penguji II yang telah memperbaiki isi skripsi penulis sehingga menjadi lebih baik. 8. Seluruh dosen Prodi Sejarah Peradaban Islam yang tidak dapat penulis sebutkan satu persatu namun ilmu yang telah kalian berikan sangat berarti dalam hidup penulis. 9. Kedua orang tua Abi Sobirin (alm.) dan Umi Siti Julaekha, selaku orang tua penulis. Terimakasih atas cinta, kasih sayang, kepercayaan, motivasi, do‟a dan pengorbanan tiada pamrih kepada penulis, sehingga penulis termotivasi hingga bisa menyelesaikan skripsi ini. 10. Qotrunnada Salsabila dan Faiq Fachrurrozy Abdillah, kedua adik penulis yang selalu memberikan semangat dan kebahagiaan bagi penulis. 11. KH. Syarif Rahmat RA. SQ. MA dan Hj. Uswatun Chasanah selaku pengasuh Pondok Pesantren Ummul Qura, terimakasih atas segala ilmu yang diberikan kepada penulis, semoga bisa terus dimanfaatkan oleh penulis dengan sebaik-baiknya. 12. Arfan Effendi selaku sahabat penulis, terimakasih atas do‟a, dukungan dan motivasi yang tiada henti-hentinya. 13. Keluarga besar kakek Damad dan keluarga besar kakek H. Nurcholis yang telah memberikan semangat kepada penulis. 14. Abah Enthus Susmono, selaku informan utama dalam skripsi ini, yang telah meluangkan waktu di sela-sela kesibukan yang begitu padat, memberikan pengalaman baru, dan semangat kepada penulis. ix 15. Teman-teman dari Komunitas Anak Panah yang tanpa mengurangi rasa kasih sayang dari penulis, tidak bisa disebutkan satu persatu, namun kalianlah yang menjadi salah satu penyemangat untuk segera menyelesaikan skripsi ini, dan menjadi sahabat yang selalu ada untuk penulis. 16. Teman-teman seperjuangan di SPI angkatan 2013 yang banyak membantu dalam menyelesaikan skripsi ini. 17. Abang dan Neng Kece yang merupakan teman seperjuangan di Pondok Pesantren Ummul Qura, terimakasih atas semangat dan dukungan yang selalu menginspirasi penulis. 18. Ka Haryo Ja‟far Susilo dan Bapak Hatmanto, serta crew Sanggar Satria Laras, yang telah membantu penulis dan menggali informasi terkait dengan skripsi ini. 19. Teman-teman KKN 2016 Pasba Abipraya yang telah memberikan semangat kepada penulis. Semua pihak yang tidak dapat penulis ucapkan satu persatu yang telah membantu penulis dalam menyelesaikan skripsi ini. Semoga Allah SWT selalu memberikan balasan yang berlipat ganda kepada semuanya. Demi perbaikan selanjutnya, saran dan kritik yang membangun akan penulis terima dengan senang hati. Akhirnya hanya kepada Allah SWT penulis serahkan segalanya, mudah- mudahan dapat bermanfaat khususnya bagi penulis, umumnya bagi kita semua. Jakarta, 12 Maret 2018 Rizka Putri Fauziah DAFTAR ISI LEMBAR PERNYATAAN .................................................................................. ii LEMBAR PERSETUJUAN ................................................................................ iii LEMBAR PENGESAHAN ................................................................................
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