Los “Velazqueños”
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Observing Protest from a Place
VISUAL AND MATERIAL CULTURE, 1300-1700 Knox Giles Knox Sense Knowledge and the Challenge of Italian Renaissance Art El Greco, Velázquez, Rembrandt of Italian Renaissance Art Challenge the Knowledge Sense and FOR PRIVATE AND NON-COMMERCIAL USE AMSTERDAM UNIVERSITY PRESS Sense Knowledge and the Challenge of Italian Renaissance Art FOR PRIVATE AND NON-COMMERCIAL USE AMSTERDAM UNIVERSITY PRESS Visual and Material Culture, 1300–1700 A forum for innovative research on the role of images and objects in the late medieval and early modern periods, Visual and Material Culture, 1300–1700 publishes monographs and essay collections that combine rigorous investigation with critical inquiry to present new narratives on a wide range of topics, from traditional arts to seemingly ordinary things. Recognizing the fluidity of images, objects, and ideas, this series fosters cross-cultural as well as multi-disciplinary exploration. We consider proposals from across the spectrum of analytic approaches and methodologies. Series Editor Dr. Allison Levy, an art historian, has written and/or edited three scholarly books, and she has been the recipient of numerous grants and awards, from the Nation- al Endowment for the Humanities, the American Association of University Wom- en, the Getty Research Institute, the Dumbarton Oaks Research Library of Harvard University, the Whiting Foundation and the Bogliasco Foundation, among others. www.allisonlevy.com. FOR PRIVATE AND NON-COMMERCIAL USE AMSTERDAM UNIVERSITY PRESS Sense Knowledge and the Challenge of Italian Renaissance Art El Greco, Velázquez, Rembrandt Giles Knox Amsterdam University Press FOR PRIVATE AND NON-COMMERCIAL USE AMSTERDAM UNIVERSITY PRESS This book was published with support from the Office of the Vice Provost for Research, Indiana University, and the Department of Art History, Indiana University. -
Estudios De Platería. San Eloy 2011
ESTUDIOS DE PLATERÍA. SAN ELOY 2011 Jesús Rivas Carmona (Coord.) ESTUDIOS DE PLATERÍA. SAN ELOY 2011 UNIVERSIDAD DE MURCIA 2011 Estudios de platería, San Eloy 2011 / Jesús Rivas Carmona (Coord.).– Murcia: Universidad de Murcia, Servicio de Publicaciones, 2011 568 p. ISBN: 978-84-8371-214-6 1. Platería – Estudios y conferencias. 2. Orfebrería – Estudios y conferencias. I. Rivas Carmona, Jesús.– II. Universidad de Murcia. Servicio de Publicaciones. III. Título 739.1 (082.2) 1ª Edición, 2011 Reservados todos los derechos. De acuerdo con la legislación vigente, y bajo las sanciones en ella previstas, queda totalmente prohibida la reproducción y/o transmisión parcial o total de este libro, por procedimientos mecánicos o electrónicos, incluyendo fotocopia, grabación magnética, óptica o cualesquiera otros procedimientos que la técnica permita o pueda permitir en el futuro, sin la expresa autorización por escrito de los propietarios del copyright. © Universidad de Murcia, Servicio de Publicaciones, 2011 ISBN: 978-84-8371-214-6 Depósito Legal MU-1.286-2011 Impreso en España −Printed in Spain Imprime: F.G. Graf, S.L. [email protected] A la ciudad de Lorca, centro y obrador de platería Índice PRÓLOGO........................................................................................................... 17 María Concepción García Gainza Fiel Contraste de Honor San Eloy 2010 ESTUDIOS Plateros de Guatemala. Don Juan de Barreneche y Aguirre y el legado de Lesaca ..................................................................................................................... 23 Javier Abad Viela Arquitecto Orefi ceria siciliana nei musei madrileni ............................................................. 43 Lucia Ajello Università degli Studi di Palermo La partición de la plata y las joyas de Isabel de Valois: la herencia de la infanta Catalina Micaela....................................................................................... 53 María Albaladejo Martínez Universidad de Murcia La joyería femenina del siglo XVIII en la Nueva España a través del retrato.. -
View Our Entertaining Brochure [PDF 6.6MB]
YOUR EVENT AT THE NATIONAL GALLERY Phone: +44 20 7747 5931 · Email: [email protected] · Twitter: @NG_EventsLondon · Instagram: @ngevents We are one of the most visited galleries in the world. Located on Trafalgar Square, we have stunning views of Nelson’s Column, Westminster and beyond. Surround your guests with some of the world’s greatest paintings by artists such as Leonardo, Monet and Van Gogh. Our central location, magnificent architecture and spectacular spaces never fail to impress. 2 The Portico The Mosaic Central Hall Room 30 The Barry Annenberg Gallery A The Yves Saint The Wohl Room The National Café The National Terrace Rooms Court Laurent Room Dining Room East Wing East Wing East Wing East Wing East Wing East Wing North Wing North Wing West Wing East Wing Sainsbury Wing Page 4 Page 5 Page 6 Page 7 Page 8 Page 9 Page 10 Page 11 Page 12 Page 14 Page 15 3 THE PORTICO With unrivalled views overlooking Trafalgar Square, the Portico Terrace is our most impressive outdoor event space. Breakfast 100 · Reception 100 · Reception including foyer 250 · Dinner 60 Level 2 DID YOU KNOW … The relief above the Portico entrance shows two young women symbolising Europe and Asia. This relief was originally intended for John Nash’s Marble Arch. 4 · East Wing THE MOSAIC TERRACE Step inside the Gallery onto our historic mosaic floor, beautifully lit by a domed glass ceiling. This unique artwork by Boris Anrep combines an ancient technique with contemporary personalities of 1930’s Britain such as Greta Garbo and Virginia Woolf. -
KHM Booklet Velazquez Eng Fuer Pdf
EN Velázquez OCTOBER 28,, 2014 – FEBRUARY 15, 2015 ST FLOOR 1 Special exhibition »Velázquez« ■ Picture Gallery ■ Dutch, Flemish and German painting Picture Gallery ■ Italian, Spanish and French painting Entranceexhibition to the VIII 17 16 15 14 1 2 3 4 5 18 XI X IX I II III 6 7 IV 8 XIV XV VII VI V 9 24 13 12 11 INTRODUCTION Velázquez, celebrated as the »painter of paint- 1 Today this Maria Immaculata is regarded as ers« by Édouard Manet, inspired some of his one of Velázquez’ earliest works. When it first greatest fellow artists – Goya, Picasso, Francis appeared on the art market it was attributed Diego Velázquez Bacon: come and fall under his spell in the to Alonso Cano, Velázquez’ fellow pupil in first-ever Velázquez exhibition in Austria! the workshop of Francisco Pacheco. However, THE IMMACULATE following scientific analyses it is now gener- CONCEPTION The Kunsthistorisches Museum holds the largest ally regarded as a work by the then eighteen- collection of portraits by Velázquez outside the c. 1617 year-old Velázquez, possibly executed imme- Prado. For the first time these paintings are Sevilla, Fundación diately after he had completed his training Focus-Abengoa now displayed in the context of the master’s (March 14, 1617). oeuvre. Though not yet a dogma, the Immaculate Con- His early works featuring haunting every-day ception had numerous fervent supporters in scenes, his paintings for the court in Madrid, Seville and was the subject of many passion- portraits of kings and royal children as well as ate debates. of jesters and dwarfs, religious and mytholog- ical scenes, among them the Rokeby Venus, per- In his composition Velázquez follows St. -
The Looking-Glass World: Mirrors in Pre-Raphaelite Painting 1850-1915
THE LOOKING-GLASS WORLD Mirrors in Pre-Raphaelite Painting, 1850-1915 TWO VOLUMES VOLUME I Claire Elizabeth Yearwood Ph.D. University of York History of Art October 2014 Abstract This dissertation examines the role of mirrors in Pre-Raphaelite painting as a significant motif that ultimately contributes to the on-going discussion surrounding the problematic PRB label. With varying stylistic objectives that often appear contradictory, as well as the disbandment of the original Brotherhood a few short years after it formed, defining ‘Pre-Raphaelite’ as a style remains an intriguing puzzle. In spite of recurring frequently in the works of the Pre-Raphaelites, particularly in those by Dante Gabriel Rossetti and William Holman Hunt, the mirror has not been thoroughly investigated before. Instead, the use of the mirror is typically mentioned briefly within the larger structure of analysis and most often referred to as a quotation of Jan van Eyck’s Arnolfini Portrait (1434) or as a symbol of vanity without giving further thought to the connotations of the mirror as a distinguishing mark of the movement. I argue for an analysis of the mirror both within the context of iconographic exchange between the original leaders and their later associates and followers, and also that of nineteenth- century glass production. The Pre-Raphaelite use of the mirror establishes a complex iconography that effectively remytholgises an industrial object, conflates contradictory elements of past and present, spiritual and physical, and contributes to a specific artistic dialogue between the disparate strands of the movement that anchors the problematic PRB label within a context of iconographic exchange. -
Andrea Blanco Faculty Mentor
Francisco de Goya and the Mirror’s Reflection Author: Andrea Blanco Faculty Mentor: Kelly Donahue-Wallace, Associate Professor, Department of Art Education and Art History, College of Visual Arts and Design College and Affiliation: Department of Art Education and Art History, College of Visual Arts and Design Francisco de Goya and the Mirror’s Reflection 2 Bio: Andrea Blanco graduated from the University of North Texas (UNT) during the fall semester of 2010, with a Bachelor’s Degree in Art History. In the spring of 2011, her original research on Spanish painter Francisco Goya was awarded 1st place within the “Arts and Humanities” category at UNT’s University Scholars Day. Blanco regularly volunteers for the Dallas Art Dealers Association (DADA) and other Dallas based organizations. Currently, she is a manager at Art Restorations Inc. in Dallas, Texas, and plans to further her career in the art community. Francisco de Goya and the Mirror’s Reflection 3 Abstract: This analysis argues that Spanish painter, Francisco de Goya (1746-1828), uses mirrors to symbolize harmonization of subject with its true self throughout his work. To argue this thesis, the analysis strategy employs a semiotic approach by first using the etching Hasta La Muerte (1794-1799), of the Los Caprichos series to define the mirror as a bridge between a perceived state of being and reality and then considers Goya’s modern interpretation of the classic female nude through his drawing Nude Woman Holding a Mirror (1796-1797). The following section addresses the artist’s intentional reference to art history and an implied mirror in his painting Family of Carlos IV (1800-1801). -
UC Berkeley UC Berkeley Previously Published Works
UC Berkeley UC Berkeley Previously Published Works Title The Art of the Body: Antiquity and Its Legacy, by Michael Squire Permalink https://escholarship.org/uc/item/6753b678 Author STEWART, AF Publication Date 2021-06-27 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Covering books and digital resources across all fields of history ISSN 1749-8155 The Art of the Body: Antiquity and Its Legacy • Book: The Art of the Body: Antiquity and Its Legacy Michael Squire London, I. B. Tauris, 2011, ISBN: 9781845119300; 256pp.; Price: £35.00 Reviewer: Professor Andrew Stewart University of California at Berkeley Citation: Professor Andrew Stewart, review of The Art of the Body: Antiquity and Its Legacy, (review no. 1295) URL: http://www.history.ac.uk/reviews/review/1295 Date accessed: 26 July, 2012 As L. P. Hartley famously remarked in The Go-Between (1953), ‘The past is a foreign country: they do things differently there’. This was more prescient than he knew, for most of the English-speaking world now seems to view the past not merely as foreign but as totally alien – diverting at times, perhaps, but utterly irrelevant to them and their lives. To quote its publisher and editor, this ‘exciting new series’ aspires to change all that: ‘to show how antiquity is relevant to life today’. Aimed at ‘students and general readers ... it seeks to engage, provoke, and stimulate, and to show how, for large parts of the world, Graeco-Roman antiquity continues to be relevant to debates in culture, politics, and society’ (p. ix). A Quixotic crusade. -
Sex, Symbolists and the Greek Body Richard Warren
Sex, Symbolists and the Greek Body Richard Warren Links to online images of works discussed in the book Introduction Fernand Khnopff, With Verhaeren. An Angel, 1889. http://www.sothebys.com/en/auctions/ecatalogue/2007/19th-century-paintings-including- spanish-painting-and-symbolism-the-poetic-vision-l07103/lot.254.html František Bílek, Allegory of Our Age, 1895. http://sbirky.moravska-galerie.cz/dielo/CZE:MG.E_619-a Titian, Venus Anadyomene, c. 1520. https://www.nationalgalleries.org/art-and-artists/8687/venus-rising-sea-venus-anadyomene Venus of Milo, c. 150 bc. https://www.louvre.fr/en/oeuvre-notices/aphrodite-known-venus-de-milo Praxiteles, Hermes and the Infant Dionysus, c. 350–330 bc. https://www.britannica.com/biography/Praxiteles/media/1/474116/184546 Belvedere Hermes, c. 117–138 ad. http://m.museivaticani.va/content/museivaticani-mobile/en/collezioni/musei/museo-pio- clementino/Cortile-Ottagono/hermes-del-belvedere.html Apollo Belvedere, c. mid-second century ad. http://m.museivaticani.va/content/museivaticani-mobile/en/collezioni/musei/museo-pio- clementino/Cortile-Ottagono/apollo-del-belvedere.html Auguste Rodin, Danaïd, 1889. http://www.musee-rodin.fr/en/collections/sculptures/danaid Alphonse Osbert, Evening in Antiquity, 1908. http://www.artchive.com/web_gallery/A/Alphonse-Osbert/An-Evening-in-Ancient-Times,- 1908.html Sex and the Symbolists Gustave Moreau, Salome Dancing before Herod, 1876. https://upload.wikimedia.org/wikipedia/commons/7/7c/Salome_Dancing_before_Herod_by_G ustave_Moreau.jpg Pierre Puvis de Chavannes, The Poor Fisherman, 1881. https://www.musee-orsay.fr/en/collections/works-in-focus/painting/commentaire_id/the-poor- fisherman- 3024.html?tx_commentaire_pi1%5BpidLi%5D=509&tx_commentaire_pi1%5Bfrom%5D=841&cH ash=7987593ccc Edouard Manet, Luncheon on the Grass, 1863. -
Velázquez: Las Meninas Über Qualität(En)
Velázquez: Las Meninas Über Qualität(en) in Kunst und Kunst-Geschichte oder -Wissenschaft - eine kleine Blütenlese Der Fall der Galileo-Zeichnungs-Fälschungen oder -(Selbst-)Täuschung war ein letztes Steinchen des Anstosses, um ein Fass längeren Unbehagens über bestimmte Erscheinungen in der Kunstgeschichte oder Kunstwissenschaft zum Überlaufen oder auch ins Rollen zu bringen. Unsere Wissenschaft lässt sich grob in die mehr historisch-ästhetisch ausgerichtete augen-hand-werkliche Kärrnerarbeit des Sammelns, des Bestimmens von Ort, Alter und Hand, dann in die mehr philologisch bestimmte Deutungsarbeit v.a der Bildinhalte und in einen dritten, mehr philosophischen Tätigkeitsbereich einteilen, der die beiden anderen benützt, um daraus mehr oder weniger innovativ-kreativ theoretische Konstrukte, auch begründende Systeme zu entwickeln. Leider kann man auch eine zunehmende Kunstferne oder Entfernung vom Kunstwerk nicht übersehen oder wegdiskutieren. Deutungen geraten zunehmend spekulativ, projektiv und abgehoben. Aber nicht (menschlich-allzu- menschliche) Irrtümer bei oder an einem 'offenen Kunstwerk' sind so sehr das Problem, als Uneinsichtigkeit und unangebrachte Autoritätshörigkeit sogar gegenüber Kräften ausserhalb des Faches. All dies und anderes mehr soll nach Lust und Laune sich mehrend an einigen willkürlichen aber bekannten Beispielen nicht zu trocken und ernst abgehandelt und etwas deutlich werden quasi 'meta-kunsthistorisch'. 1 (2) ''Las Meninas'' (''Die Hoffräulein'' oder ''Die Familie'') von Velázquez im Spiegel diesseits und jenseits -
Before Photography
Before Photography- Part 1 Diego Rodríguez de Silva y Velázquez By Mario Sarra A few facts about Velázquez: -was born in Sevilla in 1599 -worked as an apprentice at the workshop of Francisco Pacheco -in 1619 Married Pacheco’s daughter -in 1623 was appointed court painter in Madrid after painting a portrait of the king -1629 traveled to Italy where he studied Raphael, Michelangelo, and Titian -1631 appointed palace superintendent -1652 appointed palace chamberlain -1659 Invested Knight of the Order of Saint James Whom or what did Velázquez paint? Everyday People… El vendedor de agua de Sevilla The Waterseller of Seville, c 1618-22, 2 of 3 versions shown Left: Apslet House, London Above: Walters Art Museum, Baltimore, each 41 x 31 inches La vieja friendo huevos Old Women Frying Eggs, 1618, National Gallery of Scotland, Edinburgh, 39 x 67 inches El almuerzo Peasants at the Table, c 1620, Museum Of Fine Arts, Budapest, Hungary, 44 x 38 inches Everyday people... Visited by mythological figures Los borrachos (el triunfo de Baco) The Drunkards (The Triumph of Bacchus), 1628, Museo del Prado, Madrid, 65 x 89 inches Painted for King Philip IV for 100 ducats. Las hilanderas (The Fable of Arachne) 1697, Museo del Prado, Madrid, 66 x 99 inches Painted for Don Pedro de Arce as gift to Philip IV. Apolo en la fragua de volcano Apollo in the Forge of Vulcan, 1630, Museo del Prado, Madrid, 88 x 144 inches Myth by Themselves La Venus del espejo Venus at her Mirror (Rokeby Venus), c 1647-1651 National Gallery, London, 48 x 70 inches Painted while in Rome. -
Juan Antonio De Frías Y Escalante (Cordoba, 1633–Madrid, 1669)
[2] juan antonio de frías y escalante (Cordoba, 1633–Madrid, 1669). Attributed to Venus and Cupid c. 1660 Charcoal or soft black chalk on white paper 89 x 166 mm ntil the 19th century the depiction of the female The “Rokeby” Venus (London, National Gallery, NG2057) by nude was solely confi ned to mythological subjects Velázquez belonged to the Marquis of Carpio, who was close to Usuch as Venus, nymphs and the Three Graces or the monarch and was a great connoisseur of painting. 2 to the depiction of Eve in religious compositions. In line The manner of presenting the fi gures of Venus and with the prevailing morality of the day, these were the only Cupid in the present drawing recalls Velázquez’s “Rokeby” nude female fi gures that could be depicted in paintings or Venus . However, in the present work the fi gure of the goddess sculpture. Despite this fact, numerous artists were the subject is seen from the front, not from behind, and Cupid holds of criticism by writers and intellectuals who considered up a curtain rather than a mirror. Nonetheless, the similarity that such works encouraged lust and lasciviousness. 1 It was between the two works suggests that the creator of this sheet not until the 19th century that artists such as Goya, with the was familiar with Velázquez’s paintings, either the London Naked Maja, followed by fi gures such as Ingres with the Grand canvas or other similar ones such as the Venus and Cupid painted Odalisque and Manet with Olympia who ventured to depict for the Salón de los Espejos [Hall of Mirrors] in the Alcázar a female nude for its own sake. -
The Politics of Painting: Velázquez and Diplomacy in the Court of Philip IV
Letras Hispanas, Volume 3, Issue 2 Fall 2006 The Politics of Painting: Velázquez and Diplomacy in the Court of Philip IV Chad M. Gasta Iowa State University The influence of Diego Velázquez on the history of art cannot be overstated, but studies to date have not taken note of his impact on Spanish politics during the mid-seventeenth century. In short, Velázquez was as much a politician as an artist, his position in the Spanish court required both responsibilities. In the years 1659-1660 the painter played an especially remarkable role in the affairs of state when he was called upon to make court preparations for the Paz de los Pirineos, a peace accord ending nearly thirty years of war between the two reigning European superpowers, France and Spain. The treaty was contingent upon the royal marriage of the Spanish princess María Teresa, daughter of king Philip IV, to French king Louis XIV (Philip’s nephew). In simple terms, we might say Velázquez’s involvement in the treaty and wedding celebrations appeared only to be artistic: he produced a few paintings, chose tapestries, sculptures, paintings, and furniture for exhibition, and determined the precise placement of other works of art for the treaty negotiations in Madrid, and also for the wedding celebrations near the Spanish border with France. However, in light of the importance European courts placed upon aesthetics and their ability to project certain attitudes, Velázquez’s actions had theoretical and real political consequences for the success of the treaty and marriage. His decisions set the overall tone for political events, and helped shaped their outcome.