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America God Damn1 — Par Dread Scott
30Essai Dread Scott 31Essai Dread Scott America God Damn1 — par Dread Scott Dread Scott sera en résidence à Paris ce printemps, dans le cadre d’une collaboration entre L’Institut des mondes africains – CNRS, L’École européenne Artiste activiste, Dread Scott pratique un « art révolutionnaire s’allonge dans une effroyable analogie. Pourtant, quelque chose pour faire avancer l’histoire ». Né en 1965 à Chicago, il vit semble nouveau : ce « refus de vivre ainsi plus longtemps » et travaille à New York. De son vrai nom Scott Tyler, il choisit dont parle Dread Scott qui, cette fois, a embrasé le pays et au-delà. le pseudonyme de Dread Scott pour des raisons politiques : Ce qui a changé, c’est le choc des images d’une mort en direct. la première et la plus évidente est la référence à Dred Scott, Désormais, les gens filment les exactions, plus personne célèbre esclave noir ayant plaidé en justice pour sa liberté ne se taira. autour de 1850 et qui est devenu une figure de la lutte On est frappé par la portée universelle du texte de Dread abolitionniste. Mais en anglais, « Dread » signifie aussi la crainte, Scott. Le meurtre de George Floyd a précipité une mondialisation la terreur, l’effroi, sentiments qu’il lui plaît d’inspirer. de la cause pour la justice raciale, y compris en France, C’est enfin un clin d’œil au mouvement Rastafari, dont l’image où le combat contre les violences policières, longtemps niées est celle d’un peuple opprimé luttant pour la justice. par les autorités, est incarné par Assa Traoré, qui réclame Diplômé de la School of The Art Institute of Chicago sans relâche depuis six ans, la vérité sur le décès de son frère en 1989, il s’installe à New York, où il suit le programme d’étude Adama et, à travers son action, sur ceux de toutes les victimes. -
Chicago 2017 JUSTICE
Chicago 2017 JUSTICE Open Engagement Table of Contents A note about this program: 4 Director’s Welcome This document, just like the conference itself, is a 6 OE 2017 Team labor of love split between a tiny part-time staff and a 7 Curatorial Statement few interns. Please be kind and gentle with us if you see an error, omission, typo, or any other human mistake 8 Featured Presenters while reading this document. 10 Locations 11 Chicago Info Schedule Social Media 12 Overviews Follow us on Instagram, 18 Featured Presentations Twitter and Facebook @openengagement 19 Conversation Series 20 Pre-Conference Share your posts from this year with #OE2017 23 Open House 26 Saturday Parallel Sessions Find further details at www.openengagement.info 28 Saturday at Co-Prosperity Sphere 31 Sunday Parallel Sessions OEHQ 33 Parties & Projects The Open Engagement Headquarters (information and registration) is located 36 Open Platform at UIC, Art and Exhibition Hall, 1st floor, 37 Trainings 400 S Peoria Friday 9:00am – 12:00pm 38 Contributor Bios Saturday 9:00am – 5:00pm Sunday 9:00am – 4:00pm 2 3 Co-Prosperity Sphere/Lumpen Radio, Columbia College Director’s Welcome Presenter Demographics Chicago/Glass Curtain Gallery/Wabash Arts Corridor, Gallery We are proud that the conference continues to be a site Open Engagement in Chicago is the second in our three- support for this work. In an effort towards transparency of our 400/Threewalls/Propeller Fund, Hyde Park Art Center, Jane committed to diversity and the representation of a wide part thematic trilogy that is taking the conference from process, and as we move toward the ten year anniversary of Addams Hull-House Museum, Museum of Contemporary perspective of the multitude of human experience. -
Protest #Journalism: ~ - Black Witnessing As Counternarrative" 1) - IFM: Z - Email: T..+- Or- Imprint: EMAIL: 0 0 Odyssey: 150.135.238.6 N
Borrower: RAPID:AZU Call #: E185.615 .R5215 2020 ;....>. ro ;.... Lending String: Location: Dimond Library Dimond - ..0 .-~ Level 5 ;.... 1) Patron: ....... c -= Journal Title: Bearing witness while black 1) ;.... Charge ...c.- = Volume: Issue: Maxcost: C/l - Month/Year: 2020Pages: 45-71 0- - E - Shipping Address: ro Article Author: Allissa V Richardson NEW: Main Library ::r: University of Arizona Article Title: "The New Protest #Journalism: ~ - Black Witnessing as Counternarrative" 1) - IFM: Z - Email: t..+- or- Imprint: EMAIL: 0 0 Odyssey: 150.135.238.6 N .......>. co ILL Number: -17822866 .-C/l ;.... "'" "'".. 1111111111111111111111111111111111111111111111111111111 NOTICE: This Material May Be Protected 1) Z > l- By Copyright Law (Title 17 US Code) e "C :J l'Il ....J ....J 3 The New Protest #Journalism Black Witnessing as Counternarrative 1 strolled with my mobile journalism students one afternoon through the close- knit neighborhood ofKliptown in Johannesburg, South Africa, A few of the girls called the town home. and they wanted me to see it before 1returned to the United States. Kliptown is a neighborhood of stark contrasts. There are houses made of nothing more than rusty corrugated metal-no insulation or plumbing fills them but there is love bursting inside. There are dirt roads that look as if no cars have driven along them for months, yet children are kicking up their orange dust in rousing soccer games. 1 remember sitting down to speak with a young woman and her daughter as my students swarmed about, gathering oral histories from their families and friends with an iPod Touch. After a few minutes, the woman asked me to watch her daughter. -
View the Faith Ringgold Guide, Opens in New
American People, Black Light: Faith Ringgold’s Paintings of the 1960s Educator’s Guide American People, Black Light: Faith Ringgold’s Paintings of the 1960s Educator’s Guide Dear Educator, This resource packet was created by the Education Department of the National Museum of Women in the Arts, with contributions from interns Manique Buckmon and Brittany Carpenter. It was developed in conjunction with the exhibition American People, Black Light: Faith Ringgold’s Paintings of the 1960s, organized by the Neuberger Museum of Art and on view at the National Museum of Women in the Arts from June 21–November 10, 2013. It contains digital images of nine early works by renowned artist Faith Ringgold. Information about the artist and each of these works of art is also included, together with suggested discussion questions for each artwork. You will also find worksheets outlining suggested classroom activities and related standards of learning for Washington, D.C., Maryland, and Virginia. The text is based primarily on the scholarship and ideas presented in the exhibition catalogue, American People, Black Light: Faith Ringgold’s Paintings of the 1960s, edited by Thom Collins and Tracy Fitzpatrick, and Ringgold’s memoir, We Flew Over the Bridge. A bibliography credits additional sources and serves as a resource for further exploration by teachers and students. We also have provided a glossary of selected art terms and movements, as well as historical moments. We hope you find this packet a valuable reference and teaching resource even beyond the exhibition. Sincerely, Deborah L. Gaston Director of Education NMWA Educator’s Guide for American People, Black Light: Faith Ringgold’s Paintings of the 1960s Page 1 Table of Contents Educator’s Guide Faith Ringgold Biography ..................................................................................................................... -
Seminar 5 Program
SEMINAR NO. 5 OF FREEDOM OF SPEECH: A CURRICULUM FOR STUDIES INTO DARKNESS A TIME FOR SEDITIOUS SPEECH SATURDAY, APRIL 13, 2019 1:00-3:30 PM Weeksville Heritage Center 158 Dr. Joan Maynard Way/Buffalo Avenue Brooklyn WEEKSVILLE HERITAGE CENTER Weeksville Heritage Center is a multidisciplinary museum dedicated to preserving the history of the 19th century African American community of Weeksville, Brooklyn—one of the largest free black communities in pre-Civil War America. Their mission is to document, preserve and interpret the history of this community, and make it relevant and resonant for contemporary audiences. They bring this history to life through innovative education, arts and civic engagement programming. www.weeksvillesociety.org VERA LIST CENTER FOR ART AND POLITICS The Vera List Center for Art and Politics is a research center and a public forum for art, culture, and politics. It was established at The New School in 1992—a time of rousing debates about freedom of speech, identity politics, and society’s investment in the arts. A pioneer in the field, the center is a nonprofit that serves a critical mission: to foster a vibrant and diverse community of artists, scholars, and policy makers who take creative, intellectual, and political risks to bring about positive change. We champion the arts as expressions of the political moments from which they emerge, and consider the intersection between art and politics the space where new forms of civic engagement must be developed. We are the only university-based institution committed exclusively to leading public research on this intersection. Through public programs and classes, prizes and fellowships, publications and exhibitions that probe some of the pressing issues of our time, we curate and support new roles for the arts and artists in advancing social justice. -
Maria Gaspar Based in Chicago. EDUCATION AWARDS + GRANTS
Maria Gaspar Based in Chicago. EDUCATION University of Illinois at Chicago, School of Art & Design, MFA Studio Arts, 2009, Chicago, IL Pratt Institute, School of Art & Design, BFA Painting with a Minor in Art Education, 2002, Brooklyn, NY AWARDS + GRANTS + FELLOWSHIPS 2018 Imagining Justice Grant, Recipient, Art for Justice Fund, New York, NY 2017 Art Matters Award, Recipient, Art Matters Foundation, New York City, NY Chamberlain Award, Recipient of Social Practice Award, Headlands Center for the Arts, Sausalito, CA Visible Award, Longlisted, Cittadellarte Fondazione Pistoletto and Fondazione Zegna, Trivero BI, Italy Mitchell Enhancement Fund, Recipient, School of the Art Institute of Chicago, Chicago, IL Rome Prize in the Visual Arts, First Alternate Finalist, American Academy in Rome, Rome, Italy SAIC Faculty Enrichment Award, Recipient, School of the Art Institute of Chicago, Chicago, IL 2016 Rauschenberg Artist as Activist Fellowship, Recipient, Robert Rauschenberg Foundation, NY, NY Joan Mitchell Emerging Artist Grant, Recipient, Joan Mitchell Foundation, New York City, NY SAIC Faculty Enrichment Award, Recipient, School of the Art Institute of Chicago, Chicago, IL Foundation for Contemporary Arts Emergency Award, Recipient, Foundation for Contemporary Arts, New York City, NY 2015 Creative Capital Award, Recipient of Artist Award, Creative Capital, New York City, NY Individual Artist Program Grant, Recipient of Professional Development Grant, Department of Cultural Affairs and Special Events, Chicago, IL Artist as Activist Sor Juana Achievement Award, Recipient, National Museum of Mexican Art, Chicago, IL 2014 Propeller Award, Recipient of project award with collective entitled, Multiuso, Threewalls Gallery and Gallery 400, Chicago, IL Maker Grant, Recipient of artist award, Chicago Artist Coalition and Other Peoples Pixels, Chicago, IL 2013 National Endowment for the Arts – ArtWorks, Project Recipient for 96 Acres Project with support from Enlace Chicago and the Chicago Public Art Group, Washington, D.C. -
Free Expression in Arts Funding: a Public Policy Report © 2003
Free Expression In Arts Funding A Public Policy Report Free Expression Policy Project a think tank on artistic and intellectual freedom 275 Seventh Avenue 9th floor New York, New York 10001 www.fepproject.org Free Expression in Arts Funding: A Public Policy Report © 2003. Also available online at www.fepproject.org/policyreports/artsfunding.html. This report may be reproduced in its entirety as long as the Free Expression Policy Project is notified and credited, and a link to the Project’s Web site is provided. The report may not be reproduced in part or in altered form without permission. FREE EXPRESSION POLICY PROJECT 275 Seventh Ave., 9th floor New York NY 10001 Phone: (212) 807-6222 x 12, x 17 Fax: (212) 807-6245 Website: www.fepproject.org Marjorie Heins, Director Stephanie Elizondo Griest, Communications Director Nancy Kranich, Senior Research Fellow Research and Drafting: Christino Cho, Kim Commerato, Marjorie Heins Additional Research: Elizabeth Weill-Greenberg Editing & Design: Stephanie Elizondo Griest Cover photo: Holly Hughes. © Kelly Campbell. Used with permission. Grateful thanks to Kelly Barsdate, Roberto Bedoya, Thomas Birch, Bethany Bryson, Jennifer Dowley, Maryo Ewell, David Greene, Joan Jeffri, Robert Lynch, Nan Levinson, Norma Munn, Virginia Rutledge, Steven Tepper, and Julie Van Camp for helpful comments, criticisms, and corrections. e TABLE OF CONTENTS e EXECUTIVE SUMMARY.........................................................................................2 FOREWORD by Svetlana Mintcheva, National Coalition Against -
Dread Scott a Sharp Divide
DREAD SCOTT A SHARP DIVIDE September 06 - November 05, 2016 Rowan University Art Gallery DREAD SCOTT: A SHARP DIVIDE The Art of Bearing Witness Obviously, the wedding of art and politics is not new. populate the U.S. Unlike many artists engaged in The rise of the Bourgeoisie in the late 18th century “social practices,” Scott distinguishes art from politics was as much a cultural revolution, as it was a political per se... in that politics has an actual objective and economic one. Coming out of their struggle for — that of trying to get people to engage in some cultural dominance, new genres and forms emerged coordinated action, or enact particular strategies or in the early to mid 19th century. Amongst these policies. From Scott’s perspective, art and cultural were a socially oriented art meant to represent the change are part of that political process — but not its bourgeoisie’s point-of-view. The most common form means. Art’s purpose is to get its audience to think was social realism, which recorded or caricaturized the about things in new, more critical, and complex ways. ills of society. This was meant to effect public opinion Therefore, while his works tend to address specific and policy by generating indignation and partisanship. social issues, his general subjects are those of history, Realism on the other hand sought to address the more representation, resistance, and self-identification. complex issues growing out of the relationship between To these ends, the works in this exhibition focus cultural values and social practices. The objectives of primarily on law-enforcement policies in the U.S. -
The 25 Most Influential Works of American Protest Art Since World War II
The 25 Most Influential Works of American Protest Art Since World War II nytimes.com/2020/10/15/t-magazine/most-influential-protest-art.html October 15, 2020 Video CreditCredit...Video by Scott J. Ross Three artists, a curator and a writer came together to discuss the pieces that have not only best reflected the era, but have made an impact. By Thessaly La Force, Zoë Lescaze, Nancy Hass and M.H. Miller Oct. 15, 2020 On a recent afternoon, the artists Dread Scott, Catherine Opie and Shirin Neshat, as well as T contributor Nikil Saval and Whitney Museum of American Art assistant curator Rujeko Hockley, joined me on Zoom for a conversation about protest art. I had asked each to nominate five to seven works of what they considered the most powerful or influential American protest art (that is, by an American artist or by an artist who has lived or exhibited their work in America) made anytime after World War II. We focused specifically on visual art — not songs or books — and the hope was that together, we would assemble a list of the top 25. But the question of what, precisely, constitutesprotest art is a thorny one — and we kept tripping over it. Is it a slogan? A poster? Does it matter if it was 1/65 in a museum, in a newspaper or out on the street? Does impact matter? Did it change what you think or believe? Must it endure? What does that mean? And what is the difference, anyway, between protest art and art that is merely political? It should go without saying that our answers to these questions, as well as the list we produced (which is ordered by the flow of our conversation), are not definitive. -
Agitprop! December 11, 2015–August 7, 2016 Agitprop!
Teaching Resource: Special Exhibition Agitprop! December 11, 2015–August 7, 2016 Agitprop! About this Teaching Resource About Agitprop This packet focuses on five works of art from the special exhibition At key moments in history, artists have reached beyond galleries Agitprop! It is intended as a tool to help classroom teachers, and museums, using their work as a call to action to create political community-based educators, and youth development workers discuss and social change. Emerging from the Russian Revolution almost social justice topics and art created to influence political and social 100 years ago, the term “agitprop” combines the words agitation and change. This packet is aimed at engaging middle and high school propaganda to describe art practices intended to encourage social students with questions for viewing and background information on and political transformation. Since that time, artists around the the artwork, artists, and related historical context. However, we advise world have used different media that can be widely reproduced and educators to preview the exhibition. distributed—photography and film, prints and banners, street actions and songs, and now digital files and web platforms—to motivate a broad and diverse public. About the Exhibition Agitprop! connects contemporary art devoted to social change with historic moments in creative activism from the first half of the twentieth century. The exhibition is uniquely designed to expand twice during its eight-month run, with additional artists’ projects added in two waves. The exhibition opens with five historical case studies presented alongside projects by twenty contemporary artists committed to making work that effects political transformation today. -
Year in Review P 2 2016 for FREEDOMS YEAR in REVIEW
2016 Year in Review _ _ P 2 2016 FOR FREEDOMS YEAR IN REVIEW ART COMMERCE POLITICS ACTIVISM _ _ P 3 2016 FOR FREEDOMS YEAR IN REVIEW _ _ P 4 2016 FOR FREEDOMS YEAR IN REVIEW For Freedoms is a platform for civic engagement, discourse and direct action for artists in the United States. _ _ P 5 2016 FOR FREEDOMS YEAR IN REVIEW _ _ P 6 2016 FOR FREEDOMS YEAR IN REVIEW We aim to model how art and discourse can engage communities. For Freedoms uses OUR data to map and mobilize the existing cultural infrastructure MISSION of art in the United States toward broader civic participation through identification, activation and dispersion. _ _ P 7 2016 FOR FREEDOMS YEAR IN REVIEW YEAR ONE: WHERE WE’VE BEEN _ _ P 9 2016 FOR FREEDOMS YEAR IN REVIEW Founded as a super PAC in 2016 by social practice and new media artists Hank Willis Thomas and Eric Gottesman who built a team of artists, philanthropists, art directors, musicians, filmmakers, curators, organizations and independent strategists YEAR equally devoted to civic engagement and art. In its first year For Freedoms raised $200,000 in operating capital allowing it to partner with over 40 institutions and 60 artists while ONE reaching millions through press reports. The group has campaigned through gallery exhibitions, advertisements, public meetings, museum partnerships to claim political space for art and reshape political dialogue. _ _ P 10 2016 FOR FREEDOMS YEAR IN REVIEW _ _ P 11 2016 FOR FREEDOMS YEAR IN REVIEW STATE ACTIVATIONS BILLBOARDS (28 Cities) CREATED 1,363,402 WEEKLY BILLBOARD VIEWS -
The Body in Contemporary Art in the Paradigm of Political Thinking from Left to Right
Învăţământ, Cercetare, Creaţie Vol. 7 No. 1 - 2021 225 The Body in Contemporary Art in the Paradigm of Political Thinking from Left to Right Flavia LUPU1 Abstract: The relationship of contemporary art with political thought is a special one, that is different from the paradigms up to modernism, where the political gesture begins to be appropriate. Avant-garde artists are consolidating the integration of political thought into artistic discourse. The artistic gesture is constructed considering certain typologies that bring it closer to the doctrinal left or right. In contemporary art, the structure of conceptual construction of the artistic subject, especially for a good part of what we could call “the new conceptualism”, has a strong political and doctrinal value. The comparative analysis in this paper aims to analyse the way politics (in the sense of political thinking) influences and generates both topics and approaches in the area of contemporary art. Key-words: contemporary art; political thinking; engaged art; protest 1. Introduction The relationship of contemporary art to political thought is a special one, different from the paradigms up to modernism, where the political gesture begins to be appropriated. The artists of the avant-garde reinforce the integration of political thought into artistic discourse. The artistic gesture is constructed according to certain typologies, which bring it closer to a left- wing or right-wing political doctrine. This analysis refers to contemporary Western art, not to the art of countries that are under oppressive political regimes – in that governmental art systems works by other means and according to other conditionings that we are used to.