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The Significance of Fire Offering in Hindu Society
INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY EDUCATIONAL RESEARCH ISSN : 2277-7881; IMPACT FACTOR - 2.735; IC VALUE:5.16 VOLUME 3, ISSUE 7(3), JULY 2014 THE SIGNIFICANCE OF FIRE OFFERING IN HINDU THE SIGNIFICANCESOCIETY OF FIRE OFFERING IN HINDU SOCIETY S. Sushrutha H. R. Nagendra Swami Vivekananda Yoga Swami Vivekananda Yoga University University Bangalore, India Bangalore, India R. G. Bhat Swami Vivekananda Yoga University Bangalore, India Introduction Vedas demonstrate three domains of living for betterment of process and they include karma (action), dhyana (meditation) and jnana (knowledge). As long as individuality continues as human being, actions will follow and it will eventually lead to knowledge. According to the Dhatupatha the word yajna derives from yaj* in Sanskrit language that broadly means, [a] worship of GODs (natural forces), [b] synchronisation between various domains of creation and [c] charity.1 The concept of God differs from religion to religion. The ancient Hindu scriptures conceptualises Natural forces as GOD or Devatas (deva that which enlightens [div = light]). Commonly in all ancient civilizations the worship of Natural forces as GODs was prevalent. Therefore any form of manifested (Sun, fire and so on) and or unmanifested (Prana, Manas and so on) form of energy is considered as GOD even in Hindu tradition. Worship conceives the idea of requite to the sources of energy forms from where the energy is drawn for the use of all 260 INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY EDUCATIONAL RESEARCH ISSN : 2277-7881; IMPACT FACTOR - 2.735; IC VALUE:5.16 VOLUME 3, ISSUE 7(3), JULY 2014 life forms. Worshiping the Gods (Upasana) can be in the form of worship of manifest forms, prostration, collection of ingredients or devotees for worship, invocation, study and discourse and meditation. -
Revisiting the Rationality of Reincarnation-Talk Ankur Barua
CORE Metadata, citation and similar papers at core.ac.uk Provided by Apollo Revisiting the Rationality of Reincarnation-Talk Ankur Barua Faculty of Divinity, University of Cambridge A survey of the key arguments that have been developed for and against the rationality of belief in reincarnation shows that often the central dispute is not over what the ‘data’ are but how to assess the ‘data’ from specific metaphysical-hermeneutical horizons. By examining some of these arguments formulated by Hindu thinkers as well as their critiques – from the perspectives of metaphysical naturalism and Christian theology – we argue that one of the reasons why these debates remain intractable is that the ‘theory’ is underdetermined by the ‘data’, so that more than one set of the latter can be regarded as adequate explanations of the former. Keywords: Reincarnation, karma, Underdetermination A survey of the arguments for and against the doctrines of karma and reincarnation, as they are understood across the Hindu traditions, would reveal that the proponents and the critics often disagree not so much over what the ‘evidence’ is, but how to incorporate it within their wider conceptual horizons. As we will see in this essay, while one group would regard the absence of a certain kind of ‘data’ as falsifying the doctrines, this evidential gap would not be viewed by the other as a major epistemic defect. Therefore, one of the reasons why debates 1 for and against the ‘rationality’ of these doctrines continue to be intractable is, to use the vocabulary of philosophy of science, that the theory is underdetermined by the data, so that there are alternative theoretical frameworks that ‘fit’ the same set of data. -
The Upanishads- an Overview
The Upanishads- An overview (S.N.Sastri) The word ‘Upanishad’ denotes Brahma-vidya by its derivation. Sri Sankara Bhagavatpada says in his Bhashya on the Kathopanishad that this word is derived by adding the prefixes ‘upa’ (meaning near) and ‘ni’ (with certainty) to the root ‘sad’ which means ‘to destroy’, ‘to reach’, and ‘to loosen’. Thus the meaning of the word ‘Upanishad’ is that it is the knowledge that destroys the seeds of worldly existence such as ignorance in the case of those seekers of liberation who, after becoming free from all desires approach (upa sad) this knowledge. The subject-matter of the upanishads is Brahman, the only Reality. Brihadaaranyaka upanishad, 3. 9. 26 says, “I ask you about Him, the Purusha of the upanishads”. The upanishads are the only source of knowledge about Brahman. The method adopted in Vedanta to impart the knowledge of Brahman is known as the method of superimposition ( adhyaaropa ) and subsequent negation ( apavaada ). In the Bhashya on Br.up.4.4.25 Bhagavatpada says, “The transmigrating self is indeed Brahman. He who knows the self as Brahman which is beyond fear becomes Brahman. This is the purport of the whole upanishad put in a nutshell. It is to bring out this purport that the ideas of creation, maintenance and dissolution of the universe, as well as the ideas of action, its factors and results were superimposed on the Self. Then, by the negation of the superimposed attributes the true nature of Brahman as free from all attributes has been brought out”. This is the method of adhyaaropa and apavaada, superimposition and negation, which is adopted by Vedanta. -
The High Court of Orissa,Cuttack List of Business for the Week from Monday, the 13Th January, to Friday,The 17Th January,2020 (Except 15/01/2020)
WEEKLY LIST THE HIGH COURT OF ORISSA,CUTTACK LIST OF BUSINESS FOR THE WEEK FROM MONDAY, THE 13TH JANUARY, TO FRIDAY,THE 17TH JANUARY,2020 (EXCEPT 15/01/2020) CHIEF JUSTICE'S COURT (OLD BUILDING) 13/01/2020 AT 10:30 AM THE HON'BLE THE ACTING CHIEF JUSTICE AND THE HON'BLE MR. JUSTICE S.K.SAHOO (CRIMINAL APPLICATIONS & MOTIONS.) FRESH ADMISSION - TRANSFER OF O.A. 1. WP(C)/17012/2019 ASHOK KUMAR MISHRA M/S.RAMA KRISHNA BISOI (I.A. No.15502/19 at fl.A for V/S P.K.BAIRISAL, XXXXX transfer of O.A. No.1743/19.) SECY. TO GOVT. WORKS 2. WP(C)/20774/2019 RABINDRA KUMAR MANAS PATI (Order No. 02 dated 07.01.2019 PRADHAN S.KAR, P.DAS, S.S.PATI, H.RAY, may kindly be seen ) V/S B.PANDA STATE OF ORISSA 3. WP(C)/23443/2019 PABITRA BEHERA M/S.S.C.MEKAP (With defect.) V/S P.K.BEHERA STATE OF ODISHA 4. WP(C)/28030/2019 SUDARSAN SWAIN M/S.ER.NAGENDRA KUMAR MOHANTY (With defect.) V/S B.K.MOHANTY, B.K.MOHAPATRA, S.K.DASH STATE OF ODISHA 5. WP(C)/28860/2019 HEMALATA NAYAK M/S.SAMARENDRA MOHANTY (With defect.) V/S P.C.MOHARANA STATE OF ODISHA 6. WP(C)/28910/2019 RASHMITA HOTA M/S.SUKANTA KUMAR MISHRA (With defect.) V/S S.S.PRADHAN STATE OF ODISHA 7. WP(C)/29025/2019 ANIRUDHA PUHAN M/S.SURYA NARAYAN PATNAIK (With defect.) V/S P.MOHAPATRA, G.R.SETHY STATE OF ODISHA 8. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
The Reality and the Verifiability of Reincarnation
religions Article The Reality and the Verifiability of Reincarnation Ankur Barua ID Faculty of Divinity, University of Cambridge, Cambridge CB3 9BS, UK; [email protected] Received: 31 July 2017; Accepted: 22 August 2017; Published: 24 August 2017 Abstract: We investigate the topic of reincarnation by revisiting a recent debate from the pages of the journal Philosophy East and West between Whitley Kaufman, who presents five moral objections to karma and reincarnation as an explanation for human suffering, and Monima Chadha and Nick Trakakis, who seek to respond to Kaufman’s critiques. Our discussion of four of the problems analysed in their exchange will suggest that while the rejoinders of Chadha and Trakakis to Kaufman consist of plausible logical possibilities which successfully rebut some of his criticisms, the scenarios that they sketch are grounded in specific metaphysical theses about the nature of the human person and the structure of reality. The cogency of the responses that Chadha and Trakakis formulate is integrally related to the acceptance of these metaphysical presuppositions which need to be highlighted more clearly as we seek to understand what is at stake in the dispute. Keywords: reincarnation; karma; verifiability 1. Introduction A conceptual survey of the source-texts and the extensive commentaries of classical Vedantic systems indicate that while they all point to liberation from the karmic cycles of reincarnation (sam. sara¯ ) as the highest goal of human existence, they rarely take up the reality and the dynamics of reincarnation as topics for extensive discussion. The classic debates, for instance, between Advaitins and Vi´sis.t.advaitins¯ are centred around the question of who or what seeks liberation from sam. -
Vivekachudamani
Adi Sankaracharya’s VIVEKACHUDAMANI Important Verses Topic wise Index SR. No Topics Verse 1 Devoted dedication 1 2 Glory of Spiritual life 2 3 Unique graces in life 3 4 Miseries of the unspiritual man 4 to 7 5 Means of Wisdom 8 to 13 6 The fit Student 14 to 17 7 The four qualifications 18 to 30 8 Bhakti - Firm and deep 31 9 Courtesy of approach and questioning 32 to 40 10 Loving advice of the Guru 41 to 47 11 Questions of the disciple 48 to 49 12 Intelligent disciple - Appreciated 50 13 Glory of self - Effort 51 to 55 14 Knowledge of the self its - Beauty 56 to 61 15 Direct experience : Liberation 62 to 66 16 Discussion on question raised 67 to 71 i SR. No Topics Verse 17 Gross body 72 to 75 18 Sense Objects, a trap : Man bound 76 to 82 19 Fascination for body Criticised 83 to 86 20 Gross body condemned 87 to 91 21 Organs of perception and action 92 22 Inner instruments 93 to 94 23 The five Pranas 95 24 Subtle body : Effects 96 to 101 25 Functions of Prana 102 26 Ego Discussed(Good) 103 to 105 27 Infinite love - The self 106 to 107 28 Maya pointed out 108 to 110 29 Rajo Guna - Nature and Effects 111 to 112 30 Tamo Guna - Nature and effects 113 to 116 31 Sattwa Guna - Nature and effects 117 to 119 32 Causal body - its nature 120 to 121 33 Not - self – Description 122 to 123 ii 34 The self - its Nature 124 to 135 SR. -
GAUDAPADA's KARIKA on MANDUKYA UPANISHAD
|| aÉÉæQûmÉÉSÏrÉMüÉËUMüÉ || AsÉÉiÉ-zÉÉlirÉÉZrÉÇ cÉiÉÑjrÉïÇ mÉëMüUhÉqÉç GAUDAPADA’S KARIKA on MANDUKYA UPANISHAD PART 4/4: Alaata-Shanti Prakarana “Quenching the Firebrand” “THE SANDEEPANY EXPERIENCE” Reflections by TEXT SWAMI GURUBHAKTANANDA 41.04 s Sandeepany’s Vedanta Course List of All the Course Texts in Chronological Sequence: ext TITLE OF TEXT Text TITLE OF TEXT No. No. 1 Sadhana Panchakam 24 Hanuman Chalisa 2 Tattwa Bodha 25 Vakya Vritti 3 Atma Bodha 26 Advaita Makaranda 4 Bhaja Govindam 27 Kaivalya Upanishad 5 Manisha Panchakam 28 Bhagavad Geeta (Discourse -- ) 6 Forgive Me 29 Mundaka Upanishad 7 Upadesha Sara 30 Amritabindu Upanishad 8 Prashna Upanishad 31 Mukunda Mala (Bhakti Text) 9 Dhanyashtakam 32 Tapovan Shatkam 10 Bodha Sara 33 The Mahavakyas, Panchadasi 5 11 Viveka Choodamani 34 Aitareya Upanishad 12 Jnana Sara 35 Narada Bhakti Sutras 13 Drig-Drishya Viveka 36 Taittiriya Upanishad 14 “Tat Twam Asi” – Chand Up 6 37 Jivan Sutrani (Tips for Happy Living) 15 Dhyana Swaroopam 38 Kena Upanishad 16 “Bhoomaiva Sukham” Chand Up 7 39 Aparoksha Anubhuti (Meditation) 17 Manah Shodhanam 40 108 Names of Pujya Gurudev 18 “Nataka Deepa” – Panchadasi 10 41.4 Mandukya Upanishad – 4/4 19 Isavasya Upanishad 42 Dakshinamurty Ashtakam 20 Katha Upanishad 43 Shad Darshanaah 21 “Sara Sangrah” – Yoga Vasishtha 44 Brahma Sootras 22 Vedanta Sara 45 Jivanmuktananda Lahari 23 Mahabharata + Geeta Dhyanam 46 Chinmaya Pledge A NOTE ABOUT SANDEEPANY Sandeepany Sadhanalaya is an institution run by the Chinmaya Mission in Powai, Mumbai, teaching a 2-year Vedanta Course. It has a very balanced daily programme of basic Samskrit, Vedic chanting, Vedanta study, Bhagavatam, Ramacharitmanas, Bhajans, meditation, sports and fitness exercises, team-building outings, games and drama, celebration of all Hindu festivals, weekly Gayatri Havan and Guru Paduka Pooja, and Karma Yoga activities. -
Dvaita Vedanta
Dvaita Vedanta Madhva’s Vaisnava Theism K R Paramahamsa Table of Contents Dvaita System Of Vedanta ................................................ 1 Cognition ............................................................................ 5 Introduction..................................................................... 5 Pratyaksa, Sense Perception .......................................... 6 Anumana, Inference ....................................................... 9 Sabda, Word Testimony ............................................... 10 Metaphysical Categories ................................................ 13 General ........................................................................ 13 Nature .......................................................................... 14 Individual Soul (Jiva) ..................................................... 17 God .............................................................................. 21 Purusartha, Human Goal ................................................ 30 Purusartha .................................................................... 30 Sadhana, Means of Attainment ..................................... 32 Evolution of Dvaita Thought .......................................... 37 Madhva Hagiology .......................................................... 42 Works of Madhva-Sarvamula ......................................... 44 An Outline .................................................................... 44 Gitabhashya ................................................................ -
Sahasa and Mahasahasa . from the Editor in Chief's Desk
NEWSLETTER YOGTANTRAGAMA ISSN NO: 2454-888X Issue 8 333322 YOGTANTRAGAMA ISSN NO: 2454-888X April-June 2017 From the Editor in Chief’s desk: By Swami Paranand Tirth EDITOR IN CHIEF: SWAMI PARANAND TIRTH . or the séance. The means to get established in Sahasa and mahasahasa . the asana are lax efforts and absorption in Ananta or the principle of infinity . The penultimate effort to enter the realm of effortlessness has been defined as Anupaya or (प्रय配नशैथि쥍यमनंतसमापत्配तभ्याम)् the absence of all means . The negation of upaya or means does not mean that there is no The only effort required here is relaxing all means but means there can be no means . From strenuous effort that an aspirant in the beginning a bit grosser perspective let us reflect on asana puts in . Effortlessness leads to the unison with YOGTANTRAGAMA ISSN NO: 2454-888X | Issue8 2 your essential nature; the more you strive more Dhyana are rather introverted convergence of strongly do you adhere to the projections of awareness which can be had not by exercising your lower nature . Usually there is an aberrant ones power of will or action or knowledge but conception that Shambhava Upaya must be by avoiding all efforts .Beyond this point only preceded by an assiduous practice of Shakta faith and devotion or the munificence of the Upaya; after receiving the anugraha in the guru is the only impetus. form of shaktipata or some other type one can intuitively experience the futility of all efforts or More you exert more you deviate and at times upayas especially when the objective is to seek move in just the opposite direction ! unison with one’s essential nature. -
Farmers List Due to Cyclonic Storm
FARMERS LIST DUE TO CYCLONIC STORM 'BULBUL' NOVEMBER-2019 NAME OF THE DISTRICT;- BHADRAK NAME OF THE BLOCK- BONTHBONTH NAME OF THE G P BONTH Name of the village : APANDA Area sustained Name of the khata Relation crop loss of 33% Sl. ROR Plot-No Name of the Farmer Father/Husband Name No with ROR or more (in Hac) ACCOUNT NO IFSC CODE No. Holder(If input Irrigate Non- TOTAL Holder subsidy AMOUNT different d Irrigate Amount of 1 2 3 4 5 6 7 8 9 10 11 12 HARIHAR 1 HARIHARA NAYAK LAXMIDARA NAYAK 451 997 SELF 0.70 NIL 3780 3780 28700110 015704 UCBA0002870 NAYAK MAMADEB 2 BAMADEBA MUKHI BABAJI MUKHI 288 993.. SELF 0.20 NIL 1080 1080 32342232232 SBIN0009822 MUKHI SRIKANTA 3 SRIKANTA SAHU KHETRA SAHU 424 999 SELF 0.60 NIL 3240 3240 4172011 0004763 IOBAOROGB01 SAHU DILLIP KU 4 DILLIP DASH GAYADARA DASH 147 1419 SELF 0.70 NIL 3780 3780 41720100 000677 IOBAOROGB01 DASH PARSURAM 5 NABAKISHORE NAYAK PARSURAM NAYAK 203 1064 SON 0.60 NIL 3240 3240 33494977227 SBIN0009822 NAYAK PARSURAM 6 KARTIKA NAYAK PARSURAM NAYAK 203 1064 SON 0.60 NIL 3240 3240 28700110 006894 UCBA0002870 NAYAK 7 CHEMA JENA GUTURI JENA CHEMA JENA 124 1105… SELF 0.21 NIL 1134 1134 41723400 1001102 IOBAOROGB01 NABAKISOWER SANJAY KU 458/2 8 SANJAY NAYAK 1172 SELF 0.20 NIL 1080 1080 42253400 1000089 IOBAOROGB01 NAYAK NAYAK 2 MAHENDRA 9 MAHENDRA SAHU AINTHI SAHU 292 977… SELF 0.45 NIL 2430 2430 4172010 0000534 IOBAOROGB01 SAHU KUSHADWAJA KUSHADWAJ 10 DON NAYAK 15 1173… SON 0.45 NIL 2430 2430 12720001 00144660 PUNB0127200 NAYAK A NAYAK 11 RANJAN DAS MODHAN DAS BAMAN DAS 269 147 SON 0.20 -
You!! Hindu Awake!
OH! YOU!! HINDU AWAKE! WRITTEN BY DR. CHATTERJEE MA., Ph.D. (U.S.A.) Printed by: MOTHERINDIA PUBLICATIONS 203 M.G. ROAD, CALCUTTA Warning This book is not meant for decorating your bookshelf, but for circulation among others as fast as you can so that we can save our MOTHERINDIA REVISED EDITION REPRINTED IN 1987 DEDICATION [N MEMORY OF THE LATE PERIYAR E.V. RAMASAMI FOREWORD To write a foreword to “Oh”! You Hindu!! Awake!!!, I accepted this offer with shock and surprise. Remember this is not an ordinary book. My blood started boiling as I read it for the first time. Anybody reading this book with an unbiased mind will certainly agree with the facts and figures given in this booklet. Since I didn’t believe this book as it is at first. I asked for the video cassettes and books mentioned at the end. To my great surprise, as a Hindu, I don’t know what to write further. Whenever anything is written on Hinduism, it is hidden from the public because of the power and media they have. The ruling master race of India has done unbelievable damages to India, which no sincere Indian will ever condone. How they position the young Indian minds with hatred through their powerful media? Finally who gains at the end? The only master race. How they divide India? To name a few: RSS and its allies with full fledged military type of training to murder another Indian who is the real son of the soil! Untouchability, apartheid and caste system to divide India into pieces! As a result they are in power since independence! In literacy, wealth, political power, control of the media and more, they have proved they are the master race (Now we know why they have kicked out the British!) What have their books and religions taught us? How many Gods have we? Who are our Gods? Can you believe Ramayana & Mahabaratha? What are they telling about our Godly men viz.