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Bibliography for the Study of Shakespeare on Film in Asia and Hollywood
CLCWeb: Comparative Literature and Culture ISSN 1481-4374 Purdue University Press ©Purdue University Volume 6 (2004) Issue 1 Article 13 Bibliography for the Study of Shakespeare on Film in Asia and Hollywood Lucian Ghita Purdue University Follow this and additional works at: https://docs.lib.purdue.edu/clcweb Part of the Comparative Literature Commons, and the Critical and Cultural Studies Commons Dedicated to the dissemination of scholarly and professional information, Purdue University Press selects, develops, and distributes quality resources in several key subject areas for which its parent university is famous, including business, technology, health, veterinary medicine, and other selected disciplines in the humanities and sciences. CLCWeb: Comparative Literature and Culture, the peer-reviewed, full-text, and open-access learned journal in the humanities and social sciences, publishes new scholarship following tenets of the discipline of comparative literature and the field of cultural studies designated as "comparative cultural studies." Publications in the journal are indexed in the Annual Bibliography of English Language and Literature (Chadwyck-Healey), the Arts and Humanities Citation Index (Thomson Reuters ISI), the Humanities Index (Wilson), Humanities International Complete (EBSCO), the International Bibliography of the Modern Language Association of America, and Scopus (Elsevier). The journal is affiliated with the Purdue University Press monograph series of Books in Comparative Cultural Studies. Contact: <[email protected]> Recommended Citation Ghita, Lucian. "Bibliography for the Study of Shakespeare on Film in Asia and Hollywood." CLCWeb: Comparative Literature and Culture 6.1 (2004): <https://doi.org/10.7771/1481-4374.1216> The above text, published by Purdue University Press ©Purdue University, has been downloaded 2531 times as of 11/ 07/19. -
East-West Film Journal, Volume 3, No. 2
EAST-WEST FILM JOURNAL VOLUME 3 . NUMBER 2 Kurosawa's Ran: Reception and Interpretation I ANN THOMPSON Kagemusha and the Chushingura Motif JOSEPH S. CHANG Inspiring Images: The Influence of the Japanese Cinema on the Writings of Kazuo Ishiguro 39 GREGORY MASON Video Mom: Reflections on a Cultural Obsession 53 MARGARET MORSE Questions of Female Subjectivity, Patriarchy, and Family: Perceptions of Three Indian Women Film Directors 74 WIMAL DISSANAYAKE One Single Blend: A Conversation with Satyajit Ray SURANJAN GANGULY Hollywood and the Rise of Suburbia WILLIAM ROTHMAN JUNE 1989 The East- West Center is a public, nonprofit educational institution with an international board of governors. Some 2,000 research fellows, grad uate students, and professionals in business and government each year work with the Center's international staff in cooperative study, training, and research. They examine major issues related to population, resources and development, the environment, culture, and communication in Asia, the Pacific, and the United States. The Center was established in 1960 by the United States Congress, which provides principal funding. Support also comes from more than twenty Asian and Pacific governments, as well as private agencies and corporations. Kurosawa's Ran: Reception and Interpretation ANN THOMPSON AKIRA KUROSAWA'S Ran (literally, war, riot, or chaos) was chosen as the first film to be shown at the First Tokyo International Film Festival in June 1985, and it opened commercially in Japan to record-breaking busi ness the next day. The director did not attend the festivities associated with the premiere, however, and the reception given to the film by Japa nese critics and reporters, though positive, was described by a French critic who had been deeply involved in the project as having "something of the air of an official embalming" (Raison 1985, 9). -
Akira Kurosawa: IKURU 1952 140 Minutes
October 9, 2007 (XV:7) Akira Kurosawa: IKURU 1952 140 minutes Directed by Akira Kurosawa Written by Shinobu Hashimoto, Akira Kurosawa, Hideo Oguni Produced by Sojiro Motoki Original Music by Fumio Hayasaka Cinematography by Asakazu Nakai Takashi Shimura...Kanji Watanabe Shinichi Himori...Kimura Haruo Tanaka...Sakai Minoru Chiaki...Noguchi Miki Odagiri...Toyo Odagiri, employee Bokuzen Hidari...Ohara Minosuke Yamada...Subordinate Clerk Saito Seiji Miyaguchi...Yakuza Boss Kamatari Fujiwara...Sub-Section Chief Ono Daisuke Katô...Yakuza Makoto Kobori...Kiichi Watanabe, Kanji's Brother Miki Hayashi...Second Yakuza Nobuo Kaneko...Mitsuo Watanabe, Kanji's son Fuyuki Murakami...Newspaperman Nobuo Nakamura...Deputy Mayor Hirayoshi Aono...Newspaperman Atsushi Watanabe...Patient Junpei Natsuki...Hand-Washing Cancer Patient Isao Kimura...Intern Toranosuke Ogawa...Park Section Chief Masao Shimizu...Doctor Akira Sera...Worker in General Affairs Yûnosuke Itô...Novelist Ichirô Chiba...Policeman Kumeko Urabe...Tatsu Watanabe, Kiichi's Wife Akira Tani...Bar Owner Kin Sugai...Housewife Yoko Kajima...Worker in Sewage Section Eiko Miyoshi...Housewife Haruko Toyama Fumiko Honma...Housewife Mie...Woman in Dance Hall Yatsuko Tanami...Bar Hostess Sachio Sakai...Yakuza Yoshie Minami...The Maid Toshiyuki Ichimura...Pianist Kyôko Seki...Kazue Watanabe, Mitsuo's wife Harue Kuramoto...Dancer Kusuo Abe...City Assemblyman Lasa Saya...Stripper Tomoo Nagai...Newspaperman (as Tomo Nagai) AKIRA KUROSAWA (23 March 1910, Omori, Tokyo, Japan—6 September 1998, Setagaya, Tokyo, -
Akira Kurosawa's Lear: Ran and the Failure of the Samurai Ethic
1 Akira Kurosawa’s Lear: Ran and the Failure of the Samurai Ethic “Cineaste: You mentioned in an interview in a Japanese magazine that in Ran you wanted to depict a man’s karma from a “heavenly” viewpoint. Will you elaborate? Akira Kurosawa: I did not exactly say that. Japanese reporters always misunderstand or conveniently summarize what I really say. What I meant was that some of the essential scenes of this film are based on my wondering how God and Buddha, if they actually exist, perceive this human life, this mankind stuck in the same absurd behavior patterns. Kagemusha is made from the viewpoint of one of Kagemusha [shadow warrior—ed.] who sees the specific battles which he is involved in, and moreover the civil war period in general, from a very circumscribed point of view. This time, in Ran, I wanted to suggest a larger viewpoint . more objectively. I did not mean that I wanted to see through the eyes of a heavenly being. I believe that the world would not change even if I made a direct statement: do this and do that. Moreover, the world will not change unless we steadily change human nature itself and our very way of thinking. We have to exorcise the essential evil in human nature, rather than presenting concrete solutions to problems or directly depicting social problems. Therefore, my films might have become more philosophical.” + + + Just as Kurosawa reworked Shakespeare’s Macbeth in his Throne of Blood and reworked the main themes and characters of Hamlet in The Bad Sleep Well, Kurosawa in the last phase of his career chose to rework King Lear in his film Ran (or “Chaos”). -
Donald Richie: Throne of Blood and the Films of Akira Kurosawa
RESOURCES ESSAYS DONALD RICHIE: THRONE OF BLOOD AND THE FILMS OF AKIRA KUROSAWA By Judith Brodhead THRONE OF BLOOD THE CRITERION COLLECTION DVD/VHS, 109 MINUTES, 1957 any Western educators would have a more difficult time M deciphering much of twenti- eth-century Japanese film without the aid of author and critic Donald Richie. Author of more than forty books, includ- ing dozens on film, Richie’s rewarding relationship with Japan has lasted nearly sixty years. His writing is a Rosetta stone for those who may be mystified by elements of Japanese film and its most famous director, Akira Kurosawa. Fortunately for college and high school instructors, Richie’s work on Kurosawa makes it easier to integrate Japanese film and literature into class- rooms. In this essay I’ll discuss how to use Kurosawa’s film Throne of Blood, Lord Washizu and Lady Asaji in Akira Kurosawa’s Throne of Blood. ©1957 Toho Co. Ltd. Shakespeare’s Macbeth, and a chapter from Richie’s Films of Akira Kurosawa. Using Throne of Blood in fascinated by at least some of its elements, whether samurai battle conjunction with Richie’s work will introduce students, among other scenes or the evil Lady Asaji, Lady Macbeth’s counterpart. It is the things, to N¬h drama, medieval Japan, and Western and Japanese work of Donald Richie, who knew Kurosawa and has written about notions of leadership and the human condition. him extensively, that can help unlock the mysteries of the film for both Anyone teaching Macbeth today has many options: in addition student and instructor. -
The Jedi of Japan
Trinity College Trinity College Digital Repository Trinity Publications (Newspapers, Yearbooks, The Trinity Papers (2011 - present) Catalogs, etc.) 2016 The Jedi of Japan David Linden Trinity College, Hartford Connecticut Follow this and additional works at: https://digitalrepository.trincoll.edu/trinitypapers Part of the Arts and Humanities Commons Recommended Citation Linden, David, "The Jedi of Japan". The Trinity Papers (2011 - present) (2016). Trinity College Digital Repository, Hartford, CT. https://digitalrepository.trincoll.edu/trinitypapers/45 The Jedi of Japan David Linden The West’s image today of the Japanese samurai derives in large part from the works of Japanese film directors whose careers flourished in the period after the Second World War. Foremost amongst these directors was Akira Kurosawa and it is from his films that Western audiences grew to appreciate Japanese warriors and the main heroes and villains in the Star Wars franchise were eventually born. George Lucas and the first six films of the Star Wars franchise draw heavily from Kurosawa’s films, the role of the samurai in Japanese culture, and Bushido—their code. In his book, The Samurai Films of Akira Kurosawa, David Desser explains how Kurosawa himself was heavily influenced by Western culture and motifs and this is reflected in his own samurai films which “embod[y] the tensions between Japanese culture and the new American ways of the occupation” (Desser. 4). As his directorial style matured during the late forties, Kurosawa closely examined Western films and themes such as those of John Ford, and sought to apply the same themes, techniques and character development to Japanese films and traditions. -
PAJ77/No.03 Chin-C
AIN’T NO SUNSHINE The Cinema in 2003 Larry Qualls and Daryl Chin s 2003 came to a close, the usual plethora of critics’ awards found themselves usurped by the decision of the Motion Picture Producers Association of A America to disallow the distribution of screeners to its members, and to any organization which adheres to MPAA guidelines (which includes the Motion Picture Academy of Arts and Sciences). This became the rallying cry of the Independent Feature Project, as those producers who had created some of the most notable “independent” films of the year tried to find a way to guarantee visibility during award season. This issue soon swamped all discussions of year-end appraisals, as everyone, from critics to filmmakers to studio executives, seemed to weigh in with an opinion on the matter of screeners. Yet, despite this media tempest, the actual situation of film continues to be precarious. As an example, in the summer of 2003 the distribution of films proved even more restrictive, as theatres throughout the United States were block-booked with the endless cycle of sequels that came from the studios (Legally Blonde 2, Charlie’s Angels: Full Throttle, Terminator 3, The Matrix Revolutions, X-2: X-Men United, etc.). A number of smaller films, such as the nature documentary Winged Migration and the New Zealand coming-of-age saga Whale Rider, managed to infiltrate the summer doldrums, but the continued conglomeration of distribution and exhibition has brought the motion picture industry to a stultifying crisis. And the issue of the screeners was the rallying cry for those working on the fringes of the industry, the “independent” producers and directors and small distributors. -
Paper VII, Philosophy and Film Semester V Aims: 1. to Acquaint
Paper VII, Philosophy and Film Semester V Aims: 1. To acquaint students with a new intriguing subject in Philosophy, i.e. Philosophy of Film. 2. To acquaint students with Film as an independent art form. 3. To acquaint students that the most powerful mass media of communication i.e. film has its pragmatic aspect and its own axiology. 4. To acquaint students with different aspects of Film philosophically. Unit I Ontology of Philosophy and Film Philosophy-in-Film, Philosophy-of-Film, Film Studies, Film Theories and Film Criticism Unit II Film Theories Auteur Theory, Marxist Film Theory, Feminist Film Theory, Formalist Film Theory and Screen Theory Unit III Philosophy Through Films Knowledge and Truth - Film Text: The Matrix; Problem of Identity - Film Text: Momento, Hindi Movies with themes of Duplicates; Ethics and Moral Responsibility - Film Text: Crimes and Misdemeanor, Social Political genre films; Philosophy of Religion - Film Text: The Rapture, Saint Films, Mythological films (Jai Santoshi Maa, Ramayan: The legend of Prince Ram, In the Name of the Rose); and Philosophy of Sci-Fiction Film – Film Text: Star Wars, Gravity Unit IV Praxis of Philosophy of Film 1 Film and Ethics – Film Text: Crime and Punishment, Deewar; Film and Psychoanalysis – Film Text: Psycho, Karthik Calling Karthik; Film and Society – Film Text: Corporate, Fashion, Page 3; Commercial vsArt Film – Mera Naam Joker, Anand; and Off-beat or Art Film – Film Text: Duvidha, Paar References: 1. Mary. M. Litch. Philosophy Through Film, 2002, New York : Routledge. 2. Paisly Livingstone and Carl Plantinga (ed) The Routledge Companion of Film and Philosophy. 2009 New York: Routledge 3. -
THE TRAIN in CINEMA Fact Sheet
The Museum of Modern Art For Immediate Release March 1991 FACT SHEET EXHIBITION JUNCTION AND JOURNEY: THE TRAIN IN CINEMA DATES June 21 - September 20, 1991 ORGANIZATION Laurence Kardish, curator, Department of Film, The Museum of Modern Art CONTENT For nearly a century, filmmakers from around the world have been attracted to the image of the train as both setting and metaphor. This comprehensive selection of over 100 international features, shorts, documentaries, and animated works celebrates this fascination with rail locomotion. The program ranges from Louis Lumiere's first motion picture in 1895 to recent popular American and foreign films. It also includes rarely seen works from the world's major film archives. From the United States, the exhibition includes John Ford's The Iron Horse (1924) and Billy Wilder's Some Like it Hot (1959); from France, Jean Renoir's The Human Beast (1938) and Constantin Costa-Gavras's The Sleeping Car Murders (1965); from Germany, Niklaus Schilling's The Rheingold (1978); from India, Satyajit Ray's The Hero (1966); from Japan, Akira Kurosawa's High and Low (1962); from the Soviet Union, Ilya Trauberg's Blue Express (1928); from Mexico, Fernando de Fuentes's Let's Go with Pancho Villa! (1935); from Argentina, Hector 01ivera's Rebellion in Patagonia (1974); and, spanning his British and American careers, Alfred Hitchcock's The Lady Vanishes (1938), Strangers on a Train (1951), and North by Northwest (1959). GALLERY A gallery exhibition of film-still enlargements and posters EXHIBITION has been organized by Mary Corliss, assistant curator, Department of Film, The Museum of Modern Art. -
Twelve Masters: Film As Art Jak Şalom & (Guest Lecturer: Hakkı Başgüney) 2017-2018/2 Week 1 – 2018-02-06 Introduction Week 2 – 2018-02-13 Sergei M
Twelve Masters: Film as art Jak Şalom & (Guest lecturer: Hakkı Başgüney) 2017-2018/2 Week 1 – 2018-02-06 Introduction Week 2 – 2018-02-13 Sergei M. Eisenstein Week 3 – 2018-02-20 John Ford Week 4 – 2018-02-27 Akira Kurosawa Week 5 – 2018-03-06 Satyajit Ray Week 6 – 2018-03-13 Luchino Visconti Week 7 – 2018-03-20 Ken Loach Week 8 – 2018-03-27 Luis Buñuel Week 9 – 2018-04-03 Jean-Luc Godard Week 10 – 2018-04-10 Rainer Werner Fassbinder Week 11 – 2018-04-24 Theo Angelopoulos Week 12 – 2018-05-01 Ingmar Bergman Week 13 – 2018-05-08 Nuri Bilge Ceylan 1 Twelve masters: Film as art Week 1 Introduction Course description: In this course, we aim to recover twelve master directors from twelve different countries and cultures. These directors are significant in the history of cinema because of the themes they developed in their movies as well as the novelties they brought to the form. Angelopulos, Eisenstein, Bergman, Bunuel, Ceylan, Fassbinder, Ford, Godard, Kurosawa, Loach, Ray and Visconti: all of them produced masterpieces of the film history and their production may be defined as turning points in the evolution of cinema as an artistic realm. We think that their works can be analyzed and identified from many perspectives as they are most relevant to define the main purposes of film as art. Native place-making and universal, developed and underdeveloped, East and West, conventional and avant-garde, national and international, all of these dualities profoundly elaborated in human and social sciences will also be important for us to think about and discuss leading work of arts of these authors. -
Akira KUROSAWA Something Like an Autobiography
Akira KUROSAWA Something Like an Autobiography Translated by Audie E. Bock Translator's Preface I AWAITED my first meeting with Kurosawa Akira with a great deal of curiosity and a fair amount of dread. I had heard stories about his "imperial" manner, his severe demands and difficult temper. I had heard about drinking problems, a suicide attempt, rumors of emotional disturbance in the late sixties, isolation from all but a few trusted associates and a contempt for the ways of the world. I was afraid a face-to-face encounter could do nothing but spoil the marvelous impression I had gained of him through his films. Nevertheless I had a job to do: I was writing a book on those I considered to be Japan's best film directors, past and present. I had promised my publisher interviews with all the living artists; I could hardly omit the best-known Japanese director in the world. I requested an interview through his then producer, Matsue Yoichi. I waited. Six months went by, and my Fulbright year in Tokyo was drawing to a close. I was packing my bags and distributing my household goods among my friends in preparation for departure the next morning when the telephone rang. Matsue was calling to say Kurosawa and he would have coffee with me that very afternoon. In the interim I had of course interviewed all the other subjects for the book, and all had spoken very highly of Kurosawa. In fact, the whole chapter on Kurosawa was already roughed out with the help of previous publications and these directors' contributions, so it seemed possible that my meeting with the man himself would be nothing more than a formality. -
Curriculum Vitae
Richard I. Suchenski Director, Center for Moving Image Arts Associate Professor, Film and Electronic Arts Bard College 55 Blithewood Avenue Annandale-on-Hudson, NY 12504 845-752-2406 [email protected] http://www.bard.edu/cmia Education Ph.D. Yale University, Film Studies and History of Art (Joint Ph.D.), with distinction, 2011 Master of Philosophy Yale University, Film Studies and History of Art, 2008 Master of Arts Yale University, History of Art, 2007 Bachelor of Arts Princeton University, 2005 (East Asian Studies, Phi Beta Kappa, magna cum laude) Positions Held Founder and Director, Center for Moving Image Arts (July 2013-Present), Bard College Associate Professor of Film and Electronic Arts (July 2016-Present), Bard College Assistant Professor of Film and Electronic Arts (July 2010-June 2016), Bard College Affiliate status in Art History and Asian Studies Books Cinema’s Symbolist Inheritance [Book manuscript in progress] Projections of Memory: Romanticism, Modernism, and the Aesthetics of Film (Oxford and New York: Oxford University Press, 2016) Projections of Memory is an exploration of a body of innovative cinematic works that utilize their extraordinary scope to construct monuments to the imagination that promise profound transformations of vision, selfhood, and experience. This form of 2 cinema acts as a nexus through which currents from the other arts can interpenetrate. By examining the strategies of these projects in relation to one another and to the larger historical forces that shape them--tracing the shifts and permutations of their forms and aspirations--Projections of Memory remaps film history around some of its most ambitious achievements and helps to clarify the stakes of cinema as a twentieth-century art form.