500 CE Closeup Teaching Unit 4.5.2 Roman Slavery 100
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Iambic Metapoetics in Horace, Epodes 8 and 12 Erika Zimmerman Damer University of Richmond, [email protected]
University of Richmond UR Scholarship Repository Classical Studies Faculty Publications Classical Studies 2016 Iambic Metapoetics in Horace, Epodes 8 and 12 Erika Zimmerman Damer University of Richmond, [email protected] Follow this and additional works at: http://scholarship.richmond.edu/classicalstudies-faculty- publications Part of the Classical Literature and Philology Commons Recommended Citation Damer, Erika Zimmermann. "Iambic Metapoetics in Horace, Epodes 8 and 12." Helios 43, no. 1 (2016): 55-85. This Article is brought to you for free and open access by the Classical Studies at UR Scholarship Repository. It has been accepted for inclusion in Classical Studies Faculty Publications by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. Iambic Metapoetics in Horace, Epodes 8 and 12 ERIKA ZIMMERMANN DAMER When in Book 1 of his Epistles Horace reflects back upon the beginning of his career in lyric poetry, he celebrates his adaptation of Archilochean iambos to the Latin language. He further states that while he followed the meter and spirit of Archilochus, his own iambi did not follow the matter and attacking words that drove the daughters of Lycambes to commit suicide (Epist. 1.19.23–5, 31).1 The paired erotic invectives, Epodes 8 and 12, however, thematize the poet’s sexual impotence and his disgust dur- ing encounters with a repulsive sexual partner. The tone of these Epodes is unmistakably that of harsh invective, and the virulent targeting of the mulieres’ revolting bodies is precisely in line with an Archilochean poetics that uses sexually-explicit, graphic obscenities as well as animal compari- sons for the sake of a poetic attack. -
Lecture 19 Greek, Carthaginian, and Roman Agricultural Writers
Lecture 19 1 Lecture 19 Greek, Carthaginian, and Roman Agricultural Writers Our knowledge of the agricultural practices of Greece and Rome are based on writings of the period. There were an enormous number of writings on agriculture, although most of them are lost we know about them from references made by others. Theophrastus of Eresos (387–287 BCE) The two botanical treatises of Theophrastus are the greatest treasury of botanical and horticultural information from antiquity and represent the culmination of a millenium of experience, observation, and science from Egypt and Mesopotamia. The fi rst work, known by its Latin title, Historia de Plantis (Enquiry into Plants), and composed of nine books (chapters is a better term), is largely descriptive. The second treatise, De Causis Plantarum (Of Plants, an Explanation), is more philosophic, as indicated by the title. The works are lecture notes rather than textbooks and were presumably under continual revision. The earliest extant manuscript, Codex Urbinas of the Vatican Library, dates from the 11th century and contains both treatises. Although there have been numerous editions, translations, and commentaries, Theophrastus the only published translation in En glish of Historia de Plantis is by (appropriately) Sir Arthur Hort (1916) and of De Causis Plantarum is by Benedict Einarson and George K.K. Link (1976). Both are available as volumes of the Loeb Classical Library. Theophrastus (divine speaker), the son of a fuller (dry cleaner using clay), was born at Eresos, Lesbos, about 371 BCE and lived to be 85. His original name, Tyrtamos, was changed by Aristotle because of his oratorical gifts. -
Symbolic Universe, Metaphor and Conviction
SYMBOLIC UNIVERSE,METAPHOR AND CONVICTION: A STUDY OF THE SLAVE METAPHOR IN PAUL'S LETTER TO THE GALATIANS A Dissertation Submitted to the Faculty of Arts Biblical Studies Department University of Sheffield In Partial Fulfillment of the Requirementsfor the Degree Doctor of Philosophy by Sam Tsang August 2001 Accepted on CONTENTS Abstract Introduction ChapterI ISSUESIN RESEARCHINGGRECO-ROMAN SLAVE IDENTITY AND PAUL'S RHETORIC: PRELIMINARY REMARKS 28 1.1. The State of the Scholarly Questions in Greco-Roman Slave Identity 28 1.2. Scholarship on First-Century Greco-Roman Slave Identity and Paul 35 1.3 Scholarship on the Metaphors of Paul: Symbolic Universe, Metaphors and Rhetoric 39 1.4. Conclusion 48 Chapter 2 IDENTITY SHIFTS OF THE SLAVE IN THE PROCESS OF GRECO-ROMAN SLAVERY: FROM BONDAGE TO FREEDOM AND OBLIGATION - THE SYMBOLIC UNIVERSE OF PAUL'S SOCIETY ON SLAVERY 52 2.1. Greco-Roman Slavery 52 2.2. Greco-Roman Manumission 69 2.3 Greco-Roman Re-enslavement 85 2.4. The Identity and Power Shifts in Greco-Roman Processof Slavery 87 Chapter3 THE APOLOGETICUSAGE OF THE SERVILE METAPHOR IN GALATIANS 90 3.1. Paul's Self Descriptionin Gal. 1.1,10 90 3.2. Paul's Self Descriptionin Gal. 6.17 105 Chapter4 THE POLEMICAL USAGE OF THE SERVILE METAPHOR IN GALATIANS 113 4.1. Paul's Attack on the Agitators in Gal. 2.4 113 4.2. Paul's Attack on the Agitators in Gal. 4.30 121 Chapter5 THE DIDACTIC USAGE OF THE SERVILE METAPHOR IN GALATIANS 147 5.1. Paul's Teachingof the Galatiansin Gal. -
Slavery in Ancient Rome and the United States of America: Natural Rights and Their Role in the Brutality of Slavery in America and Its Abolition
Crossings (Number 3) 197 Slavery in Ancient Rome and the United States of America: Natural Rights and their Role in the Brutality of Slavery in America and its Abolition David J. Wiebe Inception This paper was written for Dr. Jason Brown’s Roman Law and Legacy course in the winter term of the 2017-18 academic year. Students where asked to choose a topic that related to Roman law and its relation to legal history. Abstract This essay looks at the legal framework of slavery in ancient Rome and America, leading up to the Civil War and emancipation. By taking account of legal documents from these two time periods and placing them in relation to each other, the philosophic underpinnings of the law emerge more clearly. Where American perceptions of justice revolve around natural law and natural justice, Roman ones take a more practical approach to justice. This leads to three positions: American pro-slavery, American abolitionist, and Roman pro-slavery. The American pro-slavery arguments posit slavery as a positive good, some texts going so far as to say that anti-slavery arguments are against God. The abolitionist position roots in the same natural justice and natural law philosophic position as their pro-slavery opponents, only the abolitionist position views all humans regardless of race as equal under the law. The Roman position, on the other hand, views slavery as a necessary evil, and as such, has more protections, and a more humane legal position than the American legal system allows for slaves. These three legal positions and their philosophic underpinnings are discussed. -
Zur Antiken Georgica—Rezeption
ZUR ANTIKEN GEORGICA—REZEPTION Mitunter geben antike Leser der Georgica zu erkennen, welche Hauptaussagen ihnen das Werk zu enthalten schien. Im folgenden geht es also um diejenigen der vielen antiken Georgica-Erwähnungen und Zitate, die direkt oder indirekt eine Auffassung des Gesamtwerkes verraten. Im Mittelpunkt sollen Äußerungen des ersten Jahrhunderts nach Chr. stehen. Die Untersuchung ist im wesentlichen zwei geteilt: (I) GeorgicaRezeption bei Laien, (II) GeorgicaRezeption bei Landwirt schaftsspezialisten. In einer abschließenden Überlegung sollen kurz einige Folge rungen für die moderne Interpretation erörtert werden (III). I Zunächst ein Beispiel aus Quintilian: beim ersten Unterricht darf man nicht zu streng sein — sonst entmutigt man die Anfänger (inst. 2,4,11). Das wird von Quintilian mit einer VirgilReminiszenz verdeutlicht. Der Dichter hatte gelehrt (G 2,36270), einjährige Weinstöcke dürfe man noch nicht mit dem Messer be schneiden — Begründung: ante reformidant ferrum. Quintilian wendet das nun auf die Schüler an erstaunlicherweise aber nicht als Virgilbezug, sondern als Bauern wissen: ,JJas wissen auch die Landleute" — quod etiam rusticis notum est — „die glauben, an das zarte Laub dürfe man noch nicht die Sichel anlegen, weil es das Eisen offenbar scheut" —quia reformidare ferrum videntur. Die virgilischen Entleh nungen sind (auch über das hier gegebene Virgilzitat hinaus) deutlich, aber Virgils Lehre wird von Quintilian völlig mit Bauernwissen identifiziert; der Name Virgils erscheint nicht. Für unser modernes GeorgicaVerständnis ist es überraschend, daß Virgil sozusagen nur noch als Quelle für bäuerliches Fachwissen gelten soll. Dieser volksnahe und fachliche Aspekt ist modernen Interpreten wohl ganz verborgen ge blieben, wenn sie die Georgica ausschließlich als ein kompliziertes Werk für eine hochgebüdete Leserschaft deuten. -
Slavery in Ancient Rome Was Not Necessarily for Life
Slavery and Manumission in Ancient Rome Presented at An Tir Collegium, AS LI, November 11, 2017 Slavery played a huge role socially and politically in the ancient Roman world. We will examine daily life for both slaves and their masters, how slavery was affected by the growth of the Empire, the laws and rituals surrounding manumission (freeing of slaves), and subsequent changes in social status. Please note that I DO NOT condone slavery or any other nonconsensual control of human lives. Domina Tullia Saturnina, JdL, GdS Email: [email protected] Website: RomanaSum.com Why study it Jewish perspective: Actively teaching to retain tribal memory, good and bad, instead of whitewashing history Understanding Roman mindset Applying knowledge to modern world Where slaves came from Spoils of war (income for soldiers), debtors, sold by family, born to a slave Percentage of population: 10-40% (changes over time, difficult to find good numbers, underreporting to save taxes) Most were owned by the elite 1%: Rich families had hundreds of slaves. Pliny the Younger owned 4,116 (farm owner)! Middle class families had 1-3. Slave markets Slave traders had sleazy reps (used car salesman) Slaves marked with signs listing geographic origin (stereotypes), age, skills, etc. Newly imported: Chalked one foot Daily life Average life span 17.5, vs. 40 for citizens. Clothing reveals status (very important in Roman culture) Imagery - slaves are smaller City vs. farms Status levels – continuum from mines up to trusted assistant. Educated Greeks – tutors, doctors Gladiators (mostly slaves): weird mix of low status and fame/wealth for the best Higher status slaves could earn money, buy their freedom (Peculium), or their own slaves. -
Expulsion from the Senate of the Roman Republic, C.319–50 BC
Ex senatu eiecti sunt: Expulsion from the Senate of the Roman Republic, c.319–50 BC Lee Christopher MOORE University College London (UCL) PhD, 2013 1 Declaration I, Lee Christopher MOORE, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. 2 Thesis abstract One of the major duties performed by the censors of the Roman Republic was that of the lectio senatus, the enrolment of the Senate. As part of this process they were able to expel from that body anyone whom they deemed unequal to the honour of continued membership. Those expelled were termed ‘praeteriti’. While various aspects of this important and at-times controversial process have attracted scholarly attention, a detailed survey has never been attempted. The work is divided into two major parts. Part I comprises four chapters relating to various aspects of the lectio. Chapter 1 sees a close analysis of the term ‘praeteritus’, shedding fresh light on senatorial demographics and turnover – primarily a demonstration of the correctness of the (minority) view that as early as the third century the quaestorship conveyed automatic membership of the Senate to those who held it. It was not a Sullan innovation. In Ch.2 we calculate that during the period under investigation, c.350 members were expelled. When factoring for life expectancy, this translates to a significant mean lifetime risk of expulsion: c.10%. Also, that mean risk was front-loaded, with praetorians and consulars significantly less likely to be expelled than subpraetorian members. -
On Some Tibullian Problems
The Classical Quarterly http://journals.cambridge.org/CAQ Additional services for The Classical Quarterly: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here On some Tibullian Problems J. P. Postgate The Classical Quarterly / Volume 3 / Issue 02 / April 1909, pp 127 - 131 DOI: 10.1017/S0009838800018334, Published online: 11 February 2009 Link to this article: http://journals.cambridge.org/abstract_S0009838800018334 How to cite this article: J. P. Postgate (1909). On some Tibullian Problems. The Classical Quarterly, 3, pp 127-131 doi:10.1017/S0009838800018334 Request Permissions : Click here Downloaded from http://journals.cambridge.org/CAQ, IP address: 193.61.135.80 on 27 Mar 2015 ON SOME TIBULLIAN PROBLEMS. I. THE FEAST OF LUSTRATION IN II. i. DISSATISFIED with current views upon the exordium of Tibullus II. i. (vv. 1-24), I proposed in Selections from Tibullus (1903) to make the occasion of the poem the Sementiuae Feriae instead of the Ambarualia. This proposal, criticised, amongst others, by Mr. Warde Fowler in an interesting article in the Classical Review (xxii. 1908, pp. 36 sqq.), I have now abandoned (ib. p. \oti). But the difficulties which led me to break away from previous exegesis still remain, and to them I address myself in the present article. I shall assume that these difficulties do not arise from lax or ' poetical' treatment of facts, and that here, as elsewhere, Tibullus writes upon rustic matters with adequate knowledge and care. Let us collect the indications which he gives of the season of the festival which he is here describing. -
Archaeological and Literary Etruscans: Constructions of Etruscan Identity in the First Century Bce
ARCHAEOLOGICAL AND LITERARY ETRUSCANS: CONSTRUCTIONS OF ETRUSCAN IDENTITY IN THE FIRST CENTURY BCE John B. Beeby A dissertation submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Classics in the College of Arts and Sciences. Chapel Hill 2019 Approved by: James B. Rives Jennifer Gates-Foster Luca Grillo Carrie Murray James O’Hara © 2019 John B. Beeby ALL RIGHTS RESERVED ii ABSTRACT John B. Beeby: Archaeological and Literary Etruscans: Constructions of Etruscan Identity in the First Century BCE (Under the direction of James B. Rives) This dissertation examines the construction and negotiation of Etruscan ethnic identity in the first century BCE using both archaeological and literary evidence. Earlier scholars maintained that the first century BCE witnessed the final decline of Etruscan civilization, the demise of their language, the end of Etruscan history, and the disappearance of true Etruscan identity. They saw these changes as the result of Romanization, a one-sided and therefore simple process. This dissertation shows that the changes occurring in Etruria during the first century BCE were instead complex and non-linear. Detailed analyses of both literary and archaeological evidence for Etruscans in the first century BCE show that there was a lively, ongoing discourse between and among Etruscans and non-Etruscans about the place of Etruscans in ancient society. My method musters evidence from Late Etruscan family tombs of Perugia, Vergil’s Aeneid, and Books 1-5 of Livy’s history. Chapter 1 introduces the topic of ethnicity in general and as it relates specifically to the study of material remains and literary criticism. -
The Slave Systems of Greek and Roman Antiquity
THE SLAVE SYSTEMS OF GREEK AND ROMAN ANTIQUITY WILLIAM L. WESTERMANN THE SLAVE SYSTEMS OF GREEK AND ROMAN ANTIQUITY Memoirs of the AMERICAN PHILOSOPHICAL SOCIETY Held at Philadelphia for Promoting Useful Knowledge Volume 40 THE SLAVE SYSTEMS OF GREEK AND ROMAN ANTIQUITY WILLIAM L. WESTERMANN Professor Emeritus of History Columbia University THE AMERICAN PHILOSOPHICAL SOCIETY INDEPENDENCE SQUARE PHILADELPHIA 1955 Copyright 1955 by the American Philosophical Society Library of Congress Catalog Card No. 54-9107 ISBN 0-87169-040-3 Reprinted 1984 TO THE MEMORY OF MICHAEL IVANOVICH ROSTOVTZEFF CONTENTS PAGE Prefatory Statement and Acknowledgments xi Abbreviations xi I. Greek Slavery from Homer to the Persian Wars 1 II. From the Persian Wars to Alexander. Slave Supply and Slave Numbers 5 III. From the Persian Wars to Alexander. Slave Employment and Legal Aspects of Slavery . 12 IV. From the Persian Wars to Alexander. The Social Setting of Polis Slavery 22 V. The Eastern Mediterranean Lands from Alexander to Augustus. Recruitment of Slaves and Numbers 28 VI. The Eastern Mediterranean Lands from Alexander to Augustus. The Delphic Manumissions: Slave Origins, Economic and Legal Approaches 34 VII. The Eastern Area from Alexander to Augustus. Basic Differences Between Pre-Greek and Greek Slavery 39 VIII. Slavery in Hellenistic Egypt. Pharaonic Tradition and Greek Intrusions 46 IX. War and Slavery in the West to 146 B. C 57 X. The Roman Republic. Praedial Slavery, Piracy, and Slave Revolts 63 XI. The Later Republic. The Slave and the Roman Familia 69 XII. The Later Republic. Social and Legal Position of Slaves 77 XIII. Slavery Under the Roman Empire to Constantine the Great. -
Tribuni Plebis and the End of the Roman Republic
Promotor Prof. Dr. Andries Johan Zuiderhoek Vakgroep Geschiedenis Decaan Prof. dr. Marc Boone Rector Prof. dr. Anne De Paepe Faculteit Letteren & Wijsbegeerte Loonis Logghe The tribuni plebis and the end of the Roman Republic Proefschrift voorgelegd tot het behalen van de graad van Doctor in Geschiedenis 2016 List of Abbreviations C Clark, Albert Curtis, ed. Q. Asconii Pediani orationum Ciceronis quinque enarratio. Oxford: Oxford University Press, 1907. CIL Corpus Inscriptionum Latinarum, 17 vols. Berlin: de Gruyter, 1853-. F Flemisch, Michael, ed. Grani Liciniani quae supersunt. Leipzig: Teubner, 1904. FGrH Jacoby, Felix, ed. Die Fragmente der griechischen Historiker, 19 vols. Berlin: Weidmann, 1923-26; Leiden: Brill, 1940-99. ILS Dessau, Hermann, ed. Inscriptiones Latinae Selecae, 3 vols. Berlin: Weidmann, 1892-1916. Inscr. It. Degrassi, Attilio, ed. Inscriptiones Italiae, 13 vols. Rome: Libreria dello Stato, 1937-86. MRR Broughton, T. Robert S. The Magistrates of the Roman Republic, 3 vols. New York: American Philological Association, 1951- 86. RE Wissowa, Georg et alii, eds. Realencyclopädie der classischen Altertumswissenschaft, 34 vols., 15 suppls. Stuttgart: J.B. Metzler, 1894-1980. RRC Crawford, Michael H. Roman Republican Coinage, 2 vols. Cambridge: Cambridge University Press, 1974. Stangl Stangl, Thomas, ed. Ciceronis Orationum Scholiastae. Leipzig: Freitag, 1912. v List of Figures Figure 1 Simplified schematic representation of contention ...................................... 38 vii Table of Contents Introduction 1 The tribuni -
The “Happy Slave” Narrative and Classics Pedagogy: a Verbal and Visual Analysis of Beginning Greek and Latin Textbooks
New England Classical Journal Volume 46 Issue 1 Pages 62-87 2019 The “Happy Slave” Narrative and Classics Pedagogy: A Verbal and Visual Analysis of Beginning Greek and Latin Textbooks Kelly P. Dugan University of Georgia Follow this and additional works at: https://crossworks.holycross.edu/necj Part of the Classics Commons Recommended Citation Dugan, Kelly P. (2019) "The “Happy Slave” Narrative and Classics Pedagogy: A Verbal and Visual Analysis of Beginning Greek and Latin Textbooks," New England Classical Journal: Vol. 46 : Iss. 1 , 62-87. Available at: https://crossworks.holycross.edu/necj/vol46/iss1/5 This Article is brought to you for free and open access by CrossWorks. It has been accepted for inclusion in New England Classical Journal by an authorized editor of CrossWorks. Abstract: In Greek and Latin textbooks, verbal and visual discourses function together to construe Greco-Roman systems of enslavement. This article is a survey of the words and images of enslavement in five popular Greek and Latin textbooks and includes sample lessons for educators to apply in their own classroom. Based on the theories and methodologies of multicultural education and systemic functional linguistics, the findings illustrate how the linguistic resources of appraisal (feelings and character) and transitivity (agency and action) function to sanitize and normalize enslavement. The accompanying comparative analysis to 19th-century American discourses on enslavement to demonstrate how the use of these linguistic resources are consistent across time and context. Therefore, although systems of enslavement in the Greco-Roman world were not race-based, the presentation of enslavement in Greek and Latin textbooks today engages in racist discourses that permeate the American education system.