1. Outbreak of World War I and Its Aftermath I
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Issues in Indian Politics –
ISSUES IN INDIAN POLITICS – Core Course of BA Political Science - IV semester – 2013 Admn onwards 1. 1.The term ‘coalition’ is derived from the Latin word coalition which means a. To merge b. to support c. to grow together d. to complement 2. Coalition governments continue to be a. stable b. undemocratic c. unstable d. None of these 3. In coalition government the bureaucracy becomes a. efficient b. all powerful c. fair and just d. None of these 4. who initiated the systematic study of pressure groups a. Powell b. Lenin c. Grazia d. Bentley 5. The emergence of political parties has accompanied with a. Grow of parliament as an institution b. Diversification of political systems c. Growth of modern electorate d. All of the above 6. Party is under stood as a ‘doctrine by a. Guid-socialism b. Anarchism c. Marxism d. Liberalism 7. Political parties are responsible for maintaining a continuous connection between a. People and the government b. President and the Prime Minister c. people and the opposition d. Both (a) and (c) 1 8. The first All India Women’s Organization was formed in a. 1918 b. 1917 c.1916 d. 1919 9. ------- belong to a distinct category of social movements with the ideology of class conflict as their basis. a. Peasant Movements b. Womens movements c. Tribal Movements d. None of the above 10.Rajni Kothari prefers to call the Indian party system as a. Congress system b. one party dominance system c. Multi-party systems d. Both a and b 11. What does DMK stand for a. -
E-Digest on Ambedkar's Appropriation by Hindutva Ideology
Ambedkar’s Appropriation by Hindutva Ideology An E-Digest Compiled by Ram Puniyani (For Private Circulation) Center for Study of Society and Secularism & All India Secular Forum 602 & 603, New Silver Star, Behind BEST Bus Depot, Santacruz (E), Mumbai: - 400 055. E-mail: [email protected], www.csss-isla.com Page | 1 E-Digest - Ambedkar’s Appropriation by Hindutva Ideology Preface Many a debates are raging in various circles related to Ambedkar’s ideology. On one hand the RSS combine has been very active to prove that RSS ideology is close to Ambedkar’s ideology. In this direction RSS mouth pieces Organizer (English) and Panchjanya (Hindi) brought out special supplements on the occasion of anniversary of Ambedkar, praising him. This is very surprising as RSS is for Hindu nation while Ambedkar has pointed out that Hindu Raj will be the biggest calamity for dalits. The second debate is about Ambedkar-Gandhi. This came to forefront with Arundhati Roy’s introduction to Ambedkar’s ‘Annihilation of Caste’ published by Navayana. In her introduction ‘Doctor and the Saint’ Roy is critical of Gandhi’s various ideas. This digest brings together some of the essays and articles by various scholars-activists on the theme. Hope this will help us clarify the underlying issues. Ram Puniyani (All India Secular Forum) Mumbai June 2015 Page | 2 E-Digest - Ambedkar’s Appropriation by Hindutva Ideology Contents Page No. Section A Ambedkar’s Legacy and RSS Combine 1. Idolatry versus Ideology 05 By Divya Trivedi 2. Top RSS leader misquotes Ambedkar on Untouchability 09 By Vikas Pathak 3. -
Recasting Caste: Histories of Dalit Transnationalism and the Internationalization of Caste Discrimination
Recasting Caste: Histories of Dalit Transnationalism and the Internationalization of Caste Discrimination by Purvi Mehta A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology and History) in the University of Michigan 2013 Doctoral Committee: Associate Professor Farina Mir, Chair Professor Pamela Ballinger Emeritus Professor David W. Cohen Associate Professor Matthew Hull Professor Mrinalini Sinha Dedication For my sister, Prapti Mehta ii Acknowledgements I thank the dalit activists that generously shared their work with me. These activists – including those at the National Campaign for Dalit Human Rights, Navsarjan Trust, and the National Federation of Dalit Women – gave time and energy to support me and my research in India. Thank you. The research for this dissertation was conducting with funding from Rackham Graduate School, the Eisenberg Center for Historical Studies, the Institute for Research on Women and Gender, the Center for Comparative and International Studies, and the Nonprofit and Public Management Center. I thank these institutions for their support. I thank my dissertation committee at the University of Michigan for their years of guidance. My adviser, Farina Mir, supported every step of the process leading up to and including this dissertation. I thank her for her years of dedication and mentorship. Pamela Ballinger, David Cohen, Fernando Coronil, Matthew Hull, and Mrinalini Sinha posed challenging questions, offered analytical and conceptual clarity, and encouraged me to find my voice. I thank them for their intellectual generosity and commitment to me and my project. Diana Denney, Kathleen King, and Lorna Altstetter helped me navigate through graduate training. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
The Saffron Wave Meets the Silent Revolution: Why the Poor Vote for Hindu Nationalism in India
THE SAFFRON WAVE MEETS THE SILENT REVOLUTION: WHY THE POOR VOTE FOR HINDU NATIONALISM IN INDIA A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Tariq Thachil August 2009 © 2009 Tariq Thachil THE SAFFRON WAVE MEETS THE SILENT REVOLUTION: WHY THE POOR VOTE FOR HINDU NATIONALISM IN INDIA Tariq Thachil, Ph. D. Cornell University 2009 How do religious parties with historically elite support bases win the mass support required to succeed in democratic politics? This dissertation examines why the world’s largest such party, the upper-caste, Hindu nationalist Bharatiya Janata Party (BJP) has experienced variable success in wooing poor Hindu populations across India. Briefly, my research demonstrates that neither conventional clientelist techniques used by elite parties, nor strategies of ideological polarization favored by religious parties, explain the BJP’s pattern of success with poor Hindus. Instead the party has relied on the efforts of its ‘social service’ organizational affiliates in the broader Hindu nationalist movement. The dissertation articulates and tests several hypotheses about the efficacy of this organizational approach in forging party-voter linkages at the national, state, district, and individual level, employing a multi-level research design including a range of statistical and qualitative techniques of analysis. In doing so, the dissertation utilizes national and author-conducted local survey data, extensive interviews, and close observation of Hindu nationalist recruitment techniques collected over thirteen months of fieldwork. BIOGRAPHICAL SKETCH Tariq Thachil was born in New Delhi, India. He received his bachelor’s degree in Economics from Stanford University in 2003. -
Brahmo Samaj
Brahmo Samaj Dr. M. Vijay Kumar Sharma Associate Professor, Department of Social Work, Mahatma Gandhi Central University, Motihari, Bihar– 848401. SWRK5003 Unit-V, Bharatiya Approaches to Social Change and Development Topic- Approaches to Social Reform: Brahmo Samaj Contents • Meaning of the Brahma Samaj • Formation of Brahmo Samaj • Founder of Brahmo Samaj • Objective of Brahmo Samaj • Streams of Brahmo Samaj • Introduction of Raja Ram Mohan Roy • Contributions of Raja Ram Mohan Roy • Doctrine of Brahmo Samaj • Social and religious reform • Decline of Brahmo Samaj • References Meaning of Brahmo Samaj • Brahmo literally means "one who worships Brahman", and Samaj means "community of men". • The Brahmo Samaj literally denotes community (Sanskrit: 'samaj') of men who worship Brahman the highest reality. • In reality Brahmo Samaj does not discriminate between caste, creed or religion and • It is an assembly of all sorts and descriptions of people without distinction, meeting publicly for the sober, orderly, religious and devout adoration of "the (nameless) unsearchable Eternal, Immutable Being who is the Author and Preserver of the Universe." Formation of Brahmo Samaj • It was one of the most influential religious movements in India. • It is made a significant contribution to the making of modern India. • It was started at Calcutta on 20 August 1828 by Raja Ram Mohan Roy and Debendranath Tagore as reformation of the prevailing Brahmanism of the time (specifically Kulin practices). • It began the Bengal Renaissance of the 19th century pioneering all religious, social and educational advance of the Hindu community in the 19th century. • Its Trust Deed was made in 1830, formalizing its inception and • it was duly and publicly inaugurated in January 1830 by the consecration of the first house of prayer, now known as the Adi Brahmo Samaj. -
CURRENT AFFAIRS August 2020
1 | P a g e CURRENT AFFAIRS August 2020 Copyright © by Classic IAS Academy All rights are reserved. No part of this document may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without www.classiciasacademy.comprior permission of Classic IAS Academy. 2 | P a g e CONTENTS 1. LOKMANYA TILAK'S 100TH DEATH 18. 150TH BIRTH ANNIVERSARY OF ANNIVERSARY ABANINDRANATH TAGORE 2. KHARIF CROPS OF INDIA 19. LIST OF DEFENCE PUBLIC SECTOR UNDERTAKINGS IN INDIA 3. PRODUCTION LINKED INCENTIVE SCHEME (PLI) 20. DIAT WINS FIRST PRIZE IN SMART INDIA HACKATHON-2020 4. PAN INDIA 1000 GENOME SEQUENCING OF SARS- COV-2 21. FERTILIZER MONITORING SYSTEMS 5. KHADI AGARBATTI AATMANIRBHAR 22. HIGH-SPEED BROADBAND MISSION CONNECTIVITY FOR ANDAMAN & NICOBAR ISLANDS 6. CATARACT 23. TRIFED 7. DRAFT DEFENCE PRODUCTION AND EXPORT PROMOTION POLICY 2020 24. ODF PLUS 8. ELECTRONIC VACCINE INTELLIGENCE 25. SHRI G C MURMU: C&AG OF INDIA NETWORK (eVIN) 26. LEGAL SERVICES AUTHORITIES ACT, 9. PHASE II+III TRIALS OF OXFORD 1987 UNIVERSITY VACCINE 27. AGRICULTURE INFRASTRUCTURE FUND 10. TYPES OF FOREIGN INVESTMENT IN 28. eSANJEEVANI INDIA 29. IMPORTANT PARLIAMENTARY TERMS 11. DEKHO APNA DESH SCHEME 2020 30. NORMALIZED DIFFERENCE 12. BASIS FOR CONTEMPT OF COURT VEGETATION INDEX 13. PMGKAY-2 31. REMOTE VOTING 14. NATIONAL CYBER COORDINATION 32. KRISHI MEGH CENTRE (NCCC) 33. PM SVANidhi SCHEME 15. NETRA (NEtwork TRaffic Analysis) 34. PARAMPARAGAT KRISHI VIKAS 16. 2020 BEIRUT EXPLOSION YOJANA 17. INTANGIBLE CULTURAL HERITAGE (ICH) 35. ORGANIC FARMING www.classiciasacademy.com 3 | P a g e 36. -
Escholarship@Mcgill
NOTE TO USERS This reproduction is the best copy available. UMI" Modernity, Islamic Reform, and the Mappilas of Kerala: The Contributions of Vakkom Moulavi (1873-1932) Jose Abraham Institute of Islamic Studies McGiIl University, Montreal November, 2008 A thesis submitted to McGiIl University in partial fulfillment of the requirements of the degree of Doctor of Philosophy ©Jose Abraham 2008 Library and Archives Bibliothèque et ?F? Canada Archives Canada Published Heritage Direction du Branch Patrimoine de l'édition 395 Wellington Street 395, rue Wellington OttawaONK1A0N4 OttawaONK1A0N4 Canada Canada Your file Votre référence ISBN: 978-0-494-66281-6 Our file Notre référence ISBN: 978-0-494-66281-6 NOTICE: AVIS: The author has granted a non- L'auteur a accordé une licence non exclusive exclusive license allowing Library and permettant à la Bibliothèque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par télécommunication ou par l'Internet, prêter, telecommunication or on the Internet, distribuer et vendre des thèses partout dans le loan, distribute and sell theses monde, à des fins commerciales ou autres, sur worldwide, for commercial or non- support microforme, papier, électronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriété du droit d'auteur ownership and moral rights in this et des droits moraux qui protège cette thèse. Ni thesis. Neither the thesis nor la thèse ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent être imprimés ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
Indigenist Mobilization
INDIGENIST MOBILIZATION: ‘IDENTITY’ VERSUS ‘CLASS’ AFTER THE KERALA MODEL OF DEVELOPMENT? LUISA STEUR CEU eTD Collection PHD DISSERTATION DEPARTMENT OF SOCIOLOGY AND SOCIAL ANTHROPOLOGY CENTRAL EUROPEAN UNIVERSITY (BUDAPEST) 2011 CEU eTD Collection Cover photo: AGMS activist and Paniya workers at Aralam Farm, Kerala ( Luisa Steur, 2006) INDIGENIST MOBILIZATION: ‘IDENTITY’ VERSUS ‘CLASS’ AFTER THE KERALA MODEL OF DEVELOPMENT? by Luisa Steur Submitted to Central European University Department of Sociology and Social Anthropology In partial fulfillment of the requirements for the degree of Doctor of Philosophy Supervisors: Professor Judit Bodnar Professor Prem Kumar Rajaram Budapest, Hungary CEU eTD Collection 2011 Statement STATEMENT I hereby state that this dissertation contains no materials accepted for any other degrees in any other institutions. The thesis contains no materials previously written and/or published by another person, except where appropriate acknowledgment is made in the form of bibliographical reference. Budapest, 2011. CEU eTD Collection Indigenist mobilization: ‘Identity’ versus ‘class’ after the Kerala model of development? i Abstract ABSTRACT This thesis analyses the recent rise of "adivasi" (indigenous/tribal) identity politics in the South Indian state of Kerala. It discusses the complex historical baggage and the political risks attached to the notion of "indigeneity" in Kerala and poses the question why despite its draw- backs, a notion of indigenous belonging came to replace the discourse of class as the primary framework through which adivasi workers now struggle for their rights. The thesis answers this question through an analysis of two inter-linked processes: firstly, the cyclical social movement dynamics of increasing disillusionment with - and distantiation from - the class-based platforms that led earlier struggles for emancipation but could not, once in government, structurally alter existing relations of power. -
Chapter -3 Secularism in Modern Indian Thought: Rabindranath Tagore, Swami Vivekananda and Mahatma Gandhi
Chapter -3 Secularism in Modern Indian Thought: Rabindranath Tagore, Swami Vivekananda and Mahatma Gandhi This chapter is an attempt to bring out the secular thoughts that are weaved in the writings of Rabindranath Tagore, Swami Vivekananda and Mahatma Gandhi. In the last two hundred years, Hinduism has been greatly influenced by the impact of the West. It has not produced any really new doctrine but it has presented its old thought in a new light. These new developments are partly the result of the influence of Christianity but not entirely new. Indian society has undergone considerable changes. Since the advent of the modern age and it is only natural that this should result in certain changes of ideas. the development is connected with the rise of a new middle class. The first period of Western impact which covers the eighteenth and early nineteenth centuries is characterized by considerable conversion of Hindus to Christianity. Hindu religious leaders seem to have been at a loss in face of this challenge and little attempt was made to prevent conversion. However this period did not last very long and in fact the number of conversions seems to have been fairly small in view of the heavy impact of the west on India. This does not mean that Christianity had no effect on Hinduism . The Hindu leaders were forced to carry out considerable reform of religious practices and to revive many of the old traditions of Hindu thought which was not in practice. Though this chapter mainly deals with the secular thoughts of Rabindranath Tagore, Swami Vivekananda and Mahatma Gandhi but here the thoughts of Raja Rammohan Roy are added as it acts like a connecting thread to the former thinkers. -
Philosophy in Contemporary Kerala Public Sphere Dr.Umar Nizarudeen
INTERNATIONAL JOURNAL OF RESEARCH IN EDUCATION AND PSYCHOLOGY (IJREP) Vol.6 Issue 2 An International Peer Reviewed Journal 2020 http://ijrep.com/ RESEARCH ARTICLE Philosophy in Contemporary Kerala Public Sphere Dr.Umar Nizarudeen Abstract Ravichandran and Ilayidom, both make valid points which are crucial to contemporary Kerala society. Kerala, despite its pretensions to modernity has arguably had only a single great event of modernity, and that was the enlightenment which was ushered in by Narayana Guru, and also Ayyankali, Vakkom Moulavi, Sahodaran Ayyyappan and others in the turn of the century. Have the enlightenment gains been frittered away? As a result of such a lack of Article Info: idealism in contemporary times, the only possibility of doing philosophy, for Article Received 15/4/2020 Accepted on: 27/5/2020 many intellectuals, is tied to the idealist enlightenment. Published online: 15/6/2020 Keywords: Modernity, Philosophy, Pedagogy. Author(s) retain the copyright of this article Copyright © 2020 VEDA Publications Author(s) agree that this article remains permanently open access under the terms of the Creative Commons Attribution License 4.0 International License . 16 Dr.Umar Nizarudeen INTERNATIONAL JOURNAL OF RESEARCH IN EDUCATION AND PSYCHOLOGY (IJREP) Vol.6 Issue 2 An International Peer Reviewed Journal 2020 http://ijrep.com/ Sunil P ilayidom has emerged as one of the most humane, scholarly and unpretentious figures in the Kerala public sphere articulating the Marxist perspective. Similarly, C Ravichandran as a hardcore -
Unit - 5 Social and Religious Reform Movements in the 19Th Century
SPLIT BY - SIS ACADEMY https://t.me/SISACADEMYENGLISHMEDIUM Unit - 5 Social and Religious Reform Movements in the 19th Century Learning Objectives To acquaint ourselves with The influence of Western ideas and Christianity in creating a new awakening in 19th century British India Contestation in the social and religious sphere – opposition to practices like sati, slavery, untouchability, and child marriage Opposition to idolatry, rituals and superstitious beliefs Contribution of Brahmo Samaj, Arya Samaj, Ramakrishna Mission, Theosophical Society and Aligarh Movement to the regeneration of India Role played by prominent personalities in bringing about this awakening amongst Parsees and Sikhs Social movement of Jyotiba Phule and reform movements in Kerala and Tamilnadu Introduction Brahmo Samaj, the Prarthana Samaj and the Aligarh Movement; and the revivalist movements English education, introduced with the such as the Arya Samaj, the Ramakrishna object of producing clerks, also produced a Mission and the Deoband Movement. There were new English-educated middle class. This class also attempts to challenge the oppressive social came under the influence of western ideas and structure by Jyotiba Phule in Pune, Narayana thoughts. Christianity also had its effect on the Guru and Ayyankali in Kerala and Ramalinga newly emerging middle class. Though small in Adigal and Vaikunda Swamigal of Tamilanadu. number, the educated middle class began to take The two other notable social reformers of a lead in political as well as in reform movements. Tamilnadu Periyar E.V.R. and Iyothee Thassar The Indian reformers were, however, quite are dealt with comprehensively in Unit X. hesitant to subject their old notions and habits to critical scrutiny.