History of the Popes; Their Church and State
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Spain & Portugal in Depth
3 Madrid Portugal Toledo Sintra Spain SCOTTSDALE’SLisbon 3 BEST MEETUP Cordoba GROUP BY 3DEBRAMadrid PRESENTS Portugal Toledo Seville 2 2 Granada Sintra Ronda Malaga Spain 3 ITINERARY AUGUST 31, 2018 Lisbon 3 Torremolinos e a S 3 Gibraltar a n Madrid Spain & PortugalAtlantic in DepthPortugalPRE-TRIPa n e OPTION: Cordoba M e d i t e4r rnightsToledo in Barcelona, Spain Ocean Seville 2 Sintra MADRID • GRANADA • TORREMOLINOS • SEVILLE2 Granada • LISBONMorocco SpaiAlgeria n Ronda Lisbon 3 Day 1 / Depart U.S. 3 Malaga PRE-TRIP EXTENSION POST-TRIP EXTENSION Arrival/DepartureTorremolinos e a S Portugal Nights at destinationGibralta2 r Francen Cordoba e a Atlantic Lisbon Atlantic Included Tour a n Day 2-4 / Madrid, Spain M e d i t e r r Ocean 3 Madrid Optional Tour Barcelona HOTEL Hotel Courtyard by Marriott Madrid Princesa Ocean 4 Seville 2 Portugal Motorcoach Route or similar 2 Granada Toledo Algeria AirMorocc Route o Spain Balearic INCLUDEDRonda TOURSMorocco Madrid Sea 5 Funchal 3 Malaga Sintra Spain Madrid OPTIONALMadeira TOUR El Escorial PRE-TRIP EXTENSION POST-TRIP EXTENSION Torremolinos e a Lisbon 3 Arrival/Departure S Portugal Gibraltar n Nights at destination 2 France e a AtlanticAtlanticLisbon r a n Included Tour Ocean M e d i t e r CordobaOptional Tour Barcelona Ocean 4 Day 5-6 / Granada Motorcoach Route HOTEL Hotel Carmen or similar Algeria Seville 2 Air Route Spain Balearic 2 Granada 5 Funchal Morocco INCLUDED MoroccTOURS Toledo,o Alhambra Madrid Sea Ronda Madeira 3 Malaga Arrival/Departure PRE-TRIP EXTENSION POST-TRIP EXTENSION Torremolinos -
The Fourth Vow in Its Ignatian Context
in the Spirituality of Jesuits The Fourth Vow in Its Ignatian Context A Historical Study ^ ^ by John W. O'Malley, S.J. Published by the American Assistancy Seminar on Jesuit Spirituality, especially for American Jesuits working out their aggiornamento in the spirit of Vatican II To/ Council THE AMERICAN ASSISTANCY SEMINAR ON JESUIT SPIRITUALITY consists of a group of Jesuits from various provinces who are listed below. The members were appointed by the Fathers Provincial of the United States. The Purpose of the Seminar is to study topics pertaining to the spir- itual doctrine and practice of Jesuits, especially American Jesuits, and to communicate the results to the members of the Assistancy. The hope is that this will lead to further discussion among all American Jesuits--in private, or in small groups, or in community meetings. All this is done in the spirit of Vatican Council II f s recommendation to religious institutes to recapture the original charismatic inspiration of their founders and to adapt it to the changed circumstances of modern times. The members of the Seminar wel- come reactions or comments in regard to the topics they publish. To achieve these purposes, especially amid today's pluralistic cul- tures, the Seminar must focus its direct attention sharply, frankly, and specifically on the problems, interests, and opportunities of the Jesuits of the United States. However, many of these interests are common also to Jes- uits of other regions, or to other priests, religious men or women, or lay men or women. Hence the studies of the Seminar, while meant especially for American Jesuits, are not exclusively for them. -
The Catholic Reformation 1545
10$ THE CATHOLIC REFORMATION $ 1545 - 1648AD In this article, we will look at: Hadrian (1459-1523), sometimes called Adrian, succeeds Pope Leo X. He is a respected scholar and • Catholic reform prior to the Council of Trent former teacher of Erasmus. This Dutchman is the • Council of Trent last non-Italian pope until the election of John Paul II • Implementing the Council in 1978. He is in Spain when elected pope. But • The Jesuits before leaving for Rome, he writes a stern letter to • Catholic mystics and activists the College of Cardinals stating that he is coming not to celebrate with them but to chastise and correct • Enduring legacy of Trent them. He also writes to secular leaders throughout There is no doubt that the Catholic Church is in dire the Empire, criticizing them for creating a culture need of reform when Martin Luther posts his Ninety- prone to clerical corruption. Five Theses on the door of the church in Wittenberg in 1517. Many of the popes and other church leaders In one such letter to a Prince, Hadrian said: “All of lead scandalous lives and neglect the pastoral care of us, prelates and clergy, have turned aside from the their people. road of righteousness and for a long time now there has been not even one who did good…. You must Having said that, some people within the Church try therefore promise in our name that we intend to exert to bring reform. Cardinal de Cisneros, a Catholic ourselves so that, first of all, the Roman Curia, from leader in Spain from 1495 to1517, brings about many which perhaps all this evil took its start, may be reforms in his country, which is the main reason improved. -
Late Gothic Mural Paintings in the Monastery of San Isidoro Del Campo, Seville
Late Gothic Mural Paintings 531 Chapter 16 Late Gothic Mural Paintings in the Monastery of San Isidoro del Campo, Seville Pedro José Respaldiza I Introduction I.1 Sevillian Mural Painting in the 15th Century During the first half of the 15th century, Sevillian mural painting received clear influences from International Style, superimposed over a stylistic basis inspired by Italian Trecento. These Christian designs and Gothic iconographies were also enriched with motifs drawn from Islamic mural painting, a typical phe- nomenon of Mudejar art. In the second half of the century, a clear drive towards Gothic naturalism, which was ultimately to culminate in the last third of the century with the incorporation of new formal and stylistic forms, can be detected. New repertoires emerged, and the schematic motifs of Muslim tradi- tion were substituted with imitations of Mudejar motifs, which show a marked interest in naturalistic detail. Figurative compositions showed a process paral- lel to that experienced by the Gothicist branch of the Florentine school, with which there were strong connections from the beginning of the century: a stronger interest in the narrative and the landscape, originally inspired by the Siena school, can be detected, with the representation of open scenes and advances into the Italian Quattrocento and Northern European styles, brought with the arrival of engraved plates or imported works. This process can also be identified in Sevillian miniatures, and by the second half of the 15th century we can talk about a stylistically differentiated Sevillian school. The mural paint- ings in the monastery of San Isidoro del Campo, which provide the focus of this paper, are a paradigmatic example of this process. -
(Supplement) Xiii of Cuadernos De Historia Moderna
124 Book Reviews Federico Palomo, ed. La memoria del mundo: clero, erudición y cultura escrita en el mundo ibérico (siglos xvi-xvii). Madrid: Servicios de Publicaciones, Universidad Complutense de Madrid, 2014. Pp. 262. Pb, 18 euros. Federico Palomo begins his introduction to anejo (supplement) xiii of Cuadernos de historia moderna with an evocative episode: the 1602 visit in which three Augustinian friars presented Shah Abbas of Persia with a beauti- fully bound, illustrated life of Christ. As Palomo explains, this encounter, and the many others that followed a similar pattern, powerfully demonstrate the prominent place the written word occupied in the missionary experience. In addition to the Augustinians mentioned in the introduction, the volume’s ten essays consider Franciscans, Jesuits, Hieronymites, Dominicans, and Orato- rians, as well as Carmelite, Benedictine, and Conceptionist nuns. While one might conclude from the title that the collection focuses on European clerics who evangelized in their countries’ colonies, the essays include a myriad of peregrinations and textual interactions, including collecting printed matter. Fernando Bouza’s contribution details the previously underestimated inter- est of book professionals in financing editions of religious texts. As Bouza’s archival examples demonstrate, men of the cloth did not necessarily distance themselves from the financial details of the publishing process. Moreover, while religious communities valued the intellectual and material content of texts, they were not indifferent to their economic value. In 1609, both the Jesuits and Hieronymites sought to use book collections as negotiable currency to purchase the Valladolid property of the bankrupt bookseller Martín de Córdoba. Bouza’s previous research on how handwritten texts continued to serve important functions even after the printing press became common, underpins several studies of the circulation of manuscripts. -
The Cult of Saint Jerome in Dalmatia in The
Ines Ivić THE CULT OF SAINT JEROME IN DALMATIA IN THE FIFTEENTH AND THE SIXTEENTH CENTURIES MA Thesis in Medieval Studies Central European University CEU eTD Collection Budapest May 2016 THE CULT OF SAINT JEROME IN DALMATIA IN THE FIFTEENTH AND THE SIXTEENTH CENTURIES by Ines Ivić (Croatia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner CEU eTD Collection ____________________________________________ Examiner Budapest May 2016 THE CULT OF SAINT JEROME IN DALMATIA IN THE FIFTEENTH AND THE SIXTEENTH CENTURIES by Ines Ivić (Croatia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest May 2016 THE CULT OF SAINT JEROME IN DALMATIA IN THE FIFTEENTH AND THE SIXTEENTH CENTURIES by Ines Ivić (Croatia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Supervisor CEU eTD Collection Budapest May 2016 I, the undersigned, Ines Ivić, candidate for the MA degree in Medieval Studies, declare herewith that the present thesis is exclusively my own work, based on my research and only such external information as properly credited in notes and bibliography. -
National Plan for Abbeys, Monasteries and Convents
NATIONAL PLAN FOR ABBEYS, MONASTERIES AND CONVENTS NATIONAL PLAN FOR ABBEYS, MONASTERIES AND CONVENTS INDEX Page INTRODUCTION ................................................................................................................. 3 OBJECTIVES AND METHOD FOR THE PLAN’S REVISION .............................................. 4 1. BACKGROUND ......................................................................................................... 6 1.1.- Inception of the Plan ............................................................................................. 6 1.2.- Groundwork.......................................................................................................... 6 1.3.- Initial objectives .................................................................................................... 7 1.4.- Actions undertaken by the IPCE after signing the Agreement .............................. 8 1.5.- The initial Plan’s background document (2003). ................................................... 9 2. METHODOLOGICAL ASPECTS .............................................................................. 13 2.1.- Analysis of the initial Plan for Abbeys, Monasteries and Convents ..................... 13 2.2.- Intervention criteria ............................................................................................. 14 2.3.- Method of action ................................................................................................. 17 2.4.- Coordination of actions ...................................................................................... -
074-Sant'onofrio Al Gianicolo.Pages
(074/05) Sant'Onofrio al Gianicolo Sant'Onofrio al Gianicolo is a 15th century monastic and titular church in Trastevere, on the Janiculum. The dedication is to St Onuphrius, a 4th century Egyptian hermit or Desert Father. He was popular in the Middle Ages, and an iconographic representation of him as a naked man with a long beard preserving his modesty can still be found in churches in Europe. History The monastery is not an ancient foundation. What was here before the 15th century was a holm-oak wood on the northern end of the Janiculum ridge, in which Blessed Nicholas of Forca Palena (1349-1449) founded a small hermitage in 1419. He had been born in a mountain hamlet called Forca near Chieti, and worked as a diocesan priest of Sulmona at Palena before migrating to Rome around the year 1404. There he joined an informal group of penitents who had gathered around one Rinaldo di Piedimonte at the church of San Salvatore in Thermis (now demolished). Nicholas took over as priest in charge of the church and leader of the group, and thus began a new religious congregation which became known as Heremitae Sancti Hieronimi. (The patron was St Jerome.) He founded a community in Naples in 1417, Santa Maria delle Grazie a Caponapoli, and then this hermitage in Rome with the help of Gabriele Cardinal Condulmer, who became Pope Eugene IV in (074/05) 1431. He had made friends with Blessed Peter Gambacorta, a hermit at Montebello near Urbino who (according to the legend) converted a band of robbers and so founded the Fratres Pauperes Sancti Hieronimi in 1380. -
Lisa Malberg Ruhr University Bochum Theatine Churches in Naples and Rome: Sacred Space Between Religious Identity and Local Self
Lisa Malberg Ruhr University Bochum Theatine Churches in Naples and Rome: Sacred space between religious identity and local self-assertion in the age of Counter-Reformation My doctoral thesis explores the earliest architectural manifestation of the Theatine order in the urban contexts of Naples and Rome, and is dedicated in particular to different aspects of sacred space in the order’s building practice. The doctoral project does not claim to analyze the architectural production of this Counter-Reformation order and their typological formation of sacred space in the whole Italian region, but focuses instead on spatial distribution, architectural typology, and liturgical topology in Theatine church architecture in Naples and Rome as well as their use of and alignment with specific social environments and the incorporation of local models and traditions. Furthermore, I am interested in the sociocultural processes and dynamics of the cities as a background for the Theatines’ architectural ambitions and visual representation, as well as different liturgical aspects of their building practice. The first Theatine religious buildings erected in Naples and Rome during the late 16th and early 17th centuries are especially relevant to gain a further understanding of the order’s Anspruchsniveau or “level of sophistication” (a definition derived from Martin Warnke’s 1996 essay “Bau und Gegenbau”), strategies of self-representation within the urban context and the order’s role as a specific social actor in Neapolitan society in the Early Modern period. In addition, this line of research aims to achieve a better understanding of Theatine building practice in general. Moreover, it may help ascertain whether a consolidated tradition of building practice or the formation of corporate consciousness in matters of architecture were important factors for the Theatine order. -
1593-1610 Presented to the Graduate Council of the North Texas State
379 THE CATHOLIC HENRI IV AND THE PAPACY 1593-1610 THESIS Presented to the Graduate Council of the North Texas State University in Partial Fulfillment of the Requirements For the Degree of I MASTER OF ARTS By William Jackson Fling, III, B. A. Denton, Texas August, 1977 I/7 Fling, William J., III, The Catholic Henri IV and the Papacy 1593-1610. Master of Arts (History), August, 1977, 130 pp., bibliography, 40 titles. This study explores Franco-Papal relations, and their effect on the French Church and State, from Henri IV's conver- sion to Roman Catholicism in 1593 until his death in 1610. Because Henri IV's primary concern, even in matters involving the Papacy or the Gallican Church, was to protect his kingdom from Habsburg encroachment, he was willing either to abandon his Protestant allies abroad, or to adopt reform measures, such as the decrees of the Council of Trent, that might weaken his own authority or disturb the peace of his kingdom. This caused repeated conflicts with the Counter-Reformation Popes Clement VIII and Paul V, to whom the primary enemy was always the infidel and the heretic. Nevertheless both sides realized that they needed each other to maintain their independence of Spain. TABLE OF CONTENTS Page INTRODUCTION ................ .*................. 1 Chapter I. HENRI IV AND THE PAPACY TO 1593: RELIGION AND POLITICS ..... ..... 5 II. HENRI IV AND CLEMENT VIII: THE PACIFICATION OF FRANCE (1593-98) . 40 III. HENRI IV AND CLEMENT VIII: 0. 76 CONTAINING THE HABSBURGS (1599-1605) . IV. HENRI IV AND PAUL V: RELIGION AND POLITICS (1605-1610) 105 CONCLUSION.......... -
Presentation
StartStart TourTour End Travel School The National Palace of Ajuda The National Palace of Ajuda, or Palace of Our Lady of Ajuda, is a Portuguese national monument in the district of Ajuda, in Lisbon. The Old Royal Palace was, originally, King John V’s holiday house. Now it is a large, magnificent museum. Back to Map Forest Park of Monsanto The Forest Park of Monsanto is a very attractive place in terms of fauna and flora. It is a forest area on the outskirts of Lisbon with some clearings and areas with a wide view over the city and the river. The Park also has several recreational areas, with Back to Map different sports and activities we can j AprilApril 25th25th BridgeBridge The April 25th Bridge (named after our Revolution but formerly the Salazar Bridge ) was commissioned by Salazar, our former dictator in the 60s. This bridge links Lisbon to the city of Almada, Back to Map across the Tagus river. TheThe PalacePalace ofof BelBeléémm The National Palace of Belém is the official residence of the president of Portugal, Aníbal Cavaco Silva. It is located in the district of Belém, Lisbon, close to the Tagus river and near many touristic and cultural attractions. Back to Map BotanicBotanic TropicalTropical GardenGarden The Botanic Tropical Garden was created in January 1906, and it is located in Bel ém, Lisbon, near the Hieronymites Monastery. Spread over 7 ha, it includes a botanical garden with (some rare) tropical Back to Map specimens from the former colonies, and a greenhouse with heatin g. The Hieronymites Monastery The Hieronymites Monastery is located in the district of Belém. -
Denver Named Os Headquarters for Theatines' New Province
Anna Reinsrt Begueatha SSOfiOO to Catholic Causes Member of Audit Bureau of Cireulatlon Whose Ox ' ContenU Copyright by the Catholic Pren Sodety, Inc., 19N — Permission to Reproduce, Except Is Being Regis, 2 Parishes Split $30,000 On A rades Otherwise Marked. Given After 12 M. Friday Following Issue Gored Dept. library fund of Creighton Uni- moved to- St. Francis Con five years of her life the was •y Viwk Mtrriw Thlrty-tbougand dollars has been divided equally vertl^, Omaha, of which the valescent Hospital in Denver. blind. The couple left no chil “Although «« do not ai Very Rev. Carl H. Relnert, A year later she moved to a dren or relatives of direct DENVER CATHaiC churchmen desire to give pub between Regis College, SJ„ another ton of Frsncis Boulder tanilarium. The lut line. lic endocMineiit to eny perttcu- Denver, and two parishei of Relnert, is president; and ler cauHdete, we do wiat to the Denver Archdiocese, un $3,000 to the Kapaun Mem register our der the will of the late Anna orial High Schod, Wichita, iM B iR DAYS c o n c e r n that the principal of which Is the The remaining Ember Days between the ages of seven and religkKu coo- B. Reinert of Longmont. An Rev. James A. Rdnert, SJ., this week are Friday and Sat 59 who are not obliged to vietiene sin- other $30,000 has been l«ft the a third son of Mr. Reioert. urday, March II and 12. fast are restricted to the eat REGISTER eerelr held I cause o f Catholic education.