DOCSLIB.ORG

Jesus Christ: Lamb of God September 2014

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Jesus Christ: Lamb of God September 2014 Jesus Christ: Lamb of God September 2014 * This material is adopted from Andrew Farley’s conference on “The Naked Gospel.” LIFE JOURNEY CHURCH !1 " Jesus Christ: Lamb of God! JESUS CHRIST’S SACRIFICE CLEANSES US ONCE, NOT REPEATEDLY.! For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had consciousness of sins? But in those sacrifices there is a reminder of sins year by year." Hebrews 10:1-3! For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the Spirit." I Peter 3:18! JESUS CHRIST TOOK AWAY ALL OUR SINS ONCE.! But in those sacrifices there is a reminder of sins year by year. For it is impossible for the blood of bulls and goats to take away sins. Therefore, when He comes into the world, He says,“Sacrifice and offering You have not desired, But a body You have prepared for Me;" Hebrews 10:4-5! For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us; nor was it that He would offer Himself often, as the high priest enters the holy place year by year with blood that is not his own." Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself. And inasmuch as it is appointed for men to die once and after this comes judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him." Hebrews 9:26-28! LIFE JOURNEY CHURCH !2 The next day he saw Jesus coming to him and said, “Behold, the Lamb of God who takes away the sin of the world! " John 1:29! You know that He appeared in order to take away sins; and in Him there is no sin." I John 3:5! My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world." I John 2:1-2! JESUS CHRIST SAT DOWN AFTER MAKING YOU PERFECTLY CLEANSED.! Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; " but He, having offered one sacrifice for sins for all time, sat down at the right hand of God, waiting from that time onward until His enemies be made a footstool for His feet. For by one offering He has perfected for all time those who are sanctified." Hebrews 10:11-14! And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high." Hebrews 1:3! JESUS’ ONE AND ONLY DEATH ON THE CROSS IS ENOUGH!! He then says, “And their sins and their lawless deeds I will remember no more.” Now where there is forgiveness of these things, there is no longer any offering for sin." Hebrews 10:17-18! YOU HAVE BEEN FORGIVEN - PAST TENSE!! When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, having LIFE JOURNEY CHURCH !3 canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross." Colossians 2:13-14! I am writing to you, little children, because your sins have been forgiven you for His name’s sake." I John 2:12! Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you." Ephesians 4:32! NO JUDGEMENT AND NO CONDEMNATION REMAINS FOR US.! For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God." John 3:17-18! Therefore there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death." Romans 8:1-2! WE ARE REDEEMED AND FORGIVEN AT THE SAME TIME.! In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us." Ephesians 1:7-8! For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins." Colossians 1:13-14! WE HAVE BEEN RECONCILED TO GOD THROUGH CHRIST.! " LIFE JOURNEY CHURCH !4 For it was the Father’s good pleasure for all the fullness to dwell in Him, and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven. And although you were formerly alienated and hostile in mind, engaged in evil deeds, yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach." Colossians 1:19-22! Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them…" 2 Corinthians 5:18-19! And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation." Romans 5:11! CONCLUSION: IT IS FINISHED!! Therefore when Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and gave up His spirit." John 19:30! FREQUENTLY ASKED QUESTIONS:! What about 1 John 1:9?" What about the Lord’s Prayer? LIFE JOURNEY CHURCH !5.
Load more

Recommended publications
  • Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes Christiane Shaker [email protected]
    Seton Hall University eRepository @ Seton Hall Seton Hall University Dissertations and Theses Seton Hall University Dissertations and Theses (ETDs) Fall 12-2016 The "Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes Christiane Shaker [email protected] Follow this and additional works at: https://scholarship.shu.edu/dissertations Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Shaker, Christiane, "The "Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes" (2016). Seton Hall University Dissertations and Theses (ETDs). 2220. https://scholarship.shu.edu/dissertations/2220 Seton Hall University THE “LAMB OF GOD” TITLE IN JOHN’S GOSPEL: BACKGROUND, EXEGESIS, AND MAJOR THEMES A THESIS SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS IN THEOLOGY CONCENTRATION IN BIBLICAL THEOLOGY BY CHRISTIANE SHAKER South Orange, New Jersey October 2016 ©2016 Christiane Shaker Abstract This study focuses on the testimony of John the Baptist—“Behold, the Lamb of God, who takes away the sin of the world!” [ἴδε ὁ ἀµνὸς τοῦ θεοῦ ὁ αἴρων τὴν ἁµαρτίαν τοῦ κόσµου] (John 1:29, 36)—and its impact on the narrative of the Fourth Gospel. The goal is to provide a deeper understanding of this rich image and its influence on the Gospel. In an attempt to do so, three areas of concentration are explored. First, the most common and accepted views of the background of the “Lamb of God” title in first century Judaism and Christianity are reviewed.
    [Show full text]
  • The Lamb of God Chronicle May 2014
    The Lamb of God Chronicle May 2014 The Lamb of God Community PO Box 35 054 Christchurch 8640 Phone [03] 383 2631 Fax [03] 383 0609 Mobile 021 817 232 Email: [email protected] Website: www.lambofgodcommunity.net INDEX TO CONTENTS Reflections Page 1 Web Sites Page 8 Our People Page 2 Members/Info/Records Page 9 News and Articles Page 2-6 Birthdays/Anniversaries Page 9-10 House Group Resource Page 7 National Prayer Watch Page 10-12 Kairos NZ News Page 8 REFLECTIONS: ‘…Things of a man, and of a dog, and of Almighty God’ May 9th is the thirty-fifth Anniversary of the founding of the Lamb of God in Christchurch. The photographs, from our founding year and following, tell their own story of a people called and responding into a work of God, and slowly building a way of life which today is perceived more and more as counter-cultural. How did it start? On that day in 1979 I was walking our dog, Mandy, and the time was early afternoon. As I crossed a road I was suddenly struck with an over-whelming sense of the presence of God. Without regard for where I was or for road traffic, I recall sinking to my knees and then audibly hearing the words ‘Now is the time to build this community’ and that was all. Mark Challies [L] and Glen Foley [R] in the USA 2 God bless Mandy - she just stayed with me, and sat in the middle of the road with her leash on! This word [Rhema] came following four years of searching and endeavours to build some form of stronger Christian relationships within a prayer group.
    [Show full text]
  • The Lamb of God, the Baptizer, and the Bridegroom: the Gospel Of
    TheThe LambLamb ofof God,God, thethe Baptizer,Baptizer, andand thethe Bridegroom:Bridegroom: TheThe GospelGospel ofof JesusJesus ChristChrist RevealedRevealed inin JohnJohn thethe Baptist’sBaptist’s TestimonyTestimony concerningconcerning HimHim inin thethe GospelGospel ofof JohnJohn by David Yoon he good news to be announced to humanity is not the as the centrality and universality of His economy. The Tpromise of health, happiness, and prosperity but a good news is that Jesus Christ passed through the proc- wonderful person—Jesus Christ. Apart from Him, there esses of incarnation, crucifixion, resurrection, and ascen- is no gospel. It is no wonder that upon the birth of Jesus, sion for the execution of God’s full salvation, which meets an angel of the Lord declared to some shepherds near our every need and fulfills God’s eternal purpose. Bethlehem, “I announce to you good news of great joy, which will be for all the people, because today a Savior efore the apostle Paul proclaimed the riches of Christ has been born to you in David’s city, who is Christ the Bas the gospel, John the Baptist offered a threefold tes- Lord” (Luke 2:10-11). The good news of great joy for all timony of Jesus Christ, which contained crucial aspects of people is the introduction of a Savior, Jesus Christ. The the New Testament revelation of Him as the content of gospel that we have received is “the gospel of Jesus the gospel. The gospel announced by John the Baptist, the Christ, the Son of God” (Mark 1:1). We should “not first person in the New Testament to proclaim the good cease teaching and announcing the gospel of Jesus as the news, is consistent with the full revelation of the entire Christ” (Acts 5:42).
    [Show full text]
  • Basic Texts for the Catholic Mass
    COMMUNION RITE BASIC TEXTS for the CATHOLIC MASS rd Lord's Prayer: (New English Translation, Roman Missal, 3 Edition) All: Our Father, who art in heaven, hallowed be thy name; thy kingdom come; thy will be done on earth as it is in heaven. INTRODUCTORY RITES Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; Greeting: and lead us not into temptation, but deliver us from evil. Priest: In the name of the Father, and of the Son, and of the Holy Spirit. Priest: Deliver us, Lord, we pray, from every evil,… People: Amen. All: For the kingdom, the power and the glory are yours, now and for ever. Priest: The Lord be with you. (or another greeting) People: And with your spirit. Sign of Peace: Priest: The Peace of the Lord be with you always. All: And with your spirit. Penitential Act (Confiteor and/or Kyrie): A) All: I confess to almighty God, and to you, my brothers and sisters, Breaking of the Bread: that I have greatly sinned in my thoughts and in my words, All: Lamb of God, you take away the sins of the world: have mercy on us. in what I have done and in what I have failed to do, Lamb of God, you take away the sins of the world: have mercy on us. through my fault, through my fault, through my most grievous fault; Lamb of God, you take away the sins of the world: grant us peace. therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God.
    [Show full text]
  • Holy Eucharist: Anglican Standard Text
    THE ORDER FOR THE ADMINISTRATION OF THE LORD’S SUPPER or HOLY COMMUNION, COMMONLY CALLED THE HOLY EUCHARIST Anglican Standard Text A hymn, psalm, or anthem may be sung. THE ACCLAMATION The People standing, the Celebrant says this or a seasonal greeting (pages 145-146) Blessed be God: the Father, the Son, and the Holy Spirit. People And blessed be his kingdom, now and for ever. Amen. In the season of Lent Celebrant Bless the Lord who forgives all our sins. People His mercy endures for ever. From Easter Day until the Eve of Pentecost Celebrant Alleluia! Christ is risen! People The Lord is risen indeed! Alleluia! THE COLLECT FOR PURITY The Celebrant prays (and the People may be invited to join) Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen. THE SUMMARY OF THE LAW Then follows the Summary of the Law, or The Decalogue (page 100). Hear what our Lord Jesus Christ says: You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and great commandment. And the second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets. T MATTHEW 22:37-40 THE KYRIE The Celebrant and People pray Lord, have mercy upon us.
    [Show full text]
  • AGNUS DEI, Lamb of God, a Designation of Jesus Christ Based
    (CE:71a-72a) AGNUS DEI, Lamb of God, a designation of Jesus Christ based on Isaiah 53:7 and used by John the Baptist who, upon seeing Jesus Christ, said, "Behold the Lamb of God, who takes away the sin of the world" (Jn. 1:29). The formula sounds the theme of divine sacrifice, calling to mind the sacrifice of Christ on the cross and sacrifice of the lamb in the Old Testament. It appears in various forms of worship in the Coptic church. In the Anaphora of Saint BASIL, during the prayers of oblation, the priest says, "Thou hast foreordained to make thyself the lamb without blemish, for the life of the world." In the Anaphora of Saint Gregory, the priest says, "Thou camest as a lamb to the slaughter, even unto the cross." At the descent of the Holy Spirit, the deacon asks the congregation to "bow down to the Lamb, the Word of God." In the fraction prayers at the feasts of angels, the heavenly host, and the Blessed Virgin Mary, the prayer starts with these words, "Here He is present with us at this sacred table, this day, Emmanuel, our God, the Lamb of God who carries away the sin of the whole world." Prayers said on Holy Saturday, include, ". Thou of Whom the Prophet Isaiah hath prophesied saying, "He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.'" And the fraction prayers according to Saint CYRIL OF ALEXANDRIA begin, "O Lamb of God who, by Thy suffering hast carried away the sins of the world .
    [Show full text]
  • Bishop Thomas Daly Has Instructed the Priests of the Spokane Diocese to Implement a Couple of Liturgical Changes Regarding the Issue of Postures at Mass
    Bishop Thomas Daly has instructed the priests of the Spokane Diocese to implement a couple of liturgical changes regarding the issue of postures at Mass. He writes: The General Instruction of the Roman Missal (GIRM) states that for dioceses in the United States, “The faithful kneel after the Lamb of God unless the Diocesan Bishop determines otherwise.” I have decided to ask the faithful to kneel so as to be in harmony with most of the other dioceses in the United States. More importantly, I believe this posture of kneeling while the priest shows the Sacred Species to the people is a more accurate response to the declaration “Ecce Agnus Dei.” The translation of the Roman Missal … uses the word “behold” the Lamb of God instead of “this is” the Lamb of God. The word “behold” is a more accurate imperative which reflects the transcendent mystery before us – a mystery that should indeed drive us to our knees in love and adoration. I understand that the practice of standing until the last person receives is an expression of communion among the faithful. While that is a noble sentiment, I am concerned about those who are unable to stand because of advanced age or a physical handicap. I do not want the sick, elderly, and those with handicaps to feel further marginalized by their inability to physically demonstrate communion. As I have celebrated Masses throughout eastern Washington, I have noticed that the lived experience of this practice in parishes is that some people stand, some sit, some kneel, and others just look confused.
    [Show full text]
  • Why Are We Now Kneeling After the Lamb of God?
    Father Dan’s bulletin column for October 4, 2020 WHY ARE WE NOW KNEELING AFTER THE LAMB OF GOD? Perhaps you have noticed that right after we sing the “Lamb of God”, we are now asking parishioners to kneel while the priest lifts the Eucharistic host and says to the people, “Behold the Lamb of God, behold Him who takes away the sins of the world. Blessed are those called to the supper of the Lamb.” And then together with the priest, the people respond, “Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.” In recent years at St. Leonard, many parishioners at weekday Masses have knelt at this part of the Mass, while most parishioners at weekend Masses have stood for this part. With the resuming of the in-person Mass obligation, now is a good time to standardize what we do in accordance with church teaching. The church document that governs the Mass is called “The General Instruction of the Roman Missal”. Paragraph 43 of this document discusses our body postures during Mass since our body is part of our worship. Kneeling is a symbol of adoration, and so the document states that “The faithful kneel after the Agnus Dei (Lamb of God) unless the Diocesan Bishop determines otherwise.” (par. 43) The Archbishop of Milwaukee has not mandated that we stand, and so the default is that the people should kneel at this part of the Mass. This change also leaves us kneeling in worship as we wait for our turn to come forward to receive the Eucharist.
    [Show full text]
  • SERMON: the HOLY LAMB of GOD JOHN 1:29 the Next Day
    1 SERMON: THE HOLY LAMB OF GOD JOHN 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. Introduction There had been no prophet in Israel for five long centuries. Now, suddenly a voice is heard in the wilderness-the voice of a prophet. This prophet, John the Baptist, was not concentrating on predicting the distant future, but rather preaching against present sin and evil. His preaching made a great impression upon the people. They were struck, first of all, by his appearance. His outer garments were made of camel’s hair and were tied at the waist by a leather strap. They marveled more at the things he said. He was bold in his assertions. He preached sharply against the Pharisees, the Roman officials, and against all who were not living according to the ethical and moral standards of God. His mighty preaching stirred the hearts of many and everyone who heard him felt that a new day had come to Israel, that a real preacher of righteousness, who would tell it like it is, had come on the scene at last. Not only did the prophet condemn sin, but he also gave a practical yet spiritual solution to the problem of sin. The solution was simple: Repent. He preached this same sermon over and over: repent. Amazingly, people came to hear him and yes, many repented. Jesus came on the scene the day after John was questioned by the religious leaders. They wanted to know who he was and who gave him the authority to preach such challenging messages in the wilderness near the Jordan River.
    [Show full text]
  • Second Sunday in Ordinary Time (Year A) Lamb of God in Today's Gospel, John the Baptist Proclaims, “Behold the Lamb of God”
    Second Sunday in Ordinary Time (Year A) Lamb of God In Today's Gospel, John the Baptist proclaims, “Behold the lamb of God”. Jesus is the lamb for sacrifice - the lamb who takes away the sin of the world. Jesus is the lamb. The lamb is a weak animal, so innocent looking and cute. It is the symbol of innocence. Thousands of lambs were offered as sacrifices in the temple of Jerusalem before and during the time of Jesus. Even at the very beginning seen in the Bible, we could see the sacrificing of lambs. Abel the son of Adam also offered a lamb to please God. Why were these innocent lambs being put to death? Was God pleased with these sacrifices? Everything prophesied in the Old Testament is fulfilled in the life of Jesus. Jesus is the Lamb of God who takes away the sin of the world. Last Sunday we celebrated the Feast of the Baptism of our Lord. Before receiving the baptism, Jesus said to John, “It is proper for us to do this to fulfill all righteousness”. Jesus is fulfilling the Old Testament through His life. The greeting of John the Baptist referring to Jesus, the Lamb of God who takes away the sin of the world was also to fulfill the Old Testament. When Abraham was about to sacrifice his only son Isaac on the mount of Moriah, Isaac asked him, “I see that you have the coals and the wood, but where is the lamb for the sacrifice?” Abraham just answered, “God Himself will provide one.” The words of Abraham came true through John the Baptist when he exclaimed, “Behold the lamb of God...” as he pointed to Jesus.
    [Show full text]
  • The Orthodox Faith
    The Orthodox Faith A Journey Through and Examination of the Orthodox Faith Guided by the Words of the Nicene (Constantinopolitan) Creed Introduction to the Greek Orthodox Church • Things to Consider: • It is the oldest Church in Christendom – • It is an Apostolic Church -- St. Andrew • It is the second largest body in Christendom – With 350 million people worldwide – It is democratic institution – It was instrumental in the revival of Greek and Roman studies and subsequently in the development of the Renaissance humanism Goals for these Sessions Who We Are and What We Believe What does it mean to be Orthodox? What do we believe? What are we saying when we recite the Creed? How are our beliefs different from those of our Protestant and Roman Catholic brothers and sisters? How does the sacraments and Icons impact our lives? The goal of this course will be to assist you in understanding the Orthodox beliefs. By utilizing the Creed as our cornerstone, we will explore its historical context, theological meaning, and significance for how we live in faith. Each step along the way will find its foundations in Biblical texts, the teachings of the Councils, writings of the Saints, and in various historical documents to better understand the times and circumstances surrounding the rise of our great Tradition. The Nicene Creed We/I believe in one God, the Father, the Almighty, Creator of Scriptures. heaven and earth, and of all things visible He ascended into heaven and is seated at the and invisible. right hand of the Father. He will come again in glory to judge the And in one Lord, Jesus Christ, the only- living and dead.
    [Show full text]
  • 5. Behold the Lamb of God the Communion Rite
    5. Behold the Lamb of God The Communion Rite The Body of Christ. Amen. Excerpts from the Roman Missal © 2010 International Commission on English in the Liturgy, Inc. All rights reserved. Liturgy The New Revised Standard Version (Anglicized Edition), copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in O f f i c e the United States of America. Used by permission. All rights reserved. One of a series of resources produced by the Liturgy Office of the Bishops’ Conference E N G L A N D In spirit and in truth to accompany the introduction of the 3rd edition of the Roman Missal© 2011 Catholic & W A L E S Bishops’ Conference of England and Wales. [S005] www.missal.org.uk material for small groups Listen to Scripture ow while he was with them at table, he took the bread and said the blessing; then he broke it and handed Nit to them. And their eyes were opened and they recognised him; but he had vanished from their sight. Then they said to each other, ‘Did not our hearts burn within us as he talked to us on the road and explained the scriptures to us?’ They set out that instant and returned to Jerusalem. There they found the Eleven assembled together with their companions who said to them, ‘The Lord has indeed risen and has appeared to Simon’. Then they told their story of what had happened on the road and how they had recognised him at the breaking of bread.
    [Show full text]