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EARTH MOTHER CRYING: Encyclopedia of Prophecies of Peoples of The
EARTH MOTHER CRYING: Encyclopedia of Prophecies of Peoples of the Western Hemisphere, , , PART TWO of "The PROPHECYKEEPERS" TRILOGY , , Proceeds from this e-Book will eventually provide costly human translation of these prophecies into Asian Languages NORTH, , SOUTH , & CENTRAL , AMERICAN , INDIAN;, PACIFIC ISLANDER; , and AUSTRALIAN , ABORIGINAL , PROPHECIES, FROM "A" TO "Z" , Edited by Will Anderson, "BlueOtter" , , Compilation © 2001-4 , Will Anderson, Cabool, Missouri, USA , , Wallace "Mad Bear" Anderson, "I am Mad Bear Anderson, and I 'walked west' in Founder of the American Indian Unity 1985. Doug Boyd wrote a book about me, Mad Bear : Movement , Spirit, Healing, and the Sacred in the Life of a Native American Medicine Man, that you might want to read. Anyhow, back in the 50s and 60s I traveled all over the Western hemisphere as a merchant seaman, and made contacts that eventually led to this current Indian Unity Movement. I always wanted to write a book like this, comparing prophecies from all over the world. The elders have always been so worried that the people of the world would wake up too late to be ready for the , events that will be happening in the last days, what the Thank You... , Hopi friends call "Purification Day." Thanks for financially supporting this lifesaving work by purchasing this e-Book." , , Our website is translated into many different languages by machine translation, which is only 55% accurate, and not reliable enough to transmit the actual meaning of these prophecies. So, please help fulfill the prophecy made by the Six Nations Iroquois Lord of the Confederacy or "Sachem" Wallace "Mad Bear" Anderson -- Medicine Man to the Tuscaroras, and founder of the modern Indian Unity Movement -- by further supporting the actual human translation of these worldwide prophecy comparisons into all possible languages by making a donation, or by purchasing Book #1. -
Journal of Mormon History Vol. 22, No. 1, 1996
Journal of Mormon History Volume 22 Issue 1 Article 1 1996 Journal of Mormon History Vol. 22, No. 1, 1996 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1996) "Journal of Mormon History Vol. 22, No. 1, 1996," Journal of Mormon History: Vol. 22 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol22/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 22, No. 1, 1996 Table of Contents CONTENTS ARTICLES PRESIDENTIAL ADDRESS • --The Emergence of Mormon Power since 1945 Mario S. De Pillis, 1 TANNER LECTURE • --The Mormon Nation and the American Empire D. W. Meinig, 33 • --Labor and the Construction of the Logan Temple, 1877-84 Noel A. Carmack, 52 • --From Men to Boys: LDS Aaronic Priesthood Offices, 1829-1996 William G. Hartley, 80 • --Ernest L. Wilkinson and the Office of Church Commissioner of Education Gary James Bergera, 137 • --Fanny Alger Smith Custer: Mormonism's First Plural Wife? Todd Compton, 174 REVIEWS --James B. Allen, Jessie L. Embry, Kahlile B. Mehr. Hearts Turned to the Fathers: A History of the Genealogical Society of Utah, 1894-1994 Raymonds. Wright, 208 --S. Kent Brown, Donald Q. Cannon, Richard H.Jackson, eds. Historical Atlas of Mormonism Lowell C. "Ben"Bennion, 212 --Spencer J. Palmer and Shirley H. -
Lehi Historic Archive File Categories Achievements of Lehi Citizens
Lehi Historic Archive File Categories Achievements of Lehi Citizens AdobeLehi Plant Airplane Flights in Lehi Alex ChristoffersonChampion Wrestler Alex Loveridge Home All About Food and Fuel/Sinclair Allred Park Alma Peterson Construction/Kent Peterson Alpine Fireplaces Alpine School BoardThomas Powers Alpine School District Alpine Soil/Water Conservation District Alpine Stake Alpine Stake Tabernacle Alpine, Utah American Dream Labs American Football LeagueDick Felt (Titans/Patriots) American Fork Canyon American Fork Canyon Flour Mill American Fork Canyon Mining District American Fork Canyon Power Plant American Fork Cooperative Institution American Fork Hospital American Fork, Utah American Fork, UtahMayors American Fork, UtahSteel Days American Legion/Veterans American Legion/VeteransBoys State American Patriotic League American Red Cross Ancient Order of United Workmen (AOUW) Ancient Utah Fossils and Rock Art Andrew Fjeld Animal Life of Utah Annie Oakley Antiquities Act Arcade Dance Hall Arches National Park Arctic Circle Ashley and Virlie Nelson Home (153 West 200 North) Assembly Hall Athenian Club Auctus Club Aunt Libby’s Dog Cemetery Austin Brothers Companies AuthorFred Hardy AuthorJohn Rockwell, Historian AuthorKay Cox AuthorLinda Bethers: Christmas Orange AuthorLinda JefferiesPoet AuthorReg Christensen AuthorRichard Van Wagoner Auto Repair Shop2005 North Railroad Street Azer Southwick Home 90 South Center B&K Auto Parts Bank of American Fork Bates Service Station Bathhouses in Utah Beal Meat Packing Plant Bear -
Reasons for Building Tabernacles
Psi Sigma Siren Volume 4 Issue 1 Article 2 January 2006 Buildings at the Center: Reasons for Building Tabernacles Aaron McArthur University of Nevada, Las Vegas Follow this and additional works at: https://digitalscholarship.unlv.edu/psi_sigma_siren Part of the American Studies Commons, Cultural History Commons, History of Religion Commons, Political History Commons, Social History Commons, and the United States History Commons Recommended Citation McArthur, Aaron (2006) "Buildings at the Center: Reasons for Building Tabernacles," Psi Sigma Siren: Vol. 4 : Iss. 1 , Article 2. Available at: https://digitalscholarship.unlv.edu/psi_sigma_siren/vol4/iss1/2 This Article is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Article in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Article has been accepted for inclusion in Psi Sigma Siren by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. CHAPTER 3 BUILDINGS AT THE CENTER Reasons for Building Tabernacles There were generally three different motivations for the construction of a tabernacle in a specific community. The first was that the leadership of the Church in Salt Lake directed communities to build one. Leaders did this in settlements that they believed were to become important central communities for gatherings and large meetings.1 The decision was also made in areas that the Church desired to strengthen their claim to, legally and emotionally. -
Bear River Heritage Area Book
Bear River heritage area Idaho Utah — Julie Hollist Golden Cache Bear Lake Pioneer Spike Valley Country Trails Blessed by Water Worked by Hand The Bear River Heritage Area — Blessed by Water, Worked by Hand fur trade, sixteen rendezvous were held—four in The Bear River those established by more recent immigrants, like Welcome to the Bear what is now the Bear River Heritage Area, and the The head of the Bear River in the Uinta people from Japan, Mexico, Vietnam and more. other twelve within 65 to 200 miles. Cache Valley, Mountains is only about 90 miles from where it Look for cultural markers on the landscape, River Heritage Area! which straddles the Utah-Idaho border (and is ends at the Great Salt Lake to the west. However, like town welcome signs, historic barns and It sits in a dry part of North America, home to Logan, Utah, and Preston, Idaho, among the river makes a large, 500-mile loop through hay stacking machines, clusters of evergreen yet this watershed of the Bear River is others), was named for the mountain man practice three states, providing water, habitat for birds, fish, trees around old cemeteries and town squares of storing (caching) their pelts there. and other animals, irrigation for agriculture and that often contain a church building (like the greener than its surroundings, offering hydroelectric power for homes and businesses. tabernacles in Paris, Idaho; and Brigham City, a hospitable home to wildlife and people Nineteenth Century Immigration Logan, and Wellsville, Utah, and the old Oneida alike. Early Shoshone and Ute Indians, The Oregon Trail brought thousands Reading the Landscape Stake Academy in Preston, Idaho). -
Where Are the All-Seeinga Eves? by Allen D
Where Are the All-Seeinga Eves? by Allen D. Roberts A r "Wecannot argue with symbols; they find their way into our hmrts immediately or not at all. Symbols am more powetful than words. "1 he year was 1852. For t lifted his small finishing Tby three foot limestone block for weeks. With a few deft taps of his the final bits of Sanpete oolite and le diminutive square marking a period "DESERET."Rubbing his aching fingers be to ease the stiffness, he stepped back toins eyes traveled from left to right across th At the uppper left comer, within a triangular recess, were approval. Well done, Brother Ward. This suits ow kiqp two hands in a shaking grip. In the oppositecomer,a similar dom perfectly. See that you put it on the first ox traingoing triangle was overgrown with the luxuriant contents of a east," he red.A few days later the carefully cornucopia. Next came the central element of his composi- treasure bqgmitslong journeyto thenation'scapitolwh . tion: a large, semi-circular panel which featured under its it was ewntually laid up in the monolithic shaft of the arch a rope beehive, sitting on a squat bench, and above it, an Washingbn Monument along with carved stones from the all-seeing eye. Cutting through the rays emanating from other states and territories.2 the eye was the motto, "Holiness to the Lord." An assort- The fact that Ward's emblematic stoneisstillextantiacthe . ment of delicately carved flowers, leaves, and vines pro- WashingbnMmumentand that his experience as as^ vided ornamental borders without detracting from the naka was not uncommon among the Mormon artisms major emblems, nor from the "DESERET" established in between lWd the early twentieth century raises sm bold Roman letters along the bottom of the warm-colored interesting questions for Momorts today. -
The Geographical Landscape of Tabernacles in the Mormon Culture Region
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1992 The Geographical Landscape of Tabernacles in the Mormon Culture Region Crystal Wride Jenson Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Mormon Studies Commons, and the Urban, Community and Regional Planning Commons BYU ScholarsArchive Citation Jenson, Crystal Wride, "The Geographical Landscape of Tabernacles in the Mormon Culture Region" (1992). Theses and Dissertations. 4826. https://scholarsarchive.byu.edu/etd/4826 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. the geographical landscape of tabernacles in the mormon culture region A thesis presented to the department of geography brigham young university in partial fulfillment of the requirements for the degree master of science by crystal wride jenson august 1992 this thesis by crystal wride jenson is accepted in its present form by the department of geography of brigham young university as satisfying the thesis requirement for the degree of master of scircescihcescipffice javdwy rilhardtidihardjyv H japksqnja committee chairmanchalrmancha j matthew shumwayinjiaiwjia dmmitteeommitteecommittee member jilajil7datebatemate dae jsteveristeveris fh departmentJS chairman 11 acknowledgements sincere gratitude -
“Pond Town” Changed to Salem “City of Peace” in 1865 by Joyce H
“Pond Town” Changed to Salem “City of Peace” in 1865 By Joyce H. Henderson I’ve taken material from Lee R. Taylor’s “Salem, The City of Peace” written in 1954. This history was revised in 1961 by Margrette Taylor, Mabel Koyle and Golda A. Adams, for and in behalf of Salem Camp and Mt. Loafer Camp of the Daughters of the Utah Pioneers. I’ve also taken information from “The Dream Mine Story” and a book of Schools and Schooling by Ted Hanks, Louise Measom and Beverly Davis. A monument was constructed on July 16, 1938, by Daughters of the Utah Pioneers located on the east side of the Salem Dam near the state highway which reads: “In 1851 David Fairbanks and David Crocket located land adjacent to a small stream at the head of Salem Lake and built a dam in 1856. Royal Durfey, Silas Hilman, Acquilla Hopper, Jacob Killian, Truman Tryon and their families settled Pond Town and began building a fort for protection against the Indians. The fort was 160 feet north and south and 150 feet east and west. The pond was found to be clear, sparkling water springing up from under earth banks in a hollow and wasting in a north-westerly direction into Utah Lake. These springs are probably fed by the drainage from beautiful Mt. Loafer of the Wasatch Range four or five miles to the southeast. This stream quenched the thirst in 1776 of Escalante and Dominique’s two Catholic Priests, large parties of helpers and Indian guides and Jedediah S. -
Disenchanted Lives Apostasy and Ex-Mormonism Among The
© 2015 Edward Marshall Brooks III ALL RIGHTS RESERVED DISENCHANTED LIVES: APOSTASY AND EX•MORMONISM AMONG THE LATTER•DAY SAINTS By EDWARD MARSHALL BROOKS III A dissertation submitted to the Graduate School•New Brunswick Rutgers, The State University of New Jersey In partial fulfillment of the requirements For the degree of Doctor of Philosophy Graduate Program in Anthropology Written under the direction of Dorothy L. Hodgson And approved by _____________________________________ _____________________________________ _____________________________________ _____________________________________ New Brunswick, New Jersey October, 2015 ABSTRACT OF THE DISSERTATION Disenchanted Lives: Apostasy and Ex-Mormonism among the Latter-day Saints by EDWARD MARSHALL BROOKS III Dissertation Director: Dorothy L. Hodgson This dissertation ethnographically explores the contemporary phenomenon of religious apostasy (that is, rejecting ones religious faith or church community) among current and former members of the Church of Jesus Christ of Latter-day Saints (aka Mormons). Over the past decade there has been increasing awareness in both the institutional church and the popular media that growing numbers of once faithful church members are becoming dissatisfied and disenchanted with their faith. In response, throughout Utah post-Mormon and ex-Mormon communities have begun appearing offering a social community and emotional support for those transitioning out of the church. Through fifteen months of ethnographic research in the state of Utah I investigated these events as they unfolded in people’s everyday lives living in a region of the country wholly dominated by the Mormon Church’s presence. In particular, I conducted participant observation in church services, ex-Mormon support group meetings, social networks and family events, as well as in-depth interviews with current and former church members. -
A History of Brigham Young College, Logan, Utah
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-1973 A History of Brigham Young College, Logan, Utah Arnold K. Garr Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History Commons Recommended Citation Garr, Arnold K., "A History of Brigham Young College, Logan, Utah" (1973). All Graduate Theses and Dissertations. 4395. https://digitalcommons.usu.edu/etd/4395 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. A IDSTORY OF BRIGHAM YOUNG COLLEGE, LOGAN, UTAH by Arnold K. Garr A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History UTAH STATE UNIVERSITY Logan, Utah 1973 ii PREFACE Brigham Young College was founded July 24, 1877 by its namesake Brigham Young, the president of the Mormon church. In its forty-nine year his 1 tory nearly forty thousand students attended B. Y. C. When the church gave word that it must be closed, many were shocked at the news. The final annual com- mencement exercises for the college were held May 23, 1926 in the Logan Taber- nacle at Logan, Utah. This marked the end of a school that holds a warm spot in the hearts of many people living in Cache Valley and the surrounding communities. The history of Brigham Young College can be divided into three general periods. -
Magic and the Supernatural in Utah Folklore
Magic and the Supernatural in Utah Folklore Wayland D. Hand No BRANCH OF STUDY, academic or popular, penetrates as deeply into man's intuitive life or mirrors his contemplative self as clearly as folklore. Folklore lays bare man's myriad fears and anxieties, while at the same time in full coun- terpoint it reveals his whimsy, his visions, and his flights of fancy that ennoble and exalt. It is for these reasons, and particularly because of its heavy com- ponent of magic and the supernatural, that psychologists from Wundt and Freud to Jung and his modern disciples have found in folklore a veritable seed- bed for their work. The materials for a study of popular culture in Utah are gradually being assembled. As one can expect, they bear the impress of the common American culture of which they were born, yet many of these products of the popular mind exhibit features of their Rocky Mountain habitat and of their Mormon religious legacy as well. Utah folklore, like Joseph's coat of many colors, contains patterns and strands from divers sources, foreign as well as domestic. These sturdy fibers were either woven into the basic fabric of folklore during the Utah period, or were cultural importations so basic and widespread as to have helped shape Mormon folklore from the beginning. Thus before the midnineteenth century the early fabric of Mormon folklore included the hardy homespun cultural goods of New England and New York strongly webbed with the basic English and Dutch folklore of the people who had colonized these states. The move- ment of the Mormons across the gateway states of Pennsylvania and Ohio brought ethnic reinforcement, principally German and Pennsylvania Dutch. -
Salt Lake City • Logan • Jackson
Scenic route to the Tetons and Yellowstone salt lake city • logan • jackson 191 Big Timber 89 Bozeman 90 94 Columbus Billings 90 Livingston 298 212 Laurel 310 64 191 78 Big MONTANA Bridger Sky Red Lodge 89 308 Gardiner Cooks City 72 visitloganutah.com Mammoth 287 212 310 Hebgen Lake 1-800-882-4433 West 120 Lovell Yellowstone 296 YELLOWSTONE visitloganutah.com Madison NATIONAL PARK 20 Jct. W. Thumb 14A Big Jct. 1-800-882-4433 Island Park Cody Springs 20 Old Faithful 14 16 Geyser 291 Warm Yellowstone River Lake Ashton 47 Meeteetse 290 20 32 120 Jackson Lake 33 Moran Jct. Jenny Lake Rexburg Tetonia Grand Driggs Targhee GRAND 26 Victor 33 TETON 287 26 31 NATIONAL Thermopolis PARK Dubois Idaho Falls Swan Valley Jackson WYOMING 15 Hoback Jct. How Far From IDAHO 26 Shoshoni 89 Grays American Salt Lake City to: Lake Alpine Bondurant Falls Res. Fremont Lake Blackfoot Afton, WY 206 miles Freedom 191 Res. 34 Pinedale 287 Riverton Alpine, WY 233 miles 86 Pocatello Bear Lake, UT 122 miles Lander Afton Brigham City, UT 60 miles Boulder Soda Springs 30 Idaho Falls, ID 214 miles Lava Hot Star Valley Layton, UT 25 miles Springs 30 Big Piney Logan, UT 83 miles 34 Montpelier Montpelier, ID 152 miles 15 36 89 189 Ogden, UT 38 miles Paris 28 Paris, ID 142 miles Preston Bear Cokeville Farson Preston, ID 110 miles Lake Fossil Butte National Teton National Park/ Garden 91 30 Monument Jackson,WY 280 miles LOGAN CANYON City 191 84 89 372 West Yellowstone, MT 30 Kemmerer via Jackson, WY 402 miles Rock Springs 83 Logan 30 80 Diamondville 101 16 Green River Golden Spike Brigham 412 80 National 39 City 530 189 191 Historic Site 15 430 Driving Directions to Logan 89 Fort Bridger Ogden Evanston Flaming Gorge From the South: Drive north on I-15 to 84 414 National Antelope Island Recreation Area exit 362 at Brigham City.