Tradizioni, Eventi E Personaggi in Veneto
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Collaborative Painting Between Minds and Hands: Art Criticism, Connoisseurship, and Artistic Sodality in Early Modern Italy
Collaborative Painting Between Minds and Hands: Art Criticism, Connoisseurship, and Artistic Sodality in Early Modern Italy by Colin Alexander Murray A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of Art University of Toronto © Copyright by Colin Murray 2016 Collaborative Painting Between Minds and Hands: Art Criticism, Connoisseurship, and Artistic Sodality in Early Modern Italy Colin Alexander Murray Doctor of Philosophy Department of Art University of Toronto 2016 Abstract The intention of this dissertation is to open up collaborative pictures to meaningful analysis by accessing the perspectives of early modern viewers. The Italian primary sources from the fifteenth to the seventeenth centuries yield a surprising amount of material indicating both common and changing habits of thought when viewers looked at multiple authorial hands working on an artistic project. It will be argued in the course of this dissertation that critics of the seventeenth century were particularly attentive to the practical conditions of collaboration as the embodiment of theory. At the heart of this broad discourse was a trope extolling painters for working with what appeared to be one hand, a figurative and adaptable expression combining the notion of the united corpo and the manifold meanings of the artist’s mano. Hardly insistent on uniformity or anonymity, writers generally believed that collaboration actualized the ideals of a range of social, cultural, theoretical, and cosmological models in which variously formed types of unity were thought to be fostered by the mutual support of the artists’ minds or souls. Further theories arose in response to Giovanni Paolo Lomazzo’s hypothesis in 1590 that the greatest painting would combine the most highly regarded old masters, each contributing their particular talents towards the whole. -
Turismo Culturale E Territorio. Luoghi E Arte Nell'alta Pianura Veneta Tra
Corso di Laurea magistrale In Sviluppo Interculturale dei Sistemi Turistici Tesi di Laurea Turismo culturale e territorio. Luoghi e arte nell’alta pianura veneta tra Brenta e Sile Relatore Ch. Prof. Francesco Vallerani Laureando Federica Daminato Matricola 840061 Anno Accademico 2012 / 2013 INDICE Introduzione 1 CAPITOLO 1 L’area considerata 3 1.1 Cenni storici 3 1.1.1 I Paleoveneti 3 1.1.2 I Romani 7 1.1.3 I Longobardi 9 1.1.4 Il Medioevo 10 1.1.5 Dal XVI al XVIII secolo: l’età veneta 12 1.1.6 L'arrivo di Napoleone e la dominazione austriaca 14 1.1.7 L'annessione al Regno d'Italia 15 1.1.8 Le due guerre mondiali fino ai nostri giorni 15 1.2 Il territorio tra Brenta e Sile 16 1.2.1 Il Sile 18 1.2.2 Il Brenta 18 1.3 La geomorfologia del territorio 19 1.4 Il paesaggio agrario 21 1.5L’espansione urbana e il declino del paesaggio 22 CAPITOLO 2 Turismo e Territorio 24 2.1 L’evoluzione del turismo 25 2.2 L’ecoturismo 26 2.2.1 Ecoturismo: una forma di turismo sostenibile 28 2.3 Heritage:significato e importanza del termine 29 2.4 Heritage :un passato da conservare 31 CAPITOLO 3 Le attrattive turistiche esistenti 33 3.1 Le risorse ambientali 34 3.1.1 Il fiume Sile 34 3.1.2 Oasi di Cervara 36 3.1.3 Il Brenta 38 3.1.4 Area naturalistica del Brenta 40 3.1.5 La Palude di Onara 40 3.1.6 Il Muson 42 3.1.7 I Prai di Castello di Godego, Riese Pio X e Castelfranco Veneto 43 3.1.8 Oasi san Daniele a San Zenone degli Ezzelini 44 3.2 Itinerari ciclopedonali 45 3.3 Le risorse monumentali 57 3.3.1 I centri storici: mura e torri 58 3.3.2 Le ville venete 67 3.4 Itinerari storico-artistici 87 3.5 Le risorse enogastronomiche 94 3.6 Itinerari enogastronomici 98 CAPITOLO 4 Le prospettive future e i possibili interventi 101 4.1 Analisi del Turismo presente: arrivi e presenze 101 4.2 Attori e servizi nel territorio: una possibile cooperazione 107 4.2.1 L’ ipotesi di un distretto turistico 109 4.3 Un nuovo itinerario : l’arte nelle terre di Giorgione, di Jacopo e Mantegna. -
Presentazione Viaggio Culturale a Cittadella, Bassano E Castelfranco
SABATO 17 E DOMENICA 18 NOVEMBRE ALLA SCOPERTA DEI BORGHI MURATI DEL VENETO: BASSANO DEL GRAPPA, CITTADELLA E CASTELFRANCO VENETO Per il mese di novembre vi proponiamo un viaggio ricco di suggestioni, fascino ed eleganza, insomma di grande “charme”: alcune delle principali cittadine murate del Veneto. L’affascinante percorso si snoda tra architetture storiche e importanti espressioni artistiche, oltre che aspetti enogastronomici di rilievo. BASSANO DEL GRAPPA Attraversata dal fiume Brenta, Bassano del Grappa è una cittadina vivace e ricca di storia e arte. Bassano possiede una tradizione gastronomica saporita e gustosa soprattutto per asparagi, baccala' e grappa. Nella piazza centrale del Monte Vecchio sorgono l'imponente palazzo del Monte di Pietà e la casa Dal Corno Bonato, la cui facciata era stata affrescata da Jacopo Da Ponte, detto il Bassano; a pochi passi, nella piazza della Libertà, la chiesa neoclassica di San Giovanni, la quattrocentesca Loggia del Comune. Tutto l'abitato è' costellato di edifici di splendido gusto, arricchiti di preziosi ornamenti: una passeggiata per le tranquille piazzette, infatti, può rivelarsi molto affascinante. La vera perla di Bassano è però il celebre Ponte, progettato dal Palladio in legno perchè la sua elasticità fosse in grado di contrastare l'impetuosità del fiume Brenta. Subì diversi e pesanti danneggiamenti sia a causa del fiume, sia a causa di bombardamenti, ma sempre ristrutturato sulle direttive palladiane. L'ultima ricostruzione risale al secondo dopoguerra per opera degli Alpini. MUSEO CIVICO Ospitato nell’ex convento dei frati francescani, è uno dei musei più antichi del Veneto e le sue prime collezioni artistiche risalgono al 1840. -
Nichols, T. (2018) Jacopo Bassano, Regionalism, and Rural Painting. Oxford Art Journal, 41(2), Pp. 147-170. (Doi: 10.1093/Oxartj/Kcy010)
\ Nichols, T. (2018) Jacopo Bassano, regionalism, and rural painting. Oxford Art Journal, 41(2), pp. 147-170. (doi: 10.1093/oxartj/kcy010) The material cannot be used for any other purpose without further permission of the publisher and is for private use only. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. http://eprints.gla.ac.uk/156174 / Deposited on 23 April 2018 Enlighten – Research publications by members of the University of Glasgow http://eprints.gla.ac.uk Jacopo Bassano, Regionalism and Rural Painting The paintings of Jacopo Bassano (ca. 1510-92) have long been understood as a reflection of the fact that he was born, worked and died in the small market town of Bassano del Grappa in the Veneto region of northeast Italy. Many feature strikingly naturalistic depictions of peasants and farmyard animals, apparently based closely on the appearances of agrarian life in the Bassano area. But despite the provincial look of such works, Bassano often drew on formal and literary sources derived from the mainstream of culture in later sixteenth-century Italy. Those of his works featuring details of local life were typically made for export to patrons and collectors at some remove (socially and culturally, as well as geographically) from the immediate contingences of peasant life in the countryside around Bassano del Grappa. While such homely productions appear to depict the local world of some pre-modern communitarian Gemeinschaft, they are better understood as knowing late Renaissance productions that stage the idea of the ‘simplicities’ of agrarian life for the enjoyment of a wide constituency of sophisticated outsiders. -
A Spiritual Journey
Jesus Page: 1 A Visual Journey into the Bible Jesus René Jean-Paul Dewil Copyright ©: René Dewil Number of Words: 190032 V1: 2007 V2: June 2010 Jesus Page: 2 Copyright Clause Copyright © René Jean-Paul Dewil 2007 René Jean-Paul Dewil is identified as the sole author of this work. All rights reserved. No part of this publication may be altered without the written permission of the author. The ebook may be copied in electronic or other forms for personal use only. It may not be printed, introduced in any retrieval system, electronic or otherwise, photocopied or otherwise recorded without the prior written permission of the author. The only system where the ebook may be retrieved from is the Internet website www.theartofpainting.be, which holds the only and original text acknowledged by the author. This publication remains under copyright. Copyright ©: René Dewil Number of Words: 190032 V1: 2007 V2: June 2010 Jesus Page: 3 Jesus Table of Contents Jesus ............................................................................................................................... 1 Table of Contents .................................................................................................... 3 Introduction ................................................................................................................ 6 The Gospels ............................................................................................................. 6 The New Testament Apocrypha ............................................................................. -
Ars Simia Naturae: the Animal As Mediator and Alter Ego of the Artist in the Renaissance
explorations in renaissance culture 43 (2017) 202-231 brill.com/erc Ars simia naturae: The Animal as Mediator and Alter Ego of the Artist in the Renaissance Simona Cohen Tel-Aviv University [email protected] Abstract Past research on animals in Renaissance art has indicated their functions as signifiers of human characteristics. This study demonstrates stages in developments of Renais- sance art that illustrate transitions from anthropocentric to theriocentric approaches in animal symbolism, where animals are perceived and valued in their own right. Tra- ditional negative animal symbolism was not relinquished, but new types of animal depictions have testified to new attitudes. Iconography of the dog and the ape, for example, represents two issues relating to human-animal relationships in the Renais- sance. Changing conceptions of the dog, its function in artistic narrative, as related to the artist, his self-image and awareness of the spectator, are examined. The ape became a metaphor of the universal artist and clever imitator of nature. While late- sixteenth- and seventeenth-century illustrations referring to artistic imitatio were harshly judi- cial, the idea of animals as mediators is demonstrated by the artist who tends not only to empathize with animals but also to identify with them. Keywords animal symbolism – iconography of dogs – iconography of monkeys – human-animal relations – self-portraits The early Christian and medieval bestiary tradition promoted the use of ani- mal imagery as metaphors and similes, based primarily -
The Samuel H. Kress Foundation Records
The Samuel H. Kress Foundation records The Samuel H. Kress Foundation Archive 174 East 80th Street New York, NY 10075 www.kressfoundation.org/archive/finding_aid/default.htm © 2016 Samuel H. Kress Foundation. All rights reserved. Samuel H. Kress Foundation, Publisher Finding aid prepared by the staff of the Samuel H. Kress Foundation, 2016. 1 TABLE OF CONTENTS 4 Collection Summary 4 Arrangement 5-8 Biographical Note 8-10 Scope and Content 10 Restrictions 11 Related Material 11 Administrative Information Series Descriptions & Container List 11-62 Series 1. Kress Collection (1683-2016) Subseries 1 Paintings 2 Sculpture 3 Watercolors & Drawings 4 Decorative Arts 5 Medals 6 Frames 7a Correspondence 7b Dealer Correspondence & Bills of Sale 8 Inventories & Valuations 9 Foundation Loans 10 Off Inventory 63-74 Series 2. Kress Institutions (1924-2016) Subseries 1 National Gallery of Art, Washington DC 2 Regional Collections 3 Special Collections 4 Study Collections 5 Gift Collections 6 Considered Institutions 7 Indentures 75-77 Series 3. Exhibitions & Publications (1924-1993) Subseries 1 Traveling Exhibitions 2 Kress Collection Catalogue 3 Other Publications 4 A Gift to America 5 Reproduction Permissions 2 78-80 Series 4. Kress Foundation (1929-2015) Subseries 1 Kress Foundation 2a Grants: Early Grants 2b Grants: Restoration Grants 3 Annual Reports 4 Digital & Audio-Visual Material 81 Series 5. Kress Family 82 Series 6. Kress Stores 83-86 Series 7. Oversize Material Subseries 1 Kress Collection 2 Kress Institutions 3 Exhibitions & Publications 4 Kress Foundation 5 Kress Family & Stores 3 Collection Summary Title: The Samuel H. Kress Foundation records Dates: 1683-2016 Bulk Dates: 1930-1970 Quantity: Approximately 175 linear feet. -
Atti Convegno
Patrocinio Comitato per il Restauro del Comune del Complesso monumentale di Vicenza di Maddalene Jacopo Da Ponte o la sua bottega? Attidel onvegno Csabato 31 marzo 2012 chiesa di s. maria maddalena Vicenza, Maddalene Vecchie Patrocinio Comitato per il Restauro del Comune del Complesso monumentale di Vicenza di Maddalene Jacopo Da Ponte o la sua bottega? Jacopo Da ponte detto il Bassano (Bassano del Grappa 1510? -1592) Autoritratto in tarda età, olio su tela Convegno promosso dal Comitato per il Restauro del Complesso Monumentale di Maddalene In occasione della presentazione del della “copia d’autore” del dipinto Atti “Flagellazione di Cristo alla colonna” onvegno realizzata dal prof. Corrado Zilli. Csabato 31 marzo 2012 chiesa di s. maria maddalena Vicenza, Maddalene Vecchie 2 Patrocinio Comitato per il Restauro del Comune del Complesso monumentale di Vicenza di Maddalene Introduzione “Jacopo Da Ponte o la sua bottega?” E’ il titolo del convegno tenutosi sabato 31 marzo 2012 nella chiesa di Maddalene Vecchie per la presentazione della “copia d’autore” realizzata da Corrado Zilli, ex docente nel liceo artistico Martini di Vicenza, raffigurante il celebre dipinto “Flagellazione di Cristo alla colonna”, opera della bottega di Jacopo Da Ponte, dipinta verso la fine del 1500. A partire dalla metà del 1600 e per oltre trecento anni, il dipinto originale aveva abbellito la chiesa quattrocentesca di Maddalene Vecchie. Era posto in grande evidenza sull’altare laterale, in pietra e marmi intarsiati, pregevole opera della bottega dei Merlo, scultori e lapicidi che realizzarono anche gli altri due altari presenti nella chiesa. Per ragio- ni di sicurezza, dal 1974 il dipinto viene conservato presso la Pinacoteca civica di Palazzo Chiericati.