Messenger and Advocate

Total Page:16

File Type:pdf, Size:1020Kb

Messenger and Advocate Messenger and Advocate The Latter Day Saints’ Messenger and Advocate (of- 3 Namesake ten shortened to Messenger and Advocate) was an early Latter Day Saint monthly newspaper published in The name “Messenger and Advocate,” or variations Kirtland, Ohio, from October 1834 to September 1837. thereof, has been used many times since the Kirtland It was the successor to The Evening and Morning Star and and Rigdonite newspapers. In 1977, a short-lived maga- the predecessor to the Elders’ Journal. zine, entitled The New Messenger and Advocate, was pub- lished. It was printed by the Guild of Mormon Writers as a means of disseminating their fiction, non-fiction, and 1 History poetical writings. The preliminary issue was released in June 1977. Discussions soon began of joining The New The Messenger and Advocate was established after a mob Messenger and Advocate with Sunstone Magazine. The had destroyed the printing press of the The Evening and merger became official with the release of the Novem- [7] the Morning Star in Independence, Missouri, on July 20, ber/December 1977 issue of Sunstone Magazine. 1833, causing the Star to relocate to Kirtland. After a From 1984 to 1989, Art Bulla published a newsletter for brief run, the Star was discontinued in favor of a uniquely his newly organized Church of Jesus Christ, a splinter sect Ohio newspaper, the Latter Day Saints’ Messenger and of The Church of Jesus Christ of Latter-day Saints. The Advocate. Oliver Cowdery served as editor and the first newsletter carried the name of Zion’s Messenger and Ad- issue was printed in October 1834.[1] vocate. It was created as a “vehicle for the free expression The May 1835 issue was the last with Cowdery as edi- of news and views, concerning doctrine and events which tor, because there was “other business and other duties, in surround the coming forth of the Kingdom of Zion at this [8] which my services are requisite.” John Whitmer replaced time.” Cowdery as editor.[2] Whitmer may have been heavily as- Another sect of the Latter Day Saint movement, the In- sisted in his duties by W. W. Phelps.[3] dependent Church of Jesus Christ of Latter Day Saints, In March 1836, Cowdery again became editor when both also published a periodical using the “Messenger and Ad- Whitmer and Phelps returned to Missouri. Cowdery’s vocate” title. The magazine, called the Independent Lat- brother Warren claimed that he was actually perform- ter Day Saints’ Messenger and Advocate, was first pub- ing the editorial duties.[4] In February 1837, the printing lished in January 1987 with Christopher C. Warren as press was sold to Joseph Smith and Sidney Rigdon, and editor. It was meant to be the voice for the Independent Warren Cowdery became the editor. The last issue was Church, which was “divided into three self-governing published in September 1837 after LDS Church leaders and autonomous organisations known, respectively, as the became dissatisfied with Warren Cowdery’s efforts. In Church of the Firstborn, the Church of Christ, and the [9] October 1837 the newspaper was succeeded by the El- Restoration Christian Fellowships. ders’ Journal.[5] Currently, there is a popular Mormon-themed blog, part of the so-called Bloggernacle or community of Mormon blogs, that carries the name “Messenger and Advocate”. 2 Rigdonite Messenger and Advo- cate 4 See also In 1844, Sidney Rigdon asserted a claim to be the succes- • List of Latter Day Saint periodicals sor of Joseph Smith and he organized a group of Latter Day Saints in Pittsburgh, Pennsylvania.[6] This group be- gan to publish a periodical in 1845 that revived the name, Latter Day Saints’ Messenger and Advocate. Ebenezer 5 Notes Robinson (founding publisher of the LDS newspaper Times and Seasons) became the printer of this Rigdonite [1] Cowdery, Oliver, "Address,” Latter Day Saints’ Messenger paper. After Rigdon changed the name of the church and Advocate, October 1834, pp. 1–2. back to the original "Church of Christ,” the periodical be- [2] Cowdery, Oliver, "Address to the Patrons of the Messen- came the Messenger and Advocate of the Church of Christ. ger and Advocate,” Latter Day Saints’ Messenger and Ad- 1 2 7 EXTERNAL LINKS vocate, May 1835, pp. 120–22. [3] Crawley, Peter, (1997) A Descriptive Bibliography of the Mormon Church, Volume One 1830-1847, pp. 47. [4] Cowdery, W. A., "Valedictory,” Latter Day Saints’ Mes- senger and Advocate, September 1837, p. 569. [5] Rigdon, Sidney, "Prospectus,” Latter Day Saints’ Messen- ger and Advocate, September 1837, p. 571–74. [6] Savery, Richard, "Minutes of a Conference Held in Pitts- burgh, Oct. 12th 1844,” [Rigdon’s] Latter Day Saints’ Messenger and Advocate, October 15, 1844, pp. 11–12. [7] Fairbanks, Merwin G., A Brief History of the Demise of The New Messenger and Advocate, Associated Collegiate Press Annual Convention, Houston Texas, October 25– 28, 1978. [8] Bulla, Art, Zion’s Messenger and Advocate, vol. 1 no. 1 (July 8, 1984): 1. [9] Warren, Christopher C., Independent Latter Day Saints’ Messenger and Advocate, vol. 1 no. 1 (January 1987): 3. 6 References • Crawley, Peter (2005) [1997], A Descriptive Bib- liography of the Mormon Church, Volume One 1830-1847, Provo, Utah: Religious Studies Center, Brigham Young University, pp. 47–49, ISBN 1- 57008-395-9, OCLC 40429399 7 External links • Messenger and Advocate online source (HTML) at CenterPlace.org, courtesy of the Restoration Inter- net Committee • Messenger and Advocate vol. 1 online source (PDF scans) courtesy of the L. Tom Perry Special Collec- tions, Harold B. Lee Library, Brigham Young Uni- versity • Messenger and Advocate vol. 2 online source (PDF scans) courtesy of the L. Tom Perry Special Collec- tions, Harold B. Lee Library, Brigham Young Uni- versity • Messenger and Advocate vol. 3 online source (PDF scans) courtesy of the L. Tom Perry Special Collec- tions, Harold B. Lee Library, Brigham Young Uni- versity • Rigdon’s Messenger and Advocate online source (HTML) at SidneyRigdon.com • Rigdon’s Messenger and Advocate vol. 1 online source (JPG scans) courtesy of the LDS Church His- tory Library 3 8 Text and image sources, contributors, and licenses 8.1 Text • Messenger and Advocate Source: https://en.wikipedia.org/wiki/Messenger_and_Advocate?oldid=711120913 Contributors: Jusjih, COG- DEN, Lachatdelarue, Alai, Sesmith, John Hamer, Tsiaojian lee, TrustTruth, SmackBot, Bluebot, WildKazoo, Fredeboulou, Appraiser, FishUtah, Johnpacklambert, Funandtrvl, Justmeherenow, Good Olfactory, Addbot, Dawynn, Rich jj, Lightbot, Jesse V., RjwilmsiBot, Mhiji, Helpful Pixie Bot, JayZeus and Anonymous: 5 8.2 Images • File:Christus_statue_temple_square_salt_lake_city.jpg Source: https://upload.wikimedia.org/wikipedia/commons/0/0b/Christus_ statue_temple_square_salt_lake_city.jpg License: Public domain Contributors: ? Original artist: ? • File:Wikisource-logo.svg Source: https://upload.wikimedia.org/wikipedia/commons/4/4c/Wikisource-logo.svg License: CC BY-SA 3.0 Contributors: Rei-artur Original artist: Nicholas Moreau 8.3 Content license • Creative Commons Attribution-Share Alike 3.0.
Recommended publications
  • Moroni: Angel Or Treasure Guardian? 39
    Mark Ashurst-McGee: Moroni: Angel or Treasure Guardian? 39 Moroni: Angel or Treasure Guardian? Mark Ashurst-McGee Over the last two decades, historians have reconsidered the origins of The Church of Jesus Christ of Latter-day Saints in the context of the early American tradition of treasure hunting. Well into the nineteenth century there were European Americans hunting for buried wealth. Some believed in treasures that were protected by magic spells or guarded by preternatural beings. Joseph Smith, founding prophet of the Church, had participated in several treasure-hunting expeditions in his youth. The church that he later founded rested to a great degree on his claim that an angel named Moroni had appeared to him in 1823 and showed him the location of an ancient scriptural record akin to the Bible, which was inscribed on metal tablets that looked like gold. After four years, Moroni allowed Smith to recover these “golden plates” and translate their characters into English. It was from Smith’s published translation—the Book of Mormon—that members of the fledgling church became known as “Mormons.” For historians of Mormonism who have treated the golden plates as treasure, Moroni has become a treasure guardian. In this essay, I argue for the historical validity of the traditional understanding of Moroni as an angel. In May of 1985, a letter to the editor of the Salt Lake Tribune posed this question: “In keeping with the true spirit (no pun intended) of historical facts, should not the angel Moroni atop the Mormon Temple be replaced with a white salamander?”1 Of course, the pun was intended.
    [Show full text]
  • Ap:Pendixa Statements, by Date, Relevant to the Geography of Book of Rv1ormon Events, by LDS Leaders Or Others Reflecting Viev'rs Current in the Church Jiii>
    Ap:pendixA Statements, by Date, Relevant to the Geography of Book of rv1ormon Events, by LDS Leaders or Others Reflecting Viev'rs Current in the Church jiii> Statements, by Date, Relevant to the Geography of Book of Mormon Events, by LOS Leaders or Others Reflecting Views Current in the Church [1827] See [1845] Lucy Mack Smith. [1829] See [1878] David Whitmer.. [1830] Doctrine and Covenants 28:8-9 . You shall go unto the Lamanites and preach my gospel .... The city of Zion shall be built .... on the borders by the Lamanites. Doctrine and Covenants 32:2. Into the wilderness among the Lamanites. [1831] Doctrine and Covenants 54:.S. A group of the saints in Ohio are commanded to flee the land and "take your journey into the regions westward, unto the land of Missouri, unto the borders of the Lamanites." [1832) Phelps, W. W. Evening and Morning Star, October 1832; Latter Day Saints' Messenger and Advocate, July 1,836, p. 341: ... These vast prairies of the far west ... the Book of Mormon terms them the land of desolation." (Compare Levi Ward Hancock, The Life of Levi W. Hancock, typescript, BYU Library, who reported that Joseph Smith called North America the "land of desolation.") [1834] For a complete treatment of all known statements on the Zelph incident which took place during the Zion's Camp journey, see Kenneth A. Godfrey, The Zelph Story, F.A.R.M.S. Paper GDF-89, 1989; a shorter version of the same, without the copies of the original sources, can be seen in BYU Studies 29 (Spring 1989), pages 31-56.
    [Show full text]
  • The Periodical Literature of the Latter Day Saints
    Journal of His tory VOL. XIV, No. 3 INDEPENDENCE, MISSOURI JULY, 1921 THE PERIODICAL LITERATURE OF THE LATTER DAY SAINTS BY WALTER W. SMITH The Church of Jesus Christ of Latter Day Saints was little more than a year old when by conference action a monthly periodical was provided for, as indicated by the fol­ lowing item from the minutes of a conference held at Hiram, Ohio, September, 1831. THE EVENING AND MORNING STAR A conference was held, in which Brother W. W. Phelps was in­ structed to stop at Cincinnati on his way to Missouri, and purchase a press and type, for the purpose of establishing and publishing a monthly paper at Independence, Jackson County, Missouri, to be called the "Eve­ ning and Morning Star."-Times and Seasons, vol. 5, p. 481. ·w. W. Phelps, ifl }larmony with the instructions, went to Cincinnati, Ohio, secured the press and type and proceeded to Independence, Jack­ son County, Missouri, where he issued a prospectus setting forth his in­ tentions; extracts from which indicate the attitude of Saints relative to the publication of the message of the Restored. Gospel. The Evening and the Morning Star will be published at Independence, Jackson County, State of Missouri. As the forerunner of the night of the end, and the messenger of the day of redemption, the Star will borrow its light from sacred sources, and be devoted to the revelations of God as made known to his servants by the Holy Ghost, at sundry times since the creation of man, but more especially in these last days, for restoration of the house of Israel.
    [Show full text]
  • Cowdery, Oliver
    Cowdery, Oliver Richard Lloyd Anderson Oliver Cowdery (1806—1850) was next in authority to Joseph Smith in 1830 (D&C 21:10—12), and was a second witness of many critical events in the restoration of the gospel. As one of the three Book of Mormon witnesses, Oliver Cowdery testied that an angel displayed the gold plates and that the voice of God proclaimed them correctly translated. He was with Joseph Smith when John the Baptist restored to them the Aaronic Priesthood and when Peter, James, and John ordained them to the Melchizedek Priesthood and the apostleship, and again during the momentous Kirtland Temple visions (D&C 110). Oliver came from a New England family with strong traditions of patriotism, individuality, learning, and religion. He was born at Wells, Vermont, on October 3, 1806. His younger sister gave the only reliable information about his youth: “Oliver was brought up in Poultney, Rutland County, Vermont, and when he arrived at the age of twenty, he went to the state of New York, where his older brothers were married and settled . Oliver’s occupation was clerking in a store until 1829, when he taught the district school in the town of Manchester” (Lucy Cowdery Young to Andrew Jenson, March 7, 1887, Church Archives). While boarding with Joseph Smith’s parents, he learned of their convictions about the ancient record that their son was again translating after Martin Harris had lost the manuscript in 1828. The young teacher prayed and received answers that Joseph Smith mentioned in a revelation (D&C 6:14—24).
    [Show full text]
  • THE BOOK of MORMON in the ANTEBELLUM POPULAR IMAGINATION by Jared Michael Halverson Thesis Submitted
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ETD - Electronic Theses & Dissertations “EXTRAVAGANT FICTIONS”: THE BOOK OF MORMON IN THE ANTEBELLUM POPULAR IMAGINATION By Jared Michael Halverson Thesis Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of MASTER OF ARTS in Religion August, 2012 Nashville, Tennessee Approved: Professor Kathleen Flake Professor James P. Byrd TABLE OF CONTENTS Chapter I. “A BURLESQUE ON THE BIBLE” . 1 II. “THE ASSAULT OF LAUGHTER” . 9 III. “MUCH SPECULATION”: FIRST IMPRESSIONS OF THE BOOK OF MORMON . 18 IV. ABNER COLE AND THE PALMYRA REFLECTOR . 27 MORE SERIOUS “REFLECTIONS” . 38 V. “BAREFACED FABLING”: THE GOLD BIBLE AS (UN)POPULAR FICTION . 43 “THE YANKEE PEDDLER” . 49 “THE BACKWOODSMAN” . 52 “THE BLACK MINSTREL” . 55 THE “NOVEL” BOOK OF MORMON . 59 VI. A RHETORIC OF RIDICULE . 64 ALEXANDER CAMPBELL . 67 EBER HOWE . 70 ORIGEN BACHELER . 74 POPULAR POLEMICS . 78 VII. CONCLUSION: THE LAST LAUGH . 84 BIBLIOGRAPHY . 92 ii CHAPTER 1 “A BURLESQUE ON THE BIBLE” Sometime in late August or early September, 1831, Robert Dale Owen, son of the Scottish utopian reformer Robert Owen, received a letter from his brother William, who had hurriedly written from an Erie Canal boat somewhere near Syracuse, New York. Just as hastily Robert published the correspondence in his New York City newspaper, the Free Enquirer, not knowing that he would receive another, longer letter from William within days, just in time to be included in his weekly’s next run. What proved to be so pressing was what William had discovered onboard the canal boat: “I have met,” he announced dramatically, “with the famous ‘Book of Mormon.’”1 Published in 1830, the Book of Mormon claimed to be nothing short of scripture, an account of America’s ancient inhabitants (themselves a scattered Hebrew remnant) and God’s dealings with them over a long and bloody history.
    [Show full text]
  • William Smith, 1811-93: Problematic Patriarch Irene M
    ARTICLES AND ESSAYS William Smith, 1811-93: Problematic Patriarch Irene M. Bates WILLIAM SMITH, YOUNGER BROTHER of the prophet Joseph Smith, has been easy to dismiss but difficult to deal with. More often than not, he has been described with adjectives like violent, wicked, unstable, and licentious. Yet intriguing references suggest that a more balanced view of this complex man might be appropriate. The Prophet described his brother in a blessing 18 December 1833 this way: "Brother William is as the fierce lion which divideth not the spoil because of his strength." x Then on 9 December 1842, William defended the Nauvoo Charter with uncommon eloquence as representative for Hancock County in the Illinois legislature.2 In August 1845, W. W. Phelps designated William "the Patriarchal Jacob's Staff." 3 And B. H. Roberts, impressed with the seventy-year-old William in 1881, said he had "so vindicated the claims and the character of his brother that ever afterward whenever the question of Joseph Smith came up, people would say 'He had just as good a right to be a prophet as any man mentioned in the Bible.' " 4 William Smith was born at Royal t o n , Vermont, 13 March 1811, the fifth son of Joseph, Sr., and Lucy Mack Smith. He was baptized by David Whitmer 9 June 1830 and was ordained an apostle 15 February 1835, before he was twenty-four years old. He married Caroline Amanda Grant, the sister of IRENE M. Bates, who joined the Church in England in 1955 and moved to the United States with her husband, William, and four children in 1967, is a 1975 graduate of UCLA.
    [Show full text]
  • The Quest for Religious Authority and the Rise of Mormonism.” Dialogue: a Journal of Mormon Thought, Vol
    Mario S De Pillis, “The Quest for Religious Authority and the Rise of Mormonism.” Dialogue: A Journal of Mormon Thought, Vol. 1 No. 1 (1966): 68–88. Copyright © 2012 Dialogue Foundation. All Rights Reserved THE QUEST FOR RELIGIOUS AUTHORITY AND THE RISE OF MORMONISM by Mario S. De Pillis The editors believe this essay will help bridge the unfortunate gulf between Mormon and non-Mormon writers of Mormon history, which has allowed Mormons to be cut off from many useful insights and allowed non-Mormons to be blind to important elements such as the role of doctrine. Mario De Pillis teaches American social history and the American West at the University of Massachusetts. He has been trustee and historical consultant for the restor- ation of the Shaker community of Hancock, Massachusetts, and is presently the Roman Catholic member of a four-college ecumenical seminar of Protestant and Roman Catholic clergy and laity. Both Mormon and non-Mormon re- sponses have been arranged for the next issue. IF THERE IS TO BE ANY HONEST DIALOGUE WHATSOEVER BETWEEN educated members of the Church of Jesus Christ of Latter-day Saints (Mormons) and outsiders, the question of the historical origins of Mormonism must ever remain central. And in a way it has remained central. Nevertheless, no serious student of writings on the origins of this central issue can deny that the controversial "dialogue" of the past hundred and thirty-five years has been less than candid. It has long been true, however unfortunate loyal Mormons may find it, that the historians who write our generally accepted social and intel- lectual history have rarely consulted such standard Mormon his- torians as B.
    [Show full text]
  • Joseph Smith and Diabolism in Early Mormonism 1815-1831
    Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2021 "He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831 Steven R. Hepworth Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History of Religion Commons Recommended Citation Hepworth, Steven R., ""He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831" (2021). All Graduate Theses and Dissertations. 8062. https://digitalcommons.usu.edu/etd/8062 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. "HE BEHELD THE PRINCE OF DARKNESS": JOSEPH SMITH AND DIABOLISM IN EARLY MORMONISM 1815-1831 by Steven R. Hepworth A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: Patrick Mason, Ph.D. Kyle Bulthuis, Ph.D. Major Professor Committee Member Harrison Kleiner, Ph.D. D. Richard Cutler, Ph.D. Committee Member Interim Vice Provost of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2021 ii Copyright © 2021 Steven R. Hepworth All Rights Reserved iii ABSTRACT “He Beheld the Prince of Darkness”: Joseph Smith and Diabolism in Early Mormonism 1815-1831 by Steven R. Hepworth, Master of Arts Utah State University, 2021 Major Professor: Dr. Patrick Mason Department: History Joseph Smith published his first known recorded history in the preface to the 1830 edition of the Book of Mormon.
    [Show full text]
  • The Kirtland Economy Revisited: a Market Critique of Sectarian Economics
    The Kirtland Economy Revisited: A Market Critique of Sectarian Economics Marvin S. Hill, C. Keith Rooker, and Larry T. Wimmer Acknowledgements Our indebtedness to others is unusually great. In addition to those who have read, criticized, and helped improve our manuscript, we have received suggestions which could have resulted in articles for the authors themselves but for their unselfish contributions to our work. In a real sense, this study is the result of a group effort beyond the three authors listed. Questions raised by Mr. Paul Sampson while working on a graduate history paper provided the immediate impetus for the study. He also generously provided us with all of his notes and bibliographic work. Initial encouragement and the financial support was provided by Professors Leonard J. Arrington and Thomas G. Alexander, direc- tors of the Charles Redd Center for Western Studies at Brigham Young University. Our two research assistants, Michael Cleverley and Maureen Arce- neaux, were extraordinarily helpful. Not only did they perform the bur- densome task of gathering and manipulating an enormous amount of data with great skill, but they also made several suggestions which led to innovative and fruitful areas of research. For example, the procedure used to estimate annual population from a combination of census and annual tax records was suggested by Mr. Cleverley. Professor Peter Crawley of the Mathematics Department at Brigham Young University suggested the procedure used to estimate the circula- tion of Kirtland notes, provided us with lists of serial numbers for those notes which he has collected over the years, and made other helpful suggestions regarding the bank.
    [Show full text]
  • NAUVOO's TEMPLE It Was Announced August 31, 1840, That A
    NAUVOO’S TEMPLE Dean E. Garner—Institute Director, Denton, Texas t was announced August 31, 1840, that a temple would be built, and Iarchitectural plans began to come in. Joseph Smith “advertised for plans for the temple,” William Weeks said, “and several architects presented their plans. But none seemed to suit Smith. When [William] presented his plans, Joseph Smith grabbed him, hugged him and said, ‘You are the man I want.’”1 Thus William was made superintendent of temple construction. All his work was cleared by the temple building committee. Those on the committee were Reynolds Cahoon, Elias Higbee, and Alpheus Cutler.2 Joseph Smith had the final say pertaining to the details of the temple, for he had seen the temple in vision, which enabled him to make decisions on the temple’s appearance.3 During the October Conference of 1840, the building of the Nauvoo During the temple was voted on and accepted by the saints. The temple was to be October Conference constructed of stone. Many weeks preceding the conference, a survey of Nauvoo’s main street verified that the entire route was underlain with a of 1840, the building massive layer of limestone many feet thick, particularly so in the northern of the Nauvoo part of the community. That site was selected for the quarry, where quality white-gray Illinois limestone could be extracted for the construction of temple was voted the temple. The principal quarry from which the temple stone would on and accepted by come was opened within ten days of the conference. Work in the quarry began October 12, 1840, with Elisha Everett striking the first blow.4 the saints.
    [Show full text]
  • The Sting of the <Em>Wasp</Em>: Early Nauvoo Newspaper—April
    BYU Studies Quarterly Volume 22 Issue 4 Article 7 10-1-1982 The Sting of the Wasp: Early Nauvoo Newspaper—April 1842 to April 1843 Jerry C. Jolley Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Jolley, Jerry C. (1982) "The Sting of the Wasp: Early Nauvoo Newspaper—April 1842 to April 1843," BYU Studies Quarterly: Vol. 22 : Iss. 4 , Article 7. Available at: https://scholarsarchive.byu.edu/byusq/vol22/iss4/7 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Jolley: The Sting of the <em>Wasp</em>: Early Nauvoo Newspaper—April 1842 the sting of the rasapasawasp early nauvoo newspaper april 1842 to april 1843 jerry C jolley the wasp an early mormon periodical was one of many small newspapers striving to make a place and a name in an era called by many the golden age of american journalism newspapers were the most popular of american reading materials in the 1840s almost all growing frontier communities sought to establish a small press and more populous areas often had a dozen or more the boom of newspaper publishing throughout the country caused a jump from 800 such papers in 1830 to 1400 in 1840 1 the motives behind the eager interest shown by the common man for newspapers in the 1840s were social political religious and literary one author has suggested
    [Show full text]
  • Mormons and the Ecological Geography Of
    Changes in the West : Mormons and the ecological geography of nationalism by Willard John McArthur A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History Montana State University © Copyright by Willard John McArthur (1999) Abstract: Environmental historians have made fruitful endeavors in exploring the ways in which human communities modify the landscapes in which they live. However, nationalism is one area that has exhibited a tremendous influence on the course of modem history, yet has been little studied in its relationship to the environment. This thesis looks at the ways in which nationalism-a sense of connection to the larger nation— has influenced those modifications, and how those modifications have influenced and affected those making changes. This thesis looks to the early Mormon migrants to the West as a case study on how nationalism has influenced environmental change. Using an interdisciplinary approach, this argument relies on the work of intellectual historians of nationalism, environmental historians, geographers, and ecologists\biologists. Using these studies as a framework, this thesis posits a method for identifying nationalized landscapes: recognizing circumscribed landscapes, simplified environments, and lands that are connected spatial and temporally to the larger nation identifies a nationalized landscape. In particular, this thesis looks at fish, trees, and riparian zones as areas of change. Using the identifying markers of circumscription, simplification, and connection has uncovered that Mormons did indeed make changes in the landscape that were influenced by nationalism. These changes made to the land, influenced by nationalism, created a redesigned nature, that in turn influenced human relationships.
    [Show full text]