Sidney Rigdon: Post Nauvoo
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Ap:Pendixa Statements, by Date, Relevant to the Geography of Book of Rv1ormon Events, by LDS Leaders Or Others Reflecting Viev'rs Current in the Church Jiii>
Ap:pendixA Statements, by Date, Relevant to the Geography of Book of rv1ormon Events, by LDS Leaders or Others Reflecting Viev'rs Current in the Church jiii> Statements, by Date, Relevant to the Geography of Book of Mormon Events, by LOS Leaders or Others Reflecting Views Current in the Church [1827] See [1845] Lucy Mack Smith. [1829] See [1878] David Whitmer.. [1830] Doctrine and Covenants 28:8-9 . You shall go unto the Lamanites and preach my gospel .... The city of Zion shall be built .... on the borders by the Lamanites. Doctrine and Covenants 32:2. Into the wilderness among the Lamanites. [1831] Doctrine and Covenants 54:.S. A group of the saints in Ohio are commanded to flee the land and "take your journey into the regions westward, unto the land of Missouri, unto the borders of the Lamanites." [1832) Phelps, W. W. Evening and Morning Star, October 1832; Latter Day Saints' Messenger and Advocate, July 1,836, p. 341: ... These vast prairies of the far west ... the Book of Mormon terms them the land of desolation." (Compare Levi Ward Hancock, The Life of Levi W. Hancock, typescript, BYU Library, who reported that Joseph Smith called North America the "land of desolation.") [1834] For a complete treatment of all known statements on the Zelph incident which took place during the Zion's Camp journey, see Kenneth A. Godfrey, The Zelph Story, F.A.R.M.S. Paper GDF-89, 1989; a shorter version of the same, without the copies of the original sources, can be seen in BYU Studies 29 (Spring 1989), pages 31-56. -
MEMBERS of the CHURCH of JESUS CHRIST of LATTER-DAY SAINTS Bmby S-ER 26,1830 Ly Mmd
MEMBERS OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS BmBY S-ER 26,1830 Ly mmD. Platt On September 26,1830 at the second conference By her I had one son and two daughters. The Church of the Church of Jesus Christ of Latter-day Saints it was was not organized but soon after, April 6, 1830. A few days stated that there were sixty-two members, and that thrrty- afterwards] I was baptized in the waters of Seneca Lake by five of them had joined the church since the fist conference Joseph Smith." (0PH2599)It is possible that Solomon was on June 9th. This means that fiom April 6,1830 to June 9, baptized between April 8th and April 10th. As nearly all of 1830 there were twenty-seven people who joined the the baptisms talk place on Sunday during these initial Church, each of whom has been identified for many years, months, the fact that he was not part of the group baptized except fur two. The complete number of sixty-two members on Sunday, April 1 Ith, points to a date of the 8th, 9th or by September 26th has never been identifled prior to this 10th to quai@ for the "few days" noted in his article. autobiography. He had had to iraveI from his home in the vicinity of Lyons, Wayne. New York, just north of Fayette, Joseph Smith, Jr., Oliver Cowdery, and Samuel H. to be baptized, so it was not far. Smith were all initially baptized on May 15, 1829 (LMS:337). -
The Periodical Literature of the Latter Day Saints
Journal of His tory VOL. XIV, No. 3 INDEPENDENCE, MISSOURI JULY, 1921 THE PERIODICAL LITERATURE OF THE LATTER DAY SAINTS BY WALTER W. SMITH The Church of Jesus Christ of Latter Day Saints was little more than a year old when by conference action a monthly periodical was provided for, as indicated by the fol lowing item from the minutes of a conference held at Hiram, Ohio, September, 1831. THE EVENING AND MORNING STAR A conference was held, in which Brother W. W. Phelps was in structed to stop at Cincinnati on his way to Missouri, and purchase a press and type, for the purpose of establishing and publishing a monthly paper at Independence, Jackson County, Missouri, to be called the "Eve ning and Morning Star."-Times and Seasons, vol. 5, p. 481. ·w. W. Phelps, ifl }larmony with the instructions, went to Cincinnati, Ohio, secured the press and type and proceeded to Independence, Jack son County, Missouri, where he issued a prospectus setting forth his in tentions; extracts from which indicate the attitude of Saints relative to the publication of the message of the Restored. Gospel. The Evening and the Morning Star will be published at Independence, Jackson County, State of Missouri. As the forerunner of the night of the end, and the messenger of the day of redemption, the Star will borrow its light from sacred sources, and be devoted to the revelations of God as made known to his servants by the Holy Ghost, at sundry times since the creation of man, but more especially in these last days, for restoration of the house of Israel. -
GENERAL HANDBOOK Serving in the Church of Jesus Christ Jesus of Church Serving in The
GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS • JULY 2020 2020 SAINTS • JULY GENERAL HANDBOOK: SERVING IN THE CHURCH OF JESUS CHRIST LATTER-DAY GENERAL HANDBOOK Serving in The Church of Jesus Christ of Latter-day Saints JULY 2020 JULY 2020 General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 2020 by Intellectual Reserve, Inc. All rights reserved. Version: 7/20 PD60010241 000 Printed in the United States of America Contents 0. Introductory Overview . xiv 0.0. Introduction . xiv 0.1. This Handbook . .xiv 0.2. Adaptation and Optional Resources . .xiv 0.3. Updates . xv 0.4. Questions about Instructions . xv 0.5. Terminology . .xv 0.6. Contacting Church Headquarters or the Area Office . xv Doctrinal Foundation 1. God’s Plan and Your Role in the Work of Salvation and Exaltation . .1 1.0. Introduction . 1 1.1. God’s Plan of Happiness . .2 1.2. The Work of Salvation and Exaltation . 2 1.3. The Purpose of the Church . .4 1.4. Your Role in God’s Work . .5 2. Supporting Individuals and Families in the Work of Salvation and Exaltation . .6 2.0. Introduction . 6 2.1. The Role of the Family in God’s Plan . .6 2.2. The Work of Salvation and Exaltation in the Home . 9 2.3. The Relationship between the Home and the Church . 11 3. Priesthood Principles . 13 3.0. Introduction . 13 3.1. Restoration of the Priesthood . -
Evolution and the Origin of Man
evolution and the origin of man This packet contains, as far as could be found, all statements issued by the First Presidency of the Church of Jesus Christ of Latter- day Saints on the subject of evolution and the origin of man, and a statement on the Church's attitude toward science. The earliest First Presidency statement, "The Origin of Man," was issued during the administration of President Joseph F. Smith in 1909. This was followed by a First Presidency Message in 1910 that included brief comments related to the study of these topics. The second statement, "Mormon View of Evolution," was issued during the administration of President Heber J. Grant in 1925. Although there has never been a formal declaration from the First Presidency addressing the general matter of organic evolution as a process for development of biological species, these documents make clear the official position of the Church regarding the origin of man. This packet also contains the article on evolution from the Encyclopedia of Mormonism, published in 1992. The current First Presidency authorized inclusion of the excerpt from the First Presidency minutes of 1931 in the 1992 Encyclopedia article. Various views have been expressed by other Church leaders on this subject over many decades; however, formal statements by the First Presidency are the definitive source of official Church positions. It is hoped that these materials will provide a firm foundation for individual study in a context of faith in the restored gospel. Approved by the Board of Trustees, June 1992. THE ORIGIN OF MAN By The First Presidency of the Church Inquiries arise from time to time respecting the attitude of the Church of Jesus Christ of Latter-day Saints upon questions which, though not vital from a doctrinal standpoint, are closely connected with the fundamental principles of salvation. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
The Mormons Are Coming- the LDS Church's
102 Mormon Historical Studies Nauvoo, Johann Schroder, oil on tin, 1859. Esplin: The Mormons are Coming 103 The Mormons Are Coming: The LDS Church’s Twentieth Century Return to Nauvoo Scott C. Esplin Traveling along Illinois’ scenic Highway 96, the modern visitor to Nauvoo steps back in time. Horse-drawn carriages pass a bustling blacksmith shop and brick furnace. Tourists stroll through manicured gardens, venturing into open doorways where missionary guides recreate life in a religious city on a bend in the Mississippi River during the mid-1840s. The picture is one of prosper- ity, presided over by a stately temple monument on a bluff overlooking the community. Within minutes, if they didn’t know it already, visitors to the area quickly learn about the Latter-day Saint founding of the City of Joseph. While portraying an image of peace, students of the history of Nauvoo know a different tale, however. Unlike other historically recreated villages across the country, this one has a dark past. For the most part, the homes, and most important the temple itself, did not peacefully pass from builder to pres- ent occupant, patiently awaiting renovation and restoration. Rather, they lay abandoned, persisting only in the memory of a people who left them in search of safety in a high mountain desert more than thirteen hundred miles away. Firmly established in the tops of the mountains, their posterity returned more than a century later to create a monument to their ancestral roots. Much of the present-day religious, political, economic, and social power of The Church of Jesus Christ of Latter-day Saints traces its roots to Nauvoo, Illinois. -
4 Martin Harris
4 Martin Harris: The Kirtland Years, 1831-1870 Published in Dialogue: A Journal of Mormon Thought 35 (Fall 2002):1-40. Martin Harris is known for being a Book of Mormon scribe, witness, and financier. However, little is known about his activities while living in Kirtland, Ohio, for over thirty-five years. This article will present what is known about Harris during the Kirtland years. Included will be his relationship to other Restoration churches under the leadership of James J. Strang (including Harris's mission to England), William E. McLellin, and so forth. A brief background of Harris's life in New York will also be given to help understand his place in the early life of the church. New York Seeker Martin Harris was born on 18 May 1783 at Eastown, New York. He was a well- established farmer of Palmyra, Ontario (later Wayne) County, New York. Harris at the age of twenty-six, Harris married his cousin Lucy; he was nine years her senior. They had a family of four known children. He became a close associate of Joseph Smith, Jr., whom he assisting financially, and he acted as a scribe to Smith.1 He also financed the publication of the Book of Mormon by mortgaging his farm. As an early convert of Mormonism, he was received into fellowship by baptism on the day the church was organized. Due to the time and resources spent on his new religion, Harris became partially separated from his wife, Lucy. Orsamus Turner, a printer in New York, described Harris thusly: Martin Harris, was a farmer of Palmyra, the owner of a good farm, and an honest worthy citizen; but especially given to religious enthusiasm, new creeds, the more extravagant the better; a monomaniac, in fact.2 Harris resided on Palmyra Road, District 9, from 1808-1822. -
Our PROPHETS and APOSTLES
Jesus Christ leads The Church of Jesus Christ of Latter-day Saints through prophets and apostles. Read about them below. Thencut Our PROPHETS out the pictures on page F23 and tape them in place on the chart. Put tape at the top of each picture so you can lift them to and APOSTLES read the facts underneath! ● Was a heart surgeon ● Cleaned a radio repair ● Studied several ● Played basketball in shop as his first job languages, including high school ● Became a lawyer and Utah Mandarin ● Learned physics from Supreme Court judge ● Has 10 children: his father on their family ● Was president of Brigham 9 daughters and 1 son chalkboard Young University ● Was president of Ricks College, now BYU–Idaho President Russell M. Nelson President Dallin H. Oaks 17th President of The Church of Jesus Christ President Henry B. Eyring First Counselor in the First Presidency of Latter-day Saints Second Counselor in the First Presidency ● Was nicknamed “the bishop” ● Was a mission companion ● Was a refugee twice as ● Was a quarterback on his in college because of his high with Elder Cook in England a child high-school football team standards ● Worked for the Church ● Was an airplane captain ● After serving a mission ● Owned a car dealership Education System in Germany, he baptized ● Enjoys skiing with his his father a member of ● Served as a missionary ● Was president of BYU children and grandchildren in England and as a the Church mission president in ● Was president of Ricks Toronto, Canada College when it became BYU–Idaho President M. Russell Ballard Elder Jeffrey R. -
Mormon Classification Schedules
Mormon Classification Schedules Harold B. Lee Library Provo, Utah Revised 2019 Devised by Naoma Rich and Chad Flake From the work of Robert Divett Enlarged and edited by the Committee on Mormon Classification of the Utah Library Association, 1959 Modified for use with the Library of Congress Classification Schedules at Brigham Young University, 1977 Revised, reformatted, and with a new index by Dale Swensen, 1997 Updated by Dale Swensen, 2009 Updated by Kayla Willey, 2013 Updated by Kayla Willey, 2019 First published 1959 Second edition 1962 Revised and reformatted with new index 1997 Updated 2009 Updated 2013 Updated 2019 CONTENTS Preface ............................................................................................................................................. v Synopsis ........................................................................................................................................ vii Outline ........................................................................................................................................... ix BX8600 (Mormon Church) ..............................................................................................................1 Index to BX8600+ ..........................................................................................................................31 Index to Mormon Sects ..................................................................................................................38 Appendix 1: BYU Policy on classification of biography, -
A Historical Note on Joseph Smith's 1836 Visit to the East India Marine
Baugh: Joseph Smith’s Visit to the East India Marine Society Museum 143 A Historical Note on Joseph Smith’s 1836 Visit to the East India Marine Society Museum in Salem, Massachusetts Alexander L. Baugh During the last week of July 1836, Joseph Smith, in company with Sidney Rigdon, Hyrum Smith, and Oliver Cowdery, left Kirtland, Ohio, to investigate the possibility of acquiring some kind of treasure reported to have been lo- cated in a house in Salem, Massachusetts. Mormon leaders in Kirtland were made aware of the treasure-cache by a Church member named Burgess whose report obviously convinced Joseph Smith to investigate personally the possi- bility of obtaining it. The Prophet’s historic “mission” to Salem has generated considerable attention over the years, primarily because of the rather unusual motive behind such an undertaking. Additionally, while in Salem, Joseph Smith received a revelation (D&C 111) that provided important instructions concerning a number of questions he had concerning what course of action he and his companions should take during their stay in the city. It is not the focus of this essay to examine in any great length the 1836 Salem mission. My purpose is to highlight one small incident associated with that episode—the visit by Joseph, Sidney, and Hyrum to the East India Marine Society museum.1 Only a brief synopsis of the Salem trip will be given here. ALEX A N D ER L. BA UG H ([email protected]) is an associate professor of Church History and Doctrine, Brigham Young University. He received his BS from Utah State University, and his MA and PhD degrees from Brigham Young University. -
Editor's Introduction: in the Land of the Lotus-Eaters
Review of Books on the Book of Mormon 1989–2011 Volume 10 Number 1 Article 2 1998 Editor's Introduction: In the Land of the Lotus-Eaters Daniel C. Peterson Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Peterson, Daniel C. (1998) "Editor's Introduction: In the Land of the Lotus-Eaters," Review of Books on the Book of Mormon 1989–2011: Vol. 10 : No. 1 , Article 2. Available at: https://scholarsarchive.byu.edu/msr/vol10/iss1/2 This Front Matter is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Editor’s Introduction: In the Land of the Lotus-Eaters Author(s) Daniel C. Peterson Reference FARMS Review of Books 10/1 (1998): v–xxvi. ISSN 1099-9450 (print), 2168-3123 (online) Abstract Introduction to the current issue, including editor’s picks. Peterson explores the world of anti-Mormon writing and fiction. Editor's Introduction: In the Land of the Lotus-Eaters Daniel C. Peterson We are the persecuted children of God-the chosen of the Angel Merona .... We are of those who believe in those sacred writings, drawn in Egyptian letters on plates of beaten gold, which were handed unto the holy Joseph Smith at Palmyra. - Sir Arthur Conan Doyle, A Study in Scarletl For years, I have marveled at the luxuriant, even rank, growth that is anti-Mormonism.