Contemplation and Cosmology Readings and Films
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Proquest Dissertations
INTEGRATION-WITH-CREATION: NEW SPIRITUAL DIMENSIONS OF ECOLOGICAL STEWARDSHIP FOR CATHOLIC EDUCATION By Davileen Margaret Radigan A Thesis submitted to the Faculty of Theology of University of St. Michael's College and the Department of Theology of the Toronto School of Theology in partial fulfillment of requirements for the degree of Doctor of Ministry Awarded by the University of St. Michael's College Toronto 2010 Davileen M. Radigan Library and Archives Bibliotheque et 1*1 Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A 0N4 Ottawa ON K1A 0N4 Canada Canada Your file Vote reference ISBN: 978-0-494-68843-4 Our file Notre reference ISBN: 978-0-494-68843-4 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distribute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
Big History: a Working Bibliography of References, Films & Internet Sites
Big History: A Working Bibliography of References, Films & Internet Sites Assembled by Barry Rodrigue & Daniel Stasko University of Southern Maine (USA) Index Books & Articles on Big History…………………………………………...2–9 Works that Anticipated Big History……………………………………....10–11 Works on Aspects of Big History…………………………………………12–36 Cosmology & Planetary Studies…………. 12–14 Physical Sciences………………………… 14–15 Earth & Atmospheric Sciences…………… 15–16 Life Sciences…………………………….. 16–20 Ecology…………………………………... 20–21 Human Social Sciences…………………… 21–33 Economics, Technology & Energy……….. 33–34 Historiography……………………………. 34–36 Philosophy……………………………….... 36 Popular Journalism………………………... 36 Creative Writing………………………….. 36 Internet & Fim Resources on Big History………………………………… 37–38 1 Books & Articles about Big History Adams, Fred; Greg Laughlin. 1999. The Five Ages of the Universe: Inside the Physics of Eternity. New York: The Free Press. Alvarez, Walter; P. Claeys, and A. Montanari. 2009. “Time-Scale Construction and Periodizing in Big History: From the Eocene-Oligocene Boundary to All of the Past.” Geological Society of America, Special Paper # 452: 1–15. Ashrafi, Babak. 2007. “Big History?” Positioning the History of Science, pp. 7–11, Kostas Gavroglu and Jürgen Renn (editors). Dordrecht: Springer. Asimov, Isaac. 1987. Beginnings: The Story of Origins of Mankind, Life, the Earth, the Universe. New York, Berkeley Books. Aunger, Robert. 2007. “Major Transitions in “Big’ History.” Technological Forecasting and Social Change 74 (8): 1137–1163. —2007. “A Rigorous Periodization of ‘Big’ History.” Technological Forecasting and Social Change 74 (8): 1164–1178. Benjamin, Craig. 2004. “Beginnings and Endings” (Chapter 5). Palgrave Advances: World History, pp. 90–111, M. Hughes-Warrington (editor). London and New York: Palgrave/Macmillan. —2009. “The Convergence of Logic, Faith and Values in the Modern Creation Myth.” Evolutionary Epic: Science’s Story and Humanity’s Response, C. -
For Release: Publication Date June 28Th 2011 Contact: Tanya Wiedeking, 203-432-7762, [email protected]
For Release: Publication Date June 28th 2011 Contact: Tanya Wiedeking, 203-432-7762, [email protected] “This story of the universe has the potential to change our civilization.” —Gus Speth, Founder of NRDC and World Resources Institute “Journey of the Universe is eloquent, accessible, and powerful, and conveys a sense of wonder ranging from the cosmos to the microcosm—in itself a considerable achievement. This is one of the most compelling and inspiring works I’ve read in a long time.” —David W. Orr, Oberlin College by Brian Thomas Swimme and Mary Evelyn Tucker A new book that narrates with breath-taking clarity the epic story of cosmic, Earth, and human transformation Today we know what no previous generation knew: the history of the universe and of the unfolding of life on Earth. Through the astonishing combined achievements of natural scientists worldwide, we now have a detailed account of how galaxies and stars, planets and living organisms, human beings and human consciousness came to be. With this knowledge, the question of what role we play in the 14-billion-year history of the universe imposes itself with greater poignancy than ever before. In asking ourselves how we will tell the story of Earth to our children, we must inevitably consider the role of humanity in its history, and how we connect with the intricate web of life on Earth. In JOURNEY OF THE UNIVERSE, published by Yale University Press, evolutionary philosopher Brian Thomas Swimme and historian of religions Mary Evelyn Tucker provide an elegant, science-based narrative to tell this epic story, leading up to the challenges of our present moment. -
Quakers and the New Story Healing Ourselves and the Earth
THE NEW STORY GROUP at Friends Meeting at Cambridge QUAKERS AND THE NEW STORY HEALING OURSELVES AND THE EARTH Quakers and the new story: healing ourselves and the earth Working document describing the interests and understandings of the New Story Group, David Anick, Juliet Carey, Mary Coelho, Marion Foster, Patty Huff, Arthur Klipfel, Judith Morse, Gwen Noyes, Cornelia Parkes, Nancy Ruggiero, Steve Stodola, and Peter Stringham, with assistance from Severyn Bruyn, David Damm Luhr, and Jessie Brown. New Story Group Friends Meeting at Cambridge 5 Longfellow Park Cambridge, MA 02138 [email protected] 2014 Revised 2017 Picture credits Pictures are used by permission from the gallery of Mary Coelho, http://newuniversestory.com/newstory/ Cover Picture: The Great Red Oak This magnificent 400-year-old red oak stood until recently on the bank of the Hudson River. The 200-million-year geological formation known as the Palisade escarpment is across the Hudson River from the tree. The tree was in the backyard of the house where Thomas Berry studied and wrote for a number of years. He taught us to move from a human-centered to an earth-centered norm of reality and value, so that, in these transitional times, we may discover our authentic role in the great work required of us as a result of our new understanding of the depth of human belonging to the earth and universe. 1 introduction 1 The Cosmos There is a new story. We need a new story, because the old stories do not work. For centuries our Western culture has propounded separately a “science” story and a “religious” story, so that many Quakers, as well as others, have lost an integrated story. -
Brian Swimme
Brian Swimme: The Cosmos Watching Itself (E35) A New and Ancient Story Podcast with Charles Eisenstein https://charleseisenstein.org/podcasts/new-and-ancient-story-podcast/brian-swimme-the-cosmos-watching-itself-e35/ Charles Eisenstein: Hello everybody, Charles Eisenstein here with Brian Swimme, a cosmologist, author and - how else can I introduce you, Brian? Brian Swimme: I was waiting for the next noun. I guess I’m a professor. CE: Yes, a professor. Are you at CIIS? BS: I am. CE: OK. That’s the California Institute of Integral Studies. And in a former incarnation you were a practicing cosmologist, is that right? BS: Yeah, that’s right, yes. And then I got carried away by all this consciousness stuff. CE: Uh huh. Which has nothing to do with cosmology, right? BS: Yeah, that’s the standard line in science. CE: That’s out there, and there’s stuff in here, and the two realms are separate. Yeah. BS: Yes. Keep them apart. CS: Yeah. So OK, maybe we’ll start with that. What do you think is a way to describe the connection between what’s inside here and what’s outside there? BS: My simple way of saying it is, we’re discovering that when we look out at the stars, we’re looking at that which created the looking. So during the modern period we looked at the stars as objects out there. But now we have this amazing insight that we’re looking at that which created the molecules that built our bodies and our minds and that now are looking back. -
Download Transcript
1 A Dialogue: Brian Swimme, Marsha Snow Morgan and Philip Snow Gang1 August 2003 Marsha: This conversation, Brian, is taking place while you are in California and we are in Christchurch, New Zealand. It will be shared as a context-setting dialogue for students in our graduate program leading to the Masters of Education in Montessori Integrative Learning Phil: As you know, we have a deep interest in Thomas Berry’s work. Having been involved in Montessori education for more than thirty years, what particularly strikes our imagination is Berry’s call for a new education. We have always believed in the transformative dimension of education, but reading Berry’s work and studying the cosmological interface of that work with you, Brian, reaffirms our belief that some aspects of the Montessori approach need reorganizing. Brian: Yes. Phil: The core understanding is there – but it requires further articulation. That reorganizing is the essence of the drawings that we sent to you and will addressed later in this interview. We begin with the two quotes – one from Maria Montessori and one from Thomas Berry. 1 Transcript of video: https://vimeo.com/296105427 2 Marsha: We feel like you are second generation expressing Berry’s work and we are second generation expressing Montessori’s work. You have really deepened our whole view of Montessori’s Cosmic Education. The miracle is that she birthed her thoughts prior to modern science discovering so much about the Universe Story. Montessori said: “Each expression of everything that exists has a cosmic sense and the union of these cosmic finalities not only maintains the level of life but increases it. -
Biography of Thomas Berry
Biography of Thomas Berry Mary Evelyn Tucker Yale University (Prepared in 2009) To fully understand Thomas Berry's presentation of the New Story it is helpful to highlight some of the major intellectual influences on his life and thinking. In this way we can more fully appreciate the nature and significance of the New Story itself. In this intellectual biography we will first discuss Berry's studies of western history, Asian traditions, and indigenous religions. We will then describe the early and sustained influence of PierreTeilhard de Chardin on Berry's philosophy of evolutionary history. Finally, we will outline some of the major features of the New Story as Berry has described it. From human history to Earth history It is significant to see Berry's contributions initially as a cultural historian whose interests have spanned both Europe and Asia. He did his graduate studies in western history and spent several years living in Germany after the Second World War. In addition, he read extensively in the field of Asian religions and history. He lived in China the year before Mao came to power and published two books on Asian religions, which have been reissued from Columbia University Press (Buddhism and Religions of India). From this beginning as a cultural historian Berry has moved in the last twenty years to become a historian of Earth. Berry sees himself, then, not as a theologian but as a geologian. The movement from human history to cosmological history has been a necessary progression for Berry. He has witnessed in his own life time the emergence of a planetary civilization as cultures have come in contact around the globe, often for the first time. -
The Seattle School of Theology and Psychology and Drs
THE SEATTLE SCHOOL OF THEOLOGY AND PSYCHOLOGY A TRINITARIAN IMAGO DEI: HOW REIMAGINING GENESIS INFORMS AN INTEGRAL AND FUNCTIONING CREATION THEOLOGY AN INTEGRATIVE RESEARCH PROJECT SUBMITTED TO THE FACULTY OF THE SEATTLE SCHOOL OF THEOLOGY AND PSYCHOLOGY IN CANDIDACY FOR THE DEGREE OF MASTER IN THEOLOGY AND CULTURE BY MARY DEJONG SEATTLE, WA APRIL 2017 Table of Contents Acknowledgments………………………………………………………………….……. ii Abstract…………………………………………………………………………….……. iv Preface……………………………………………………………………………………. v Part 1. A Particular Story: Restoring the Land. Restoring Ourselves…………………………… 1 Introduction to Cheasty Greenspace …………………………………………………………. 1 Transforming a Green-space into a Green-place …………………………………………….. 3 Changing Cheasty’s Story: The Great Work …………………………………………………. 6 Part 2. A Sacred Creation Story: Creating Connection or Chaos? …………………………… 10 Introduction ………………………………………………………………………………… 10 Storied Selves: How A Christian Cosmology Informs Being ……………………………… 12 An Ego-Centric imago Dei ………………………………………………………………….. 14 McFague: Monarchy & Metaphor ………………………………………………………….. 19 Desolation and Disregard: Storied Marks on Skin and Soil …………………………………22 Part 3. A Planetary Story: New Models and Stories for Our Time ……………………………. 26 McFague: Earth as God’s Body …………………………………………………………….. 26 Gaia and Gardens-Impacts of an Anthropocentric Age …………………………………….. 30 Thomas Berry: A Sustaining Story Through Sacred Science ………………………………34 Thomas Berry: Integrating the Universe Story ………………………………………………38 Part 4. The Storied Role of Humanity: A Renewed -
The Living Cosmos of Jainism 207
Christopher Key ChappleThe Living Cosmos of Jainism 207 The Living Cosmos of Jainism: A Traditional Science Grounded in Environmental Ethics N THE ARISTOTELIAN SYSTEM of defining life, animals are grouped into genus and species. According to Aristotle, “Of ani- I mals, some resemble one another in all their parts, while others have parts wherein they differ. By ‘genus’ I mean, for instance, Bird or Fish; for each of these is subject to differ- ence in respect of its genus, and there are many species of fishes and of birds.”1 For several hundred pages, Aristotle goes on to describe the many particular varieties of animals, providing an encyclopedic collection of information. Jainism views animals and life itself in an utterly different light, reflecting an indigenous Asian scientific analysis that yields a different definition of the soul, the human person, the structure of the cosmos, and ethics. This alternate vision of reality, as will be explained below, results in the perception of a living cosmos and inspires an ecologically sensitive response on the part of adherents to the Jaina faith. This essay will focus on two primary aspects of Jaina teach- ings in light of two contemporary Western ecological thinkers.2 The first is its unique cosmology, which will be compared to the cosmological insights of contemporary science as presented by Brian Swimme. The second is the Jaina assertion that the seem- ingly inert, nonsensate world abounds with sensuousness. The Jainas posit that all the myriad living beings, from a clod of dirt or a drop of water to animals and humans themselves, possess one commonality: the capacity for tactile experience. -
International Rights Catalog
FALL 2020 50 Years of Books That Matter INTERNATIONAL RIGHTS CATALOG Contact: Doris Goodnough, [email protected] 2 Contact: Doris Goodnough [email protected] Contact: Doris Goodnough [email protected] 3 � � SPIRITUALITY A LIVING GOSPEL Reading God’s Story in Holy Lives Robert Ellsberg “The Holy Spirit writes no more Gospels except in our hearts.… We, if we are holy, are the paper; our sufferings and our actions are the ink. The workings of the Holy Spirit are his pen, and with it he writes a living gospel.” RIGHTS GUIDE —Jean Pierre de Caussade, SJ, 18th century Fall 2020 Doris Goodnough Rights and Permissions Orbis Books PO Box 302, Maryknoll, NY 10545 Email: [email protected] In a number of award-winning books, Robert Ellsberg has reflected on the lives of saints, prophets, and spiritual masters, drawing particular attention to models of holiness that speak to the needs of our time. The message of such figures, as he shows in this new book, is found not only in their writings but in the “text” they wrote with their lives. Among the figures he examines are Dorothy Day, Thomas Merton, Henri Nouwen, and Flannery O’Connor. In particular, he offers examples of holy women who charted their own path, and who exemplify a “holiness of the everyday.” In learning how to read the “living gospel” in their stories, he shows how we may learn to read our own lives in the same light. Robert Ellsberg, publisher of Orbis Books, is the author of many award-winning TABLE OF CONTENTS books, including All Saints, The Saints’ Guide to Happiness, and Blessed Among Us (based on his daily reflections for “Give Us This Day”). -
Creation Spirituality and Lutheranism Marilyn Jackson and Notes from a Presentation by Larry Rasmussen Augustana Heritage Gathering Rock Island, IL, June, 2010
Creation Spirituality and Lutheranism Marilyn Jackson And Notes from a Presentation by Larry Rasmussen Augustana Heritage Gathering Rock Island, IL, June, 2010 Part I: Presentation by Marilyn Jackson, PhD, Western Institute for Social Research, Berkeley, CA; Augustana BA, religion major graduate and MA graduate of Institute in Culture and Creation Spirituality, Holy Names College, Oakland, CA Introduction to Creation Spirituality as defined by Matthew Fox: As a young Catholic priest, in the 1960s, Matthew Fox was concerned about the flocking of his peers to Eastern Spirituality. He set out to discover what “Western Spirituality” had to offer. He developed Creation Spirituality, which includes any religion that holds earthly creation to be a dynamic, creative subject of our spiritual belief. Fox studied at graduate school in Paris , France, where Pere (Father) Chenu, named the "creation centered" vs. "fall/ redemption" spiritual traditions for him. He then developed an institute for the study of Western Spiritual traditions that took a few different forms in recent decades. Spirituality is a newer term for Lutherans than for Catholics. For many it means an inner experience but this inner work leads to a difference in one’s outer life as well. Mysticism is a similar word, often thought of as unrelated to every day life, though that is a narrow view, because as we change inside, it naturally changes what occurs in our outward lives. Matthew Fox expanded the definition for the terms of spirituality, mysticism and religious experience, to include art as meditation, seeing the activity of creation happening in creativity and artistic endeavor. He linked the concept of transformation and social justice. -
The Prospect of Human Spiritual Unity Through the Cosmic Story
Dominican Scholar Collected Faculty and Staff Scholarship Faculty and Staff Scholarship 2-3-2018 The Prospect of Human Spiritual Unity Through the Cosmic Story Philip Novak Department of Religion and Philosophy, Dominican University of California, [email protected] Survey: Let us know how this paper benefits you. Recommended Citation Novak, Philip, "The Prospect of Human Spiritual Unity Through the Cosmic Story" (2018). Collected Faculty and Staff Scholarship. 327. https://scholar.dominican.edu/all-faculty/327 This Article is brought to you for free and open access by the Faculty and Staff Scholarship at Dominican Scholar. It has been accepted for inclusion in Collected Faculty and Staff Scholarship by an authorized administrator of Dominican Scholar. For more information, please contact [email protected]. The Prospect of Human Spiritual Unity Through the Cosmic Story The unity of humankind’s religious history is obvious, once one sees it. We have, however, been assiduously trained not to see it. Even more strongly, we have been pressured not to think it; and not to feel it. Yet today it beckons our minds… -Wilfred Cantwell Smith Introduction Thomas Berry and Brian Swimme have noted that, “we seem to be moving beyond any religious expression so far known to the human into a meta-religious age that seems to be a new comprehensive context for all religions.” That “new comprehensive context” is of course now known as Big History -- a.k.a. the Evolutionary Epic, Universe Story, or New Cosmic Story—the astonishing contemporary synthesis of modern sciences that tells a coherent story of the evolution of the universe from the Big Bang 13.7 billion years ago to the present.