Otto Mã¼hl Papers
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Tim Byers Art Books
Tim Byers Art Books Vienna Art Book Fair #1 October 4 – 6, 2019 dieAngewandte – University of Applied Arts Vienna Vordere Zollamtsstraße 7 1030 Vienna AUSTRIA 1. BLUTORGEL. Die Blutorgel. Vienna. Self-published (Hermann Nitsch, Josef Dvorak, Otto Muehl & Adolf Frohner). 1962. Two horizontal sheets each (24.5 x 60.3 cm), printed double-sided. Folded. The manifesto Die Blutorgel (The Blood Organ) was published in late May 1962 by Adolf Frohner, Otto Muehl and Hermann Nitsch together with the psychoanalyst Josef Dvorak. It remains the first printed document published by the Vienna Actionists. The broadsheet contains Nitsch’s explanation of the concept behind the Orgies Mysteries Theater, and Muehl’s text “Der M.-Apparat”, a self-ironic consideration of his artistic approach. It also includes Frohner’s essay “Der Schrei der Kunst”, and Dvorak’s text “Blutorgelei als Daseinsgestaltung” (Blood Organing as Existential Design), written under the pseudonym Frtiz Graf. All these texts are preceded by the announcement of the forthcoming four-day ‘Blutorgel’ action which was to take place the following month at Muehl’s studio. On June 1 1962, the front entrance to Muehl’s basement studio on Perinetgasse in Vienna was bricked up and the windows were blacked; only a back entrance remained accessible. Screened off from the public and supplied with debris delivered to the basement, Adolf Frohner and Otto Muehl worked on sculptures. Meanwhile Nitsch created a nine-metre-long drip-and- pour painting. On the final day he acquired the carcass of a lamb, and for the first time Nitsch substituted blood for paint in one of his actions. -
El Caso De El Cabrito En La Gomera
Curso 2012/13 HUMANIDADES Y CIENCIAS SOCIALES/20 I.S.B.N.: 978-84-15939-19-1 RALPH JOSEF KISTLER La modernidad y los territorios del ocio: el caso de El Cabrito en La Gomera Director JOSÉ MARÍA DÍAZ CUYÁS SOPORTES AUDIOVISUALES E INFORMÁTICOS Serie Tesis Doctorales humanidades 20 (Ralph Josef Kistler).indd 1 26/02/2014 7:20:50 ÍNDICE INTRODUCCIÓN 1.1. Agradecimientos ...................................................................................................................... 9 1.2. La comuna de El Cabrito en el contexto de las vanguardias artísticas de los sesenta ........ 11 y su relación con el imaginario turístico de las Islas Canarias 1.3. El caso de El Cabrito: metodología y estado de la cuestión ................................................. 32 ANTECEDENTES DE LA COMUNA DE OTTO MUEHL EN OTRAS COMUNAS UTÓPICAS DE LA MODERNIDAD 2.1. Charles Fourier y los inicios de las utopías sociales en la modernidad. ............................... 45 2.2. La comunidad Oneida de John Humphrey Noyes ................................................................ 49 2.3. La comunidad utópica del Monte Verità ................................................................................ 56 LA EVOLUCIÓN ARTÍSTICA DE OTTO MUEHL HASTA 1971 3.1. Juventud, desarrollo artístico y participación en el Accionismo Vienés ................................ 63 3.2. ZOCK – Aspectos de una revolución total ............................................................................ 78 HISTORIA E IDEOLOGÍA DE LA COMUNA (1970-87) 4.1. Índice de abreviaturas -
3. Tamera As a Healing Biotope 20 the History of Tamera 20 Space, Organizational Structure and Demography 22 Free Love and Sexuality in Practice 24
Free love and save the world An anthropological analysis of how a free love culture is defined, maintained and communicated in the polyamorous community, Tamera, Portugal Astrid Uldum Fabrin URL (6) Department of Social Anthropology SANK02 - VT2016 Supervisor Tova Höjdestrand Abstract This thesis investigates the social structures and discourse behind a culture of free love in a rural community in Portugal called Tamera. It describes how emotions and communication regarding personal romantic and sexual relationship are dealt with, as well as the incentives behind creating such a culture. Throughout the analysis I describe the political theory and vision behind the project Tamera and how these ideas are, or are not, manifested in reality. Based upon participatory observation and empirical examples I explain the history and development of the project; the space, organizational structure and demography of Tamera; and the tools and institutions applied to communicate around issues of love, sexuality and relations. I provide ethnographic descriptions of the social institutions: social transparency, the forum, studying and teaching, the texts of Dieter Duhm, and the language, followed by discussions of their use. Additionally, I include my personal reflections, criticism and feedback to Tamera. Findings show that the vision of free love is ideologically contextualized in the writings of Dieter Duhm based on the belief that there cannot be peace on Earth as long as there is war in love, and that there is war in love as long as we do not deal with our inner violent structures, Tamera underlines the importance of personal development. Through encouraging intimate physical contact, practicing social transparency and the forum, Tamera creates a culture in which polyamory thrives. -
1. the Alternative Movement in Germany Alternative Movement in Germany
1. The Alternative Movement in Germany Alternative Movement in Germany 1. The Striking Scene at the Beginning of the 1970s 16 1. .1 Getting behind the Scene 17 1. .1.1 The Adenauer Era 18 1. .1.2 Integration into the West 19 1. .1.3 The Economic Miracle 20 1. .1.4 The Socialist Party of Germany - SPD 22 1. .1.5 The Grand Coalition 1966 - 1969 23 1. .2 The 1968 Generation - Children of Affluence 24 1. 1.2.1 Students' Revolts and the Extra Parliamentary Opposition - APO 26 1.1.2.2 Failure of the APO 27 1.2 The Alternative Scene 29 1.2.1 New Values, New Goals 29 1.2.2 The Breakthrough - Netzwerk Selbsthilfe 31 1.2.3 The Motivating Factors 33 1.2.4 The Alternative Milieu 36 1.2.3 The Intermediate Culture 43 1.2.6 The 'Megamachine' 45 1.2.7 An Excursus - Berlin 49 1.3 The Lived Movement 51 1.3.1 The Alternative Projects 51 1.3.2 Community Living 55 1.3.3 The Alternative Press 58 1.3.4 The Political Arm - The Greens 62 1.4 New Attitudes 65 1.4.1 The Body 65 1.4.2 The Identity 69 1.5 The End of the Alternative Movement? 70 1.5.1 Mathias Horx 70 1.5.2 Communes Today 72 1.5.3 Passai>en 75 1.6 The Forerunners 76 1.6.1 The Bohemians 76 1.6.2 The Life Reformers 78 1.6.3 Wcmdervogel 80 1.7 The Green-Alternative Aesthetic 82 1.8 Summing Up 84 Bibliography 85 14 1 Alternative Movement in Germany This chapter details the Alternative Movement in Germany in 1970s and 1980s that countered the 'modernist' ethos of capitalistic industrial production and created alternative forms of life. -
Celebrating Jonas Mekas Birth of a Nation February 13, 2019 — Artists’ Television Access Presented in Association with the Canyon Cinema Foundation
Celebrating Jonas Mekas Birth of a Nation February 13, 2019 — Artists’ Television Access presented in association with the Canyon Cinema Foundation Jonas Mekas (1922–2019), tireless advocate for the underdog, was without a doubt the world’s foremost advocate for personal/underground/avant-garde cinema. As a poet, publisher, filmmaker, curator, critic, archivist, rabble rouser and hopeless romantic, his cultural influence cannot be underestimated. Born in Semeniskiai, Lithuania, Mekas emigrated to the U.S. in 1949 (after imprisonment in a German labor camp and life in a displaced persons camp), fell in love with New York City and immediately took to filmmaking, a practice he maintained to the end of his life, eventually pioneering the personal diary into an epic film genre. By 1955 he was co-publisher (with his brother Adolfas) of Film Culture, a journal articulating the aesthetics of underground cinema which was published quarterly until 1995, while his Village Voice column “Movie Journal”—which ran 1958–1978—presented weekly updates on the New York underground scene of the day while cultivating community and bracingly attacking mainstream cinema. A visionary infrastructuralist, Mekas’ establishment of the Film-Makers’ Cooperative (in 1962) and Anthology Film Archives (in 1970) ensured that underground and personal film would be preserved and cherished for generations. In this screening San Francisco Cinematheque and Canyon Cinema celebrate the life of Jonas Mekas with a special screening of his 1997 film Birth of a Nation (1997): 160 portraits/appearances, sketches and glimpses of avant-garde, independent filmmakers and film activists, filmed 1955—1996, a celebration of Mekas’ artistic community and adopted homeland. -
From Refusal to Re-Creation Outline of an Ecological and Humane Alternative
DIETER DUHM TOWARDS A NEW CULTURE FROM REFUSAL TO RE-CREATION OUTLINE OF AN ECOLOGICAL AND HUMANE ALTERNATIVE VERLAG MEIGA About the Author: Dr Dieter Duhm, PhD (sociology), historian, author and psychoana- lyst, was born 1942 in Berlin, Germany, and is the initiator of the “Plan of the Healing Biotopes”, a plan for global peace. In 1967 he began his engagement in the Marxist left, and went on to become one of the leading figures in the students’ movement of that time. In 1972 his well-known book Angst im Kapitalismus (“Fear in Capitalism”) was published, which linked the thoughts behind politi- cal revolution to the thoughts behind the liberation of the individual. In 1975 he started a three year social experiment with 40 participants in Germany. With the theme of “founding a community in our times” the experiment embraced the questions of the origin, meaning and aim of human existence on planet Earth. From this experiment, out- lines of a new possibility of existence arose, with the concepts of “free love”, “spiritual ecology”, and “resonance technology”. In 1995, together with the theologian Sabine Lichtenfels and others, he founded the Tamera Peace Research Centre in Portugal, which today has more than 170 co-workers. Dieter Duhm has dedicated his life to creating an effective forum for a global peace initiative that can match the destructive forces of capita- listic globalisation. ISBN 978-3-927266-37-7 2011, Verlag Meiga Layout: Juliane Paul Violence is the eruption of blocked life energies. Pacifism does not mean the gentle appeasement of vio- lence, nor does it mean brushing conflicts aside with appeals for peace. -
Rude & Playful Shadows: Collective Performances of Cinema in Cold
Rude & Playful Shadows: Collective Performances of Cinema in Cold War Europe by Megan E Hoetger A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Performance Studies and the Designated Emphases in Critical Theory and Film Studies in the Graduate Division of the University of California, Berkeley Committee in charge: Shannon Jackson, Chair Julia Bryan-Wilson Abigail De Kosnik Anton Kaes Spring 2019 Abstract Rude & Playful Shadows: Collective Performances of Cinema in Cold War Europe by Megan E Hoetger Doctor of Philosophy in Performance Studies University of California, Berkeley Professor Shannon Jackson, Chair “Rude & Playful Shadows: Collective Performances of Cinema in Cold War Europe” is a historical examination, which engages rigorous discursive and performance-based analysis of underground film screening events that crossed the West/East divide and brought together an international group of artists and filmmakers during some of the “hottest” years of the Cold War period. At its center, the study investigates the practices of two pioneering filmmakers, Austrian Kurt Kren (b. Vienna, 1929; d. Vienna, 1998) and German Birgit Hein (b. Berlin, 1942). Tracking their aesthetic, ideological, and spatial reconfigurations of the cinematic apparatus—their “performances of cinema”—in Austria and former West Germany, the dissertation demonstrates how Kren and Hein were progenitors of influential new viewing practices that operated in the tacit geopolitical interstices between nation- states and underground cultures. Contemporary art, film, and media scholarship tends to move in one of two directions: either toward aesthetic inquiries into the appearance of moving images and other time-based arts in the visual art museum since the 1990s, or toward the politics of global media distribution in the digital age. -
GÜNTER BRUS UNREST AFTER the STORM February 2 to August 12, 2018
Vienna, February 1, 2018 Belvedere 21 Arsenalstrasse 1 1030 Vienna Austria Opening times: Wed to Sun and all public holidays: 11 a.m. to 6 p.m., Wed and Fri until 9 p.m. Press downloads: belvedere21.at/presse21 Press contact: Irene Jäger +43 664 800 141 185 [email protected] Günter Brus, Portfolio Ana IV, 1964/2004, with Anna Brus, photo: Khasaq (Siegfried Klein) © Belvedere, Vienna GÜNTER BRUS UNREST AFTER THE STORM February 2 to August 12, 2018 To mark the artist’s 80th birthday, Belvedere 21 is dedicating a comprehensive retrospective to the oeuvre of Günter Brus. ‘In keeping with this year’s motto “Spirit of ‘68,” which underpins the overall activities of Belvedere 21 during 2018, this exhibition honors Günter Brus as the great art rebel of the 1960s. Fifty years after the radical “Kunst und Revolution” event, we will show that Brus has never stopped developing and reinventing his artistic material time and again,’ according to Stella Rollig, Director General of the Belvedere and Belvedere 21. Günter Brus is now considered one of Austria´s most important international artists. As a representative of Viennese Action Art, during the 1960s he shone a light on the powerful presence of the physical and psychological constitution of man and the oppression of the individual to social rules. With his radical, body-based and performative work, he succeeded in detaching himself from the ‘brand‘ of Viennese Action Art and has since gone down in history as the fundamental pioneer of international action and performance art. In 1970, Günter Brus turned his back on Action Art and focused increasingly on the medium of drawing, with ‘image poems’ and theater works. -
The Question of Democracy
The Question of Democracy Dieter Duhm, 1981 Democracy – are there any well-founded ideas about the meaning of this word and the possibility of its realization? Do those who speak of “democracy” really want democracy or do they actually want something quite different? Many of the people who became the followers of a guru came from the political left and the alternative movement, where it was natural to speak of democracy. The two movements that have caused an uproar in Germany during the last few years – AAO (an Austrian therapy and culture center with free sexuality) and Poona (an ashram in India founded by the controversial spiritual teacher, Bhagwan Shree Rajneesh, or Osho as he was later known) – have at their center an eminently charismatic leader. If one views the whole movement toward alternative living of the last 200 years, including the large American communes, one can draw a thought-provoking conclusion: so far, the only communities that have persisted for a long period of time have been of the charismatic, and not the democratic, type. The political ideal fails, as always, in the face of emotional reality. The relationship between parent and child has nowhere been overcome. The grown-ups have not grown up. People have become sensitized to the social and political conditions of oppression – they defend themselves against domination and authoritarian structures and therefore believe that they want democracy. But in truth (in the reality of their soul processes) most people defend themselves against authority for the same reasons that make them glorify their leader when they have found the right one: they are emotionally fixated on authority, in fear and hatred as well as in love. -
TERMOS DE Anexo
[TERMOS DE REFERÊNCIA] PIER do Monte do Cerro e Vale da Mua – Comunidade Tamera PLANO DE INTERVENÇÃO EM ESPAÇO RURAL (PIER) DO MONTE DO CERRO E VALE DA MUA - Comunidade Tamera - TERMOS DE REFERÊNCIA Anexo III – Programas Anuais de Atividades Events 2009 January December 27, 2008 – January 6, 2009 New Year’s Vision Retreat at Tamera and by the Ocean New Year’s time at Tamera is traditionally an intensive time of retreat to create a vision for the coming year. For the first time we are offering a course for interested guests during this time. You will get to know the basic thoughts of our peace work, and also have the time and space for your own retreat to prepare for the coming year. This is how we’ll celebrate New Year’s Eve and New Year's Day. Then we will spend the fist days of the New Year at the Portuguese Atlantic Ocean coast. We will live at an apartment site near Vila Nova de Milfontes, very close to the seaside. We will use the wonderful coast, the untouched dunes landscape, and the width of the ocean for our own joy, opening and vision. We will walk along the rocky shore and have a fireside at the sandy beach. Perhaps a sunny day will even invite us for a swim! At home we will meet for mealtimes and group meetings to continue our community time. Directed by: a team of Co workers Accommodation: In the Tamera Guest House in comfortable two-three bed rooms, or in our wooden guest houses with four beds. -
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Worldview Key Editors Maddy Harland and William Keepin PhD the Song of the Earth a synthesis of the scientific & spiritual worldviews Permanent Publications Published by Permanent Publications Hyden House Ltd The Sustainability Centre East Meon Hampshire GU32 1HR United Kingdom Tel: 01730 823 311 Fax: 01730 823 322 Overseas: (international code +44 - 1730) Email: [email protected] Web: www.permaculture.co.uk First edition © 2012 Gaia Education & Permanent Publications Edited by Maddy Harland and William Keepin Printed in the UK by CPI Antony Rowe, Chippenham, Wiltshire Printed on paper from mixed sources certified by the Forest Stewardship Council The Forest Stewardship Council (FSC) is a non-profit international organisation established to promote the responsible management of the world’s forests. Products carrying the FSC label are independently certified to assure consumers that they come from forests that are managed to meet the social, economic and ecological needs of present and future generations. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library ISBN 978 1 85623 095 7 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, rebound or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of Hyden House Limited. Contents Foreword Mark Richmond ix Introduction Maddy Harland & William Keepin xi 1 The Holistic Worldview Inner Net of the Heart: -
Saving the Future
SAVING THE FUTURE John Scales Avery February 18, 2019 INTRODUCTION1 “Today we are heading for unprecedented dangers and conflicts, up to and including the end of a habitable planet in the foreseeable future, depriving all future generations of their right to life and the lives of preceding generations of meaning and purpose. “This apocalyptic reality is the elephant in the room. Cur- rent policies threaten temperature increases triggering permafrost melting and the release of ocean methane hydrates which would make our earth unliveable, according to research presented by the British Government Met office at the Paris Climate Conference. “The myth that climate change is conspiracy to reduce freedom is spread by a powerful and greedy elite which has largely captured governments to preserve their privileges in an increasingly unequal world.” Jakob von Uexk¨ull “When I was about 8 years old, I first heard about something called ‘climate change’ or ‘global warming’. Apparently, that was some- thing humans had created by our way of living. I was told to turn off the lights to save energy and to recycle paper to save resources. I remember thinking that it was very strange that humans, who are an animal species among others, could be capable of changing the Earth’s climate. Because, if we were, and if it was really hap- pening, we wouldn’t be talking about anything else. As soon as you turn on the TV, everything would be about that. Headlines, radio, newspapers: You would never read or hear about anything else. As if there was a world war going on, but no one ever talked about it.