Philosophical and Theological Historiography in Aleksandr
ric Voegelin referred to Nietzsche’s On the Advantage and Disadvantage of History for Life in order to convey how his approach to the Nazi experience differed from current his- Etoriography. Nietzsche had classified history as monumental, anti- Philosophical and Theological quarian, or critical. Monumental history aimed at inspiration from the past and antiquarian history at restoring it. But, for Nietzsche, Historiography in Aleksandr Solzhenitsyn’s “only one who in a present emergency is in imminent danger of The Red Wheel 1 being crushed, and who seeks relief at any cost, has the need for critical, that is, evaluative and judgmental history.” For Voegelin, Brendan Purcell what Nietzsche meant by critical history involves: University of Notre Dame, Australia the judgment of a past epoch that arises from a new spirit. In order to pursue critical history, therefore, it is not enough This article provides an overview of Solzhenitsyn’s historical novel, to speak differently—one must be differently. Being differ- The Red Wheel, in the context of a philosophy and theology of history. ently, however, is not something which is brought about by For his philosophical categories used in analysing the novel, Purcell foraging in the horrors of the past; rather, on the contrary, draws upon philosopher of history Eric Voegelin’s understanding of it is the revolution of the spirit which is the precondition for Homer and Greek tragedy, along with his diagnosis of Nazism. Pur- being able to judge the past critically.2 cell then turns to the Italian theologian Piero Coda’s reading of Sergei Bulgakov for a theological interpretation of the Russian tragedy in the Voegelin understood the major historiographies of ancient Israel, light of the forsakenness of the Crucified Christ.
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