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Hitler's Doubles
Hitler’s Doubles By Peter Fotis Kapnistos Fully-Illustrated Hitler’s Doubles Hitler’s Doubles: Fully-Illustrated By Peter Fotis Kapnistos [email protected] FOT K KAPNISTOS, ICARIAN SEA, GR, 83300 Copyright © April, 2015 – Cold War II Revision (Trump–Putin Summit) © August, 2018 Athens, Greece ISBN: 1496071468 ISBN-13: 978-1496071460 ii Hitler’s Doubles Hitler’s Doubles By Peter Fotis Kapnistos © 2015 - 2018 This is dedicated to the remote exploration initiatives of the Stargate Project from the 1970s up until now, and to my family and friends who endured hard times to help make this book available. All images and items are copyright by their respective copyright owners and are displayed only for historical, analytical, scholarship, or review purposes. Any use by this report is done so in good faith and with respect to the “Fair Use” doctrine of U.S. Copyright law. The research, opinions, and views expressed herein are the personal viewpoints of the original writers. Portions and brief quotes of this book may be reproduced in connection with reviews and for personal, educational and public non-commercial use, but you must attribute the work to the source. You are not allowed to put self-printed copies of this document up for sale. Copyright © 2015 - 2018 ALL RIGHTS RESERVED iii Hitler’s Doubles The Cold War II Revision : Trump–Putin Summit [2018] is a reworked and updated account of the original 2015 “Hitler’s Doubles” with an improved Index. Ascertaining that Hitler made use of political decoys, the chronological order of this book shows how a Shadow Government of crisis actors and fake outcomes operated through the years following Hitler’s death –– until our time, together with pop culture memes such as “Wunderwaffe” climate change weapons, Brexit Britain, and Trump’s America. -
Tales of the Narts: Ancient Myths and Legends of the Ossetians
IntRODUctION THE OSSETIAN EpIC “TALES OF THE NARTS” VASILY IvANOVICH ABAEV 1 w CYCLES, SubjECTS, HEROES In literary studies it is established that the epic poem passes through sev- eral stages in its formation. To begin we have an incomplete collection of stories with no connections between them, arising in various centers, at various times, for various reasons. That is the first stage in the formation of the epic. We cannot as yet name it such. But material is in the process of preparation that, given favorable conditions, begins to take on the out- lines of an epic poem. From the mass of heroes and subjects a few favorite names, events, and motifs stand out, and stories begin to crystallize around them, as centers of gravity. A few epic centers or cycles are formed. The epic enters the second stage of cycle formation. In a few instances, not all by any means, it may then attain a third stage. Cycles up to now unconnected may be, more or less artificially, united in one thematic thread, and are brought together in one consistent story, forming one epic poem. A hyper- cyclic formation, if one can use such a term, takes place. It may appear as the result of not only uniting several cycles, but as the expansion of one favorite cycle, at the expense of others less popular. This is the concluding epic phase. The transformation to this phase is frequently the result of individual creative efforts. For instance, the creation of the Iliad and the Odyssey Opposite page: A beehive tomb from the highlands of North Ossetia. -
A Comparative Study of Representations of Shape- Shifting in Old Norse and Medieval Irish Narrative Literature
Metamorphoses: a Comparative Study of Representations of Shape- Shifting in Old Norse and Medieval Irish Narrative Literature Camilla Michelle With Pedersen, BA Master of Literature / Research Master Maynooth University Department of Sean Ghaeilge (Early Irish) August 2015 Head of Department: Prof David Stifter Supervisor: Dr Elizabeth Boyle 1 Table of Content Introduction 4 Definitions of Metamorphosis and Metempsychosis 4 Philosophical Considerations about Metamorphosis 6 Education of the Early Irish and Medieval Scandinavian Period 8 Early Irish Sources 10 Old Norse Sources 12 Scope of the Study 16 I “Voluntary” Shape-Shifting 17 Irish Evidence 18 Fenian Cycle 18 Áirem Muintiri Finn 20 The Naming of Dún Gaire 24 Eachtach, Daughter of Diarmaid and Grainne 26 The Law Texts 28 Scandinavian Evidence 29 Definition of Berserkr/Berserkir 29 Egils saga Skallagrímssonar 32 Grettis saga Ásmundarsonar 34 Hervarar saga ok Heiðreks 35 Berserkir in King’ Retinue 36 Hólmganga 38 Female Berserkir 39 Transformation through Terror 42 Literal Metamorphosis 44 Vǫlsunga saga 44 Scél Tuáin Meic Chairill 47 De Chophur in da Muccida 49 2 Tochmarc Emire 51 Aislinge Óenguso 52 II “Involuntary” Shape-Shifting 54 Irish Evidence 55 Bran and Sceolang 55 Finn and the Man in the Tree 57 Tochmarc Étaíne 61 Aislinge Óenguso 65 The Story of the Abbot of Druimenaig 67 Scandinavian Evidence 69 Vǫlsunga saga 69 Laxdæla saga 70 Hrólfs saga Kraka 71 Draugr 72 III “Genetic” Shape-Shifting 80 De hominibus qui se uertunt in lupos 80 Egils saga Skallagrímssonar 83 Hrólfs saga Kraka 85 IV Cú Chulainn’s Ríastrad 90 The Three Descriptions of Cú Chulainn’s Ríastrad 91 Recension I 91 Recension II – Book of Leinster 93 The Stowe Manuscript 95 Discussion of Imagery 97 The Ríastrad and Transcendence 99 Conclusion 106 Bibliography 114 3 Introduction Definitions of Metamorphosis and Metempsychosis This study will consider literal and metaphorical metamorphosis representations of metamorphosis. -
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ANABASIS 5 (2014) STUDIA CLASSICA ET O RIE NTALIA Habib Borjian (Columbia University, USA) A PERSIAN VIEW OF THE STEPPE IRANIANS1 Keywords: Eurasian Steppes, Scythians, Sarmatians, Alans, Persian Empire, Iranian national traditions, Avesta, Shahnama By the turn of the second to first millennium BCE, the Iranian-speaking tribes of the Steppe Bronze Cultures had parted into two main groups: those who mi- grated south eventually into the plateau which bears their name to this date, and those who expanded their domain within the steppes, westward into the Volga and Pontic regions and beyond, and southward well into the Caucasus and Cen- tral Asia. These two main branches of the same people evolved in the very dif- ferent ways, characteristic to other societies living in the southern and northern Eurasia. Nevertheless, as South and North Iranians – even if separated by deserts and mountains – were often immediate neighbors, they kept influencing each other as long as the Iranian pastoralist riders ruled the Eurasian Steppes. After all, many of the vicissitudes undergone by Persia since the dawn of her history have been related to the Steppe warriors, and, on the other side of the coin, much of what we know today about the history of the Scythians, Sarmatians, and Alans are due to their interactions with the Iranian civilization in Western Asia. In addition to these two groups, which I shall call South and North Iranians for simplicity, we may yet identify a third group: those of Central Asia, whom are usually referred to as Eastern Iranians in scholarly literature. These consist of the settled Chorasmians, Sogdians, and Bactrians, among others, who were the immediate southern neighbors of the nomadic Sacae, Massagetae, Dahae, and Chionites of the area from the river Jaxartes up to the Kazakh Steppe. -
Elder Futhark Rune Poem and Some Notes RYKHART: ODINSXRAL
Elder Futhark Rune Poem and some notes RYKHART: ODINSXRAL Dedication Mysteries ancient, Allfather found Wrested from anguish, nine days fast bound Hung from the world tree, pierced by the spear Odin who seized them, make these staves clear 1 Unless otherwise specified, all text and artwork within ELDER FUTHARK RUNE POEM and some notes RYKHART: ODINSXRAL are copyright by the author and is not to be copied or reproduced in any medium or form without the express written permission of the author Reikhart Odinsthrall both Reikhart Odinsthrall and RYKHART: ODINSXRAL are also both copyright Dec 31, 2013 Elder Futhark Rune Poem by Reikhart Odinsthrall is licensed under a Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International License. Based on a work at http://odinsthrall.co.uk/rune-poem.html. 2 F: Fehu : Cattle / Wealth Wealth is won and gold bestowed But honour's due to all men owed Gift the given and ware the lord For thy name's worth noised abroad U: Uruz : Aurochs / Wild-ox Wild ox-blood proud, sharp hornéd might On moorland harsh midst sprite and wight Unconquered will and fierce in form Through summer's sun and winter's storm X: Thurisaz : Thorn / Giant / Thor Thorn hedge bound the foe repelled A giant's anger by Mjolnir felled Thor protect us, fight for troth In anger true as Odin's wrath A: Ansuz : As / God / Odin In mead divine and written word In raven's call and whisper heard Wisdom seek and wise-way act In Mimir's well see Odin's pact R: Raidho : Journey / Carriage By horse and wheel to travel far Till journey's -
Integrating Magna Dacia. a N Arrative Reappraisal Of
INTEGRATING MAGNA DACIA. A NARRATIVE REAPPRAISAL OF JORDANES OTÁVIO LUIZ VIEIRA PINTO SUBMITTED IN ACCORDANCE WITH THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY THE UNIVERSITY OF LEEDS SCHOOL OF HISTORY SEPTEMBER 2016 ii iii The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. The right of Otávio Luiz Vieira Pinto to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. © 2016 The University of Leeds and Otávio Luiz Vieira Pinto iv Al contrario, rispondo, chi siamo noi, chi è ciascuno di noi se non una combinatoria d'esperienze, d'informazioni, di letture, d'immaginazioni? Ogni vita è un'enciclopedia, una biblioteca, un inventario d'oggetti, un campionario di stili, dove tutto può essere continuamente rimescolato e riordinato in tutti i modi possibili. Italo Calvino, Lezioni Americane. […] his own proper person was a riddle to unfold; a wondrous work in one volume; but whose mysteries not even himself could read, though his own live heart beat against them; and these mysteries were therefore destined in the end to moulder away with the living parchment whereon they were inscribed, and so be unsolved to the last. Herman Melville, Moby Dick. v ACKNOWLEDGMENTS When I crossed the Atlantic to start my doctoral research, I had no real dimension of how much certain people in my life would be fundamental to the completion of this thesis – and to go through, with head held high, the 4-year long process that it entailed. -
The Impact of Ancient Armenian Traditions
THE IMPACT OF ANCIENT ARMENIAN TRADITIONS AND WORLDVIEW ON THE COGNITIVE CORE OF NORDIC CULTURE Professor Vahanyan G.A., PhD in Art History Vahanyan V.G., PhD student at the Chair of Linguistics and Intercultural Communications Baghdasaryan V.F. Contents Introduction Methodology The Armenian Origins of Norse Toponyms and the Yngling Dynasty Linguistic Affinity The Armenian Patriarchs and Sages – the Heroes in Norse Myths and the Forefathers of Konungs The Armenian Rock Art and the Nordic Runes The Armenian Rock Art, Vishapakars and Nordic Dragon- and Cross-Stones The Armenian Rock Art and the Signs of Cultures of Old Europe (Starcevo and Vinca) The Tree of Life and the Tree of the Knowledge of Good and Evil Ships, Seagoing Vessels and Boats, Skíðblaðnir Transgression of the Caspian Sea Mountains and Kurgans/Tumuli Mythological Motifs, Agriculture and Hunting Scenes, Animal Species (Horses, Snakes/Serpents, Fish), Weapons, Astronomical Symbols and Observatories Conclusion References Key words: worldview, cognitive core of civilization, rock art, Armenian and Norse mythological and historical heroes, the Aesir and the Vanir, Runes, dragon stones, cross-stones, konungs, the Ynglings, cultural and linguistic picture of the world. Introduction The historians refer to the records on the origin or genesis of the world civilizations, analyzing individually the given archaeological data, the processes and language of the indigenous population. More frequently, the data is incomplete and wide open to criticism. Human thought formation is based not only on the categories and units of a particular language, but rather on the universal content structures of logical and figurative thinking in their constant interaction and reciprocal influence. -
(Moscow) Alanica Bilingua: Sources Vs. Archaeology. the Case of East and West Alania 2
LIST OF PARTICIPANTS *Not available abstracts 1. Alemany, Agusti (Barcelona) - Arzhantseva, Irina (Moscow) Alanica Bilingua: Sources vs. Archaeology. The Case of East and West Alania 2. *Bais, Marco (Bologna-Roma) Alans in Armenian Sources after the 10th c. A.D. 3. Balakhvantsev, Archil (Moscow) The Date of the Alans' First Appearance in Eastern Europe 4. *Baratin, Charlotte (Paris) Le renouvellement des élites iraniennes au sud de l'Hindukush au premier siecle avant notre ere: Sakas ou Bactriens? 5. Bezuglov, Sergej (Rostov-na-Donu) La Russie meridionale et l'Espagne: a propos des contacts au début de l' époque des migrations 6. Borjian, Habib (Tehran) Looking North from the Lofty Iranian Plateau: a Persian View of Steppe Iranians 7. Bzarov, Ruslan (Vladikavkaz) The Scytho-Alanic Model of Social Organization (Herodotus' Scythia, Nart Epic and Post-Medieval Alania) 8. Canepa, Matthew (Charleston) The Problem of Indo-Scythian Art and Kingship: Evolving Images of Power and Royal Identity between the Iranian, Hellenistic and South Asian Worlds 9. Cheung, Johnny (Leiden) On Ossetic as the Modern Descendant of Scytho- Sarmato-Alanic: a (Re)assessment 10. Dzitstsojty, Jurij (Vladikavkaz) A Propos of Modern Hypotheses on the Origin of the Scythian Language 11. Erlikh, Vladimir (Moscow) Scythians in the Kuban Region: New Arguments to the Old Discussion 12. Fidarov, Rustem (Vladikavkaz) Horse Burials in the Zmejskaja Catacomb Burial Place 13. Gabuev, Tamerlan (Moscow) The Centre of Alanic Power in North Ossetia in the 5th c. A.D. 14. Gagloev, Robert (Tskhinvali) The Sarmato-Alans and South Ossetia 15. Gutnov, Feliks (Vladikavkaz) The Genesis of Feudalism in the North Caucasus 16. -
The Jew Who Wasn't There: Studies on Jews and Their Absence in Old Norse Literature
The Jew Who Wasn't There: Studies on Jews and Their Absence in Old Norse Literature The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Cole, Richard. 2015. The Jew Who Wasn't There: Studies on Jews and Their Absence in Old Norse Literature. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845410 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Jew Who Wasn't There: Studies on Jews and their Absence in Old Norse Literature A dissertation presented by Richard Cole to The Department of Germanic Languages and Literatures in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Germanic Languages and Literatures Harvard University Cambridge, Massachusetts May 2015 Copyright Notice This copy of the dissertation has been supplied on condition that anyone who consults it is understood to recognise that its copyright rests with its author and that no quotation from the dissertation and no information derived from it may be published without the author’s prior consent. © Richard Cole, 2015. Abstract This dissertation explores certain attitudes towards Jews and Judaism in Old Norse literature. Regardless of an apparent lack of actual Jewish settlement in the Nordic region during the Middle Ages, medieval Icelanders and Norwegians frequently turned to the image of 'the Jew' in writing and in art, sometimes using him as an abstract theological model, or elsewhere constructing a similar kind of ethnic Other to the anti-Semitic tropes we find in medieval societies where gentiles really did live alongside Jews. -
Feed My Sheep
-1- FEED MY SHEEP PUBLISHED BY DR. JAMES W. BRUGGEMAN STONE KINGDOM MINISTRIES P. O. BOX 5695 ASHEVILLE, NC 28813 U.S.A. See my blog at www.stonekingdom.org Issue #185 July 2014 The Tribe of Benjamin—Light Bearers, part 2 The Story of Joseph, Part 50 ur lengthy study of the life of Joseph has allowed bring the light of the gospel to Samaria. And who lived O us to peruse (which, by the way, does not mean in Samaria? A mixture of non-Israelite people. So Jesus to skim, but its opposite: to scrutinize, to make a de- specifically charges the Benjamite apostles to preach tailed examination of) the deathbed prophecies of Jacob the gospel to the non-Israelites. We covered this topic -Israel over his sons. Benjamin was the youngest son. in great detail in our two-part lecture called simply The We discovered that it was later prophesied that the Ben- Samaritans, still available from us on CD. (See page 4.) jamites would serve as “light-bearers” to Judah; more specifically, to the monarchy of Judah. After presenting the gospel to the Samaritans, they were commanded to carry the light to the uttermost part 1 Kings 11:36 And unto his son will I give one of the earth. Steven Collins’ book, Israel’s Tribes To- tribe, that David my servant may have a light alway day, does an excellent job in showing how the apostles before me in Jerusalem, the city which I have chosen and disciples of our Lord spread out in all directions to me to put my name there. -
Printable Version of the Setting
Introduction .................................................................................................................................................. 4 A Note on Setting ...................................................................................................................................... 4 History of Skyldingheim ................................................................................................................................ 4 The Clans ....................................................................................................................................................... 5 Clan Myrr............................................................................................................................................... 6 Clan Ingjald ............................................................................................................................................ 6 Clan Vidir ............................................................................................................................................... 7 Clan Skogr.............................................................................................................................................. 8 Clan Aldrnari.......................................................................................................................................... 8 People of note .............................................................................................................................................. -
The Swine in Old Nordic Religion and Worldview
The Swine in Old Nordic Religion and Worldview Lenka Kovárová Lokaverkefni til MA–gráðu í norrænni trú Félagsvísindasvið The Swine in Old Nordic Religion and Worldview Lenka Kovárová Lokaverkefni til MA–gráðu í norrænni trú Leiðbeinandi: Terry Gunnell Félags- og mannvísindadeild Félagsvísindasvið Háskóla Íslands Október 2011 Ritgerð þessi er lokaverkefni til MA–gráðu í norrænni trú og er óheimilt að afrita ritgerðina á nokkurn hátt nema með leyfi rétthafa. © Lenka Kovárová 2011 Reykjavík, Ísland 2011 Ágrip Þessari lokaritgerð er ætlað að sýna fram á mikilvægi svína (bæði villisvína og alisvína) í lífi og trúarbrögðum norrænna manna með aðaláherslu á Vendel-tímann og seinni skeið. Gölturinn er eðlilega í fyrirrúmi, enda öflugt tákn sem yfirleitt hefur verið tengt Frey og Freyju, en ég færi rök fyrir að hafi sjálfstæða þýðingu. Til grundvallar túlkunar á þýðingu svína, fjallar ritgerðin um helstu hugmyndir um dýr í norrænni heiðni og heimsmynd, þar á meðal trú á hamskipti og fylgjur. Lögð er áhersla á, að á járnöld hafi nánd manna og dýra verið meiri en nú á dögum og að jafnvel hafi verið litið svo á, að gildi dýra hafi verið svipað og manna. Heimildir leiða glögglega í ljós, að ímynd svínsins hafi ekki einskorðast við aðeins einn eiginleika: Hún var augljóslega fjölbreytileg. Ásamt myndinni af máttugu, göfugu dýri, birtist myndin af hættulegum villigelti, sem kynntur er sem andskoti hetjunnar, og svín eru stundum sett í samhengi við móðganir. Tamin svín koma sjaldan fyrir í mannanöfnum en sjást þó stöku sinnum sett í samband við hamskipti og þá í fremur neikvæðu samhengi. Þessi þversagnakennda staða svínsins gæti hafa skapast fyrir áhrif hægfara innleiðingar kristni (þar sem ímynd svínsins er fremur neikvæð).