Professor Philip Payton

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Professor Philip Payton Philip Payton is Professor of History at Flinders University and Emeritus Professor of Cornish and Australian Studies at the University of Exeter, UK. He has written extensively on Cornish and Australian topics, especially Cornish emigration and settlement in South Australia. His Making Moonta: The Invention of Australia’s Little Cornwall was published by University of Exeter Press in 2007, and followed by Regional Australia in the Great War: ‘The Boys from Old Kio’ (about Moonta and northern Yorke Peninsula in WWI) from the same publisher in 2012. Recent books include The Maritime History of Cornwall (ed. with Alston Kennerley and Helen Doe), University of Exeter Press, 2014, and Australia and the Great War, Robert Hale (London), 2015. Under the aegis of the Don Dunstan Foundation, he is currently completing Labor and the Radical Tradition in South Australia, shortly to be published by Wakefield Press. Place. Community and Identity: South Australia’s Cornish Mining Landscapes Paper Abstract The copper-mining landscapes of South Australia, principally those of Burra Burra in the mid- north and Moonta and environs on northern Yorke Peninsula, are today striking reminders of the State’s significant role in the mid-nineteenth century in the expansion of the international mining frontier and the attendant Cornish transnational identity. This paper illuminates the creation of the distinctive mining communities that inhabited these landscapes, first at Burra Burra in the 1840s and 1850s, and then on northern Yorke Peninsula in the 1860s and 1870s. It places them within the context of Cornwall’s ‘Great Emigration’, elucidating the myths of ‘Cousin Jack’ and ‘Cousin Jenny’, the stories the Cornish told about themselves, which became powerful signifiers of Cornish ethnic identity overseas. From technology transfer to Methodism, the Cornish ethno-occupational and ethno-religious identity moulded the physical and cultural fabric of these communities, on the one hand re- creating ‘in the wilderness’ the environments that they had known ‘at home’ but on the other building something entirely new as they responded and adapted to very different conditions. .

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The University of Exeter<Br>
News from the Universities The University of Exeter Initiatives in local, regional and community history The University of Exeter now operates on two separate campuses, Streatham Campus in Exeter and, since 2005, Tremough Campus near Falmouth, Cornwall. History at Exeter has expanded considerably in the last decade, partly as a result of the opening of the Tremough campus. There are now 27 full-time staff based at Streatham and another 10 in Tremough, with research interests extending from early Medieval Britain to post- Communist Eastern Europe. In the last five years there has also been a considerable intensification of activity in local and regional history, as History has sought to forge links with local community groups, institutions and other charitable and business organisations. In many respects staff at Tremough have taken the lead in developing these connections. A strong civic dimension has been developed within the History cluster at Tremough, with significant engagement with the Cornish community at a variety of levels. This was based initially on the long-standing work of the Institute of Cornish Studies, part of the University of Exeter but part-funded by Cornwall Council, and located in Cornwall well before the establishment of the Cornwall Campus. Since the early 1990s, the Institute has focused on issues of identity in modern Cornwall, which it has explored through a variety of methods—for example, biography, demography and oral history—and which has led among other things to the establishment of strong links with the overseas Cornish diaspora and to the publication of the annual volume Cornish Studies (University of Exeter Press).
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The Celto-Cornish Movement and Folk Tradition in Cornwall
Link to thesis website Chapter 5: Fakelore, revival and survival Chapter 5: Fakelore, revival and survival: The Celto - Cornish movement and folk tradition in Cornwall. Celticity is an inescapable element of contemporary Cornish Studies. This chapter shows that the impact it has had on the canon of musical material described as folk and on the process of oral folk tradition in Cornwall is as varied and debated as the very term Celtic itself. Cornwall has belonged to the Celtic imaginary throughout the evolution of the term since its genesis denoting a linguistic family in Lluyd’s Archaeologica Britannica 1707. Cornwall was represented at the first Celtic conference in St Brieuc, Brittany in 1867.1 Following a campaign by Cowethas Kelto-Kernuak, the Pan Celtic Congress accepted Cornwall as a member in 1904. This campaign culminated in the presentation of a paper by Henry Jenner to the Congress. 2 This paper sought to demonstrate that the Cornish Language was not extinct and therefore Cornwall met the criteria for membership i.e. it had a living Celtic Language. In twenty first century Cornwall, Celticity finds articulation in an increasing variety of forms from the politics of cultural identity, through archaeology to mysticism and spirituality as shown by Hale and Payton.3 This is also illustrated by the programme of papers presented at a symposium entitled “Celticity and Cornwall” held during the Lowender Peran festival in October 2009.4 Critiques of Celticity represented particularly by Hobsbawm et al and Chapman point to its constructed, and by implication, artificial nature. 5 Hale and Payton draw upon Sims-Williams and Colley to show that Celtic is used and understood today to broadly refer to the peoples, languages and cultures of Cornwall, Ireland, Wales, Brittany, the Isle of Man and Scotland.
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BRENDAN Mcmahon Tradition and Cultural Resistance in Cornwall
Tradition and Cultural Resistance in Cornwall BRENDAN McMAHON Before the collapse of Roman rule in the fifth century, what is now Cornwall was part of the canton of Dumnonia, an administrative district which had its centre in Exeter.1 Out of the ruins of Roman Britain Dumnonia, comprising Cornwall, Devon and parts of Somerset, arose as one of several successor states resisting Saxon encroachment, though it was eventually to be absorbed by the kingdom of the West Saxons. Many of the Dumnonian people fled overseas to Brittany where their successors still speak Breton, a Celtic language similar to Cornish. The West Saxon King Ine completed the conquest of Devon in the eighth century and Exeter was taken from the Celts, though resistance continued and the English were checked at the Battle of Kehil in 721 or 722.2 The Cornish King Gereint died in battle and was commemorated by the poet Llywarch Hen.3 Later kings, usually described as “shadowy”, include Huwal, king of the west Welsh, who attended Athelstan’s great court in Exeter in 928 AD, as mentioned in the Anglo-Saxon Chronicle, and “Ricatus”, known only from a single inscription at Penzance, which Philip Payton describes as “a semblance, an echo, an assertion of Cornish kingly independence”.4 Though Athelstan fixed the border at the Tamar he was not able finally to incorporate Cornwall into his new English state, and the “echo” continued to sound up to the eve of the Norman conquest in the far west. Although in ancient times Cornwall had trading links with the Mediterranean, it now ceased to exist as an independent political entity, though it did retain a separate cultural identity.
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South Australia's Cornish Mining Landscapes
Place, Community And Identity: South Australia’s Cornish Mining Landscapes Philip Payton Proceedings of: Place, Community and Identity: South Australia’s Cornish Mining Landscapes The copper-mining landscapes of South Australia – principally those of Burra Burra in the mid-North and Moonta and environs on northern Yorke Peninsula – are today striking reminders of the State’s significant role in the mid-nineteenth century in the expansion of the international mining frontier and the attendant Cornish transnational identity. They are best understood against the background of the nineteenth-century Cornish diaspora (Payton: 2005). The economic marginalisation that progressively overtook Cornwall as the nineteenth century wore on precipitated a widespread exodus, spurred on by the political discontent of the ‘Reforming Thirties’ and the near-starvation of the ‘Hungry Forties’, and complementing the strong demand that existed already for Cornish agriculturalists and (especially) skilled Cornish miners on the rapidly expanding frontiers of America, Australia and South Africa. This was the ‘Great Emigration’, a sustained movement of people (miners and others) that was to characterise the Cornish experience until the years before the outbreak of the Great War in 1914. A.C. Todd considered that it ‘seems reasonable to suppose that Cornwall lost at least a third of its population’ (Todd: 1967, 19) in the nineteenth century, while Dudley Baines offers some frightening statistics. Between 1861 and 1900, he says, Cornwall lost no less than 10.5 percent of its male population overseas and 7.0 percent to other counties (far and away the greatest percentage loss of any county), with a corresponding loss of 5.3 percent of the female population overseas and 7.1 percent to other counties.
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Philip Payton Contents
Labor and the Radical Tradition in South Australia Philip Payton Contents Foreword – Hon. Jay Weatherill vii Labor or Labour? x Preface xi PART ONE RADICAL TRADITIONS 1 Radical Traditions – South Australia 3 2 Radical Traditions – The Cornish at Home and Abroad 25 PART TWO COPPER AND ORGANISED LABOR 3 1848 and All That – Antipodean Chartists? 55 4 Moonta, Wallaroo and the Rise of Trade Unionism 75 PART THREE RISE AND FALL 5 Towards Parliamentary Representation 121 6 Labor in Power – Tom Price and John Verran 152 7 Labor and the Conscription Crisis 187 8 Between the Wars 222 PART FOUR THE NATURAL PARTY OF GOVERNMENT? 9 The Dunstan Era 261 10 Life After Dunstan – To Bannon and Beyond 290 Epilogue 306 Notes 310 Index 349 Foreword The election, in May 1891, of Richard ‘Dicky’ Hooper – a Cornish miner from Moonta – as the first Labor MP in State Parliament might have represented a shock to the political establishment of South Australia. But his historic victory, in fact, resulted from the inception and steady growth of a determined and well-organised local labor movement – one that owed much of its origins to the zeal of Cornish copper miners who settled in the Mid North and on Yorke Peninsula during the early decades of the colony. As Philip Payton explains in this meticulously researched and superbly told story, among the many cultural traditions the Cornish brought with them was a belief in education and self-improvement, a deep devotion to the Methodist faith and an oftentimes fiery attachment to radical politics. In their vii adopted home of South Australia, these traits helped create an embryonic trade union movement and, in turn, led to the formation of the forerunner of today’s Labor Party.
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The Richard B. Fisher Center for the Performing Arts at Bard College
the richard b. fisher center for the performing arts at bard college THEEthel Smyth’s WRECKERS July 24 – August 2, 2015 About The Richard B. Fisher Center for the Performing Arts at Bard College The Richard B. Fisher Center for the Performing Arts at Bard College Chair Jeanne Donovan Fisher The Richard B. Fisher Center for the Performing Arts, an environment for world-class artistic President Leon Botstein presentation in the Hudson Valley, was designed by Frank Gehry and opened in 2003. presents Risk-taking performances and provocative programs take place in the 800-seat Sosnoff Theater, a proscenium-arch space, and in the 220-seat LUMA Theater, which features a flexible seating configuration. The Center is home to Bard College’s Theater & Performance and Dance Programs, and host to two annual summer festivals: SummerScape, which offers opera, dance, theater, operetta, film, and cabaret; and the Bard Music Festival, which celebrated its 25th year last August with “Schubert and His World.” The 2015 festival will be devoted to Carlos Chávez and the music of Mexico and the rest of Latin America. THE The Center bears the name of the late Richard B. Fisher, former chair of Bard College’s Board of Trustees. This magnificent building is a tribute to his vision and leadership. The outstanding arts events that take place here would not be possible without the contributions made by the Friends of the Fisher Center. We are grateful for their support WRECKERS and welcome all donations. By Ethel Smyth Director Thaddeus Strassberger American Symphony Orchestra Conductor Leon Botstein, Music Director Set Design Erhard Rom Costume Design Kaye Voyce Lighting Design JAX Messenger Projection Design Hannah Wasileski Hair and Makeup Design J.
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Postgraduate Prospectus 2011 University of E Xeter
University ofUniversity Exeter Postgraduate Prospectus 2011 EXETER AND CORNWALL CAMPUSES Postgraduate Prospectus 2011 Prospectus Postgraduate www.exeter.ac.uk/postgraduate Contents 2 A LEADING RESEARCH INTENSIVE UNIVERSITY 4 Pioneering interdisciplinary research 8 The impact of our research 9 Developing PhD students for success INVESTING IN YOU 10 Scholarships and funding 14 International Exeter 18 Support during your studies 20 The building blocks for a successful career 23 Supporting you into the future 24 INVESTING IN YOUR UNIVERSITY 26 Outstanding study resources 28 EXCEPTIONAL LOCATIONS 30 Our campuses 32 Living in Exeter 35 Living in Cornwall PRACTICALITIES 38 Masters or PhD? 40 How to apply 42 Accommodation 45 Visiting us 46 Campus maps 50 Accounting and Finance 54 Arab and Islamic Studies 58 Archaeology MMES 61 Biosciences A 66 Business, Management and Leadership 70 Classics 72 Computer Science 75 Cornish Studies 77 Drama 81 Economics 84 Education 88 Engineering 91 English DEGREE PROGR DEGREE 95 Film Studies 99 Geography 103 History 107 Law 110 Maths 113 Medicine and Health 115 Mining, Minerals and Renewable Energy 119 Modern Languages 122 Physics 124 Politics and International Relations 129 Psychology 132 Sociology and Philosophy 135 Sport and Health Sciences 139 Theology and Religion 142 PROGRAMME INDEX Inside back cover KEY CONTACTS 2 | A leading research intensive university A leading research intensive university Ranked 12th overall and 10th for research quality in the Times Good University Guide 2011 Nearly 90 per cent of research internationally recognised (RAE 2008) £7 million worth of postgraduate scholarships, studentships and bursaries for 2011/2012 Successful and highly popular support programme for PhD students £300 million investment programme to create a university of world leading stature Over 150 taught postgraduate programmes and numerous research degree opportunities NUS Students’ Union of the Year 2010 “ The University of Exeter stands out from the crowd.
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Propaganda and the Tudor State Or Propaganda of the Tudor Historians?
Propaganda and the Tudor State or propaganda of the Tudor historians? Bernard Deacon (in Philip Payton (ed.), Cornish Studies Eleven, University of Exeter Press, 2003, pp.317-28) The 16th century has undoubtedly become the principal battlefield of Cornish historiography. For almost half a century after A.L.Rowse’s ground-breaking Tudor Cornwall the period lay relatively undisturbed, a quiet backwater where only local historians fished. Instead, attention became focused on more interesting events of the industrial revolution, mass emigration and de-industrialisation as these seemed to be more relevant for understanding the contemporary situation of the Cornish people. As for the early modern period, the Tudors centralised, the gentry rose and the Cornish were, with some reluctance, integrated into English state and society. However, things began to change in the 1990s. In the context of a new interest in Cornish resistance to centralisation the Tudor period, from 1485 to 1603, began to take on greater importance. In the later 1990s the half-millennial commemoration of Angove’s rising of 1497 and the renewed threat of re-centralisation accompanying top-down ‘regionalisation’ stoked up a popular interest in the events of those years. Meanwhile Philip Payton had argued that this was the period when Cornwall’s ‘first’ or ‘older’ peripheralism of territorial and cultural isolation began to be broken down. A long process of transition, stretching into the 18th century, was one ‘against which the Cornish reacted – in 1497, in 1549 and again in the Civil War’.1 Enthused by this, Mark Stoyle picked up the baton and began to run with it.
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The Unimportance of Being Cornish in Cornwall
The Unimportance of Being Cornish in Cornwall (in Philip Payton (ed.), Cornish Studies Twenty-One, University of Exeter Press, 2013, pp. 17-32) This was delivered as the Caroline Kemp Memorial Lecture, at the ICS, November 2012 Introduction In 1973 at Cornwall Technical College, the first Director of the Institute of Cornish Studies, Charles Thomas, lectured on the importance of being Cornish in Cornwall. He outlined the historical origins of Cornwall, asked how we might spot that endangered species – the Cornish – and discussed the various pressures on Cornwall. In doing so he painted a gloomy picture and issued a stark warning. Unless there was ‘a more effective approach … this little land of ours will end up scarcely distinguishable from the Greater London area, with undertones reminiscent of Blackpool or Skegness’.1 At his inaugural lecture at Exeter, Professor Thomas was even blunter: ‘there were not many real Cornish left, and not all that much left of real Cornwall’.2 Now, from the perspective of my swansong [Caroline L. Kemp Memorial] lecture at Cornwall’s gleaming new university campus of Tremough, almost 40 years and several booms and slumps further on, things are clearly different. Or are they? It is time to revisit Charles Thomas’ analysis. I shall begin from the perspective that it is still important to be Cornish in Cornwall, before moving on to the implication that it is supremely unimportant. I want to pursue two of the same questions Charles Thomas posed in 1973. I intend to ask who the Cornish are and, like Charles, how many of us remain.
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Employing Cornish Cultures for Community Resilience
Employing Cornish Cultures for Community Resilience. Submitted by Neil Patrick Martyn Kennedy to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Cornish Studies. Submitted in February 2013. This thesis is available for the library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other university. Signature: …………………………………….. 1 Abstract. Employing Cornish Cultures for Community Resilience. Can cultural distinctiveness be used to strengthen community bonds, boost morale and equip and motivate people socially and economically? Using the witness of people in Cornwall and comparative experiences, this discussion combines a review of how cultures are commodified and portrayed with reflections on well-being and ‘emotional prosperity’.1 Cornwall is a relatively poor European region with a cultural identity that inspires an established ethno-cultural movement and is the symbolic basis of community awareness and aspiration, as well as the subject of contested identities and representations. At the heart of this is an array of cultures that is identified as Cornish, including a distinct post-industrial inheritance, the Cornish Language and Celtic Revivalism. Cultural difference has long been a resource for cultural industries and tourism and discussion of using culture for regeneration has accordingly concentrated almost exclusively on these sectors but an emergent ‘regional distinctiveness agenda’ is beginning to present Cornish cultures as an asset for use in branding and marketing other sectors.
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This Copy of the Thesis Has Been Supplied on Condition That Anyone
This copy of the thesis has been supplied on condition that anyone who consults it is understood to recognise that its copyright rests with its author and that no quotation from the thesis and no information derived from it may be published without the author’s prior consent. “THE DUCHY OF CORNWALL – A FEUDAL REMNANT?” “An examination of the origin, evolution and present status of the Duchy of Cornwall” by JOHN KIRKHOPE Notary Public/Chartered Insurer A thesis submitted to the University of Plymouth in partial fulfilment for the degree of: DOCTOR OF PHILOSOPHY Plymouth Law School Plymouth Business School 2013 John Kirkhope “The Duchy of Cornwall – A Feudal Remnant?” “An examination of the origin, evolution and present status of the Duchy of Cornwall” ABSTRACT This thesis conducts a legal analysis of the Duchy of Cornwall and how its perceived status has changed over the centuries. The roots of the Duchy date back nearly a thousand years therefore an understanding of the roots of the Duchy and its evolution, focussing on the significant legal issues, over time is necessary to comprehend its present position. The thesis concludes by exploring issues surrounding the contemporary legal status of the Duchy and identifies areas in which there is a convenient ambiguity. In doing so it establishes that while the Duchy and Government describe it as a “private estate” it enjoys privileges and rights which are unique to a “private estate”. In addition it has a significant role in supporting the United Kingdom’s Head of State, the Sovereign, and the heir to the throne.
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An Appreciation of the Work of Ronald Perry
A prophet with honour: an appreciation of the work of Ronald Perry With the death of Ronald Perry in 2016, the New Cornish Studies, concerned with contemporary Cornwall, lost a key practitioner. In 1993 Ronald noted wryly that Exeter University academics had claimed in 1947 that only after many years of residence would people understand the 'strange mentality of people in remote and rural parts'.1 Ever the gentleman and unfailingly polite, he would never have dreamt of patronising its native inhabitants in such a way. On the contrary, it had not taken Ronald, resident in Cornwall from 1965, too long to become someone who understood Cornwall and its problems a lot better than most of those born and brought up there. Ronald's work can be neatly divided into two phases. The first, covering the years from 1974 to the early 1990s, produced a series of studies of the Cornish economy. Initially, these were based on research projects directed by Ronald and conducted by his students at Cornwall College's Faculty of Management, Business and Professional Studies. An early spotlight on employment issues was then turned onto the population turnaround in Cornwall that had been ongoing since the 1960s. Ronald led a pioneering survey of in-migration to mid and west Cornwall in 1982/83, analysing this as part of the wider phenomenon of counterurbanisation. His conclusions about the nature of the Cornish economy and the role of population growth led him towards an opposition economics that persistently critiqued the taken-for-granted strategies of Cornwall's policy-makers.2 Ronald's second phase of published work, after retirement in the 1990s, concentrated on an older Cornwall – producing an influential re-assessment of the economic history of the late Victorian and Edwardian period.
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