Vocabulary for Conversations About Race, Gender, Equality, and Inclusivity
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Neo-Authoritarianism and the Contestation of White Identification in the US
CLCWeb: Comparative Literature and Culture ISSN 1481-4374 Purdue University Press ©Purdue University Volume 23 (2021) Issue 1 Article 5 Neo-Authoritarianism and the Contestation of White Identification in the US Justin Gilmore University of California, Santa Cruz Follow this and additional works at: https://docs.lib.purdue.edu/clcweb Part of the American Studies Commons, Comparative Literature Commons, Education Commons, European Languages and Societies Commons, Feminist, Gender, and Sexuality Studies Commons, Other Arts and Humanities Commons, Other Film and Media Studies Commons, Reading and Language Commons, Rhetoric and Composition Commons, Social and Behavioral Sciences Commons, Television Commons, and the Theatre and Performance Studies Commons Dedicated to the dissemination of scholarly and professional information, Purdue University Press selects, develops, and distributes quality resources in several key subject areas for which its parent university is famous, including business, technology, health, veterinary medicine, and other selected disciplines in the humanities and sciences. CLCWeb: Comparative Literature and Culture, the peer-reviewed, full-text, and open-access learned journal in the humanities and social sciences, publishes new scholarship following tenets of the discipline of comparative literature and the field of cultural studies designated as "comparative cultural studies." Publications in the journal are indexed in the Annual Bibliography of English Language and Literature (Chadwyck-Healey), the Arts and Humanities Citation Index (Thomson Reuters ISI), the Humanities Index (Wilson), Humanities International Complete (EBSCO), the International Bibliography of the Modern Language Association of America, and Scopus (Elsevier). The journal is affiliated with the Purdue University Press monograph series of Books in Comparative Cultural Studies. Contact: <[email protected]> Recommended Citation Gilmore, Justin. -
Essential Conversations Revised 8.30
A VIRTUAL CONFERENCE #EmERGeLeadership You are in session: Hot Topic: Having Essential Conversations which will begin shortly. #EmERGeLeadership Bridgette Scales Senior Director, Global Member Advisory Services Diversity Best Practices #EmERGeLeadership Having Essential Conversations Having Essential Conversations We all have a responsibility to equip ourselves to have meaningful conversations in search of a more inclusive environment… (Anatomy of Culture Change, Catalyst 2013) Source: https://www.catalyst.org/research/anatomy-of-change-how-inclusive-cultures-evolve/ Shifting the Conversation Landscape SHIFTING FROM Avoiding difficult conversations when possible TO Essential Conversations are critical opportunities to build partnership, deal proactively with issues, and further inclusion. UN Human Rights Commission: https://www.standup4humanrights.org/en/fightracism_engage.html “Afraid of reverse prejudice. I cant help what happened “my toddlers repeatedly “just makes me sad that in years ago but Im made to telling me friends wont play this day and age we need to feel like its my fault “ with them because they deal with the horrible issues aren’t white. “ of racism and prejudice” “fearful of my family’s safety. That its more dangerous “realized how “blind” I have “made me more aware of than I thought it was. When been to what people of color racism and that being silent is the next bad thing going face. “ is no longer enough. Am I to happen and will it be me” part of the problem?“ “I have Internal conflict. I believe there is racism and I want it to “My emotions have been up end. However, I feel like there is and down each day. -
Working Against Racism from White Subject Positions: White Anti-Racism, New Abolitionism & Intersectional Anti-White Irish Diasporic Nationalism
Working Against Racism from White Subject Positions: White Anti-Racism, New Abolitionism & Intersectional Anti-White Irish Diasporic Nationalism By Matthew W. Horton A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Education and the Designated Emphasis in Critical Theory in the Graduate Division of the University of California, Berkeley Committee in charge: Dr. Na’ilah Nasir, Chair Dr. Daniel Perlstein Dr. Keith Feldman Summer 2019 Working Against Racism from White Subject Positions Matthew W. Horton 2019 ABSTRACT Working Against Racism from White Subject Positions: White Anti-Racism, New Abolitionism & Intersectional Anti-White Irish Diasporic Nationalism by Matthew W. Horton Doctor of Philosophy in Education and the Designated Emphasis in Critical Theory University of California, Berkeley Professor Na’ilah Nasir, Chair This dissertation is an intervention into Critical Whiteness Studies, an ‘additional movement’ to Ethnic Studies and Critical Race Theory. It systematically analyzes key contradictions in working against racism from a white subject positions under post-Civil Rights Movement liberal color-blind white hegemony and "Black Power" counter-hegemony through a critical assessment of two major competing projects in theory and practice: white anti-racism [Part 1] and New Abolitionism [Part 2]. I argue that while white anti-racism is eminently practical, its efforts to hegemonically rearticulate white are overly optimistic, tend toward renaturalizing whiteness, and are problematically dependent on collaboration with people of color. I further argue that while New Abolitionism has popularized and advanced an alternative approach to whiteness which understands whiteness as ‘nothing but oppressive and false’ and seeks to ‘abolish the white race’, its ultimately class-centered conceptualization of race and idealization of militant nonconformity has failed to realize effective practice. -
Discussion Guide for Educators
DISCUSSION GUIDE FOR EDUCATORS Guide by Valeria Brown, MEd Beacon Press | beacon.org/whitefragility WHY SHOULD EDUCATORS READ WHITE FRAGILITY? White Fragility is a must-read for all educators because racial disparities in access and opportunity continue to be an urgent issue in our schools. An educator’s belief system can and does significantly impact how they approach teaching and learning.1 Therefore, in a school system in which the teaching population remains primarily white and the student population continues to become more racially diverse, it is necessary for ed- ucators to develop the skills to engage in conversations about bias, race, and racism—especially their own.2 Additionally, despite an educator’s best efforts, it is impossible to shield students from the hate-based violence they are exposed to on a national level. A report by the Southern Poverty Law Center, found that the rhetoric used by Donald Trump and his supporters, before and during the presidential campaign, had a significant impact on school climate.3 Teachers reported an increase in verbal harassment of students, the use of slurs and derogatory language, and instances involving swastikas, Nazi salutes, and Confederate flags. Eight in ten teachers reported heightened anxiety from students in marginalized groups, including immigrants, Muslims, African Americans, and LGBTQ youth. Each month, Teaching Tolerance, a project of SPLC, tracks and publishes hate incidents at US schools. The latest report, from November 2018, found that there were 59 reported incidents in classrooms, at school events, and on social media.4 Regrettably, stu- dents are living with hate in their midst at school, too, and it is imperative that educators take action. -
How Social Normativity Negatively Impacts White Health
White Privilege vs. White Invisibility and the Manifestation of White Fragility: How Social Normativity Negatively Impacts White Health By Sharon Zipporah Champion Thesis Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of MASTER OF ARTS in Medicine, Health, and Society May, 2016 Nashville, Tennessee Approved: Jonathan M. Metzl, M.D., Ph.D. Dominique P. Béhague, Ph.D. Hector F. Myers, Ph.D. To my bedrock of a family, my wise friends, my infinitely supportive fiancé, To those who have passed on that have paved the road to be less rocky for my travels. I love you all. Finally, to those who have suffered under the weight of whiteness, who have been rendered silent by its violent pervasiveness in society, whose lives have been troubled and cut short by the waif-like fragility of it, I hear you, I see you, and I hope this does some slight justice for the strange fruit still hanging from the trees. ACKNOWLEDGEMENTS This thesis would not exist without my adviser, Dr. Jonathan Metzl, with his unending enthusiasm and support of my work through this process. Thank you for answering long distance phone calls, frantic late night emails, and nervous questions after class. This extends to my thesis committee Dr. Dominique Béhague and Dr. Hector Myers, who graciously worked with me and gave infinitely helpful advice to develop this thesis. I would be still mired in my writing struggles without you all. To the Vanderbilt Center for Medicine, Health, and Society, I have grown and learned immensely through this Master’s program and thank you fervently for this scholastic opportunity to flex my mind. -
Reparations-Articles
ARTICLES RELATED TO REPARATIONS ARTICLES TO READ IN ADVANCE, DURING AUGUST/SEPTEMBER, ESPECIALLY IF THE HISTORY OF SLAVERY AND THE RESULTS OF WHITE PRIVILEGE ARE NEW TO YOU – PLEASE PICK AND CHOOSE WHAT SEEMS RIGHT FOR YOU: “AMERICA’S ORIGINAL SIN: SLAVERY AND THE LEGACY OF WHITE SUPREMACY”, FOREIGN AFFAIRS. 2017 https://www.ForeignaFFairs.com/articles/united-states/2017-12- 12/americas-original-sin?cid=int-fls&pgtype=hpg “USI: UNDERSTANDING SLAVERY INITIATIVE”, 2011 (link doesn’t work but you can still look it up online.) http://understandingslavery.com/index.php- option=com_content&view=article&id=309&Itemid=221.html “THE PERSISTENCE OF WHITEWASHING: HOW CAN AMERICANS HAVE SUCH DIFFERENT MEMORIES OF SLAVERY?, BY JASON SILVERSTEIN, THE NEW REPUBLIC, 5/31/18 https://newrepublic.com/article/148618/persistence-whitewashing “THE UNMET PROMISE OF EQUALITY”, BY FRED HARRIS AND ALAN CURTIS, THE NEW YORK TIMES, 2/28/18 https://www.nytimes.com/interactive/2018/02/28/opinion/the-unmet- promise-of-equality.html 1 “WHITE PRIVILEGE”, WIKIPEDIA https://en.wikipedia.org/wiki/white_privilege “WHITE PEOPLE ARE NOTICING SOMETHING NEW: THEIR OWN WHITENESS”, BY EMILY BAZELON, THE NEW YORK TIMES MAGAZINE, 6/13/18 https://www.nytimes.com/2018/06/13/magazine/white-people-are- noticing-something-new-their-own-whiteness.html “THE SUGARCOATED LANGUAGE OF WHITE FRAGILITY”, BY ANNA KEGLER, THE HUFFINGTON POST/BLOG, 12/6/17 https://www.hufFingtonpost.com/anna-kegler/the-sugarcoated- language-of-white-fragility_b_10909350.html “THE RACE-BASED MORTGAGE PENALTY”, BY THE EDITORIAL BOARD, THE NEW YORK TIMES, 3/7/18 https://nyti.ms/2D9c2i7 “THE UGLY TRUTH OF BEING A BLACK PROFESSOR IN AMERICA”, BY GEORGE YANCY, THE CHRONICLE OF HIGHER EDUCATION, 4/29/18 https://www.chronicle.com/article/The-Ugly-Truth-of-being-a/243234 “TEN COUNTERPRODUCTIVE BEHAVIORS OF WELL-INTENTIONED PEOPLE: COMMON MISTAKES MADE IN SOCIAL JUSTICE 2 CONVERSATIONS AND HOW TO CORRECT THEM”, BY CHARLES CODY, 2/17/16 www.yesmagazine.org/peace-justice/ten-counterproductive-behaviors- of-well-intentioned-people-20160217 1. -
Common Definitions
Common Definitions Race Race and races are social and political constructs, categories that society invents and manipulates when convenient to serve a particular purpose. - DismantlingRacism.org Ethnicity Ethnicity refers to the social characteristics that people may have in common, such as language, religion, regional background, culture, foods, etc. Ethnicity is revealed by the traditions one follows, a person’s native language, and so on. Race, on the other hand, describes categories assigned to demographic groups based mostly on observable physical characteristics, like skin color, hair texture and eye shape. - www.aspeninstitute.org Racism “As an ideology, racism is the belief that population groups, defined as distinct “races,” generally possess traits, characteristics or abilities, which distinguish them as either superior or inferior to other groups in certain ways. In short, racism is the belief that a particular race is (or certain races are) superior or inferior to another race or races.” - Tim Wise, tools4racialjustice.net/tim-wises-definitions/ There are multiple levels of racism that coexist in a racist society: Individual Racism can include face-to-face or covert actions toward a person that intentionally expresses prejudice, hate or bias based on race.” - Tim Wise Structural Racism is a system in which public policies, institutional practices, cultural representations, and other norms work in various, often reinforcing ways to perpetuate racial group inequity. - www.aspeninstitute.org Institutional Racism refers to the policies and practices within and across institutions that, intentionally or not, produce outcomes that chronically favor, or put a racial group at a disadvantage. - www.aspeninstitute.org Racist "One who is supporting a racist policy through their actions or inaction or expressing a racist idea." - Ibram X. -
Strengths So White: Interrogating Strengthsquest Education Through a Critical Whiteness Lens
Journal of Critical Scholarship on Higher Education and Student Affairs Volume 5 Issue 1 Article 4 2019 Strengths So White: Interrogating StrengthsQuest Education Through a Critical Whiteness Lens Nicholas Tapia-Fuselier University of North Texas Lauren Irwin University of Southern California Follow this and additional works at: https://ecommons.luc.edu/jcshesa Part of the Educational Leadership Commons, Higher Education Commons, Leadership Studies Commons, Politics and Social Change Commons, and the Student Counseling and Personnel Services Commons Recommended Citation Tapia-Fuselier, N. & Irwin, L. (2019). Strengths so White: Interrogating StrengthsQuest education through a critical Whiteness lens. Journal of Critical Scholarship on Higher Education and Student Affairs, 5(1), 30-44. This Article is brought to you for free and open access by the Journals and Magazines at Loyola eCommons. It has been accepted for inclusion in Journal of Critical Scholarship on Higher Education and Student Affairs by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Volume 5, Issue 1 Journal of Critical Scholarship on Higher Education and Student Affairs Strengths So White Interrogating StrengthsQuest Education Through a Critical Whiteness Lens Nicholas Tapia-Fuselier & Lauren Irwin — Abstract — Many college student leadership programs utilize StrengthsQuest as a tool for individual and group development. Although StrengthsQuest is touted as a universal tool to help all individuals leverage their strengths in varied settings, the authors are critical of both the tool itself and the ways educators utilize StrengthsQuest. This paper employs tenets of critical Whiteness theory, including color evasiveness, normalization, and solipsism, to deconstruct StrengthsQuest within the context of leadership education. -
A Recognitive Theory of Identity and the Structuring of Public Space
A RECOGNITIVE THEORY OF IDENTITY AND THE STRUCTURING OF PUBLIC SPACE Benjamin Carpenter [email protected] Doctoral Thesis University of East Anglia School of Politics, Philosophy, Language and Communication Studies September 2020 This copy of the thesis has been supplied on condition that anyone who consults it is understood to recognise that its copyright rests with the author and that use of any information derived there from must be in accordance with current UK Copyright Law. In addition, any quotation or extract must include full attribution. ABSTRACT This thesis presents a theory of the self as produced through processes of recognition that unfold and are conditioned by public, political spaces. My account stresses the dynamic and continuous processes of identity formation, understanding the self as continually composed through intersubjective processes of recognition that unfold within and are conditioned by the public spaces wherein subjects appear before one another. My theory of the self informs a critique of contemporary identity politics, understanding the justice sought by such politics as hampered by identity enclosure. In contrast to my understanding of the self, the self of identity enclosure is understood as a series of connecting, philosophical pathologies that replicate conditions of oppression through their ontological, epistemological, and phenomenological positions on the self and political space. The politics of enclosure hinge upon a presumptive fixity, understanding the self as abstracted from political spaces of appearance, as a factic entity that is simply given once and for all. Beginning with Hegel's account of identity as recognised, I stress the phenomenological dimensions of recognition, using these to demonstrate how recognition requires a fundamental break from the fixity and rigidity often displayed within the politics of enclosure. -
Engelenhovengerlov-2020-12-11.Pdf (1.651Mb)
“WHEREOF ONE CANNOT SPEAK…” DECEPTIVE VOICES AND AGENTIVE SILENCES IN THE ARTICULATION OF IDENTITIES OF THE MOLUCCAN POSTCOLONIAL MIGRANT COMMUNITY IN THE NETHERLANDS Inaugural-Dissertation zur Erlangung des Doktorgrades der Philosophie des Fachbereiches 05 der Justus-Liebig-Universität Gießen vorgelegt von Gerrit Nicolaas Thomas Jacov van Engelenhoven aus Gießen 2020 Dekan: Prof. Dr. Thomas Möbius 1. Berichterstatterin: Prof. Dr. Greta Olson 2. Berichterstatter: Prof. Dr. Frans-Willem Korsten Tag der Disputation: ASSURANCE I hereby declare that I completed the submitted doctoral thesis independently and with only the help referred to in the thesis. All texts that have been quoted verbatim or by analogy from published and non-published writings and all details based on verbal information have been identified as such. CONTENTS ACKNOWLEDGMENTS 1 INTRODUCTION Whereof one cannot speak… My grandmother’s silence 4 Does the subaltern want to speak? 10 Rethinking voices 11 Rethinking silences 15 Deceptive voices and agentive silences 18 Overview of the chapters 19 PART ONE Anything you say can be used against you CHAPTER ONE Voices of history – The case of Martha Christina Tiahahu’s revolt and its historical reappropriations Introduction 26 Historical context of the 1817 revolt 29 Tiahahu according to Ver Huell 34 Tiahahu’s function for the justification of Dutch colonial rule 39 Tiahahu’s function for Indonesian nationalism 43 Ver Huell according to Dermoût 47 Conclusions 55 CHAPTER TWO Voices of their community? – The case of the Moluccan train -
Unsettling Pākehā Fragility
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. UNSETTLING PAKEH¯ A¯ FRAGILITY A THESIS PRESENTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTEROF ARTS IN POLITICS AT MASSEY UNIVERSITY,NEW ZEALAND. Penny Leach September 4, 2020 Ethics statement This project has been evaluated by peer review and judged to be low risk. Consequently it has not been reviewed by one of the University’s Human Ethics Committees. The researcher(s) named in this document are responsible for the ethical conduct of this research. If you have any concerns about the conduct of this research that you want to raise with someone other than the researcher(s), please contact Professor Craig Johnson, Director (Research Ethics), email [email protected]. ii Abstract In this thesis, I explore the way that Pakeh¯ a¯ (settler) identity can act as a barrier to, or alternatively, as motivation for, engaging with colonialism and decolonisation in Aotearoa New Zealand. I also discuss Pakeh¯ a¯ conscientisation, and how Pakeh¯ a¯ can continue to hold ourselves accountable on this non-linear journey. I construct a composite epistemology drawing from interpretivism with an explic- itly structural element, critical feminism and action research with a Baradian twist. This is used to explore the journeys of seven participants grappling with being Pakeh¯ a,¯ discovering their complicity in colonial structures and practices, and imagining differ- ent ways of being and decolonised futures. -
White Fragility: Why It's So Hard to Talk to White People About Racism
White Fragility: Why It’s So Hard to Talk to White People About Racism By Dr. Robin DiAngelo I am white. I have spent years studying what it means to be white in a society that proclaims race meaningless, yet is deeply divided by race. This is what I have learned: Any white person living in the United States will develop opinions about race simply by swimming in the water of our culture. But mainstream sources—schools, textbooks, media—don’t provide us with the multiple perspectives we need. Yes, we will develop strong emotionally laden opinions, but they will not be informed opinions. Our socialization renders us racially illiterate. When you add a lack of humility to that illiteracy (because we don’t know what we don’t know), you get the break-down we so often see when trying to engage white people in meaningful conversations about race. Mainstream dictionary definitions reduce racism to individual racial prejudice and the intentional actions that result. The people that commit these intentional acts are deemed bad, and those that don’t are good. If we are against racism and unaware of committing racist acts, we can’t be racist; racism and being a good person have become mutually exclusive. But this definition does little to explain how racial hierarchies are consistently reproduced. Social scientists understand racism as a multidimensional and highly adaptive system—a system that ensures an unequal distribution of resources between racial groups. Because whites built and dominate all significant institutions, (often at the expense of and on the uncompensated labor of other groups), their interests are embedded in the foundation of U.S.