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Liberalism, Neoliberalism, and the Literary Left
Draft of September 7, 2016 Liberalism, Neoliberalism, and the Literary Left Deirdre Nansen McCloskey An interview by W. Stockton and D. Gilson, eds., "Neoliberalism in Literary and Cultural Studies." Forthcoming as a special issue of either Public Cultures or Cultural Critique D.N.Mc: I am always glad to respond to queries from my friends on the left. I was myself once a Joan-Baez socialist, so I know how it feels, and honor the impulse. I’ve noticed that the right tends to think of folks on the left as merely misled, and therefore improvable by instruction—if they will but listen. The left, on the other hand, thinks of folks on the right as non-folk, as evil, as “pro-business,” as against the poor. Therefore the left is not ready to listen to the instruction so helpfully proffered by the right. Why listen to Hitler? For instance, no one among students of literature who considers herself deeply interested in the economy, and left-leaning since she was 16, bothers to read with the serious and open-minded attention she gives to a Harvey or Wallerstein or Jameson anything by Friedman or Mill or Smith. (Foucault, incidentally, was an interesting exception.) Please, dears. I’ve also noticed that the left assumes that it is dead easy to refute the so-called neoliberals. Yet the left does not actually understand most of the arguments the neoliberals make. I don’t mean it disagrees with the arguments. I mean it doesn’t understand them. Not at all. It’s easy to show. -
Bella Abzug and the Campaign for Women's Liberation Within
Leandra Zarnow, PhD “We Just Have to Push and Push and Push”: Bella Abzug and the Campaign for Women’s Liberation within Electoral Politics” * This paper was presented on March, 25, 2014 as part of "A Revolutionary Moment: Women's Liberation in the late 1960s and early 1970s," a conference organized by the Women's, Gender, & Sexuality Studies Program at Boston University, March 27-29, 2014. ** Copyright 2014. Do not circulate, publish, or quote without permission of the author. After a decade stumping for unelectable male “dove” candidates, Bella Abzug threw her hat in the ring—quite literally—entering the congressional race for Manhattan’s Nineteenth District in 1970. A keen political strategist, Abzug calculated “the renaissance in the born again women’s movement” (as she put it) would provide the necessary boost to her longstanding anti- war base. What assured her congressional win, Abzug reasoned, was her ability to garner women’s “swing vote” fostered, in part, by her natural alliance with feminists. Or so it seemed. Early on, Abzug approached Susan Brownmiller, a freelance writer she knew from reform Democratic politics in Greenwich Village. As a member of the newly formed New York Radical Women, Brownmiller was well positioned to compel this and like consciousness-raising groups to come out for Abzug. “I will take the cause of women—America’s oppressed majority—to the halls of Congress,” Abzug had promised in her March announcement speech, a pledge she believed would directly appeal to all feminists. Accordingly, she was rather taken aback by Brownmiller’s cool reception. “They will not support you,” Abzug recalled Brownmiller curtly dismissing. -
Rethinking Coalitions: Anti-Pornography Feminists, Conservatives, and Relationships Between Collaborative Adversarial Movements
Rethinking Coalitions: Anti-Pornography Feminists, Conservatives, and Relationships between Collaborative Adversarial Movements Nancy Whittier This research was partially supported by the Center for Advanced Study in Behavioral Sciences. The author thanks the following people for their comments: Martha Ackelsberg, Steven Boutcher, Kai Heidemann, Holly McCammon, Ziad Munson, Jo Reger, Marc Steinberg, Kim Voss, the anonymous reviewers for Social Problems, and editor Becky Pettit. A previous version of this paper was presented at the 2011 Annual Meetings of the American Sociological Association. Direct correspondence to Nancy Whittier, 10 Prospect St., Smith College, Northampton MA 01063. Email: [email protected]. 1 Abstract Social movements interact in a wide range of ways, yet we have only a few concepts for thinking about these interactions: coalition, spillover, and opposition. Many social movements interact with each other as neither coalition partners nor opposing movements. In this paper, I argue that we need to think more broadly and precisely about the relationships between movements and suggest a framework for conceptualizing non- coalitional interaction between movements. Although social movements scholars have not theorized such interactions, “strange bedfellows” are not uncommon. They differ from coalitions in form, dynamics, relationship to larger movements, and consequences. I first distinguish types of relationships between movements based on extent of interaction and ideological congruence and describe the relationship between collaborating, ideologically-opposed movements, which I call “collaborative adversarial relationships.” Second, I differentiate among the dimensions along which social movements may interact and outline the range of forms that collaborative adversarial relationships may take. Third, I theorize factors that influence collaborative adversarial relationships’ development over time, the effects on participants and consequences for larger movements, in contrast to coalitions. -
Play Guide for Gloria
Play Guide September 28-October 20, 2019 by Emily Mann directed by Risa Brainin 2019 and the recent past. This new work by Tony Award-winning playwright Emily Mann celebrates the life of one of the most important figures of America's feminist movement! Nearly half a century later, Ms. Steinem's fight for gender equality is still a battle yet to besimplifying won. IT 30 East Tenth Street Saint Paul, MN 55101 651-292-4323 Box Office 651-292-4320 Group Sales historytheatre.com Page 2 Emily Mann—Playwright Pages 3-4 Gloria Steinem Timeline Page 5-7 Equal Rights Amendment Page 8-11 Second Wave Feminism Page 12 National Women’s Conference Page 13 Phyllis Schlafly Pages 14-15 Milestones in U.S. Women’s History Page 16 Discussion Questions/Activities Page 17 Books by Gloria Steinem able of Content T Play Guide published by History Theatre c2019 Emily Mann (Playwright, Artistic Director/Resident Playwright) is in her 30th and final season as Artistic Director and Resident Playwright at the McCarter Theatre Center in Princeton, New Jersey. Her nearly 50 McCarter directing credits include acclaimed produc- tions by Shakespeare, Chekhov, Ibsen, and Williams and the world premieres of Christopher Durang’s Turning Off the Morning News and Miss Witherspoon; Ken Ludwig’s Murder on the Orient Express; Rachel Bonds’ Five Mile Lake; Danai Guri- ra’s The Convert; Sarah Treem’s The How and the Why; and Edward Albee’s Me, Myself & I. Broadway: A Streetcar Named Desire, Anna in the Tropics, Execution of Justice, Having Our Say. -
How Feminist Theory Became (Criminal) Law: Tracing the Path to Mandatory Criminal Intervention in Domestic Violence Cases
Michigan Journal of Gender & Law Volume 21 Issue 2 2014 How Feminist Theory Became (Criminal) Law: Tracing the Path to Mandatory Criminal Intervention in Domestic Violence Cases Claire Houston Harvard Law School Follow this and additional works at: https://repository.law.umich.edu/mjgl Part of the Criminal Law Commons, Law and Gender Commons, and the Law and Philosophy Commons Recommended Citation Claire Houston, How Feminist Theory Became (Criminal) Law: Tracing the Path to Mandatory Criminal Intervention in Domestic Violence Cases, 21 MICH. J. GENDER & L. 217 (2014). Available at: https://repository.law.umich.edu/mjgl/vol21/iss2/1 This Article is brought to you for free and open access by the Journals at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Michigan Journal of Gender & Law by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. HOW FEMINIST THEORY BECAME (CRIMINAL) LAW: TRACING THE PATH TO MANDATORY CRIMINAL INTERVENTION IN DOMESTIC VIOLENCE CASES laire ouston* Theoretical explanations for battering are not mere exercises; by pin- pointing the conditions that create violence against women, they sug- gest the direction in which a movement should proceed to stop it. Susan Schechter1 ABSTRACT Our popular understanding of domestic violence has shifted significantly over the past forty years, and with it, our legal response. We have moved from an interpretation of domestic violence as a private relationship problem managed through counseling techniques to an approach that configures domestic violence first and foremost as a public crime. -
A Response to the Libertarian Critics of Open-Borders Libertarianism
LINCOLN MEMORIAL UNIVERSITY LAW REVIEW __________________________________ VOLUME 4 FALL 2016 ISSUE 1 ____________________________________ A RESPONSE TO THE LIBERTARIAN CRITICS OF OPEN-BORDERS LIBERTARIANISM Walter E. Block, Ph.D. Harold E. Wirth Eminent Scholar Endowed Chair and Professor of Economics Joseph A. Butt, S.J. College of Business I. INTRODUCTION Libertarians may be unique in many regards, but their views on immigration do not qualify. They are as divided as is the rest of the population on this issue. Some favor open borders, and others oppose such a legal milieu. The present paper may be placed in the former category. It will outline both sides of this debate in sections II and III. Section IV is devoted to some additional arrows in the quiver of the closed border libertarians, and to a refutation of them. We conclude in section V. A RESPONSE TO THE LIBERTARIAN CRITICS OF OPEN-BORDERS LIBERTARIANISM 143 II. ANTI OPEN BORDERS The libertarian opposition to free immigration is straightforward and even elegant.1 It notes, first, a curious bifurcation in international economic relations. In the case of both trade and investment, there must necessarily be two2 parties who agree to the commercial interaction. In the former case, there must be an importer and an exporter; both are necessary. Without the consent of both parties, the transaction cannot take place. A similar situation arises concerning foreign investment. The entrepreneur who wishes to set up shop abroad must obtain the willing acquiescence of the domestic partner for the purchase of land and raw materials. And the same occurs with financial transactions that take place across 1 Peter Brimelow, ALIEN NATION: COMMON SENSE ABOUT AMERICA’S IMMIGRATION DISASTER (1995); Jesús Huerta De Soto, A Libertarian Theory of Free Immigration, 13 J. -
I. This Term Is Borrowed from the Title of Betty Friedan's Book, First
Notes POST·WAR CONSERVATISM AND THE FEMININE MYSTIQUE I. This term is borrowed from the title of Betty Friedan's book, first published in 1963, in order not to confuse the post-Second World War ideology of women's role and place with such nineteenth-century terms as 'woman's sphere'. Although this volume owes to Freidan's book far more than its title, it does not necessarily agree with either its emphasis or its solutions. 2. Quoted in Sandra Dijkstra, 'Simone de Beauvoir and Betty Friedan: The Politics of Omission', Feminist Studies, VI, 2 (Summer 1980), 290. 3. Barbara Ehrenreich and Deirdre English, For Her Own Good: 150 Years of the Experts' Advice to Women (Garden City, New York: Anchor Press/Doubleday, 1978), pp. 216-17. 4. Richard J. Barnet, Roots of War (Baltimore: Penguin Books, 1973), pp 48-9, 118, 109. First published by Atheneum Publishers, New York, 1972. 5. Quoted in William H. Chafe, The American Woman: Her Changing Social, Economic, and Political Roles, 1920-1970 (New York: Oxford University Press, 1972), p. 187. 6. Mary P. Ryan, Womanhood in America: From Colonial Times to the Present, 2nd edn (New York and London: New Viewpoints/A division of Franklin Watts, 1979), p. 173. 7. Ferdinand Lundberg and Marynia F. Farnham, MD, Modern Woman: The Lost Sex (New York and London: Harper & Brothers Publishers, 1947), p. 319. 8. Lillian Hellman, An Unfinished Woman: A Memoir (Boston: Little, Brown and Company, 1969), pp. 5-6. 9. Barbara Charlesworth Gelpi and Albert Gelpi (eds), Adrienne Rich's Poetry (New York: W.W. -
Women's Liberation: Seeing the Revolution Clearly
Sara M. EvanS Women’s Liberation: Seeing the Revolution Clearly Approximately fifty members of the five Chicago radical women’s groups met on Saturday, May 18, 1968, to hold a citywide conference. The main purposes of the conference were to create and strengthen ties among groups and individuals, to generate a heightened sense of common history and purpose, and to provoke imaginative pro- grammatic ideas and plans. In other words, the conference was an early step in the process of movement building. —Voice of Women’s Liberation Movement, June 19681 EvEry account of thE rE-EmErgEncE of feminism in the United States in the late twentieth century notes the ferment that took place in 1967 and 1968. The five groups meeting in Chicago in May 1968 had, for instance, flowered from what had been a single Chicago group just a year before. By the time of the conference in 1968, activists who used the term “women’s liberation” understood themselves to be building a movement. Embedded in national networks of student, civil rights, and antiwar movements, these activists were aware that sister women’s liber- ation groups were rapidly forming across the country. Yet despite some 1. Sarah Boyte (now Sara M. Evans, the author of this article), “from Chicago,” Voice of the Women’s Liberation Movement, June 1968, p. 7. I am grateful to Elizabeth Faue for serendipitously sending this document from the first newsletter of the women’s liberation movement created by Jo Freeman. 138 Feminist Studies 41, no. 1. © 2015 by Feminist Studies, Inc. Sara M. Evans 139 early work, including my own, the particular formation calling itself the women’s liberation movement has not been the focus of most scholar- ship on late twentieth-century feminism. -
Beyond Academic Capitalism: Innovation and Entrepreneurship As Institutional Ethos at a Public Research University
ABSTRACT Title of Dissertation: BEYOND ACADEMIC CAPITALISM: INNOVATION AND ENTREPRENEURSHIP AS INSTITUTIONAL ETHOS AT A PUBLIC RESEARCH UNIVERSITY Kevin R. McClure, Doctor of Philosophy, 2014 Dissertation Directed by: Professor Nelly Stromquist International Education Policy Program Department of Counseling, Higher Education, and Special Education The theory of academic capitalism provides a cogent explanation of the actors, organizations, and networks that initiated a shift in U.S. higher education from a “public good knowledge/learning regime” to an emerging “academic capitalist knowledge/learning regime.” In the academic capitalist knowledge/learning regime, the claims of entrepreneurs, administrators, and corporations—amidst amplified market forces—have come to supersede the claims of the public. Research thus far has not analyzed the process by which the multiple levels of higher education institutions adopt values and norms of the academic capitalist knowledge/learning regime. Using case study methodology, this dissertation empirically examines the development and dissemination of an institutional ethos that, consistent with the theory of academic capitalism, has attributed great importance to innovation and entrepreneurship at a public doctoral/research-intensive university in the United States between 1998 and 2013. Specifically, I am interested in explaining why this ethos was initiated and supported by university leaders and how it has been translated into incentives for faculty members and academic opportunities for undergraduate students. Therefore, this dissertation traces academic capitalism as a multi-level process at one higher education institution. The findings demonstrate that meanings ascribed to innovation and entrepreneurship vary across the campus. However, there is a preponderance of language and examples derived from the for-profit sector. -
Marketplace of Ideas: but First, the Bill a Personal Commentary on American and European Cultural Funding by William Osborne As
Marketplace of Ideas: But First, The Bill A Personal Commentary On American and European Cultural Funding By William Osborne As an American who has lived in Europe for the last 24 years, I see on a daily basis how different the American and European economic systems are, and how deeply this affects the ways they produce, market and perceive art. America advocates supply-side economics, small government and free trade – all reflecting a belief that societies should minimize government expenditure and maximize deregulated, privatized global capitalism. Corporate freedom is considered a direct and analogous extension of personal freedom. Europeans, by contrast, hold to mixed economies with large social and cultural programs. Governmental spending often equals about half the GNP. Europeans argue that an unmitigated capitalism creates an isomorphic, corporate-dominated society with reduced individual and social options. Americans insist that privatization and the marketplace provide greater efficiency than governments. These two economic systems have created something of a cultural divide between Europeans and Americans. Germany’s public arts funding, for example, allows the country to have 23 times more full-time symphony orchestras per capita than the United States, and approximately 28 times more full-time opera houses. [1] In Europe, publicly funded cultural institutions are used to educate young people and this helps to maintain a high level of interest in the arts. In America, arts education faces constant cutbacks, which helps reduce interest. The Rise of Neo-Liberalism As a Cultural Paradigm The divisions between American and European arts-funding models are best understood if one briefly considers the changes that have evolved in U.S. -
The Slippery Discourse of Sexual Consent: Feminist Acumen and Feminist Excess
Touro Law Review Volume 37 Number 2 Article 10 2021 The Slippery Discourse of Sexual Consent: Feminist Acumen and Feminist Excess Dan Subotnik Touro Law Center, [email protected] Follow this and additional works at: https://digitalcommons.tourolaw.edu/lawreview Part of the Law and Gender Commons, and the Sexuality and the Law Commons Recommended Citation Subotnik, Dan (2021) "The Slippery Discourse of Sexual Consent: Feminist Acumen and Feminist Excess," Touro Law Review: Vol. 37 : No. 2 , Article 10. Available at: https://digitalcommons.tourolaw.edu/lawreview/vol37/iss2/10 This Article is brought to you for free and open access by Digital Commons @ Touro Law Center. It has been accepted for inclusion in Touro Law Review by an authorized editor of Digital Commons @ Touro Law Center. For more information, please contact [email protected]. Subotnik: The Slippery Discourse THE SLIPPERY DISCOURSE OF SEXUAL CONSENT: FEMINIST ACUMEN AND FEMINIST EXCESS Dan Subotnik* “The ‘Patriarchy’ did not rape me . One man did.” Wendy McElroy1 “I no longer think about whether I should be offended. Instead, I . know that I am offended [and t]he result is a feeling of wholeness.” Catherine Wells2 * Dan Subotnik is Professor of Law at Touro College, Jacob D. Fuchsberg Law Center. He thanks: Professors Myra Berman, Rena Seplowitz, Richard Klein, Rodger Citron, and Danielle Schwager, Jane Doe, a PhD associate who wishes to remain anonymous, student John LoNigro, and Touro Career Planning Officer Margaret Williams for inspired editorial assistance; librarians Laura Ross, Beth Chamberlain, Irene McDermott, and Michael Tatonetti for their expert research help; his official Research Assistants Siara Ossa, Taylor Bialek, and Rachel Silverstein and his unofficial Research Assistant Ezra Bouskela; his Touro Law Review editor Daniel Parise; and, above all, his wife of over fifty years Rose R. -
Ideas in Progress, Episode 33, Postmodernist Libertarianism, with Nick Gillespie
Ideas in Progress, Episode 33, Postmodernist Libertarianism, with Nick Gillespie Anthony Comegna (00:24): Nick Gillespie is back with us this week, and, of course, you all know him as editor at large of Reason Magazine, host of The Reason Interview with Nick Gillespie, and a regular analyst, I guess, at the Reason Roundtable Show. He's also, though, one of the precious few postmodernist libertarians out there. Believe it or not, some folks think that this is a contradiction in terms and that libertarians can only properly exist within the Lockean natural law framework. Anthony Comegna (00:54): But as I hope you'll all agree here, Nick Gillespie's libertarian credit is beyond doubt. In any case, though, I hope you all enjoy hearing him talk about this particular component of his ideas and perspective. Perhaps concluding, as I have, that postmodernism can offer us a much richer and deeper classical liberalism than the ones we're otherwise so used to. Let's get to it then, part two with Reason Magazine's Dr. Nick Gillespie. Anthony Comegna (01:25): All right, so we left off last time with some advice for graduate students, especially during the current COVID-19 crisis, and I actually want to talk with you about that a little bit because you cover it so much on your podcast, The Reason Interview with Nick Gillespie. And I think it was on the Reason Roundtable last week, you were saying that you recently watched Team America and that it was like it was from a completely different world.