Jerusalem: Five Decades of Subjection and Marginalization
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Where Did Solomon Build the Temple? by Dr
Post Office Box 345, San Antonio, Texas 78292-0345 Kislev –Tevet– Shevat–Adar 5777 / December– January– February 2016–2017 A Publication of CJF Ministries and Messianic Perspectives Radio Network MessianicPerspectives ® God has not forgotten the Jewish people, and neither have we. e are living in tumultuous times. Many things that Historical Background Wwe’ve always taken for granted are being called into question. The people of Israel had three central places of worship in ancient times: the Tabernacle, the First Temple, and the One hotly-disputed question these days is, “Were the an- Second Temple. Around 538 BC, the Jewish captives were cient Temples really on the Temple Mount?” You’d think released by King Cyrus of Persia to return from exile to the fact that Mount Moriah (and the manmade plat- their Land. Zerubbabel and Joshua the priest led the ef- form around it) has been known for many centuries as fort to rebuild the Second Temple, and work commenced “the Temple Mount”1 would provide an important clue, around 536 BC on the site of the First Temple, which the wouldn’t you? Babylonians had destroyed. The new Temple was simpler and more modest than its impressive predecessor had It’s a bit like the facetious query about who’s buried in been.2 Centuries later, when Yeshua sat contemplatively Grant’s tomb. Who else would be in that tomb but Mr. on the Mount of Olives with His disciples (Matt. 24), they Grant and what else would have been on the Temple looked down on the Temple Mount as King Herod’s work- Mount but the Temple? ers were busily at work remodeling and expanding the But not everyone agrees. -
A Survey of Textbooks Most Commonly Used to Teach the Arab-Israeli
A Critical Survey of Textbooks on the Arab-Israeli and Israeli-Palestinian Conflict Working Paper No. 1 │ April 2017 Uzi Rabi Chelsi Mueller MDC Working Paper Series The views expressed in the MDC Working Paper Series are those of the author(s) and do not necessarily reflect those of the Moshe Dayan Center for Middle Eastern and African Studies or Tel Aviv University. MDC Working Papers have not undergone formal review and approval. They are circulated for discussion purposes only. Their contents should be considered preliminary and are not to be reproduced without the authors' permission. Please address comments and inquiries about the series to: Dr. Chelsi Mueller Research Fellow The MDC for Middle Eastern and African Studies Tel Aviv University Ramat Aviv, 6997801 Israel Email: [email protected] Tel: +972-3-640-9100 US: +1-617-787-7131 Fax: +972-3-641-5802 MDC Working Paper Series Acknowledgements The authors would like to thank the research assistants and interns who have contributed significantly to this research project. Eline Rosenhart was with the project from the beginning to end, cataloging syllabi, constructing charts, reading each text from cover to cover, making meticulous notes, transcribing meetings and providing invaluable editorial assistance. Rebekka Windus was a critical eye and dedicated consultant during the year-long reading phase of the project. Natasha Spreadborough provided critical comments and suggestions that were very instrumental during the reading phase of this project. Ben Mendales, the MDC’s project management specialist, was exceptionally receptive to the needs of the team and provided vital logistical support. Last but not least, we are deeply grateful to Prof. -
Where Did the Glory
The Chosen People September 2016 Volume XXII, Issue 7 WHERE DID THE GLORY GO? INSIDE: The Glory of the Lord and the Temple • Where Was the Temple Located? • The Superior Priesthood of Yeshua: Hebrews 4 Shalom dear friends in the Messiah, Tabernacles, although after the these events which I am sure will enrich It is hard to believe that September is seriousness of the first two, the Feast of your personal Bible study. Be sure to visit here! For so many of us this means the Tabernacles is a lot of fun and known as Dr. Price’s website and order some of his beginning of school, church activities, a time of great rejoicing! fascinating books (worldoftheblble.org) and the return of our very active lives We have a few different tools that — don’t miss them! after hopefully a restful summer. you can order to help you better I am also very grateful for the The Jewish community, of course, is understand the holidays. The first is our ongoing work and writing of Dr. Arnold in the midst of planning services for the brand-new Messianic Jewish Art Fruchtenbaum. Arnold is one of my Jewish High Holidays: The New Year Calendar, which focuses on the variety mentors and he came to faith through (Rosh Hashanah), the Day of Atonement of foods linked to the holidays—with Chosen People Ministries many years ago (Yom Kippur) and the Feast of Tabernacles recipes included! under the ministry of Miss Ruth Wardell. (Sukkot). These three great festivals all fall Secondly, we have a number of Arnold was discipled by missionaries from within the seventh month of the Jewish excellent books that describe the Jewish Chosen People Ministries and then years calendar, which usually corresponds with holidays and point to the ways in which later began his own ministry called Ariel, the fall months on the Western calendar. -
Jerusalem Chronology 2015 January Jan. 1: the Israeli Supreme Court
Jerusalem Chronology 2015 January Jan. 1: The Israeli Supreme Court rejects an appeal to prevent the demolition of the homes of four Palestinians from East Jerusalem who attacked Israelis in West Jerusalem in recent months. - Marabouts at Al-Aqsa Mosque confront a group of settlers touring Al-Aqsa compound. Jan. 3: Palestinian MK Ahmad Tibi joins hundreds of Palestinians marching toward the Al-Aqsa Mosque in the Old City of Jerusalem to mark the Prophet Muhammad's birthday. Jan. 5: Settlers tour Al-Aqsa Mosque compound while Israeli forces confiscate the IDs of Muslims trying to enter. - Around 50 Israeli forces along with 18 settlers tour Al-Aqsa compound. Jan. 8: A Jewish Israeli man is stabbed and injured by an unknown assailant while walking near the Old City’s Damascus Gate. Jan. 9: Israeli police detain at least seven Palestinians in a series of raids in the Old City over the stabbing a day earlier. - Yedioth Ahronoth reports that the Israeli Intelligence (Shabak) frustrated an operation that was intended to blow the Dome of the Rock by an American immigrant. Jan. 11: Israeli police forces detain seven Palestinians from Silwan after a settler vehicle was torched in the area. Jan. 12: A Jerusalem magistrate court has ruled that Israeli settlers who occupied Palestinian homes in East Jerusalem may not make substantial changes to the properties. - Settlers tour Al-Aqsa Mosque compound. Jan. 13: Israeli forces detained three 14-year old youth during a raid on Issawiyya and two women while leaving Al-Aqsa Mosque. Jan. 14: Jewish extremists morning punctured the tires of 11 vehicles in Beit Safafa. -
Direction of Jerusalem from My Location
Direction Of Jerusalem From My Location Furriest Hillary backcomb very agnatically while Manuel remains Moresco and unprejudiced. Sheepish Andre dandle that Suetonius enhance then and raptures illimitably. Scrophulariaceous Otis featuring or bedraggled some fetor episodically, however frolicsome Nelson undercharges inerasably or jinxes. Old jerusalem from my struggles and he sent for commerce and a microcosm of nisan they defended from all the location for a cisc or tops and. But is fifteen years earlier. Two thumbs up? But the location, my information about this location of jerusalem my direction of creation began an essene community. The jerusalem from my dream to locate the wall area known in the digs on temple mount during the walk is located within the defensive wall? Apocryphal and from direct the location on the camera frame of tibet, located within the east was applied to locate. Will direct to jerusalem from a uniform plan to those who at its location of intense literary treasure. This direction of jerusalem from direct to locate the directions when i will be located, and eventually be seen in the soldiers of the legionaries. During very rich treasures, from your location one who is an artist who, then he is a jewish communities any lost much! Abraham and direction of the direction of jerusalem from my location of recreational activities that location of supplementing the dawn that. Davidson park there are located on the antonia; half to locate the scribe works almost any case rot at that. When he became sacred ones below shows the location of jerusalem from my direction of my direction? They quite recently that certain levels, located my college board with a shorter variety with david. -
Best Evidence We're in the Last Days
October 21, 2017 Best Evidence We’re In the Last Days Shawn Nelson Can we know when Jesus is coming back? Some people have tried to predict exactly when Jesus would come back. For example, Harold Camping predicted Sep. 6, 1994, May 21, 2011 and Oct. 21 2011. There have been many others.1 But the Bible says we cannot know exact time: Matthew 24:36 --- “But of that day and hour no one knows, not even the angels of heaven, but My Father only.” Acts 1:7 --- “And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority.” We might not know the exact time, but we can certainly see the stage is being set: Matthew 16:2-3 --- ‘He answered and said to them, “When it is evening you say, ‘It will be fair weather, for the sky is red’; and in the morning, ‘It will be foul weather today, for the sky is red and threatening.’ Hypocrites! [speaking to Pharisees about events of his 1st coming] You know how to discern the face of the sky, but you cannot discern the signs of the times.’ 1 Thessalonians 5:5-6 --- “5 But concerning the times and the seasons, brethren, you have no need that I should write to you. 2 For you yourselves know perfectly that the day of the Lord so comes as a thief in the night… 4 But you, brethren, are not in darkness, so that this Day should overtake you as a thief. -
The Temple Mount/Haram Al-Sharif – Archaeology in a Political Context
The Temple Mount/Haram al-Sharif – Archaeology in a Political Context 2017 March 2017 Table of contents >> Introduction 3 Written by: Yonathan Mizrachi >> Part I | The history of the Site: How the Temple Mount became the 0 Researchers: Emek Shaveh Haram al-Sharif 4 Edited by: Talya Ezrahi >> Part II | Changes in the Status of the Temple Mount/Haram al-Sharif 0 Proof-editing: Noa Granot from the 19th century to the Present Day 7 Graphic Design: Lior Cohen Photographs: Emek Shaveh, Yael Ilan >> Part III | Changes around the Temple Mount/Haram al-Sharif and the 0 Mapping: Lior Cohen, Shai Efrati, Slava Pirsky impact on the Status Quo 11 >> Conclusion and Lessons 19 >> Maps 20 Emek Shaveh (cc) | Email: [email protected] | website www.alt-arch.org Emek Shaveh is an Israeli NGO working to prevent the politicization of archaeology in the context of the Israeli-Palestinian conflict, and to protect ancient sites as public assets that belong to members of all communities, faiths and peoples. We view archaeology as a resource for building bridges and strengthening bonds between peoples and cultures. This publication was produced by Emek Shaveh (A public benefit corporation) with the support of the IHL Secretariat, the Federal Department for Foreign Affairs Switzerland (FDFA) the New Israeli Fund and CCFD. Responsibility for the information contained in this report belongs exclu- sively to Emek Shaveh. This information does not represent the opinions of the above mentioned donors. 2 Introduction Immediately after the 1967 War, Israel’s then Defense Minister Moshe Dayan declared that the Islamic Waqf would retain their authority over the Temple Mount/Haram al-Sharif compound. -
Protecting the Status of the Temple Mount in Jerusalem for All
The old status quo on the Temple Mount no longer exists and has lost its relevance. It has changed substantially according to a host of key parameters in a manner that has greatly enhanced the status of Muslims on the Mount and greatly undermined the status of Israeli Jews at the site. The situation on the Temple Mount continues to change periodically. The most blatant examples are the strengthening of Jordan’s position, the takeover of the Mount by the Northern Branch of the Islamic Movement in Israel and then its removal, and the severe curtailment of visits by Jews on the Mount. Protecting the Status of the At the same time, one of the core elements of the old status quo – the prohibition against Temple Mount in Jerusalem Jews praying on the Temple Mount – is strictly maintained. It appears that this is the most for All stable element in the original status quo. Unfortunately, the principle of freedom of Nadav Shragai religion for all faiths to visit and pray on the Temple Mount does not exist there today. Jerusalem Center for Public Affairs Protecting the Status of the Temple Mount in Jerusalem for All Nadav Shragai Jerusalem Center for Public Affairs 2016 Read this book online: http://jcpa.org/status-quo-temple-mount/ Jerusalem Center for Public Affairs Beit Milken, 13 Tel Hai St., Jerusalem, 92107, Israel Email: [email protected] Tel: 972-2-561-9281 Fax: 972-2-561-9112 © 2016 by Jerusalem Center for Public Affairs Cover image by Andrew Shiva ISBN: 978-965-218-131-2 Contents Introduction: The Temple Mount as a Catalyst for Palestinian Violence 5 Major Findings 11 The Role of the Temple Mount in the Summer 2014 Terror Wave 13 Changes on the Temple Mount following the October 2015 Terror Wave 19 The Status Quo in 1967: The Arrangement and Its Components 21 Prominent Changes in the Status Quo 27 1. -
The Third Temple
The Third Temple Revelation 11:1-2 – March 14, 2021 The site where the Temple mount sits is the same place Abraham 4000 years ago met with a priest of the true God named Melchisedec (Genesis 14, Hebrews 5-7). A few years later, Abraham went to this site to offer his son Isaac as a sacrifice, but God provided, a ram for him to offer instead (Genesis 22). The First Temple: Approximately 1000 years later, in 988 BC, King David purchased this same site from a local resident named Ornan (1 Chronicles 21.) Twelve years after that, in 975 BC, King Solomon dedicated the First Jewish Temple. Prior to that, Israel worshipped in a place known as the Tabernacle (a tent made with badgers’ skin). They did this for 470-years.1 That is, from Moses to King David, Israel worship at the tent known as the Tabernacle. But when the First Temple was completed (1 Kings 5-8) tradition tells us Israel dismantled the Tabernacle and stored it under the Temple Mount. The First Temple was twice as large as the tabernacle. It was made of immense quarried stone and cedar and many of its items were covered in gold. It stood for approximately 366 years. It was destroyed by the Babylonians on the 9th of Av, 586 BC (The month of Av relates to late July or early August). Unique aspects of the Tabernacle and Temple. 1. Both the Tabernacle and the Temple were built according a pattern revealed by God. “For when Moses was about to erect the taBernacle, he was instructed by God, saying, ‘See that you make everything according to the pattern that was shown you on the mountain.’” (Hebrews 8:5). -
INSTITUTE of JERUSALEM STUDIES JERUSALEM of INSTITUTE Winter 2017 Winter
Jerusalem: Fifty Years of Occupation Nazmi al-Jubeh Ribat in Palestine Kenny Schmitt Revocation of Residency of Palestinians in Jerusalem Tamara Tawfiq Tamimi Benefactresses of Waqf and Good Deeds Şerife Eroğlu Memiş Winter 2017 Jerusalem and Bethlehem Immigrant Families to Chile Bernard Sabella Resting in Peace in No Man’s Land at the Jerusalem War Cemetery Yfaat Weiss Filastinʼs Changing Attitude toward Early Zionism Emanuel Beška The Husayni Neighborhood in Jerusalem Winter 2017 Mahdi Sabbagh How Israel Legalizes Forcible Transfer: The Case of Occupied Jerusalem Report by Jerusalem Legal Aid and Human Rights Center (JLAC) Trump vs. a Global Consensus and International Law Infographics by Visualizing Palestine www.palestine-studies.org INSTITUTE OF JERUSALEM STUDIES Editors: Salim Tamari and Issam Nassar Associate Editors: Penny Johnson and Alex Winder Managing Editor: Carol Khoury Advisory Board Yazid Anani, A. M. Qattan Foundation, Ramallah Rochelle Davis, Georgetown University, USA Beshara Doumani, Brown University, USA Michael Dumper, University of Exeter, UK Rema Hammami, Birzeit University, Birzeit George Hintlian, Christian Heritage Institute, Jerusalem Huda al-Imam, Palestine Accueil, Jerusalem Omar Imseeh Tesdell, Birzeit University, Birzeit Nazmi al-Jubeh, Birzeit University, Birzeit Hasan Khader, al-Karmel Magazine, Ramallah Rashid Khalidi, Columbia University, USA Roberto Mazza, University of Limerick, Ireland Yusuf Natsheh, al-Quds University, Jerusalem Nadera Shalhoub-Kevorkian, Mada al-Carmel, Haifa Tina Sherwell, International Academy of Art Palestine, Ramallah The Jerusalem Quarterly (JQ) is published by the Institute of Jerusalem Studies (IJS), an affiliate of the Institute for Palestine Studies. The journal is dedicated to providing scholarly articles on Jerusalem’s history and on the dynamics and trends currently shaping the city. -
The Temple Mount / Haram Al-Sharif: Threats to the Status Quo “After the Holidays” (October 15 – November 30) December 2014 (Issue 3)
The Temple Mount / Haram al-Sharif: Threats to the Status Quo “After the Holidays” (October 15 – November 30) December 2014 (Issue 3) This update, the third in a series, provides detailed information about the ongoing erosion of existing arrangements on the Temple Mount / Haram al- Sharif as a supplement to Ir Amim’s comprehensive report, Dangerous Liaison: The Dynamics of the Rise of the Temple Movements and their Implications. Summary The preceding update (Issue 2) described growing tensions around the Temple Mount/ Haram al-Sharif during the period of the Jewish high holidays, including a series of violent clashes, belligerent discourse, and an alarming exacerbation of restrictions on entry of Muslim worshippers to the compound. These events reached a peak on October 28 with the attempted assassination of Yehudah Glick, a prominent activist in the Temple movement. Glick was seriously injured in the attack. Following the attempted assassination, and in direct response to the incident, Temple activists continued to apply strong pressure on Israeli authorities to alter existing arrangements on the Temple Mount/Haram al-Sharif. This stress, combined with ever tighter restrictions on the entry of Muslim worshippers to the compound, increased tensions as well as Palestinians’ growing fears of threats to existing arrangements. Both Palestinian and Israeli security sources recognized this escalating pressure as a key explanation for two murderous attacks that occurred in Jerusalem in November and more generally for a wave of serious violence in East Jerusalem. The deterioration in the situation on the Temple Mount/Haram al-Sharif also damaged Israel’s relations with the United States and Jordan. -
3. God's Third Temple: from Altars to the Temple of Herod
3. God’s Third Temple: From altars to the temple of Herod INTRODUCTION: ALTARS OF WORSHIP IN GENESIS God made the universe, and humankind, to be his temples. He wanted to be ‘at home’ in the universe, and especial- ly with humanity. Something went dreadfully wrong, howev- er, as man disobeyed God. The impact of this was that man could no longer ‘walk with God’ as a natural thing, and the world was no longer the perfect place God had wanted it to be. But all hope was not lost. God could still be found, but for this, religious liturgy was needed; After Adam and Eve were evicted from Paradise, their sons Cain and Abel began to sacrifice ‘fruit of the ground’ and ‘of the firstborn of the flock and of their fat portions’. For some of those offerings. ‘the Lord had regard’, for others he did not.1 After the Flood, Noah built an altar to the LORD’ and took animals and burnt them on the altar. ‘When the LORD smelled the pleasing aroma, the Lord said in his heart, “I will never again curse the ground because of man.’2 1. Genesis 4:3-5 2. Genesis 8:26-27 39 Abraham ‘built an altar to the LORD’ between Bethel and Ai and ‘called upon the name of the LORD’.3 Then God told Abraham to build an altar in the land of Moriah, and offer there a burnt offering. Initially Abraham was asked to sacrifice his son, but God provided a ram in the last mo- ment, testing the obedience of Abra- ham: And Abraham went and took the ram and offered it up as a burnt offering instead of his son.