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Where Did Solomon Build the Temple? by Dr
Post Office Box 345, San Antonio, Texas 78292-0345 Kislev –Tevet– Shevat–Adar 5777 / December– January– February 2016–2017 A Publication of CJF Ministries and Messianic Perspectives Radio Network MessianicPerspectives ® God has not forgotten the Jewish people, and neither have we. e are living in tumultuous times. Many things that Historical Background Wwe’ve always taken for granted are being called into question. The people of Israel had three central places of worship in ancient times: the Tabernacle, the First Temple, and the One hotly-disputed question these days is, “Were the an- Second Temple. Around 538 BC, the Jewish captives were cient Temples really on the Temple Mount?” You’d think released by King Cyrus of Persia to return from exile to the fact that Mount Moriah (and the manmade plat- their Land. Zerubbabel and Joshua the priest led the ef- form around it) has been known for many centuries as fort to rebuild the Second Temple, and work commenced “the Temple Mount”1 would provide an important clue, around 536 BC on the site of the First Temple, which the wouldn’t you? Babylonians had destroyed. The new Temple was simpler and more modest than its impressive predecessor had It’s a bit like the facetious query about who’s buried in been.2 Centuries later, when Yeshua sat contemplatively Grant’s tomb. Who else would be in that tomb but Mr. on the Mount of Olives with His disciples (Matt. 24), they Grant and what else would have been on the Temple looked down on the Temple Mount as King Herod’s work- Mount but the Temple? ers were busily at work remodeling and expanding the But not everyone agrees. -
Jerusalem Chronology 2015 January Jan. 1: the Israeli Supreme Court
Jerusalem Chronology 2015 January Jan. 1: The Israeli Supreme Court rejects an appeal to prevent the demolition of the homes of four Palestinians from East Jerusalem who attacked Israelis in West Jerusalem in recent months. - Marabouts at Al-Aqsa Mosque confront a group of settlers touring Al-Aqsa compound. Jan. 3: Palestinian MK Ahmad Tibi joins hundreds of Palestinians marching toward the Al-Aqsa Mosque in the Old City of Jerusalem to mark the Prophet Muhammad's birthday. Jan. 5: Settlers tour Al-Aqsa Mosque compound while Israeli forces confiscate the IDs of Muslims trying to enter. - Around 50 Israeli forces along with 18 settlers tour Al-Aqsa compound. Jan. 8: A Jewish Israeli man is stabbed and injured by an unknown assailant while walking near the Old City’s Damascus Gate. Jan. 9: Israeli police detain at least seven Palestinians in a series of raids in the Old City over the stabbing a day earlier. - Yedioth Ahronoth reports that the Israeli Intelligence (Shabak) frustrated an operation that was intended to blow the Dome of the Rock by an American immigrant. Jan. 11: Israeli police forces detain seven Palestinians from Silwan after a settler vehicle was torched in the area. Jan. 12: A Jerusalem magistrate court has ruled that Israeli settlers who occupied Palestinian homes in East Jerusalem may not make substantial changes to the properties. - Settlers tour Al-Aqsa Mosque compound. Jan. 13: Israeli forces detained three 14-year old youth during a raid on Issawiyya and two women while leaving Al-Aqsa Mosque. Jan. 14: Jewish extremists morning punctured the tires of 11 vehicles in Beit Safafa. -
The Temple Mount/Haram Al-Sharif – Archaeology in a Political Context
The Temple Mount/Haram al-Sharif – Archaeology in a Political Context 2017 March 2017 Table of contents >> Introduction 3 Written by: Yonathan Mizrachi >> Part I | The history of the Site: How the Temple Mount became the 0 Researchers: Emek Shaveh Haram al-Sharif 4 Edited by: Talya Ezrahi >> Part II | Changes in the Status of the Temple Mount/Haram al-Sharif 0 Proof-editing: Noa Granot from the 19th century to the Present Day 7 Graphic Design: Lior Cohen Photographs: Emek Shaveh, Yael Ilan >> Part III | Changes around the Temple Mount/Haram al-Sharif and the 0 Mapping: Lior Cohen, Shai Efrati, Slava Pirsky impact on the Status Quo 11 >> Conclusion and Lessons 19 >> Maps 20 Emek Shaveh (cc) | Email: [email protected] | website www.alt-arch.org Emek Shaveh is an Israeli NGO working to prevent the politicization of archaeology in the context of the Israeli-Palestinian conflict, and to protect ancient sites as public assets that belong to members of all communities, faiths and peoples. We view archaeology as a resource for building bridges and strengthening bonds between peoples and cultures. This publication was produced by Emek Shaveh (A public benefit corporation) with the support of the IHL Secretariat, the Federal Department for Foreign Affairs Switzerland (FDFA) the New Israeli Fund and CCFD. Responsibility for the information contained in this report belongs exclu- sively to Emek Shaveh. This information does not represent the opinions of the above mentioned donors. 2 Introduction Immediately after the 1967 War, Israel’s then Defense Minister Moshe Dayan declared that the Islamic Waqf would retain their authority over the Temple Mount/Haram al-Sharif compound. -
Protecting the Status of the Temple Mount in Jerusalem for All
The old status quo on the Temple Mount no longer exists and has lost its relevance. It has changed substantially according to a host of key parameters in a manner that has greatly enhanced the status of Muslims on the Mount and greatly undermined the status of Israeli Jews at the site. The situation on the Temple Mount continues to change periodically. The most blatant examples are the strengthening of Jordan’s position, the takeover of the Mount by the Northern Branch of the Islamic Movement in Israel and then its removal, and the severe curtailment of visits by Jews on the Mount. Protecting the Status of the At the same time, one of the core elements of the old status quo – the prohibition against Temple Mount in Jerusalem Jews praying on the Temple Mount – is strictly maintained. It appears that this is the most for All stable element in the original status quo. Unfortunately, the principle of freedom of Nadav Shragai religion for all faiths to visit and pray on the Temple Mount does not exist there today. Jerusalem Center for Public Affairs Protecting the Status of the Temple Mount in Jerusalem for All Nadav Shragai Jerusalem Center for Public Affairs 2016 Read this book online: http://jcpa.org/status-quo-temple-mount/ Jerusalem Center for Public Affairs Beit Milken, 13 Tel Hai St., Jerusalem, 92107, Israel Email: [email protected] Tel: 972-2-561-9281 Fax: 972-2-561-9112 © 2016 by Jerusalem Center for Public Affairs Cover image by Andrew Shiva ISBN: 978-965-218-131-2 Contents Introduction: The Temple Mount as a Catalyst for Palestinian Violence 5 Major Findings 11 The Role of the Temple Mount in the Summer 2014 Terror Wave 13 Changes on the Temple Mount following the October 2015 Terror Wave 19 The Status Quo in 1967: The Arrangement and Its Components 21 Prominent Changes in the Status Quo 27 1. -
Going Onto Har Habayit - Part 2 Ou Israel Center - Spring 2017
5777 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 54 - GOING ONTO HAR HABAYIT - PART 2 OU ISRAEL CENTER - SPRING 2017 A] IS THE TEMPLE AREA STILL HOLY ? ohbez sjtu ohgca ka ihrsvbx hp kgu ohnu,u ohrutcu thcb p"gu lknv hp kg tkt ,urzgv kg ut rhgv kg ihphxun iht 1. /vhv lkn ubhcr vanu ',urusk uag, ifu l,ut vtrn hbt rat kff rntba th vfkv u erp vrhjcv ,hc ,ufkv o"cnr The kedusha of the Temple can only be created in the presence of a King, a prophet, a Sanhedrin of 71 Rabbis and the Urim veTumim, which were part of the Cohen Gadol’s clothing. If so, how did Ezra inaugurate the Second Temple when he was missing the King and the Urim veTumim? ohke ohase 'ohgke ihta hp kg ;t ohase hase ohkfutu ,hc ihta hp kg ;t ihchrena h,gna gauvh hcr rnt /// 2. tck sh,gk vaseu v,gak vase vbuatr vausea 'vnuj ihta hp kg ;t hba ragnu u vban j erp ,uhusg ,fxn vban uhagnc tk vaga tuv iurfz ,usu, h,a trzg vaga vzu rund ause iht vzv rsxfu ukt kfc vagb tka ouen kf 3. ashe tuva vnka vasea vbuatr vausec vase,b vncu 'ohnu,u ohrut tku lkn tk oa vhv tka ouenv ase,b tku uz thv unmg ,rcx t"t /vnka vasea vbuatr vausec :s"ctrv ,dav /tck sh,gk iasheu i,gak ohkaurhu vrzgv hbta tkt sug tku h"t rtak ohkaurhk asen ihc ekj tk tck sh,gk vase tk vbuatr vause s"nk tnkt //// uk ihtn h,gsh vhva hpk rnt tk asenku ohkaurhk kct h"t rtak tkt rnt tk tck sh,gk vase vhhba vause rnts hxuh hcrk ukhpta rnut lfhpk uhtrhk wv suxn hk vkdb lf okugk h"h sucfc hnkug rjt aushe ase,vku ,ub,avk ohsh,g ohkaurhu asenva trzg gsuh ,rf uc iht oa v,g xbfbv sh vfkv u erp vrhjcv ,hc ,ufkv o"cnr The position of the Rambam 1 (12C) is that Shlomo Hamelech invested the Temple with a kedusha which was never nullified, even after the Temple was destroyed. -
Jerusalem: Five Decades of Subjection and Marginalization
Successive bloody incidents occurred in Jerusalem: Jerusalem during the first half of 2014 that Five Decades of surprised and shocked observers on both sides of the “Green Line,” especially since the Subjection and general conviction prevailing amongst them Marginalization was that “the issue of Jerusalem is over”; that the occupation had succeeded in taking full Nazmi Jubeh control of the land and its people; and that the process of unification and annexation had been crowned with success, so that now many of Jerusalem’s youth now taste nothing other than Israeli products, spend all their time in West Jerusalem, and listen only to Hebrew songs; that thousands of them have obtained or desire to obtain Israeli citizenship; that the plan for the complete separation of Jerusalem and the West Bank has been realized through the rings of settlements, diversionary roads, and the so- called separation wall; that the Palestinian sector of Jerusalem’s economy has been completely destroyed and made totally subordinate to Israel’s as a marginal service economy; and, finally, that the Israeli occupation has dealt a deathblow to the institutional infrastructure and suppressed Jerusalem’s Palestinian political elite. It would please Israeli politicians to declare, with pride and self-aggrandizement, that Jerusalem’s Palestinians desire to link their fate with that of Israel rather than with the Palestinian Authority. They are used to higher incomes compared with the incomes of their compatriots in the West Bank and Gaza Strip. They have grown accustomed to advanced health and social security services, since families with numerous children receive support from national insurance, while retirees and widowers receive financial aid. -
The Davidson Center, the Archaeological Park, and the Corner of the Western Wall
Tourism and Sacred Sites: The Davidson Center, the Archaeological Park, and the corner of the Western Wall 2015 August 2015 Written by: Raz Kletter Researchers: Yonathan Mizrachi, Gideon Sulymani Research assistant: Anna Veeder Translation: Talya Ezrahi Hebrew editor: Dalia Tessler Proof-editing: Dana Hercbergs Graphic design and Map: Lior Cohen Emek Shaveh (cc) | Email: [email protected] | website www.alt-arch.org Emek Shaveh is an organization of archaeologists and heritage professionals focusing on the role of tangible cultural heritage in Israeli society and in the Israeli-Palestinian conflict. We view archaeology as a resource for strengthening understanding between different peoples and cultures. This publication was produced by Emek Shaveh (A public benefit corporation) with the support of the Norwegian Embassy in Israel, the Federal Department for Foreign Affairs Switzerland (FDFA), the Irish Foreign Ministry and Cordaid. Responsibility for the information contained in this report belongs exclusively to Emek Shaveh. This information does not represent the opinions of the abovementioned donors. Table of contents The Davidson Center 4 Construction of the center, funding, administration and the legal situation 5 The Israel Antiquities Authority safeguards the Davidson Center from “religious” elements 8 Davidson Center through a sewage tunnel 12 The Israel Antiquities Authority and Elad in one tunnel, along the Western Wall 16 Ideology and money 20 Additional projects – all of the remains are “ours” 22 Conclusion 22 Following the 1967 war and the destruction of the Mughrabi quarter, the Western Wall was informally split into two sections separated by the Mughrabi Bridge. To the north, the Western Wall Plaza, defined as sacred and used for prayer, was placed under the auspices of the Ministry for Religious Affairs. -
From Destruction to Preservation
3 From Destruction to Preservation When Theodor Herzl, the founder of political Zionism, visited Jerusalem in 1898, he was repelled by “the musty deposits of two thousand years of inhumanity, intol- erance and foulness” in the “reeking alleys” of the Old City. He vowed that the first thing the Zionists would do when they got control of Jerusalem would be to tear most of it down, building an “airy, comfortable, properly sewered, new city around the holy places.”1 Similarly, when East Jerusalem and the Old City were captured by Israel in 1967, David Ben-Gurion (the founder of the State of Israel and the first prime minister of the country), then a member of Knesset, called for the demoli- tion of the walls of Jerusalem because they were not Jewish and thus threatened to disrupt the visual continuity of Israeli control.2 Though neither Herzl’s nor Ben Gurion’s vision or goal was realized, massive and deliberate destructions of material legacies occurred following the UN Parti- tion Plan of 1947. During the period of Jordanian rule of the Old City and East Jerusalem between 1948 and 1967, numerous synagogues and other Jewish institu- tions, particularly in the Jewish Quarter, were abandoned, neglected, or demol- ished.3 Then, in June 1967, immediately following the armistice that concluded the Arab-Israeli War, all inhabitants of the Mughrabi Quarter near the Western Wall were evacuated, and the historic district was razed to create room for a wide, open plaza that would be joined to the Jewish Quarter.4 Additional destruction occurred throughout the Jewish Quarter. -
Israel Experience Buffalo Israel
The Award Winning HAPPY HANUKKAH! » DECEMBER 2-9 BUFFALO ISRAEL 2018 EXPERIENCEBUFFALO, ISRAEL & THE JEWISH WORLD | WWW.BUFFALOJEWISHFEDERATION.ORG DECEMBER 2018 | KISLEV – TEVET 5779 BUFFALO ISRAEL EXPERIENCE OCT 24 - NOV 2, 2018 BUFFALO ISRAEL EXPERIENCE OCT 24 - NOV 2, 2018 LOOK: DON’T MISS: INSIDE: PITTSBURGH UB BUSINESS BETH TZEDEK’S REMEMBERED SCHOOL HONOREES NEW HOME (4-7) (18) (28) WHAT’S INSIDE... The Award Winning HAPPY HANUKKAH! Published by December 2018 » DECEMBER 2-9 Buffalo Jewish Federation 2640 North Forest Road BUFFALO Getzville, NY 14068 ISRAEL 2018 716-204-2241 Editor’s Note On The Cover www.buffalojewishfederation.org EXPERIENCEBUFFALO, ISRAEL & THE JEWISH WORLD | WWW.BUFFALOJEWISHFEDERATION.ORG DECEMBER 2018 | KISLEV – TEVET 5779 BUFFALO ISRAEL EXPERIENCE CEO/Executive Director .........................................................................................Rob Goldberg OCT 24 - NOV 2, 2018 President .....................................................................................................................Steven J. Weiss Editor, Public Relations Director ..............................................................Ellen S. Goldstein BUFFALO ISRAEL EXPERIENCE The Buffalo Jewish Federation Is a proud member OCT 24 - NOV 2, 2018 of the Jewish Federations of North America and the American Jewish Press Association Produced by Ellen Goldstein, Editor Members of the Buffalo Israel Experience (BIE) gathered together October 25 at the Haas Promenade for a Shehechianu You can probably tell, just by looking -
Beit Strauss: Antiquities in the Toilets
Chapter 1: Beit Strauss: Antiquities in the Toilets 2015 October 2015 Table of contents Written by: Raz Kletter >> The Building and the Expansion Plan 3 Researched by: Yonathan Mizrachi, Gideon Sulymani >> The Director of the Israel Antiquities Authority Does not Want Research assistant: Anna Veeder Hebrew editing: Dalia Tessler please update to Excavate 3 English Translation: Samuel Thrope Proof-editing: Talya Ezrahi >> The IAA Pretends to Request an Excavation 5 Graphic Design: Lior Cohen >> Objections to the Plan are Rejected 6 Photographs: Emek Shaveh >> Construction under "Close Supervision" 7 >> The Antiquities are in the Toilets 10 >> Conclusion 12 Emek Shaveh (cc) | Email: [email protected] | website www.alt-arch.org Emek Shaveh is an organization of archaeologists and heritage professionals focusing on the role of tangible cultural heritage in Israeli society and in the Israeli-Palestinian conflict. We view archaeology as a resource for strengthening understanding between different peoples and cultures. please update This publication was produced by Emek Shaveh (A public benefit corporation) with the support of the Norwegian Embassy in Israel, the Federal Department for Foreign Affairs Switzerland (FDFA), Cordaid and the Irish Foreign Ministry. Responsibility for the information contained in this report belongs exclusively to Emek Shaveh. This information does not represent the opinions of the abovementioned donors. The Building and the Expansion Plan The Director of the Israel Antiquities Authority Does not Want to The “Beit Strauss” (the Strauss Building in Hebrew), located on the northern edge of the Excavate Western Wall Plaza, is named after a philanthropist who purchased the structure during At some unknown point between submitting the plan for Beit Strauss to the local planning the British Mandate. -
THE HASHEMITE KINGDOM of JORDAN and the STATE of PALESTINE
THE HASHEMITE KINGDOM OF JORDAN And THE STATE OF PALESTINE STATUS REPORT THE STATE OF CONSERVATION OF THE OLD CITY OF JERUSALEM AND ITS WALLS Presented to THE UNESCO WORLD HERITAGE CENTRE April 15th, 2019 1 CONTENTS (146 pages including the cover page) INTRODUCTION: ………………………………………………………………...…… 3 A-EXECUTIVE SUMMARY…………………………………………………….….......3 B- STATUS QUO ARRANGMENTS OF JERUSALEM HOLY SITES……………….4 C-ISRAELI VIOLATIONS AGAINST THE LEGAL STATUS OF JERUSALEM..…..7 CHAPTER 1: ISRAELI VIOLATIONS AGAINST AL-AQSA MOSQUE / Al-HARAM AL-SHARIF ………………………………………………………………12 A- DEFINITION OF AL-AQSA MOSQUE / Al-HARAM AL-SHARIF……..…….….12 B- PRE-1967 STATUS QUO AT AL-AQSA MOSQUE / Al-HARAM AL-SHARIF.…14 C- THE ISRAELI VIOLATIONS AGAINST THE STATUS QUO OF AL-AQSA MOSQUE / AL-HARAM AL-SHARIF ….………………………………………..…17 D- HASHEMITE RESTORATION PROJECTS AT AL-AQSA MOSQUE / AL-HARAM AL-SHARIF …………………………………………………………………………..…51 E- ISRAELI VIOLATIONS AGAINST THE STATUS QUO IN THE SURROUNDINGS OF AL-AQSA MOSQUE / AL-HARAM AL-SHARIF……………………………...54 CHAPTER 2: TWENTY FOUR EXAMPLES OF AGGRESSIONS AGAINST CHURCHES AND CHRISTIAN HOLY SITES ………………………………….…….68 CHAPTER 3: ISRAELI VIOLATIONS AGAINST THE HISTORIC CHARACTER OF THE OLD CITY OF JERUSALEM ……………………………………………....…87 A- INTRUSIVE CONSTRUCTIONS, TUNNELING and UNDERGROUND EXCAVATIONS AT THE WESTERN WALL OF AL-AQSA MOSQUE and AL-BURAQ PLAZA..…89 B- EXCAVATIONS AND JUDAIZATION OF THE UMMAYYAD PALACES………101 C- TUNNELING AND EXCAVATIONS UNDER THE MUSLIM QUARTER………..109 D- TUNNELING AND EXCAVATIONS SOUTH OF AL-AQSA / SILWAN………….121 E- JUDAIZATION PROJECTS IN AND AROUND THE OLD CITY OF JERUSALEM AND ITS ALLS……………………………….…………………………..125 CHAPTER 4: DEMANDS RECOMMENDATIONS………………………………….....145 2 INTRODUCTION A- EXECUTIVE SUMMARY The Status Report focuses on Israeli violations and aggressions against Al-Aqsa Mosque / Al-Haram Al- Sharif, the Holy Sites and many other historic places in the Old City of Jerusalem and Its Walls during the last two years, as well as explaining conservation projects conducted by the Jordanian Jerusalem Awqaf. -
Bridgewater Review, Vol. 36, No. 1, May 2017
Bridgewater Review Volume 36 | Issue 1 Article 1 May-2017 Bridgewater Review, Vol. 36, No. 1, May 2017 Recommended Citation Bridgewater State University. (2017). Bridgewater Review. 36(1). Available at: http://vc.bridgew.edu/br_rev/vol36/iss1/1 This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. Bridgewater Review In this issue: Also in this issue: A LOOK AT TOTAL BORIANA MARINTCHEVA Voices on Campus: SOLAR ECLIPSES on What’s New with the Flu CLAIRE CULLETON on Irish Art at the Olympic Games by MARTINA ARNDT J. MICHAEL BODI on International Standardized and Testing and American Education Book Reviews by Seeking the Northern Lights JENNY SHANAHAN, Photo Essay by JASON EDWARDS, TIMOTHY WENSON HEATHER MARELLA, and STEVEN YOUNG Discovering Jerusalem’s First Mosque on the Haram al-Sharif by BEATRICE ST LAURENT MayVolume 2017 36, Number 1 May 2017 BRIDGEWATER STATE UNIVERSITY1 Waiting for the King Artist: Betsy Scarbrough, Mixed Media Collage, including painted wallpaper, original artwork and photographs (Photographed by Ezechiaste Pompilus) Credits for Author Photographs Martina Arndt (by Naty Alzate); Claire Culleton (by Debra-Lynn Hook); Betsy Scarbrough is Administrative Jason Edwards (by Amber Edwards); Heather Marella (by Andrew Holman); Assistant in the Department of Andrew Holman (by Frank Gorga); Jenny Shanahan (by John Winters); Accounting and Finance Beatrice St Laurent (by Alex Brey); Tim Wenson (by Kate Ricciarelli-Wenson); and Steven Young (Briarwood Studio). 2 Bridgewater Review Bridgewater Review Volume 36, Number 1 May 2017 2 Editor’s Notebook EDITOR Andrew C. Holman Andrew C. Holman History & Canadian Studies 4 Total Solar Eclipses: Why I Observe Them and How You Can Too ASSOCIATE EDITOR Martina Arndt Ellen Scheible English 10 What’s New with the Flu? EDITORS EMERITUS Boriana Marintcheva Michael Kryzanek 13 International Standardized Testing: Political Science & Global Studies The Measurement Problem William C.