The Poetry with Prakriti Festival (2013)
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% 3 7" + . 8 # 8 # 8 !"#$ +- .+"/0 +&5&+5 6 /+$' 7 +$ 12 + ="0 /03-,+-//>-"">,%->, ->,/;=;" 2032;/<= 40=+-240;4-,-> 6=2-6@ =>43"&3&-*,-">;- =-;,=+ >-/03>-3+;> /0-36->0 0>-; 0*>-4-?35-*-- 92 / ()*( ++, : 9- , -## % 12& 3 the China-India border, and location of the disengagement had long been in deadlock, and son some of the recent negoti- & jointly maintain peace and had been a focus and a core as India attempted to force ations failed to make significant tranquility. issue of the months-long bor- China to make compromise, it progress is the differences at Incidentally, the Indian der faceoff. made provocations on the this location which has been a Army in an action in August The situation in the north- southern bank in August 2020, core issue. last year established posts at all ern bank of the Pangong Tso Qian said, noting that the rea- Continued on Page 2 '( & the strategic hill tops on the southern and northern banks ) * of the lake. It put the Chinese troops at a great disadvantage O P as the Indians were able to monitor their every move- ment. & 203 Also, the first face-off in P May last year started from the he nearly 10-month-old Pangong Lake when the &% 43536 UNSC, Chinese Foreign concerns of all parties,” he Tstand-off at the Line of Chinese and Indian troops Ministry spokesman Wang said. Actual Control (LAC) in exchanged blows leaving sev- hina, which has been told a media briefing here China is part of the per- Ladakh saw some positive eral injured. The incident Cblocking India’s efforts to that during Tuesday’s virtual manent five (P5) of the UNSC development on Wednesday occurred when the Chinese become a permanent member meeting, the two sides held with veto power has been with the Chinese and Indian stopped the Indian patrol of the UN Security Council, on consultations on Security stonewalling India’s efforts to frontline troops pulling back claiming it was in the Chinese Wednesday reiterated its stand Council issues. -
Jawaharlal Nehru University, New Delhi
Jawaharlal Nehru University, New Delhi The Annual Quality Assurance Report (AQAR) of the Internal Quality Assurance Cell (IQAC) st th (1 July 2016 to 30 June 2017) 14995_AQAR_2016-2017_Jawaharlal Nehru University_New Delhi Page 1 of 140 All NAAC accredited institutions will submit an annual self-reviewed progress report to NAAC, through its IQAC. The report is to detail the tangible results achieved in key areas, specifically identified by the institutional IQAC at the beginning of the academic year. The AQAR will detail the results of the perspective plan worked out by the IQAC. (Note: The AQAR period would be the Academic Year. For example, July 1, 2012 to June 30, 2013) Part – A AQAR for the year July 2016 – June 2017 1. Details of the Institution 1.1 Name of the Institution Jawaharlal Nehru University 1.2 Address Line 1 Administrative Building Address Line 2 New Mehrauli Road City/Town New Delhi State Delhi Pin Code 110067 Institution e-mail address [email protected] Contact Nos. 011-26704090 Name of the Head of the Institution: Prof. M. Jagadesh Kumar Vice Chancellor Tel. No. with STD Code: 011-26704001 Mobile: - 14995_AQAR_2016-2017_Jawaharlal Nehru University_New Delhi Page 2 of 140 Name of the IQAC Co-ordinator: Prof. Atul Kumar Johri Director (IQAC) Mobile: - [email protected] IQAC e-mail address: 1.3 NAAC Track ID (For ex. MHCOGN 18879) 14995 1.4 NAAC Executive Committee No. & Date: 05.07.2012 (For Example EC/32/A&A/143 dated 3-5-2004. This EC no. is available in the right corner- bottom of your institution’s Accreditation Certificate) 1.5 Website address: jnu.ac.in Web-link of the AQAR: https://jnu.ac.in/iqac_reports For ex. -
Zakir Naik: What Did I Do to Earn the Tags of ‘Dr Terror’, ‘Hate Monger’? Islamic Scholar Dr
www.Asia Times.US NRI Global Edition Email: [email protected] September 2016 Vol 7, Issue 9 Zakir Naik: What did I do to earn the tags of ‘Dr Terror’, ‘Hate Monger’? Islamic scholar Dr. Zakir Naik wrote an open letter to Indians called ‘Five Questions and an Appeal’ where he lamented about being targeted and labeled a ‘terror preacher’ in India. In the letter, Naik said, “Of 150 countries where I’m respected and my talks are welcomed, I’m being called a terrorist influencer in my own country. What an irony. Why now, when I’ve been doing the same thing for over 25 years?”. Naik, 51, is an Islamic preacher, who founded the Islamic Research Foundation in 1991 when he started Dawah or religious preaching. His lectures mostly revolve around how Islam is superior to all other faiths. While he claims to be an advocate of interfaith dialogue, his preaching’s’ reinforce all the stereotypes which exist against Muslims. Following reports that one of the militants of Dhaka terror attack was inspired by Naik’s misinterpretations of Islam, there are growing demand for strict action against him. In the letter, Naik asks why he has become the enemy number one for the State and Central government. “It has been over two months since the ghastly terror attack in Dhaka, and over one month since I’ve been asking myself what exactly have I done to become the enemy number one of the media as well as the State and Central Gov- ernment,” wrote Naik. × and justice. He also questioned the repeated investigations on him by government agencies. -
Decoding the New Education Policy
COVID-19 SERO-SURVEYS POLITICS AYODHYA FROFar from herd NTLINEimmunity 34 Wreckers as builders 30 AUGUST 28, 2020 I NDIA’S NATIONAL MAGAZINE HTTPS://FRONTLINE.THEHINDU.COM RS.125 Decoding the New Education Policy It is a deadly cocktail of the Hindutva agenda and the World Bank model of knowledge prepared to suit the needs of corporate job markets V OLUME 37 NUMBER 17 AUGUST 15-28, 2020 ISSN 0970-1710 HTTPS://FRONTLINE.THEHINDU.COM COVID-19 COVER STORY HUMAN RIGHTS Bhima Koregaon case: At the mercy of the market Victims of vendetta 79 NEP 2020 greatly increases the scope of WORLD AFFAIRS India&China: private participation in education, ig- Fragile truce 85 Far from herd immunity 34 nores the country’s pluralistic tradi- Latin America: Suffocating democracy in the Andes Strategy: Gloating in defeat 39 tions, and furthers the neoliberal Disease surveillance: How the poor die 42 agenda of designing a profit-oriented Prisons: Breeding grounds for coronavirus 48 system that serves corporate interests. 4 Controversy: COVID ventilators, who cares? 51 88 Interview: Hagia Sophia issue: Prof. K. Srinath Reddy 54 Triumph or tragedy? 91 Communalism: OBITUARY Christians as target 58 Sa. Kandasamy: Global distress 60 Profound yet simple 93 POLITICS C.S. Seshadri: Music of the spheres 95 CINEMA “Run Kalyani”: Patriarchy in perspective 99 CONSERVATION Ram temple: Wreckers as builders 30 Rajasthan crisis: RELATED STORIES Over to Assembly 67 Decoding the Hindutva agenda 9 SOCIAL JUSTICE High on rhetoric 14 Interview: Thangam Western Ghats: The great Thennarasu, DMK leader 63 Interview: Prof. Krishna Kumar 18 Indian hornbill air show 102 Timeline worries 21 JAMMU & KASHMIR Whose Sanskrit is it anyway? 25 COLUMN Silent rage 71 Interview: Prof. -
A ABHAŃGA 1. a Traditional Prosodic and Mould, Prevalent in The
A primary and material-cause of the universe. The world is the ABHAŃGA manifestation ( Ābhāsa ) of the supreme Reality. It is neither 1. A traditional prosodic and mould, prevalent in the the ultimate reality nor an illusion. The world is the relative devotional literature and music of Maharashtra. truth. The theory of ābhāsa-vāda of Tantra, is different from AUTHOR: RANADE A. D. Source: On music and the Pariņāma- vāda of the Sā ṁkhya and Vivartavāda of the Musicians, New Delhi, 1984. Vedānta. Same Ābhāsa- vāda is the theory of creation of the 2. A Marathi devotional song, a popular Folk song of art-forms in Śaiva-tantra. Maharashtra since 13 th Cent. A.D. The composers of these AUTHOR: PADMA SUDHI.; Source: Aesthetic theories songs tried to propound the philosophy of the Bhagavadgītā of India, Vol. III, New Delhi, 1990. and the Bhāgavata Purāņa. It is composed in Obi, a popular metre. There is no limit of the length of the song, and can be ĀBHĀSA-VĀDA sung in any rāga . It is perennial Kīrtana of God, Abhańga 1. In the absolute, the entire variety that we find in the literal meaning is a Kīrtana without break. objective world, is in a state of perfect unity, exactly as the AUTHOR: PADMA SUDHI (thereafter P. S.) whole variety of colours that we find in a full-grown 3. Ābhańga: A term of Hindu Iconography. Ābhańga is that peacock is in a state of perfect identity in the yolk of form of standing attitude in which the centre line from the peacock’s egg. -
The and Me Ahatma
The Prabha Khaitan Foundation Chronicle September 2020 I Issue 18 The idea of Mohandas Karamchand Gandhi is eternal, his message universal. In this issue, 14 writers from all walks of life share their experience of encountering the Mahatma's legacy in their everyday lives The Mahatma and Me Pg 4-28 TÊTE-À-TÊTE THE IDENTITY MUSICAL WITH TULLY OF AN INDIAN MUSINGS 40 48 44, 52 INSIDE 2 INSIDE IN PURSUIT OF MANISHA JAIN Communications & Branding Chief, SUCCESS Prabha Khaitan Foundation 30 DAUGHTERS, THE Musings about the DRIVERS OF CHANGE 31 Mahatma and More DIFFERENT STROKES nprecedented" is a word we've all heard many times in the past few months as the pandemic wreaked havoc OF LITERATURE through the world. However, the spirit of the festive 32 Useason bears the fragrance of happiness and hope for better times. I take this opportunity to urge everyone to celebrate THE STORY OF responsibly, in a scaled-down fashion that curbs the spread of the coronavirus, and helps reduce the risk of infecting the ones SARDAR PATEL you love. 36 A few months back, I had read about an organisation in South India that appealed to people to undertake voluntary CELEBRATING HINDI fasting for a day from 6 am to 6 pm as atonement towards 39 the migrants and the marginalised. It was clearly a Gandhian approach to bring about social reform. According to Gandhi, DECODING DEFENCE "What the eyes are for the outer worlds, fasts are for the inner". The philosophies and teachings of Mahatma Gandhi and his 42 vision of India have taken on a special relevance in today's circumstances, whether it is his adherence to truth or non- THE PULL OF violence. -
Political Science, Public Administration and Public Policy
Orient BlackSwan is one of India’s best known and most respected publishing houses. Incorporated in 1948, the consistent emphasis of our publishing programme has been on quality. We also selectively reprint and co-publish outstanding titles published abroad, for the Indian market. Orient BlackSwan is the exclusive distributor for books published by: Sangam Books Universities Press t bl en ac n k a m Permanent Black r e p Social Science Press Aurum Books (An imprint of Social Science Press) Tata Institute of Social Sciences Economic and Political Weekly RCS Publishers CONTENTS Forthcoming Titles .............................................................................................. iii Political Science, Public Administration and Public Policy .......................1 E-Books .............................................................................................................34 Author Index .......................................................................................................42 Title Index ...........................................................................................................44 Order Form.........................................................................................................47 Online catalogue For more information on our books visit our online catalogue at www.orientblackswan.com Information on new books You can write to us at [email protected] for updates on our monthly arrivals and events; also visit us at www.orientblackswan.com/ newarrivals.asp to keep -
Speaks Sudha Bharadwaj
A Life in Law and Activism SUDHA BHARADWAJ SPEAKS People’s Union for Civil Liberties (PUCL) l January 2021 A Life in Law and Activism SUDHA BHARADWAJ SPEAKS Published by : Peoples Union of Civil Liberties (PUCL) Edition : January 2021 Sudha Bharadwaj’s Darshana Mitra and interview by : Santanu Chakraborty Edited by : Arvind Narrain Pictures credit : PUCL Cover Design : Vinay Jain Layout : Vinay C Dedicated to all those who have been unjustly imprisoned for exercising their constitutional right to freedom of speech and expression The struggle of man against power is the struggle of memory against forgetting. — Milan Kundera CONTENTS Acknowledgements ....................................................................11 Foreword ................................................................................... 13 INTRODUCTION Sudha Bharadwaj and the Right to Dissent Arvind Narrain ........................................................................ 19 ANTI-TERROR LAWS UAPA: Law as Instrumentality of State Tyranny and Violence V. Suresh ...................................................................................43 BHIMA KOREGAON The Bhima Koregaon–Elgar Parishad Conspiracy Case: A PUCL Background Document Shalini Gera and V. Suresh ......................................................83 SUDHA BHARADWAJ SPEAKS Becoming a Lawyer ................................................................. 105 Early Life ..................................................................................110 Shanker Guha Niyogi: Bringing the -
General Assembly Distr.: General 23 March 2021
United Nations A/HRC/46/NGO/139 General Assembly Distr.: General 23 March 2021 English only Human Rights Council Forty-sixth session 22 February–19 March 2021 Agenda item 4 Human rights situations that require the Council’s attention Written statement* submitted by World Organisation Against Torture, a non-governmental organization in special consultative status The Secretary-General has received the following written statement which is circulated in accordance with Economic and Social Council resolution 1996/31. [1 February 2021] * Issued as received, in the language(s) of submission only. GE.21-03895(E) A/HRC/46/NGO/139 India: Deteriorating situation of Scheduled Caste and Scheduled Tribes The World Organisation Against Torture wishes to draw the Human Rights Council’s attention to the deteriorating situation for Scheduled Castes (SCs) and Scheduled Tribes (STs) in India, who occupy the lowest strata in the caste-based social order and together comprise more than one-fourth of the country’s population1. While the debilitating impact of the pandemic on the lives and livelihoods of SCs and STs is still unfolding, official data also indicate a rising trend of atrocities against SC/STs and a sharp spike in the judicial harassment of Dalit leaders and human rights defenders (HRDs) through draconian laws. Atrocities committed against SCs and STs Data released by the National Crime Records Bureau (NCRB) in 2020 showed that while the number of cases registered across the country under SCs and STs (Prevention Of Atrocities (PoA)) Act and the Protection of Civil Rights (PCR) Act rose from 49,321 in 2018 to 54,192 in 2019, the rate of conviction remained extremely low – at 32.1 percent for SCs and 26.4 percent for STs; trial in more than 90 percent cases was pending at the end of 2019, and violations against SCs and STs spanned grievous hurt, molestation, rape, murder and arson. -
The Changing Contours of Women and Dance in India (A Historical Twilight on Tradition and Transition)
2012 2nd International Conference on Social Science and Humanity IPEDR vol.31 (2012) © (2012) IACSIT Press, Singapore The Changing Contours of Women and Dance in India (A Historical Twilight on Tradition and Transition) ∗ Prabhu Kumari Vanama PG Dept of Historical Studies, Bharathi Women’s College, Chennai, India Abstract. A sweeping look at the magnificence of the Indian women through the forms, characteristics, challenges and changes occurred and are still occurring in traditional dance, forms the theoretical and pictorial substance of this study. At one level, it is a historical compendium of classical dance, an exploration of its’ moods and majesty, an ode to its sublime aesthetics and at another level, it is a stunning scholarly portrayal of a pluralistic society teeming with feminine cultural vitality. Keywords: Women, Bharathanatyam,, Kathak, Kuchipudi, Manipuri, Mohiniattam, Odissi. 1. Introduction According to Natyashastra or the treatise of Classical Dance “The Body should catch up to the tune, the hands must explain the meaning, the eyes must speak the emotion, and the feet must beat the time-measure” [1]. Bharatha’s Natyashastra which is popularly styled as Panchama Veda [2] speaks about 108 dance postures which constitute the basic structure of any classical dance and women whose mind as well as physic that is best suitable for this dance divine, naturally inclined towards dance from the inception of this universe. Women of India succeeded in developing an individual style which is a blend of the typical features of many Paramparas with the distinct stamp of their individuality. Basically, there are two types of dancing – Theatrical Dancing and then Social Dancing. -
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Remembering Dalit Marxism ANUPAMA RAO
Stigma and labour: remembering Dalit Marxism ANUPAMA RAO AMBEDKAR’S relationship to Marx- Jai Bhim Comrade had its ism is a persistent and unresolved inaugural screening at the Bombay issue for those interested in his thought. Improvement Trust chawls in Byculla It is clear that Ambedkar had a long on 9 January 2012. The occasion was and contentious engagement with the death anniversary of Bhagwat the Communists during the 1930s Jadhav, who was killed at a protest and 1940s, and that this struggle rally in 1974, during riots between the defined postcolonial Dalit politics in Dalit Panthers and Sena supporters Maharashtra as it tried to manoeuvre in the BDD chawls at Worli and between the Maratha Congress, the Naigaon. The film was an apt choice Communist Party, and later, the Shiv for commemorating lost worlds and Sena.1 Yet, the precise nature of lost lives. Jai Bhim Comrade pays- Ambedkar’s engagement with Marx’s homage to Dalit martyrs, known and thought remains understudied. This unknown, though the focal point of essay uses the recent screening of the film is shahir (balladeer) Vilas Anand Patwardhan’s film, Jai Bhim Ghogre, of the Avhan Natya Manch Comrade, as an occasion for engag- (associated with the M-L far left), who ing the longer-term trajectory of Dalit committed suicide in the aftermath of Marxism in Maharashtra, including the July 1997 police firing in Ramabai B.R. Ambedkar’s complex engage- Ambedkar Nagar. ment with caste-class. The essay Patwardhan’s film is an archive argues that the critique of labour of Dalit Marxism: the film recalls affi- exploitation enabled its ironic oppo- nities between the critique of labour site: a more complex representation as exploitation and caste as degra- of the ‘difference’ of caste.