Music As Evidence for a Creator
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Global Music Theory: Issues, Possibilities, and Fundamental Concepts
Chapter 1 Global Music Theory: Issues, Possibilities, and Fundamental Concepts Global Musicianship: Imperative and Dilemma This book does not purport to constitute a theory for all music. It is not a work of ethnomusicology. Nor is it a study in natural science or mathematics, though it does draw on basic ideas from those disciplines, especially from acoustics and human perceptual theory. Those looking for validation of the concepts and methods in this book by means of formal proofs will likely be disappointed. Rather, this is a book by a musician for musicians, one that attempts to address an increasingly pressing problem in an age of what might be called “global musicianship”: how to offer a practical approach to analytical understanding that might be useful for a very wide variety of musics, and which is at the same time manageable for the purposes of music education, especially at the collegiate level. In the remarkable introduction to his book Analytical Studies in World Music, composer, theorist and ethnomusicologist Michael Tenzer astutely notes that: In coming years it is conceivable that we will want a world music theory … [and] it would have to be an umbrella set of practical concepts for teaching … The purpose of such a theory would be in the first place to start making sense of our complex cross-cultural musical selves and perceptions. We are often told of the world’s vast and rapid changes but rarely advised on how to make sense of them as musicians. A world music theory would be a response to economic and cultural transformation making it desirable for musicians to acquire competence not just passively hearing, but contemplating and integrating any music. -
Towards a Definition of 'Music'
E:\M55\COURSES\musdef.fm 02-03-29 Towards a definition of ‘Music’ Taken from provisional course text ‘A Short Prehistory of Popular Music’ Philip Tagg, Institute of Popular Music, University of Liverpool, February-March 2002 What is ‘music’? ‘Music’: a culturally specific concept Although no society of which we have any knowledge has ever been without what we call music, the concept of music is by no means universal. Many cultures have no word equivalent to what we seem to mean by it. For example, the Tiv nation of West Africa and the Ewe of Togo and Eastern Ghana do not seem to have had much need to single out music as something needing a special word of its own any more than we Brits seem to be in need of three different words for the basic types of snow, each of which the Inuktitut language refines conceptually into several sub- categories.1 To be fair, it should be said that the Ewe do actually use the English word ‘music’, but only as an untranslated loan word to denote foreign phenomena like singing hymns or the sounds issuing from a cassette player or the radio. The music (in our sense of the word) they make themselves in traditional village life has no equivalent in the Ewe language. ‘Vù really means ‘drum’ and há is the word for club or association. A vù há is the club you belong to in the village. You could belong to a club with fast or slow drums, de- pending on your character and family. -
Noise in Music Or Music in Noise? a Short Discussion on the Incorporation of “Other” Sounds in Music Making
University of Alberta Noise in Music or Music in Noise? A Short Discussion on the Incorporation of “Other” Sounds in Music Making Essay Submitted as part of the Music History exam of the Qualifying Exams, for the degree of Doctor in Music Composition Faculty of Arts Department of Music by Nicolás Alejandro Mariano Arnáez Edmonton, Alberta January 2017 “We affirm that the world’s magnificence has been enriched by a new beauty: the beauty of speed. A racing car whose hood is adorned with great pipes, like serpents of explosive breath— a roaring car that seems to ride on grapeshot is more beautiful than the Victory of Samothrace.” (Marinetti 1909) Introduction When a physical source produces periodic or aperiodic vibrations in the air within a certain frequency, and there are human ears near by, they receive a meaning assigned by our brain. When we have the necessity of verbalize the sonic image produced by those vibrations, we need to choose a word available in our language that best describes what we felt sonically. Words associated with this practice of describing what we perceive are commonly “sound”, “noise”, “music”, “tone”, and such. The question is, what does make us to choose within one word or another? Many inquiries will arise if we analyze our selection. For example, if we say “that is music” we may be implying that music is not tone, or noise, or even sound! Personally speaking, I find a deep and intimate sensation of peace when hearing the sound of water moving in a natural environment, it generates that specific feeling on my human brain and body. -
Understanding Music Past and Present
Understanding Music Past and Present N. Alan Clark, PhD Thomas Heflin, DMA Jeffrey Kluball, EdD Elizabeth Kramer, PhD Understanding Music Past and Present N. Alan Clark, PhD Thomas Heflin, DMA Jeffrey Kluball, EdD Elizabeth Kramer, PhD Dahlonega, GA Understanding Music: Past and Present is licensed under a Creative Commons Attribu- tion-ShareAlike 4.0 International License. This license allows you to remix, tweak, and build upon this work, even commercially, as long as you credit this original source for the creation and license the new creation under identical terms. If you reuse this content elsewhere, in order to comply with the attribution requirements of the license please attribute the original source to the University System of Georgia. NOTE: The above copyright license which University System of Georgia uses for their original content does not extend to or include content which was accessed and incorpo- rated, and which is licensed under various other CC Licenses, such as ND licenses. Nor does it extend to or include any Special Permissions which were granted to us by the rightsholders for our use of their content. Image Disclaimer: All images and figures in this book are believed to be (after a rea- sonable investigation) either public domain or carry a compatible Creative Commons license. If you are the copyright owner of images in this book and you have not authorized the use of your work under these terms, please contact the University of North Georgia Press at [email protected] to have the content removed. ISBN: 978-1-940771-33-5 Produced by: University System of Georgia Published by: University of North Georgia Press Dahlonega, Georgia Cover Design and Layout Design: Corey Parson For more information, please visit http://ung.edu/university-press Or email [email protected] TABLE OF C ONTENTS MUSIC FUNDAMENTALS 1 N. -
Introductory Notes to the Semiotics of Music
E:\M55\COURSES\SEMIO\Semiotug.fm 2012-09-29 01:55 Introductory notes to the Semiotics of Music by Philip Tagg —— Versio n 3: Liverpool/Brisbane, July 1999 THIS DOCUMENT (1999) IS OUT OF DATE. IT HAS BEEN REPLACED BY various chapters in ‘MUSIC’S MEANINGS’ (2012) http://tagg/mmmsp/NonMusoInfo.htm PLEASE USE ‘MUSIC’S MEANINGS, NOT THIS FILE. Introduction to version 3 This text was part of an ongoing project to produce a textbook in the semiotics of music. Although this text was used by music students, it was also written with students from other humanities and social science disciplines in mind. For this reason, the text con- tains no musical notation and uses a minimum of unexplained musicological terminol- ogy. Since this text never constituted a final version, it should be understood that many as- pects of the topic are left undiscussed here. There are also no joins between certain sec- tions and the last few pages are no more than notes and diagrams that require further explanation not contained within these pages. Please also note that references and the bibliography are incomplete. Readers are advised that relevant chapters in Music’s Meanings are more up to date, more reliable, more thorough, more substantial than this document. Why bother about music semiotics? The average citizen of the Western world hears three-and-a-half hours of music a day and spends an average of $75 a year on music. These figures include babies, pensioners and the deaf, so those belonging to other population groups are liable to spend even more time and money with music. -
Space and Time in Music
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by OpenSIUC SPACE AND TIIME IN MUSIC BY M, WHITCOMB HFSS I SCHOPENHAUER described music as externalized will, and the world-weary philosopher had just enough truth in his con- ception to prove the point to his own complete satisfaction. It is true that music is something like thought (or will) stripped of con- tent since through this medium it is possible to express the law'S of the fiist forms of consciousness. The interaction of space and time is given in every phase of existence, but unity, harmony,, and rhythm, the three essentials of art in any form, are seldom present in the right jiroportions in ever3'day occurences. Unit}', harmony and rhythm are the fundamental principles of all the arts because they are inherent in the categories of sense. They cannot be dissociated ultimately in any art, but the difficulty of analysis into these elements is greater in music than it is in the static arts of painting, sculpture, and arcliitecture. The unity of music is melody, a dynamic principle. I\Ime. de Stael once spoke of architecture as "frozen music". Tb.c combination of melody, harmony, and rhythm into definite forms is what the word "niusic" means. Melody is the succession of harmonious tones governed by rhythm. Rhythm is the harmon- ious repetition in metric units of fixed sound relations. It is not always realized that harmony may mean not only counterpoint where the— \alue of each tone is enhanced by the ensemble in a new creation "out of three sounds .. -
On Defining Music (Forthcoming the Monist)
On Defining Music (forthcoming The Monist) Music is ancient, pan-cultural, and, given the spontaneous emergence of song in children, virtually universal. Moreover, we can immediately and almost infallibly recognize it, even where it comes from a culture that is foreign to us. Though I may be unable to predict how such music will continue or to recognize errors, and though it may sound strange to me, I can be in no doubt that it is music I am hearing. I say "almost infallibly" because there are marginal cases and a few possibilities for error. Some musical-sounding things are not music: infant- directed speech,1 tone languages,2 and "sing-song" linguistic accents, as in Welsh. In addition, some patterned sounds might be mistaken for music: these include sound art,3 sounds that are not humanly made, such as the nightly rice field frog chorus, and sounds that are not primarily intended to have the aural character they have, such as incidental auditory effects in the factory making crystal glasses. In this paper I reflect on the enterprise of defining music. Although I critically review some proposed definitions in order to show the difficulties inherent in the task, I do not offer a counter definition. Instead, I consider four strategies that might be adopted by the would-be definer. I argue that none of these alone can succeed, though, in combination, they might. 1 Infant-directed speech, or "motherese", is a highly inflected, repetitive mode of speech used universally by caregivers to communicate with babies. 2 In tone languages, which are found mainly in eastern Asia, the relative pitch of a syllable or word affects its meaning. -
A Foundational Approach to Core Music Instruction in Undergraduate Music Theory Based on Common Universal Principles
A FOUNDATIONAL APPROACH TO CORE MUSIC INSTRUCTION IN UNDERGRADUATE MUSIC THEORY BASED ON COMMON UNIVERSAL PRINCIPLES Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Christy Jo Talbott, B.A., B.S., M.M. The Ohio State University 2008 Dissertation Committee: Gregory M. Proctor, Ph.D., Advisor Approved by Burdette Green, Ph.D. Daniel Avorgbedor, Ph.D. __________________________ Advisor Music Graduate Program Copyright by Christy Jo Talbott 2008 ABSTRACT Music is a large subject with many diverse subcategories (Pop, Classical, Reggae, Jazz, and so on). Each subcategory, classified as a genre for its unique qualities, should relate in some way to that broader subject. These unique properties, however, do not negate all possible relationships among the genres. That these subcategories fit under a “music” label implies that they contain commonalities that transcend their differences. If there is, then, a set of commonalities for this abstract concept of music, then an examination of musics from diverse cultures should illuminate this fact. This “set of commonalities” for a real subject called music should not be limited to the Germanic tradition of the 16th-18th century or to Parisian art song of the 19th but, instead, is open to a world repertoire unbounded by era or nation. Every culture has invented a music of its own. The task here is to show that, from a variety of sources, a basic set of elements is common across cultures. In addition, those elements do not distinguish one category from another but, instead, collectively suggest a set of common principles. -
Metal Machine Music: Technology, Noise, and Modernism in Industrial Music 1975-1996
SSStttooonnnyyy BBBrrrooooookkk UUUnnniiivvveeerrrsssiiitttyyy The official electronic file of this thesis or dissertation is maintained by the University Libraries on behalf of The Graduate School at Stony Brook University. ©©© AAAllllll RRRiiiggghhhtttsss RRReeessseeerrrvvveeeddd bbbyyy AAAuuuttthhhooorrr... Metal Machine Music: Technology, Noise, and Modernism in Industrial Music 1975-1996 A Dissertation Presented by Jason James Hanley to The Graduate School in Partial Fulfillment of the Requirements for the Degree of Doctor of Philsophy in Music (Music History) Stony Brook University August 2011 Copyright by Jason James Hanley 2011 Stony Brook University The Graduate School Jason James Hanley We, the dissertation committee for the above candidate for the Doctor of Philosophy degree, hereby recommend acceptance of this dissertation. Judith Lochhead – Dissertation Advisor Professor, Department of Music Peter Winkler - Chairperson of Defense Professor, Department of Music Joseph Auner Professor, Department of Music David Brackett Professor, Department of Music McGill University This dissertation is accepted by the Graduate School Lawrence Martin Dean of the Graduate School ii Abstract of the Dissertation Metal Machine Music: Technology, Noise, and Modernism in Industrial Music 1975-1996 by Jason James Hanley Doctor of Philosophy in Music (Music History) Stony Brook University 2011 The British band Throbbing Gristle first used the term Industrial in the mid-1970s to describe the intense noise of their music while simultaneously tapping into a related set of aesthetics and ideas connected to early twentieth century modernist movements including a strong sense of history and an intense self-consciousness. This model was expanded upon by musicians in England and Germany during the late-1970s who developed the popular music style called Industrial as a fusion of experimental popular music sounds, performance art theatricality, and avant-garde composition. -
Music Theory Contents
Music theory Contents 1 Music theory 1 1.1 History of music theory ........................................ 1 1.2 Fundamentals of music ........................................ 3 1.2.1 Pitch ............................................. 3 1.2.2 Scales and modes ....................................... 4 1.2.3 Consonance and dissonance .................................. 4 1.2.4 Rhythm ............................................ 5 1.2.5 Chord ............................................. 5 1.2.6 Melody ............................................ 5 1.2.7 Harmony ........................................... 6 1.2.8 Texture ............................................ 6 1.2.9 Timbre ............................................ 6 1.2.10 Expression .......................................... 7 1.2.11 Form or structure ....................................... 7 1.2.12 Performance and style ..................................... 8 1.2.13 Music perception and cognition ................................ 8 1.2.14 Serial composition and set theory ............................... 8 1.2.15 Musical semiotics ....................................... 8 1.3 Music subjects ............................................. 8 1.3.1 Notation ............................................ 8 1.3.2 Mathematics ......................................... 8 1.3.3 Analysis ............................................ 9 1.3.4 Ear training .......................................... 9 1.4 See also ................................................ 9 1.5 Notes ................................................ -
Music in Oxford Music Online 8/21/14, 9:28 AM
Music in Oxford Music Online 8/21/14, 9:28 AM Oxford Music Online Grove Music Online Music article url: http://www.oxfordmusiconline.com:80/subscriber/article/grove/music/40476 Music. The principal subject of the publication at hand, whose readers will almost certainly have strong ideas of the denotative and connotative meanings of the word. Presenting the word ‘music’ as an entry in a dictionary of music may imply either an authoritative definition or a properly comprehensive treatment of the concept of music, at all times, in all places and in all senses. That last would require discussion from many vantage points, including the linguistic, biological, psychological, philosophical, historical, anthropological, theological and even legal and medical, along with the musical in the widest sense. Imposing a single definition flies in the face of the broadly relativistic, intercultural and historically conscious nature of this dictionary. Selecting from a number of alternative viewpoints, this article addresses issues and approaches to perspectives that exhibit the great variety of the world's musics and of the diversity of cultural attitudes and conceptions of music. The verbal definitions provided in standard linguistic and musicological reference works, even counting only those in English, differ substantially, and the de facto definitions as expressed in human description and activity provide even greater breadth. Different societies, subcultures, historical periods and individual musicians may have sharply differing ideas on what constitutes -
The Evolution of Music: Theories, Definitions and the Nature of the Evidence Ian Cross and Iain Morley
05-Malloch-Chap05 6/3/08 5:52 PM Page 61 Chapter 5 The evolution of music: Theories, definitions and the nature of the evidence Ian Cross and Iain Morley 5.1 Introduction It is nowadays uncontroversial among scientists that there is biological continuity between humans and other species. However, much of what humans do is not shared with other animals. Human behaviour seems to be as much motivated by inherited biology as by acquired culture, yet most musical scholarship and research has treated music solely from a cultural perspective. Over the past 50 years, cognitive research has approached the perception of music as a capacity of the individual mind, and perhaps as a fundamentally biological phenomenon. This psychology of music has either ignored, or set aside as too tough to handle, the question of how music becomes the cultural phenomenon it undoubtedly is. Indeed, only over the past 10 years or so has the question of the ‘nature’ of culture received serious consideration, or have the operations of mind necessary for cultural learning explicitly engaged the attention of many cultural researchers (D’Andrade 1995; Shore 1996). The problem of reconciling ‘cultural’ and ‘biological’ approaches to music, and indeed to the nature of mind itself, remains. One way of tackling this problem is to view music from an evolutionary perspective. The idea that music could have evolutionary origins and selective benefits was widely speculated on in the early part of the twentieth century, in the light of increasing bodies of ethnographic research and Darwinian theory (e.g., Wallaschek 1893). This approach fell rapidly out of favour in the years before the Second World War, for political as much as for scientific reasons, with the repudiation of biological and universalist ideas in anthropological and musicological fields (Plotkin 1997).