CONTEMPORARY JEWISH ISSUES Spring 2020
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
TEMPLE ISRAEL OP HOLLYWOOD Preparing for Jewish Burial and Mourning
TRANSITIONS & CELEBRATIONS: Jewish Life Cycle Guides E EW A TEMPLE ISRAEL OP HOLLYWOOD Preparing for Jewish Burial and Mourning Written and compiled by Rabbi John L. Rosove Temple Israel of Hollywood INTRODUCTION The death of a loved one is so often a painful and confusing time for members of the family and dear friends. It is our hope that this “Guide” will assist you in planning the funeral as well as offer helpful information on our centuries-old Jewish burial and mourning practices. Hillside Memorial Park and Mortuary (“Hillside”) has served the Southern California Jewish Community for more than seven decades and we encourage you to contact them if you need assistance at the time of need or pre-need (310.641.0707 - hillsidememorial.org). CONTENTS Pre-need preparations .................................................................................. 3 Selecting a grave, arranging for family plots ................................................. 3 Contacting clergy .......................................................................................... 3 Contacting the Mortuary and arranging for the funeral ................................. 3 Preparation of the body ................................................................................ 3 Someone to watch over the body .................................................................. 3 The timing of the funeral ............................................................................... 3 The casket and dressing the deceased for burial .......................................... -
Jewish Perspectives on Reproductive Realities by Rabbi Lori Koffman, NCJW Board Director and Chair of NCJW’S Reproductive Health, Rights and Justice Initiative
Jewish Perspectives on Reproductive Realities By Rabbi Lori Koffman, NCJW Board Director and Chair of NCJW’s Reproductive Health, Rights and Justice Initiative A note on the content below: We acknowledge that this document invokes heavily gendered language due to the prevailing historic male voices in Jewish rabbinic and biblical perspectives, and the fact that Hebrew (the language in which these laws originated) is a gendered language. We also recognize some of these perspectives might be in contradiction with one another and with some of NCJW’s approaches to the issues of reproductive health, rights, and justice. Background Family planning has been discussed in Judaism for several thousand years. From the earliest of the ‘sages’ until today, a range of opinions has existed — opinions which can be in tension with one another and are constantly evolving. Historically these discussions have assumed that sexual intimacy happens within the framework of heterosexual marriage. A few fundamental Jewish tenets underlie any discussion of Jewish views on reproductive realities. • Protecting an existing life is paramount, even when it means a Jew must violate the most sacred laws.1 • Judaism is decidedly ‘pro-natalist,’ and strongly encourages having children. The duty of procreation is based on one of the earliest and often repeated obligations of the Torah, ‘pru u’rvu’, 2 to be ‘fruitful and multiply.’ This fundamental obligation in the Jewish tradition is technically considered only to apply to males. Of course, Jewish attitudes toward procreation have not been shaped by Jewish law alone, but have been influenced by the historic communal trauma (such as the Holocaust) and the subsequent yearning of some Jews to rebuild community through Jewish population growth. -
Bris Or Brit Milah (Ritual Circumcision) According to Jewish Law, a Healthy Baby Boy Is Circumcised on the Eighth Day After His Birth
Bris or Brit milah (ritual circumcision) According to Jewish law, a healthy baby boy is circumcised on the eighth day after his birth. The brit milah, the ritual ceremony of removing the foreskin which covers the glans of the penis, is a simple surgical procedure that can take place in the home or synagogue and marks the identification of a baby boy as a Jew. The ceremony is traditionally conducted by a mohel, a highly trained and skilled individual, although a rabbi in conjunction with a physician may perform the brit milah. The brit milah is a joyous occasion for the parents, relatives and friends who celebrate in this momentous event. At the brit milah, it is customary to appoint a kvater (a man) and a kvaterin (a woman), the equivalent of Jewish godparents, whose ritual role is to bring the child into the room for the circumcision. Another honor bestowed on a family member is the sandak, who is most often the baby’s paternal grandfather or great-grandfather. This individual traditionally holds the baby during the circumcision ceremony. The service involves a kiddush (prayer over wine), the circumcision, blessings, a dvar torah (a small teaching of the Torah) and the presentation of the Jewish name selected for the baby. During the brit milah, a chair is set aside for Elijah the prophet. Following the ceremony, a seudat mitzvah (celebratory meal) is available for the guests. Please take note: Formal invitations for a bris are not sent out. Typically, guests are notified by phone or email. The baby’s name is not given before the bris. -
TRANSGENDER JEWS and HALAKHAH1 Rabbi Leonard A
TRANSGENDER JEWS AND HALAKHAH1 Rabbi Leonard A. Sharzer MD This teshuvah was adopted by the CJLS on June 7, 2017, by a vote of 11 in favor, 8 abstaining. Members voting in favor: Rabbis Aaron Alexander, Pamela Barmash, Elliot Dorff, Susan Grossman, Reuven Hammer, Jan Kaufman, Gail Labovitz, Amy Levin, Daniel Nevins, Avram Reisner, and Iscah Waldman. Members abstaining: Rabbis Noah Bickart, Baruch Frydman- Kohl, Joshua Heller, David Hoffman, Jeremy Kalmanofsky, Jonathan Lubliner, Micah Peltz, and Paul Plotkin. שאלות 1. What are the appropriate rituals for conversion to Judaism of transgender individuals? 2. What are the appropriate rituals for solemnizing a marriage in which one or both parties are transgender? 3. How is the marriage of a transgender person (which was entered into before transition) to be dissolved (after transition). 4. Are there any requirements for continuing a marriage entered into before transition after one of the partners transitions? 5. Are hormonal therapy and gender confirming surgery permissible for people with gender dysphoria? 6. Are trans men permitted to become pregnant? 7. How must healthcare professionals interact with transgender people? 8. Who should prepare the body of a transgender person for burial? 9. Are preoperative2 trans men obligated for tohorat ha-mishpahah? 10. Are preoperative trans women obligated for brit milah? 11. At what point in the process of transition is the person recognized as the new gender? 12. Is a ritual necessary to effect the transition of a trans person? The Committee on Jewish Law and Standards of the Rabbinical Assembly provides guidance in matters of halkhhah for the Conservative movement. -
CONGREGATION BETH YESHURUN INVITATION to JUDAISM COURSE CURRICULUM – 5781 (2020 – 2021) (As of 08-17-20)
CONGREGATION BETH YESHURUN INVITATION TO JUDAISM COURSE CURRICULUM – 5781 (2020 – 2021) (As of 08-17-20) # and Date TOPIC for 1st Hr. (9:00-10:00) [2nd Hr. (10:00-11:00) is Hebrew class] 1 Sept. 6 Conversion to Judaism - Overview [No Hebrew class] 2 Sept 13 High Holy Days and Sukkot [No Hebrew class] ⁂ Sept. 19-20 Rosh Hashanah begins Friday night Sept. 18 – Sunday night Sept. 20 ⁂ Sept. 28 Yom Kippur starts Sunday night Sept. 27 - Monday night Sept. 28 3 Sept. 29 Sukkot and the Jewish Calendar (Tuesday evening at 7:00) ⁂ Oct. 3 Sukkot begins Friday night Oct. 2 through Friday Oct. 9. Then Shemini Atzeret and Simhat Torah Friday night Oct. 9 – Sunday night Oct. 11 4 Oct. 18 Introduction to Prayers – Structure of Siddur, overview of services [Hebrew class starts this week at 10:00-11:00] 5 Oct. 25 Shabbat 6 Nov. 1 Overview of J. History, Classic J. Texts, J. Book List [visit ERJCC website] ⁂ Nov. 1 - Nov. 19 Virtual Book and Arts Festival at JCC 7 Nov. 8 Beliefs: God, Revelation, Torah, Mitzvot (cf Christianity) 8 Nov. 15 Beliefs: Life After Death/Messiah/Resurrection (cf Christianity) 9 Nov. 22 Beliefs: The Problem of Evil & Reward and Punishment (cf Christianty) 10 Dec. 6 Hanukkah (cf Christmas) ⁂ Dec. 10 - Dec. 18 Hanukkah (1st candle Dec. 10, 8th candle Dec. 17) 11 Dec. 13 Prayers: Shema & its Blessings (incl. Mezuzah/tzitzit/tefillin) 12 Dec. 20 Prayers – Amidah 13 Jan. 10 Kashrut 14 Jan. 17 Ethics – Tzedakah/Gemilut Hasadim 15 Jan. 24 Ethics – Honoring Parents/Aged, Bikur Holim 16 Jan. -
From the Rabbi's Desk the Festival of Chanukah Retells the Struggle Between Traditional Judaism and the Forces of Secularism Which Seek to Engulf It
Vol. 3, Xo. 4 December, 1966 Kislev-Tevet, 5727 From The Rabbi's Desk The Festival of Chanukah retells the struggle between traditional Judaism and the forces of secularism which seek to engulf it. The Hellenists maintained that the esthetic values of Greek philosophy were far more noble than the outdated rituals of ancient Judea, that the dicta of Aristotle ought replace the laws of Moses. The one commandment most maligned was that of circumcision. How could civilized people, aware of the perfection of the human body, agree to any operation which would alter a physical organ? In truth, many of the Hellenized Jews underwent plastic surgery to conceal their "shameful" circumcision. Similarly in our own day is the rite of circum¬ cision being questioned and rejected. All too fre¬ quently a father asks me to name his new-born son in the synagogue after a so-called brit-milah was performed by a doctor on the third or fourth day after birth. So has twentieth century America trans¬ formed a religious imperative into a mere biological operation! The rite of circumcision brands our regenerative organ with the unescapable fact of our Jewishness. It declares to the son of Abraham at birth that the obligations and privileges of his Judaism are an intrinsic element of the very origin of his being. It eloquently preaches the power of man to perfect himself and the primacy of God over every aspect of man's physical existence. But most significantly it symbolizes commitment, the kind of commitment which involves the shedding of one's blood (hatafat dam brit) for one's faith and one's God. -
Netanyahu Formally Denies Charges in Court
WWW.JPOST.COM THE Volume LXXXIX, Number 26922 JERUSALEFOUNDED IN 1932 M POSTNIS 13.00 (EILAT NIS 11.00) TUESDAY, FEBRUARY 9, 2021 27 SHVAT, 5781 Eye in the sky A joint goal Feminist religious art IAI unveils aerial Amos Yadlin on the need to When God, Jesus surveillance system 6 work with Biden to stop Iran and Allah were women Page 6 Page 9 Page 16 How did we miss Netanyahu formally denies charges in court Judges hint witnesses to be called only after election • PM leaves hearing early the exit • By YONAH JEREMY BOB two to three weeks to review these documents before wit- Prime Minister Benjamin nesses are called, that would ramp? Netanyahu’s defense team easily move the first witness fought with the prosecution beyond March 23. ANALYSIS on Monday at the Jerusalem Judge Rivkah Friedman Feld- • By YONAH JEREMY BOB District Court over calling man echoed the prosecution’s witnesses in his public cor- arguments that the defense A lifetime ago when living ruption trial before the March had between one to two years in northern New Jersey, I 23 election. to prepare for witnesses. But often drove further north for It seemed that the judges ultimately the judges did not work. were leaning toward calling seem anxious to call the first Sometimes the correct exit the first witness in late March witness before March 23. was small and easy to miss. or early April, which they A parallel fight between the But there were around five would present as a compro- sides was the prosecution’s or so exits I could use to avoid mise between the sides. -
Rabbi Shmuley Boteach Is Pre-Conference Shabbat Scholar for 31St International Conference on Jewish Genealogy in Dc, August 14-19, 2011
RABBI SHMULEY BOTEACH IS PRE-CONFERENCE SHABBAT SCHOLAR FOR 31ST INTERNATIONAL CONFERENCE ON JEWISH GENEALOGY IN DC, AUGUST 14-19, 2011 FOR IMMEDIATE RELEASE March 27, 2011 When a world-renowned expert on family, and one of the most famous and influential rabbis in America speaks, genealogists listen! The 31st IAJGS International Conference on Jewish Genealogy opens in Washington, DC at the Grand Hyatt Washington in mid-August with the dynamic Rabbi Shmuley Boteach, best-selling author of 23 books, host of an award-winning national TV show, “Shalom in the Home” on TLC and host of “The Shmuley Show” on WABC radio in NYC. He also publishes two weekly syndicated columns appearing regularly in the Washington Post, The Jerusalem Post, AOL and many others. The Conference officially opens Sunday, Aug. 14-19, although early arrivals are invited to the pre- Conference activities with lectures by Rabbi Shmuley who will speak after the Shabbat dinner Friday, Aug 12, lead a discussion in mid-afternoon on Saturday, and lecture again after Havdalah services Sat. evening, the 13th. Rabbi Shmuley Boteach is one of the world’s leading experts on values and relationships and has written extensively on the Family, which in essence is what genealogists really care about. Rabbi Shmuley first came to world attention through his founding in 1988 of the Oxford University L’Chaim Society, an organization of Oxford students that within three years had become the second largest organization in Oxford’s history. As Rabbi to Oxford’s students for eleven years, he played host to and debated some of the world’s greatest thinkers and statesmen. -
Grade 7: the Jewish Life Cycle Curriculum
Grade 5: The Jewish Life Cycle Curriculum Textbooks: The Time of Our Lives: A Teen Guide to the Jewish Life Cycle (Nina Beth Cardin) Plays taken from Class Acts (Stan J. Beiner) The purpose of this course is to teach students about the stages of the life cycle, and the Jewish traditions, rituals, ceremonies, and celebrations used to mark each stage. Students will research and document life cycle events that have taken place in their own families. Active learning via guest speakers, drama, field trips, interviews, oral presentations, and art projects will be emphasized. Unit 1: Birth—4 sessions, 45 minutes each Time of Our Lives: Chapter 2, pages 12-21 Goals and Objectives: 1. Students will explore the life cycle rituals surrounding birth and naming. 2. Students will discuss what a covenant (Brit) is. 3. Students will understand the connection between Brit and circumcision (Brit Milah). 4. Students will learn about the components of the Brit Milah ceremony. 5. Students will understand what a Simchat Bat ceremony involves. 6. Students will discuss the importance and meaning of naming in Judaism. 7. Students will explain the origin and meaning of their own names in Hebrew and English, and will be able to discuss how their names connect to their family’s past. Birth Discussion Topics: -Brit -Brit Milah: Step By Step -Pidyon Ha-Ben -Simchat Bat -Adoption -What’s in a Name? Key Concepts and Personalities: -Brit (Covenant) -Elijah Key Terms: -Brit Milah -Simchat Bat -Kvater, Kvateren -Sandek -Seudat Mitzvah -Pidyon Ha-Ben -Mohel Special Activities/Projects: -Visit from a Mohel -Enact Brit Milah/Simchat Bat Ceremonies -Perform Play: “The Birth of the Jewish: An Epic Tale” -Visit Elijah’s Chair in the Temple -Art Project Using Students’ Names -Students Share Birth Certificates and Naming Documents, and Explain Meaning and Origin of their Hebrew, English, and Last Names -Start a Life Cycle poster: one event has one “square” on the page. -
The Neocon,The Messiah, and Cory Booker
THE NEOCON, THE MESSIAH, AN D CORY BOOKER NSFW6_B-Side_v3ge.indd 3 8/29/13 9:07 AM “ The difference between a Jewish and a non-Jewish person stems from the common expression: ‘Let us differentiate’ …between totally different species.” —The Chabad-Lubavitcher Rebbe BY YASHA in its ranks. In the early 1990s, my grandparents, and nurture them Chabad’s passive-aggressive racism in a way that allowed those seeds to LEVINE helped trigger a three-day race riot in #ourish and blossom into the kind of Brooklyn. Earlier this year, a prominent work to which I have dedicated my life. Cory Booker, the Democratic Chabad rabbi mocked victims of “Right now, I am on the streets of candidate for New Jersey Senator, childhood sexual abuse who went Newark, battling what I think is one has been endorsed by the New York public, comparing their sexual abuse to of the most important battles in the Times as the next progressive hope…a “diarrhea” which is “embarrassing but city, in this nation, to try to make the younger, more populist version of Barack it’s nobody’s business.” spirit of God alive and well. As one Obama, a guy who’s not afraid to get Booker’s relationship with the sect of my rabbi friends told me—to try to down and dirty. !e Times’ op-ed goes back to the early ’90s, when he truly bring about, through e$ort and wizards described Booker as a “deeply became an active member of Chabad sweat, or whatever necessary—the unconventional politician,” known for out"ts at Oxford and Yale. -
Michael Jackson: Was He the Man in the Mirror?
Brunner 18.07.13 02:03 Journal of Integrated Studies, Vol 4, No 1 (2013) Michael Jackson: Was He the Man in the Mirror? Stephanie Brunner Stephanie Brunner will complete her MA of Integrated Studies through Athabasca University this winter. Her interests include mental health, particularly the social constructs of mental illness and, more particularly, the separation of mind/body. Abstract Michael Jackson did not like his reflection in the mirror. He was obsessed with it, changing it many times in an effort to love his image. In analyzing Michael Jackson’s responses given in various interviews regarding his appearance and personal history, it becomes increasingly evident the impact childhood trauma and loneliness has on mental well-being. It emerged that Michael Jackson should have been diagnosed with Narcissistic Personality Disorder, and that had the Diagnostic and Statistical Manual of Mental Disorders, a diagnostic tool used by the medical profession, been more clear as to the importance of etiology, and the diagnostic features more concise and encompassing rather than fuzzy and overlapping, Michael Jackson may have been effectively diagnosed and treated, avoiding becoming the man in the mirror. Keywords: NPD, narcissism, celebrity, Michael Jackson, childhood trauma “The repression of childhood pain influences not only the life of an individual but also the taboos of the whole society.” Alice Miller Imagine looking out into a crowd and having your idealized self reflected back at you. Michael Jackson spent most of his life transforming himself to mirror his idealized reflection; he morphed into something that was unlike his appearance as a child, seemingly assimilating a Peter Pan-like world into his reality – even naming his estate Neverland Ranch. -
Judaism: a Supplemental Resource for Grade 12 World of Religions: a Canadian Perspective 113 Profiles
Glossaries Audio Glossaries Q Augsburg Fortress develops engaging resources for Lutheran congregations. It offers a downloadable glossary with embedded audio files. (h t t p : // augsburgfortress.org/media/downloads/9780800696634Glossarysound.pdf) Q Annenberg Learner, World History Audio Glossary (https://www.learner. org/courses/worldhistory/audio_glossary.html ) contains references for 350 place names and historical figures. While this is not an exhaustive list, it does cover the major content areas in the organization’s Bridging World History video and print materials. Q The Shap Working Party on World Religions in Education Audio Glossary (www.shapworkingparty.org.uk/glossary/a.html) Text Glossaries Q Jewish Virtual Library, Glossary (www.jewishvirtuallibrary.org/glossary) offers an extensive glossary of Jewish terminology with respect to history and religion. Q Judaism 101: Glossary of Jewish Terminology (www.jewfaq.org/glossary. htm) Q Mechon Mamre (www.mechon-mamre.org/): A website that includes the Hebrew Bible (Tanakh) and the Rambam’s Complete Restatement of the Oral Law (Mishneh Torah). The site also contains a glossary of Jewish terminology. Q A British independent educational consultancy that offers resources, including resources related to religious diversity. There are also glossaries for 6 religions as well as one glossary on perspectives. See www.mmiweb. org.uk/publications/glossary/glossary.html. A glossary of Jewish terms with Sephardic pronunciations of some terms is part of the collection. See www. mmiweb.org.uk/publications/glossary/glossaries/judglos.html. Judaism: A Supplemental Resource for Grade 12 World of Religions: A Canadian Perspective 113 Profiles Cohn-Sherbok, Lavinia. Faith Guides for Higher Education: A Guide to Judaism.