Marriage-Guidelines.Pdf
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
126613853.23.Pdf
Sc&- PUBLICATIONS OF THE SCOTTISH HISTORY SOCIETY VOLUME LIV STATUTES OF THE SCOTTISH CHURCH OCTOBEK 190' V STATUTES OF THE SCOTTISH CHURCH 1225-1559 Being a Translation of CONCILIA SCOTIAE: ECCLESIAE SCOTI- CANAE STATUTA TAM PROVINCIALIA QUAM SYNODALIA QUAE SUPERSUNT With Introduction and Notes by DAVID PATRICK, LL.D. Printed at the University Press by T. and A. Constable for the Scottish History Society 1907 CONTENTS INTRODUCTION— i. The Celtic Church in Scotland superseded by the Church of the Roman Obedience, . ix ir. The Independence of the Scottish Church and the Institution of the Provincial Council, . xxx in. Enormia, . xlvii iv. Sources of the Statutes, . li v. The Statutes and the Courts, .... Ivii vi. The Significance of the Statutes, ... lx vii. Irreverence and Shortcomings, .... Ixiv vni. Warying, . Ixx ix. Defective Learning, . Ixxv x. De Concubinariis, Ixxxvii xi. A Catholic Rebellion, ..... xciv xn. Pre-Reformation Puritanism, . xcvii xiii. Unpublished Documents of Archbishop Schevez, cvii xiv. Envoy, cxi List of Bishops and Archbishops, . cxiii Table of Money Values, cxiv Bull of Pope Honorius hi., ...... 1 Letter of the Conservator, ...... 1 Procedure, ......... 2 Forms of Excommunication, 3 General or Provincial Statutes of the Thirteenth Century, 8 Aberdeen Synodal Statutes of the Thirteenth Century, 30 Ecclesiastical Statutes of the Thirteenth Century, . 46 Constitutions of Bishop David of St. Andrews, . 57 St. Andrews Synodal Statutes of the Fourteenth Century, vii 68 viii STATUTES OF THE SCOTTISH CHURCH Provincial and Synodal Statute of the Fifteenth Century, . .78 Provincial Synod and General Council of 1420, . 80 General Council of 1459, 82 Provincial Council of 1549, ...... 84 General Provincial Council of 1551-2 ... -
Vows Prayers & Blessings
Opening Prayer Options Option: A1 O God, who consecrated the bond of Marriage by so great a mystery that in the wedding covenant you foreshadow the Sacrament of Christ and his Church, grant, we pray, to these your servants, that what they receive in faith they may live out in deeds. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Response: Amen. Option A2 O God, who in creating the human race willed that man and wife should be one, join, we pray, in a bond of inseparable love these your servants who are to be united in the covenant of Marriage, so that, as you make their love fruitful, they may become, by your grace, witnesses to charity itself. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Response: Amen. Option A3 Be attentive to our prayers, 0 Lord, and in your kindness pour out your grace on these your servants (Name and Name), that, coming together before your altar, they may be confirmed in love for one another. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Response: Amen. Option A4 Grant, we pray, almighty God, that these your servants, now to be joined by the Sacrament of Matrimony, may grow in the faith they profess and enrich your Church with faithful offspring. -
9780521633482 INDEX.Pdf
Cambridge University Press 0521633486 - A History of the English Parish: The Culture of Religion from Augustine to Victoria N. J. G. Pounds Index More information INDEX abandonment, of settlement 90–1 rail 442 Abbots Ripton, briefs 270, 271 (map) tomb 497 abortion 316–17; herbs for 316 altarage 54 Abraham and Isaac 343 Altarnon church 347, 416 absenteeism 564 Alvingham priory 63 abuse, verbal 258 Ancaster stone 402 accounts, clerical 230 Andover parish 22, 23 (map) parochial 230 Anglican liturgy 481 wardens’ 230 Anglo-Saxon churches 113 acolyte 162 Annates 229 Act of Unification 264 anticlericalism 220, 276 Adderbury, building of chancel 398–9 in London 147 adultery 315 apparition 293 Advent 331 appropriation 50–4, 62–6, 202 (map) Advowson 42, 50, 202 apse 376, 378 Ælfric’s letter 183 Aquae bajulus 188 Æthelberht, King 14 Aquinas, Thomas 161, 459 Æthelflaeda of Mercia 135 archdeaconries 42 Æthelstan, law code of 29 archdeacons 162, 181, 249 affray, in church courts 291–2; over seats 477 courts of 174–6, 186, 294–6, 299, 303 aged, support of 196 and wills 307 agonistic principle 340 archery 261–2 aisles 385–7, 386 (diag.) Arles, Council of 7, 9 ales 273, see church-ales, Scot-ales Ascension 331 Alexander III, Pope 55, 188, 292 Ashburton 146 Alkerton chapel 94 accounts of 231 All Hallows, Barking 114 church-ale at 241 All Saints, Bristol, library at 286–8 pews in 292 patrons of 410 Ashwell, graffiti at 350–1 All Saints’ Day 331, 333 audit, of wardens’ accounts 182–3 altar 309 auditory church 480 candles on 434 augmentations, court of 64 consecration of 442–3 Augustinian order 33, 56 covering of 437 Austen, Jane 501 desecration of 454 Avicenna 317 frontals 430, 437 Aymer de Valence 57 material of 442 number of 442 Bag Enderby 416 placement of 442 Bakhtin, Mikhail 336 position of 486 balance sheet of parish 236–9 © Cambridge University Press www.cambridge.org Cambridge University Press 0521633486 - A History of the English Parish: The Culture of Religion from Augustine to Victoria N. -
Weddingmanual 0
WEDDINGMANUAL 0 TABLE OF CONTENTS..............................................................PAGE 1 WELCOME................................................................................PAGE 2 CONTACT INFORMATION.........................................................PAGE 3 PLANNING CHECKLIST............................................................PAGE 4 OUR VIEW ON MARRIAGE........................................................PAGE 5 WEDDING LIAISON ROLES.......................................................PAGE 6 FACILITIES AND PRICING........................................................PAGE 7 RECEPTIONS AND PRICING.....................................................PAGE 8 WEDDING REHEARSALS..........................................................PAGE 9 EVENT COMMEMORATION.......................................................PAGE 9 RULES AND REGULATIONS....................................................PAGE 10 AUDIO AND VISUAL................................................................PAGE 11 MARRIAGE LICENSE INFO......................................................PAGE 12 EXPENSE CHECKLIST.............................................................PAGE 13 FACILITIES REQUEST FORM...................................................PAGE 15 MUSIC PLANNING FORM........................................................PAGE 16 OFFICIANT’S FORM................................................................PAGE 17 SAMPLE COMPONENTS..........................................................PAGE 19 WEDDINGMANUAL 1 Hey love birds! -
Engagement and Marriage Requirements
ENGAGEMENT AND MARRIAGE REQUIREMENTS At APC, we firmly believe that marriage is a sacred union instituted and ordained by God, a holy covenant that unites a man and a woman together as one flesh. We believe that on the day of the wedding, God is a witness to this marriage covenant and becomes a covenant partner with the husband and wife. Everything about an APC wedding service is designed to witness that this is a Christian wedding. As ministers of the Gospel, we believe that by conducting a marriage ceremony, we, as God’s representatives, are officiating over the creation of this union. Therefore, we believe that we have a responsibility to God, the couple and the church, to set certain standards and to assist the intended couple to prepare well by laying a solid foundation for a strong, healthy and happy marriage that lasts a life-time. We reserve the right to decline to perform any engagement or wedding ceremony that we feel, does not honor God or the institution of marriage as He designed it to be as described in the Holy Bible. What are the specific requirements to be engaged and married at All Peoples Church or by an APC pastor? The pastors of All Peoples Church have determined the following requirements: The first 4 requirements must be met prior to APC conducting an Engagement Ceremony. All 7 requirements must be met prior to APC conducting the Wedding Ceremony. 1) The bride and groom must individually confess a personal commitment to the Lord Jesus as Lord and Saviour. -
Legal Changes to the Procedure for Publishing the Banns of Marriage
LEGAL CHANGES TO THE PROCEDURE FOR PUBLISHING BANNS OF MARRIAGE The Church of England Marriage (Amendment) Measure is due to receive the Royal Assent on 19th December 2012. Section 2 of the Measure, which comes into force immediately when Royal Assent is given, makes some important changes to the statutory procedure for publishing banns of marriage. The clergy and others responsible for publishing banns need to be aware of these changes given the importance of banns being properly published. The two changes that will take effect on 19th December are– there will be statutory authority for the use of the form of words for the publication of banns contained in Common Worship: Pastoral Services (as an optional alternative to the form of words contained in the Book of Common Prayer) banns must be published on three Sundays at the ‘principal service’ (rather than as at present at ‘morning service’) and, as an option, they may additionally be published at any other service on those three Sundays. Alternative form of words for banns From 19th December there will be statutory authority for the alternative form of words for the publication of banns of marriage contained in Common Worship. o The clergy and others responsible for publishing banns may then use either the form of words set out in the rubric at the beginning of the Form of the Solemnization of Matrimony contained in the Book of Common Prayer or they may use the form of words set out at paragraph 2 in “Notes to the Marriage Service” in Common Worship: Pastoral Services. -
Book of Common Prayer, Formatted As the Original
The Book of Common Prayer, Formatted as the original This document was created from a text file through a number of interations into InDesign and then to Adobe Acrobat (PDF) format. This document is intended to exactly duplicate the Book of Common Prayer you might find in your parish church; the only major difference is that font sizes and all dimensions have been increased slightly (by about 12%) to adjust for the size difference between the BCP in the pew and a half- sheet of 8-1/2 X 11” paper. You may redistribute this document electronically provided no fee is charged and this header remains part of the document. While every attempt was made to ensure accuracy, certain errors may exist in the text. Please contact us if any errors are found. This document was created as a service to the community by Satucket Software: Web Design & computer consulting for small business, churches, & non-profits Contact: Charles Wohlers P. O. Box 227 East Bridgewater, Mass. 02333 USA [email protected] http://satucket.com Concerning the Service Christian marriage is a solemn and public covenant between a man and a woman in the presence of God. In the Episcopal Church it is required that one, at least, of the parties must be a baptized Christian; that the ceremony be attested by at least two witnesses; and that the marriage conform to the laws of the State and the canons of this Church. A priest or a bishop normally presides at the Celebration and Blessing of a Marriage, because such ministers alone have the function of pronouncing the nuptial blessing, and of celebrating the Holy Eucharist. -
Guidebook for the Clergy
General Register Office Guidebook for The Clergy General Register Office Issued: 2011 Last updated: February 2015 Contents Page Introduction 4 Marriage 1 General • Roles and responsibilities 5 • Hours and place of marriage 5 • Restrictions on marriage 6 • Access 6 • Witnesses 6 • Registration stock 6 • Missing or stolen safe or registration stock 7 • Damaged register books 7 • Ink 7 2 Preliminaries • Preliminaries to Marriage 8 • Ecclesiastical Preliminaries 8 • Superintendent Registrar's Certificate in lieu of Ecclesiastical 8 Preliminaries • Nationality requirements 9 • European Economic (EEA) Nationals 9 • Non European Economic (EEA) Nationals 9 • Evidence of British, EEA or Swiss Nationality 9 • Evidence of current use of name 10 • Giving notice of intent to marry 11 • Qualifying connection 11 • Notice Period 12 • One party resident in Scotland 13 • One party resident in Ireland 13 • Publication of banns - service personnel 13 • Publication of banns on board HM ships 13 • Two marriage ceremonies on the same day 13 • Religious ceremony after a civil marriage 14 • Re-marriage 14 3 Ceremony • Pre-marriage checks 15 • Marriage by Superintendent Registrar’s Certificate 15 • Pre-marriage questions 15 • Forced marriages 16 • Sham marriage 16 • Mental capacity 17 4 Registrations • Marriage registers 18 • Commencement of entries 18 • Completing the register entries 19 • Description of authority on which marriage was solemnized 22 1 • Examination of entry by the parties to the marriage 22 • Signing the entry 22 • Bilingual registration in Wales -
Romancing the Other: Non-Christian and Interfaith Marriage in Late Middle English Literature, 1300-1450
ROMANCING THE OTHER: NON-CHRISTIAN AND INTERFAITH MARRIAGE IN LATE MIDDLE ENGLISH LITERATURE, 1300-1450 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Jennifer Mary Gianfalla, M.A. ***** The Ohio State University 2009 Dissertation Committee: Approved by Professor Lisa J. Kiser, Advisor Professor Richard Firth Green Professor Karen A. Winstead ____________________________ Advisor English Graduate Program ABSTRACT This dissertation makes a significant contribution to postcolonial medieval studies by examining how fourteenth- and fifteenth-century Middle English authors use representations of non-Christian and interfaith marriages to enter a wider Christian European discourse centered around the threat of the religious Other. Because such marriages are not well documented historically in medieval England, my dissertation argues that their portrayal is not a reflection of actual practice, but rather a fantasy that allows these authors to engage actively in maintaining and defending the dominance of Christianity and the Catholic Church. As my readings show, these texts serve to bolster the Church’s campaign against non-Christians by moving this campaign to marriage’s domestic sphere. Marriage is thus not only politically important, as it enables alliances to be forged among kingdoms and nations; it is now also religiously important, as it becomes a means for the culture to fantasize about the extent to which Christianity can dominate. The texts I examine cover an extensive period of the later Middle Ages, ranging from 1300 to 1450; the period of one hundred fifty years indicates that authors maintained an interest in conversion as a consequence of marriage and suggests that this motif was pervasive. -
1: Customs on Betrothal and Marriage in the Old Testament
A. STEWART 1: Customs on betrothal and marriage in the Old Testament Introduction The Bible is concerned to make known the truth about God and man and their relationship to one another. The central theme of the Old Testament is the revelation of God to a specially chosen people who had a unique origin and an unusual sense of destiny. God made a selective agreement with the founder of this racei the terms of which were repeated and explained from time to time as the nation developed.z It is significant that when the people of this covenant revolted against God the figure used to illustrate and to remind them of their relationship to Him is that of betrothal and marriage.3 It is important, therefore, to understand the teaching and customs of Israel against this background of covenant relationship. Basic J>rinciples At creation one man and one woman together formed a whole human being4 in which man was dominant, because he was the ruler, and woman was dependent, because she was created out of some thing taken from man. In this unity of relationship there was love, companionship and mutual help which led eventually to the founding of the family. In Israelite society the family was central and its character and maintenance was determined by marriage. With the severing of the fellowship between man and God,s however, love became imperfect and marriage less than ideal. Relationships became sub-personal and led, for example, to the practice of polygamy, an unbalanced view of marriage in which the woman was regarded simply as a means of increasing the family. -
Dating, Courtship, Engagement, and Wedding Page 1
Series on the Home #1 Dating Courting Engagement and thethethe Wedding! 12 Lessons Prepared by: Paul E. Cantrell 2007 Series on the Home #1 Dating Courting Engagement and thethethe Wedding! Prepared by: PAUL E. CANTRELL 84 Northview Drive Mechanicsburg, PA 17050 [email protected] 2007 "Dating, Courtship, Engagement, and The Wedding" Lessons Topics Page 1 -- The Purpose, Value, and Dangers in Dating 1-4 2 -- The Value of Courtship and Engagement 5-7 3 -- Marrying a Non-Christian 8-10 4 -- The Wedding 11-17 5 -- Predicting Marital Success #1 18-20 6 -- Predicting Marital Success #2 21-22 7 -- Predicting Marital Success #3 23-25 8 -- Predicting Marital Success #4 26-28 9 -- Predicting Marital Success #5 29-30 10 -- Predicting Marital Success #6 31-32 11 -- Predicting Marital Success #7 33-34 12 -- The Blessing of a Godly Home 35-38 Dating, Courtship, Engagement, and Wedding Page 1 Lesson One The Purpose, Value, and Dangers in Dating Growing up is not necessarily easy for young people in our society. "Puberty" is the term that we use to denote that a child is no longer a child, but at the same time is not yet an adult. With puberty come changes—not only physically, but psychologically as well. Most adolescence will experience emotional changes as well as more demanded social changes. Most are ill prepared for relating themselves intelligently to the other sex. These changes and demands come at a time when he or she may feel inadequate to face them. As one writer expresses it: "He (generic) feels simultaneously pulled in more than one direction by many aspects of life; he feels and he doesn't feel; he knows and he doesn't know; he loves and he hates in one breath. -
Congratulations on Your Engagement and Approaching Marriage! We Know That This Is a Very Happy, Exciting and Busy Time for You
Congratulations on your engagement and approaching marriage! We know that this is a very happy, exciting and busy time for you. We want everything about your wedding day to be beautiful and joyous. Everyone knows the anticipation involved in a wedding and anticipation itself is part of the thrill and excitement. But how to keep anticipation of the "big day" from becoming anxiety and worry and tension? One of the ways is solid preparation. Everyone will be less anxious and really free to celebrate the event if there has been good planning ahead of time. Planning your wedding will deepen and strengthen your relationship to each other and to the Church. In planning the ceremony, you want to keep it honest. No pretense. Nothing that will distract people from praying. What you believe, what you hope and pray for, is the very stuff out of which the wedding should be planned. Sacraments demand such faith. Most of all, try to pray together. Pray the prayers of the marriage ritual during the weeks and months of anticipation. Read and pray over the various scripture passages for weddings. Request your parents and friends to pray for you during these days. IMPORTANT PRELIMINARY INFORMATION We are happy to welcome you as you inquire about your marriage. We hope that these months of preparation will be a time of spiritual preparation, along with all the other details of planning a wedding. We want to help make this a peace-filled time, and to help you make your wedding day a spiritual experience, overflowing with an abundance of blessings.