Groom Vows to Bride Examples
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At Formal Or Informal Weddings- You'll Be a Calm, Lovely Bride Janet Sutherland Iowa State College
Volume 28 Article 5 Number 2 The Iowa Homemaker vol.28, no.2 1948 At Formal or Informal Weddings- You'll Be a Calm, Lovely Bride Janet Sutherland Iowa State College Follow this and additional works at: http://lib.dr.iastate.edu/homemaker Part of the Home Economics Commons Recommended Citation Sutherland, Janet (1948) "At Formal or Informal Weddings- You'll Be a Calm, Lovely Bride," The Iowa Homemaker: Vol. 28 : No. 2 , Article 5. Available at: http://lib.dr.iastate.edu/homemaker/vol28/iss2/5 This Article is brought to you for free and open access by the Student Publications at Iowa State University Digital Repository. It has been accepted for inclusion in The oI wa Homemaker by an authorized editor of Iowa State University Digital Repository. For more information, please contact [email protected]. a lJy .Janel Sutherland Sketches by .fane Bown OU'VE seen engagement after engagement with a short train. The bridegroom and his attendant Y announced during the past few months. Per will wear business suits. haps one of them was your own-and in that case, A street-length dress or suit of faille, taffeta, sheer you've already started to make big plans for the wool or jersey is best for the informal \\'edding. Attend wedding. ants-they are appropriate for this type of wedding, When you hear the strains of Lohengrin's Wedding too-could wear dresses of the same pattern in different March and start down the aisle, be your own dream colors. A matching headdress or hat minus the veil, of yourself-calm, lovely, and fragrant. -
Glossa Jehovah As Husband and Jesus As Bridegroom
Jehovah as Husband and Jesus as Bridegroom he designation of God as Husband indicates His heart appellative as the name of the Canaanite deity Ba‘al Tof love toward His people and His desire to have them (Hosea 2:16-17; cf. Exo. 21:3). Three times the verb match Him as His counterpart, being the same as He is in ba‘al “to be a husband” is used in referring to Jehovah life and nature. This is a necessary prerequisite to the (Jer. 3:14; 31:32; Isa. 54:5; cf. Deut. 21:13).2 In a few return of the Lord Jesus, the ending of this age, and the places in the Old Testament, God and His people are bringing in of the kingdom. The marriage relationship compared to a bridegroom (hatan) and a bride (kallah) between God and His people is directly related to the (Psa. 19:5; Isa. 62:5; Joel 2:16; Jer. 2:32), or a husband kingdom, which is seen clearly in the New Testament. As (’ish or re‘a, “companion,” Jer. 3:20) and a wife (’ishshah, Raymond C. Ortlund, Jr. points out, “The vision of God vv. 1, 20; Hosea 2:2, 7; Isa. 54:6). Also in the New as the husband of his people, with all that such a relation- Testament, the Lord Jesus and His believers are com- ship entails for them…[was] formerly a more prominent pared to or referred to as a bridegroom (numfivo") and a theme in theological discourse and pastoral ministry than bride (nuvmfh, Matt. -
Vows Prayers & Blessings
Opening Prayer Options Option: A1 O God, who consecrated the bond of Marriage by so great a mystery that in the wedding covenant you foreshadow the Sacrament of Christ and his Church, grant, we pray, to these your servants, that what they receive in faith they may live out in deeds. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Response: Amen. Option A2 O God, who in creating the human race willed that man and wife should be one, join, we pray, in a bond of inseparable love these your servants who are to be united in the covenant of Marriage, so that, as you make their love fruitful, they may become, by your grace, witnesses to charity itself. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Response: Amen. Option A3 Be attentive to our prayers, 0 Lord, and in your kindness pour out your grace on these your servants (Name and Name), that, coming together before your altar, they may be confirmed in love for one another. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Response: Amen. Option A4 Grant, we pray, almighty God, that these your servants, now to be joined by the Sacrament of Matrimony, may grow in the faith they profess and enrich your Church with faithful offspring. -
Some Observations on the Weddings of Tokugawa Shogun╎s
University of Pennsylvania ScholarlyCommons Department of East Asian Languages and Civilizations School of Arts and Sciences October 2012 Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1 Cecilia S. Seigle Ph.D. University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/ealc Part of the Asian Studies Commons, Economics Commons, Family, Life Course, and Society Commons, and the Social and Cultural Anthropology Commons Recommended Citation Seigle, Cecilia S. Ph.D., "Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1" (2012). Department of East Asian Languages and Civilizations. 7. https://repository.upenn.edu/ealc/7 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/ealc/7 For more information, please contact [email protected]. Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1 Abstract In this study I shall discuss the marriage politics of Japan's early ruling families (mainly from the 6th to the 12th centuries) and the adaptation of these practices to new circumstances by the leaders of the following centuries. Marriage politics culminated with the founder of the Edo bakufu, the first shogun Tokugawa Ieyasu (1542-1616). To show how practices continued to change, I shall discuss the weddings given by the fifth shogun sunaT yoshi (1646-1709) and the eighth shogun Yoshimune (1684-1751). The marriages of Tsunayoshi's natural and adopted daughters reveal his motivations for the adoptions and for his choice of the daughters’ husbands. The marriages of Yoshimune's adopted daughters show how his atypical philosophy of rulership resulted in a break with the earlier Tokugawa marriage politics. -
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Zljt & ©eretttôttiâl o f tit &0Ù6 *f ^attimut*a|»t ^jsspnait ^aWWok pittite Codt? AAÙ (01Ù ‘ëcstâtttcttt ProQuest Number: 27535014 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 27535014 Published by ProQuest LLO (2019). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLO. ProQuest LLO. 789 East Eisenhower Parkway P.Q. Box 1346 Ann Arbor, Ml 48106- 1346 Law and Oeraraonial of Marriage in the Code of Hamraurapi, Assyrian Lawbook, Hittite Code, and Old Testament. The purpose of this discussion is to discover the nature of the Institution of Marriage in the above mentioned sources. With this in view the work will examine them in detail & consider their provisions. With the sources will be considered such relevant Contracts, Letters, & Business Documents as have been published & made available. In these ! will be found illustrations of the lawgiver's enactments* occasionally it will be found that in practice distinctions have been introduced which are not in the Codes. These the discussion will mark & record. A large number of such Business Documents are available in connection with the first source but for the Assyrian ^awbook & the Hittite Code there is not the same wealth of material. -
Norms for Marriage
NORMS FOR MARRIAGE DIOCESE OF ORLANDO For God Himself is the author of marriage and has endowed it with various benefits and purposes. Christ the Lord abundantly blesses this many-faceted love, welling up as it does from the fountain of divine love and structured as it is on the model of His union with the Church. For as God of old made Himself present to His people through a covenant of love and fidelity, so now the Savior and the spouse of the Church comes into the lives of married Christians through the Sacrament of Marriage (PCC 48). It is with profound awareness of the richness and the beauty of the sacramentality of marriage that the Church of Florida has written a common policy of Pastoral Marriage Preparation. The Church is a caring community with a deep respect and concern for all her members. The policy is a sign of the Church's concern for the good of society and the future of marriage and the family. The policy establishes a support system in the important work of marriage preparation. In presenting the common policy, the Church of Florida hopes to strengthen the stability of marriage within our society and to show engaged couples that the Church does indeed care for their welfare. Through this policy, the Church hopes to show engaged couples that love and good intentions, though essential, are not all that is necessary for a happy and lasting marriage. Finally, this policy is not written to make it difficult to marry in the Catholic Church, but rather to help couples realize the seriousness and sacred nature of the sacrament of marriage, thus enabling them to develop a beautiful and permanent relationship. -
Our Faithful Bridegroom Exodus 20:14; Genesis 2:15–24
Lenten Midweek 2: Exodus 20:14; Genesis 2:15–24 2020/1 The Second Lenten Midweek, Wednesday, March 11, 2020 Pastor Peter Gregory, Our Savior Lutheran Church, Westminster, Massachusetts Our Faithful Bridegroom Exodus 20:14; Genesis 2:15–24 Grace to you and peace from God our Father and the Lord Jesus Christ. Eph 1:2 The text of the Sixth Commandment from Exodus: “You shall not commit adultery” (v 14). We all know how marriage is regarded in our world today, especially marriage between one man and one woman. It’s considered old-fashioned, unimportant, restrictive and narrow. Some even call it hateful and bigoted. We’re told that there are as many genders as there are people. We’re told that intimate relationships can be as varied and diverse as the imagination allows, and, oh, how our imaginations run wild! Marriage itself is now being redefined. Its most extreme opponents openly express their desire to destroy marriage and the natural family altogether. I think that marriage—marriage as God intended it—is the greatest martyr on earth in our day, or at least one of the greatest martyrs in our culture and society. The Sixth Commandment, “You shall not commit adultery” (Ex 20:14), seems downright quaint in a time of polyamory, throuples, open relationships, sexting, hookups, and porn as close as the nearest screen. All of these make a mockery of marriage, which is to say, they make a mockery of God. But let’s not kid ourselves that the problem is simply out in the world. -
Weddingmanual 0
WEDDINGMANUAL 0 TABLE OF CONTENTS..............................................................PAGE 1 WELCOME................................................................................PAGE 2 CONTACT INFORMATION.........................................................PAGE 3 PLANNING CHECKLIST............................................................PAGE 4 OUR VIEW ON MARRIAGE........................................................PAGE 5 WEDDING LIAISON ROLES.......................................................PAGE 6 FACILITIES AND PRICING........................................................PAGE 7 RECEPTIONS AND PRICING.....................................................PAGE 8 WEDDING REHEARSALS..........................................................PAGE 9 EVENT COMMEMORATION.......................................................PAGE 9 RULES AND REGULATIONS....................................................PAGE 10 AUDIO AND VISUAL................................................................PAGE 11 MARRIAGE LICENSE INFO......................................................PAGE 12 EXPENSE CHECKLIST.............................................................PAGE 13 FACILITIES REQUEST FORM...................................................PAGE 15 MUSIC PLANNING FORM........................................................PAGE 16 OFFICIANT’S FORM................................................................PAGE 17 SAMPLE COMPONENTS..........................................................PAGE 19 WEDDINGMANUAL 1 Hey love birds! -
Engagement and Marriage Requirements
ENGAGEMENT AND MARRIAGE REQUIREMENTS At APC, we firmly believe that marriage is a sacred union instituted and ordained by God, a holy covenant that unites a man and a woman together as one flesh. We believe that on the day of the wedding, God is a witness to this marriage covenant and becomes a covenant partner with the husband and wife. Everything about an APC wedding service is designed to witness that this is a Christian wedding. As ministers of the Gospel, we believe that by conducting a marriage ceremony, we, as God’s representatives, are officiating over the creation of this union. Therefore, we believe that we have a responsibility to God, the couple and the church, to set certain standards and to assist the intended couple to prepare well by laying a solid foundation for a strong, healthy and happy marriage that lasts a life-time. We reserve the right to decline to perform any engagement or wedding ceremony that we feel, does not honor God or the institution of marriage as He designed it to be as described in the Holy Bible. What are the specific requirements to be engaged and married at All Peoples Church or by an APC pastor? The pastors of All Peoples Church have determined the following requirements: The first 4 requirements must be met prior to APC conducting an Engagement Ceremony. All 7 requirements must be met prior to APC conducting the Wedding Ceremony. 1) The bride and groom must individually confess a personal commitment to the Lord Jesus as Lord and Saviour. -
Wedding Rituals in the Belarusian Palesse 43
Wedding Rituals in the Belarusian Palesse 43 Wedding Rituals on the Territory of Belarusian Palesse Iryna Charniakevich Department of Humanities Hrodna State Medical University Grodno, Belarus Abstract The article traces the local peculiarities of historical and ethnographic distribution of wedding rites in Belarusian Palesse. It is based on the analysis of a wide range of published sources, archival materials, and unpublished ethnographic field studies. This work was conducted in the context of Belarusian regional studies and concerns only the Belarusian part of Palesse, the territory which was subject to Belarusian ethnic processes in the early twentieth century and, in the second half of the twentieth century, was included in Belarusian territory; it does not apply to the entire region, that is Russian Poles’e, Ukrainian Polisse, and Polish Polesie. The analyzed rituals include all three stages of an East Slavic wedding ceremony: before the wedding, the wedding itself, and after the wedding. The common features and local differences of West and East Palesse weddings are discussed. This article is a part of my research entitled “Historical and Ethnographic distribution of wedding rites in Belarusian Palesse.” It is based on the analysis of a wide range of published sources, archival materials, and unpublished ethnographic field studies, including my own. Most of the sources used in this paper are from the first half of the twentieth century. However, taking into account the relative stability of traditional culture (at least prior to recent modernization) the use of published sources from the second half of the XIX century seems possible in a study like this. -
Chinese Marriage • Since Ancient Times , Marriage Has Been Regarded As One of the Three Most Blessed Events in the Life of a Chinese Person
Chinese Marriage • Since ancient times , marriage has been regarded as one of the three most blessed events in the life of a Chinese person. • The other two are pass the imperial examination and the birth of one’s children. • Marriage was solemnized with lots of interesting customs performed to this day. Proposal • Free love • Matchmaker on line /company /newspaper/TV show • Arrange a match by parents’ order A special phenomenon • Matchmaking Park‐‐‐‐parents • If the pa rents do not object to the marriage , some family will then ask for the girl and boy’s birthday and birth‐hour to assure the compatibility of them. (s upers tition) • Picking a auspicious date to get engaged. • Engagement Party Engagement • The bridegroom’s family will then arrange to present betrothal gifts . (Depending on local customs and family wealth.) Engagement money (for girl) Engagement jewelry (diamond ring ,gold ring , earring …) Other gifts • Normally ,the bridegroom’s family prepare house . • Picking a wedding auspicious date to hold the wedding ceremony. • Wedding photographs . dowry 嫁妆 • Usually the bride’s dowry shall be sent to the bridegroom’s family by the day before the wedding day. • A traditional dowry normally consists of valuable items such as jewelery ,embroidered beddings , kitchen utensils and furniture . Wedding • Unlike Western tradition , the color red dominates traditional Chinese wedding . Chinese people tend to use or wear red to add a joyful atmosphere to such a fes tival occasion. The Character “喜 xǐ” • It c ons is ts of two of the s a me c ha ra c ters for “喜xǐ (happiness ) ”,so it is also called double‐happiness . -
The Arranged Marriage
THE ARRANGED MARRIAGE By Gary Arms Performance Rights It is an infringement of the federal copyright law to copy or reproduce this script in any manner or to perform this play without royalty payment. All rights are controlled by Eldridge Publishing Co., Inc. Call the publisher for additional scripts and further licensing information. The author’s name must appear on all programs and advertising with the notice: “Produced by special arrangement with Eldridge Publishing Company.” PUBLISHED BY ELDRIDGE PUBLISHING COMPANY www.histage.com © 1999 by Gary Arms Download your complete script from Eldridge Publishing https://histage.com/arranged-marriage The Arranged Marriage -2- STORY OF THE PLAY Here’s an outrageous comedy about love, romance, and marrying the perfect person. Ronald Schmidt, wearing a tuxedo, has left his bride at the altar to attend an urgent meeting at Dr. Shaw’s office. Diana Henderson, in an elaborate wedding gown, has left her bridegroom at the altar to attend the same meeting. But instead of a meeting, all that the two strangers find are his ashes in an urn and the good doctor’s assistant ready with a pair of handcuffs! Both Ronald and Diana had been tested by Dr. Shaw since childhood and imagine they are favorites of the late eccentric billionaire. Both now hope to inherit his enormous fortune. But to qualify for their legacy, they must agree to be handcuffed for twenty-four hours. They don’t know each other, take an instant dislike to one another, yet find the other strangely attractive. They reluctantly agree to the peculiar stipulation.