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New Members Appointed Pope Francis Appoints PAV Ordinary and Honorary Members
New Members Appointed Pope Francis appoints PAV Ordinary and Honorary Members The Holy See has announced that on May 16, 2017, His Holiness Pope Francis appointed 45 Ordinary Members and 5 Honorary Members of the Pontifical Academy for Life. Archbishop Vincenzo Paglia, President of the Academy, commented on the appointments, saying that "with these appointments Pope Francis has formed a College of academics of the highest professional standing that will offer to the Catholic Church and to the whole world a deep and wise vision in the service of human life, especially life that is weakest and most defenseless. The Academicians named by the Holy Father come from 27 countries around the world and are outstanding in diverse fields of human knowledge. Among them are a number of non-Catholics, either belonging to other religions and non-believers, a sign that the protection and promotion of human life knows no divisions and can be assured only through common endeavor.” With respect to the appointment of Honorary Members, Archbishop Paglia noted that, "They represent the history of the Academy and a passion for human life for which we must all be grateful; it is thanks to the earlier work of so many illustrious men and women that today, with the appointment of new Academicians, our institution continues its service to life with renewed energy." - 1 - The Governing Council of the Academy, which will be appointed by the Holy See pursuant to the Statutes and the Regulations of the Academy, will appoint Corresponding Members and Young Researchers (a new membership category created in the Statutes promulgated by Pope Francis in 2016), and thus fill out the membership of the Academy. -
Dignity and the Future of Work
THE PONTIFICAL ACADEMY OF SOCIAL SCIENCES AN INTERNATIONAL SYMPOSIUM ON DIGNITY AND THE FUTURE OF WORK IN THE AGE OF THE 4th INDUSTRIAL REVOLUTION 14-15 October 2019 | Casina Pio IV | Vatican City ... “Nor shall we allow the charm of success to seduce us, or we shall be like a foolish traveler who is so dis- tracted by the pleasant meadows through which he is passing that he forgets where he is going”. (St. Gregory the Great, Homily, 14) Concept Note he massive irruption of automation in the production This Seminar is inspired by the call of Pope Francis, who in- Tprocess, although not a new phenomenon, is advancing vites us to analize every dimension of this problem based on with particular intensity in what has been called the Forth the inescapable importance of the dignity of human work: Industrial Revolution, based on the knowledge and infor- A certain way of understanding human life and activity has mation economy and the accelerated transmission of data gone awry, to the serious detriment of the world around us. and digital flows throughout the planet. We are witnessing a Should we not pause and consider this? At this stage, I pro- transition where, as Pope Francis has pointed out, the phe- pose that we focus on the dominant technocratic paradigm nomena of accelerating the time of productive processes co- and the place human beings and of human action in the incide with the phenomena of the irruption of technology as world (Laudato Si, 101). a central piece of social changes. From this perspective, multiple scenarios coexist on the hori- It is not science fiction. -
The Catholic
The Catholic www.RCAN.org ARCHDIOCESE OF NEWARK Vol. 62, No. 3 AdvocateThe community newspaper of the Archdiocese of Newark February 6, 2013 Season of Lent With Ash Wednesday this year on Confessions during season of Lent Feb. 13, the Archdiocese of Newark has released its annual listing of Lenten regulations. The days of both ‘Light’creates a beacon for Reconciliation fast and abstinence during the season of Lent are Ash Wednesday BY WARD MIELE for confession, penance and in- with hope in God’s mercy and and Good Friday. The other Fridays Managing Editor dividual absolution. trust in the help of His grace.” Interior repentance of Lent are days of abstinence. On Communal celebrations can Father Thomas Dente, director a day of fast, only one full meal is NEWARK — During the up- be part of the Wednesday evening of the Office of Divine Worship is a radical permitted. Those between the ages coming Lenten season, Arch- celebrations of The Light is on and chairman of the archdiocesan reorientation of our of 18 and 59 are obliged to fast. On bishop John J. Myers has issued a for You. Individual parish sched- Year of Faith program, stressed a day of abstinence, no meat may be special Year of Faith invitation to ules for the Sacrament of Rec- that The Light is on for You is of- whole life; a return, fered to practicing Catholics but eaten. Those who have reached the Catholics throughout the local onciliation will remain intact. a conversion to God age of 14 are obliged by the law of Church to experience the unique To help prepare for the also has special emphasis on the abstinence. -
The Holy See
The Holy See ORDINARY PUBLIC CONSISTORY FOR THE CREATION OF NEW CARDINALS ADDRESS OF HIS HOLINESS BENEDICT XVI TO THE NEW CARDINALS, THEIR FAMILIES AND PILGRIMS WHO CAME FOR THE CONSISTORY Paul VI Hall Monday, 22 November 2010 Your Eminences, Dear Brothers in the Episcopate and in the Priesthood, Dear Friends, The feelings and emotions we experienced yesterday and the day before, on the occasion of the creation of 24 new Cardinals are still alive in our minds and hearts. They were moments of fervent prayer and profound communion, that we wish to extend today with our hearts filled with gratitude to the Lord who has granted us the joy to live a new page of the history of the Church. Therefore I am pleased to welcome you all today to this simple and family meeting and to address a cordial greeting to the new Cardinals, as well as to their relatives, friends and all those who have accompanied them on this solemn and momentous occasion In Italian: I first greet you dear Italian Cardinals! I greet you, Cardinal Angelo Amato, Prefect of the Congregation for the Causes of Saints; I greet you, Cardinal Francesco Monterisi, Archpriest of the Papal Basilica of St Paul Outside-the-Walls; I greet you, Cardinal Fortunato Baldelli, Major Penitentiary; I greet you, Cardinal Paolo Sardi, Vice-Camerlengo of Holy Roman Church; I greet you, Cardinal Mauro Piacenza, Prefect of the Congregation for the Clergy; I greet you, Cardinal Velasio De Paolis, President of the Prefecture for Economic Affairs of the Holy See; I greet you, Cardinal Gianfranco Ravasi, President of the Pontifical Council for Culture; I greet you, Cardinal Paolo Romeo, Archbishop of Palermo; I greet you, Cardinal Elio Sgreccia, formerly President of 2 the Pontifical Academy for Life; I greet you Cardinal Domenico Bartolucci, formerly Choir Master of the Sistine Chapel Choir. -
The Catholic Position on Vaccination This Paper Will Aim to Provide Clarity and Assurances to Catholics About Church Teaching and Moral Issues Regarding Vaccination
The Catholic position on vaccination This paper will aim to provide clarity and assurances to Catholics about Church teaching and moral issues regarding vaccination. It will demonstrate the Church’s support for vaccination to protect the most vulnerable of our society, especially those affected by immunodeficiency, pregnant women and their unborn children. Finally, it will address concerns regarding the development of future vaccines, including those regarding the Church’s teaching on vaccination raised by Catholics during the Covid-19 pandemic. Safety and solidarity with the most vulnerable The Catholic Church strongly supports vaccination and regards Catholics as having a prima facie duty to be vaccinated, not only for the sake of their own health but also out of solidarity with others, especially the most vulnerable. We believe that there is a moral obligation to guarantee the vaccination coverage necessary for the safety of others. This is especially important for the discovery of a vaccine against COVID-19. Avoidance of vaccination carries with it dangerous and potentially grave consequences for the most vulnerable in society, and we recognise the anxiety which this is causing to those most at risk. Concerns have been raised by some about potential side effects of vaccination. We echo the words of the Pontifical Academy for Life published in a 2017 document, published in collaboration with the "Ufficio per la Pastorale della Salute" of Italian Bishops' Conference and the "Association of Italian Catholic Doctors", which commented: ‘From the clinical point of view, it should also be reiterated that treatment with vaccines, despite the very rare side effects (the events that occur most commonly are mild and due to an immune response to the vaccine itself), is safe and effective. -
Benedict XVI's Jesus of Nazareth
Journal of Markets & Morality Volume 11, Number 1 (Spring 2008): 7–25 Copyright © 2008 The Importance and Contemporary Relevance of Joseph Ratzinger/ Benedict XVI’s Bishop Marcelo Sánchez Sorondo President, Pontifical Academy Jesus of Nazareth of Social Sciences Benedict XVI’s Jesus of Nazareth represents an attempt to reveal the face and nature of Jesus Christ in the midst of a period of history when many biblical scholars claim that we can know little to nothing with certainty about the true Jesus. While respectful of the historical-critical method and the insights it reveals, Benedict XVI underlines its limits and argues that its dominance of contemporary scriptural exegesis has damaged Christian faith and distorted many Christians’ understanding of the practical demands of Christian faith, including issues of a political and eco- nomic nature. This essay situates Jesus of Nazareth in the context of developments in biblical exegesis over the past four hundred years, while simultaneously sketching some of its implications for Christian thought about the temporal order.1 No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known. (John 1:18) Tota fides Christiana circa divinitatem et humanitatem Christi versatur. (Saint Thomas Aquinas) The fact that Christianity has been proclaimed to you means that you have to form an opinion about Christ; he, or rather the fact that he exists and that he existed, is the decision of the whole of existence. If Christ has been proclaimed to you, it is a scandal to say “I don’t want to have an opinion about him.” (S. -
Pope Francis and Liberation Theology Extended Essay
Pope Francis and Liberation Theology Extended Essay – World Religions Candidate Number: kkkkkkkkkkkkkkkkkkkkk January 4, 2015 3,601 Words 1 ABSTRACT The essay will investigate the research question: Is Pope Francis a Liberation Theologian? The use of his biographies as well as other books and articles examining Liberation Theology will be used to complete the investigation. Pope Francis, the first pope in 1200 years from outside of Europe, has been accused by his critics of being a supporter of Liberation Theology. But he has also been accused of denouncing supporters of Liberation Theology to the civil authorities. In truth, Pope Francis (Cardinal Bergoglio) has a deep abiding love for the poor, but has no political leanings. His supporters suggest that Francis’ Jesuit training and his own experiences as a young priest in Chile are resulting in a focus on the poor, and greater inclusion of Third World peoples. Pope Francis’ service to the poor doesn’t over shadow his strong opposition to the violent teachings on Liberation Theologians, making him very different than those who developed the theology in the late 20th century. 161 Words 2 TABLE OF CONTENTS ABSTRACT ...................................................................................................................................................... 2 TABLE OF CONTENTS ..................................................................................................................................... 3 INTRODUCTION ............................................................................................................................................ -
October 31, 2014 Vol
The gift of missionary discipleship See special pull-out of our annual Religious Vocations Supplement, pages 9-16. Serving the Church in Central and Southern Indiana Since 1960 CriterionOnline.com October 31, 2014 Vol. LV, No. 5 75¢ Pope: Evolution, Big Bang do not ‘God is with you on this journey’ push aside God, who set creation into motion VATICAN CITY (CNS)—The Big Bang theory and evolution do not eliminate the existence of God, who remains the one who set all of creation into motion, Pope Francis told his own science academy. And God’s existence does not contradict the discoveries of science, he told members of the Pontifical Academy of Sciences on Oct. 27. “When we read Pope Francis the account of creation in Genesis, we risk thinking that God was a magician, complete with a magic wand, able to do everything. But it is not like that,” he said. “He created living beings, and he let them Steve and Therese Hartley stand in the narthex of St. Luke the Evangelist Church on Oct. 23. The couple is involved in the parish’s Marriage on Tap develop according to the internal laws program, which aims to strengthen marriages among Catholic couples. (Photo by John Shaughnessy) that he gave each one, so that they would develop and reach their full potential.” God gave creation full autonomy while Marriage on Tap program strives to also guaranteeing his constant presence in nature and people’s lives, the pope said. The beginning of the world is not a result strengthen unions of Catholic couples of “chaos,” he said, but comes directly from “a supreme principle that creates out (One in a continuing series of stories on “Twenty-five years ago today, my to God, its importance to children, and of love.” marriage.) parents committed themselves to each other the affirmation and support that can “The Big Bang, which today is held as the for life. -
Vatican Secret Diplomacy This Page Intentionally Left Blank Charles R
vatican secret diplomacy This page intentionally left blank charles r. gallagher, s.j. Vatican Secret Diplomacy joseph p. hurley and pope pius xii yale university press new haven & london Disclaimer: Some images in the printed version of this book are not available for inclusion in the eBook. Copyright © 2008 by Yale University. All rights reserved. This book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publishers. Set in Scala and Scala Sans by Duke & Company, Devon, Pennsylvania. Printed in the United States of America by Sheridan Books, Ann Arbor, Michigan. Library of Congress Cataloging-in-Publication Data Gallagher, Charles R., 1965– Vatican secret diplomacy : Joseph P. Hurley and Pope Pius XII / Charles R. Gallagher. p. cm. Includes bibliographical references and index. ISBN 978-0-300-12134-6 (cloth : alk. paper) 1. Hurley, Joseph P. 2. Pius XII, Pope, 1876–1958. 3. World War, 1939–1945— Religious aspects—Catholic Church. 4. Catholic Church—Foreign relations. I. Title. BX4705.H873G35 2008 282.092—dc22 [B] 2007043743 A catalogue record for this book is available from the British Library. The paper in this book meets the guidelines for permanence and durability of the Com- mittee on Production Guidelines for Book Longevity of the Council on Library Resources. 10 9 8 7 6 5 4 3 2 1 To my father and in loving memory of my mother This page intentionally left blank contents Acknowledgments ix Introduction 1 1 A Priest in the Family 8 2 Diplomatic Observer: India and Japan, 1927–1934 29 3 Silencing Charlie: The Rev. -
Cardinal Discusses Use of Slave Labor During WWII
Cardinal discusses use of slave labor during WWII MAINZ, Germany – A German cardinal said a report detailing how the church used slave laborers during World War II was an “important building block” for reconciliation. “The church’s memory was blind for too long to the fate and sorrows of men, women, youngsters and children who were brought from all over Europe as slave laborers to Germany,” said Cardinal Karl Lehmann of Mainz, former president of the German bishops’ conference. “This documentation, scientifically examining a forgotten chapter of contemporary church history, cannot and should not be understood as a final reckoning. “It is rather an important building block on the way to a future of reconciliation for the Christians of Germany and Europe,” said the cardinal. After eight years of research by a special commission, the 703-page report called “The Catholic Church and Forced Labor 1939-1945” was presented in Mainz April 8. Karl-Joseph Hummel and Christoph Koesters headed the commission of historians that prepared the report. Approximately 8.43 million civil workers and 4.57 million prisoners of war were sent to work for farms, factories, heavy industry and prison camps in the German Reich. The workers were mostly from occupied territories in Eastern Europe. About half the Catholic Church’s schools, hospitals, convents, abbeys and charitable institutions were confiscated by the German government during the war, the report said. But more than 4,800 civil laborers and nearly 1,100 prisoners of war – mostly from Poland, Ukraine and Russia – were put to work at more than 770 Catholic institutions, such as farms or cemeteries, that remained in church hands. -
Pdf (Accessed January 21, 2011)
Notes Introduction 1. Moon, a Presbyterian from North Korea, founded the Holy Spirit Association for the Unification of World Christianity in Korea on May 1, 1954. 2. Benedict XVI, post- synodal apostolic exhortation Saramen- tum Caritatis (February 22, 2007), http://www.vatican.va/holy _father/benedict_xvi/apost_exhortations/documents/hf_ben-xvi _exh_20070222_sacramentum-caritatis_en.html (accessed January 26, 2011). 3. Patrician Friesen, Rose Hudson, and Elsie McGrath were subjects of a formal decree of excommunication by Archbishop Burke, now a Cardinal Prefect of the Supreme Tribunal of the Apostolic Signa- tura (the Roman Catholic Church’s Supreme Court). Burke left St. Louis nearly immediately following his actions. See St. Louis Review, “Declaration of Excommunication of Patricia Friesen, Rose Hud- son, and Elsie McGrath,” March 12, 2008, http://stlouisreview .com/article/2008-03-12/declaration-0 (accessed February 8, 2011). Part I 1. S. L. Hansen, “Vatican Affirms Excommunication of Call to Action Members in Lincoln,” Catholic News Service (December 8, 2006), http://www.catholicnews.com/data/stories/cns/0606995.htm (accessed November 2, 2010). 2. Weakland had previously served in Rome as fifth Abbot Primate of the Benedictine Confederation (1967– 1977) and is now retired. See Rembert G. Weakland, A Pilgrim in a Pilgrim Church: Memoirs of a Catholic Archbishop (Grand Rapids, MI: W. B. Eerdmans, 2009). 3. Facts are from Bruskewitz’s curriculum vitae at http://www .dioceseoflincoln.org/Archives/about_curriculum-vitae.aspx (accessed February 10, 2011). 138 Notes to pages 4– 6 4. The office is now called Vicar General. 5. His principal consecrator was the late Daniel E. Sheehan, then Arch- bishop of Omaha; his co- consecrators were the late Leo J. -
Karl Kardinal Lehmann (16.05.1936-11.03.2018)
Karl Kardinal Lehmann (16.05.1936-11.03.2018) Am Morgen des 11. März 2018 ist der emeritierte Bischof von Mainz Karl Kardinal Lehmann nach längerer schwerer Krankheit verstorben. Karl Lehmann war der Albert-Ludwigs-Universität Freiburg auf vielfache Weise verbunden. Geboren 1936 im hohenzollerischen Sigmaringen in einer Lehrerfamilie hat er die schwierigen Lebensverhältnisse der Kriegs- und Nachkriegszeit als Kind und Jugendlicher erfahren. Schon die Möglichkeit, das Gymnasium zu besuchen, forderte den Eltern erhebliche Anstrengungen ab. Die Entscheidung für ein Theologiestudium in Freiburg 1956 war nicht selbstverständlich. Der Hochbegabte wurde schon 1957 nach Rom geschickt, wo er 1962 mit der Arbeit Vom Ursprung und Sinn der Seinsfrage bei Martin Heidegger (https://freidok.uni-freiburg.de/data/7) promoviert wurde. In diesem Jahr begann das II. Vatikanische Konzil, das für Lehmann wegweisend für sein kirchliches Engagement wurde. Während des Konzils arbeitete er für Karl Rahner, dessen Assistent in München er dann wurde und dem er lebenslang verbunden blieb – bis zur soeben erfolgten Vollendung von dessen Gesamtausgabe, die er maßgeblich betrieben hat. Eine Nähe zur Seelsorge hat er sich trotzdem bewahrt – in seiner Freiburger Zeit etwa durch seinen priesterlichen Dienst in Emmendingen und dann in Bollschweil. Die theologische Promotion fand in Rom mit einem exegetisch-fundamentaltheologischen Thema statt Auferweckt am dritten Tag nach der Schrift. 1968 (https://freidok.uni-freiburg.de/data/1293). Das für das akademische Weiterkommen wichtige summa cum laude für einen Rahner-Assistenten musste schon gegen Widerstände erkämpft werden. Nach kurzer Zeit als Rahner-Assistent in Münster wurde er zur Habilitation freigestellt, aber schon kurz darauf 1968 auf den Dogmatik- Lehrstuhl der Johannes-Gutenberg-Universität in Mainz berufen.