Archive Research Guides (3) Research Guide: Poor Law
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The Poor Law of 1601
Tit) POOR LA.v OF 1601 with 3oms coi3ii3rat,ion of MODSRN Of t3l9 POOR -i. -S. -* CH a i^ 3 B oone. '°l<g BU 2502377 2 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Chapter 1. Introductory. * E. Poor Relief before the Tudor period w 3. The need for re-organisation. * 4. The Great Poor La* of 1601. w 5. Historical Sketch. 1601-1909. " 6. 1909 and after. Note. The small figares occurring in the text refer to notes appended to each chapter. Chapter 1. .Introductory.. In an age of stress and upheaval, institutions and 9 systems which we have come to take for granted are subjected to a searching test, which, though more violent, can scarcely fail to be more valuable than the criticism of more normal times. A reconstruction of our educational system seems inevitable after the present struggle; in fact new schemes have already been set forth by accredited organisations such as the national Union of Teachers and the Workers' Educational Association. V/ith the other subjects in the curriculum of the schools, History will have to stand on its defence. -
Almshouse, Workhouse, Outdoor Relief: Responses to the Poor in Southeastern Massachusetts, 1740-1800” Historical Journal of Massachusetts Volume 31, No
Jennifer Turner, “Almshouse, Workhouse, Outdoor Relief: Responses to the Poor in Southeastern Massachusetts, 1740-1800” Historical Journal of Massachusetts Volume 31, No. 2 (Summer 2003). Published by: Institute for Massachusetts Studies and Westfield State University You may use content in this archive for your personal, non-commercial use. Please contact the Historical Journal of Massachusetts regarding any further use of this work: [email protected] Funding for digitization of issues was provided through a generous grant from MassHumanities. Some digitized versions of the articles have been reformatted from their original, published appearance. When citing, please give the original print source (volume/ number/ date) but add "retrieved from HJM's online archive at http://www.westfield.ma.edu/mhj. Editor, Historical Journal of Massachusetts c/o Westfield State University 577 Western Ave. Westfield MA 01086 Almshouse, Workhouse, Outdoor Relief: Responses to the Poor in Southeastern Massachusetts, 1740-1800 By Jennifer Turner In Duxbury, Massachusetts, local folklore emphasizes that before the current Surplus Street was named, it was called Poverty Lane because it led to the “poor” farm, and before it was Poverty Lane, local residents knew it as Folly Street, over which one’s folly led to the Almshouse.1 Although such local folklore suggests a rather stringent attitude towards giving alms to the poor in colonial society, the issue of poor relief absorbed much of the attention of town officials before and after the American Revolution. Throughout the colonial period and early republic, many Massachusetts towns faced growing numbers of needy men, women and children in need of relief. -
Lec-4 History of Social Welfare Developments in the UK
Topic 3 THE HISTORY OF AND DEVELOPMENT OF SOCIAL WELFARE IN THE UK: The history of social welfare in the UK had gone through various phases Before the Old Poor Law: ✓ During the early 1500s, the English government made little effort to address the needs of the poor. ✓ Rather, the poor were taken care of by Christians who were undertaking the seven-corporal works of mercy. ✓ These were deeds aimed to remove the worries and distress of those in need in accordance with their religious teachings. ▪ feed the hungry ▪ give drink to the thirsty ▪ welcome the stranger ▪ clothe the naked ▪ visit the sick ▪ visit the prisoner ▪ bury the dead ✓ The main formal organizations were the Church and the monasteries (a place reserved for prayer which may be a chapel, church or temple, or reserved for monks or nuns). The operation of charity made it possible for some poor people to survive if they left the land and came to the cities. ✓ However, when the Reformation1 happened, many people stopped following this Christian practice and the poor began to suffer greatly. ✓ The poverty and the begging were the ultimate problems followed by the Reformation. In 1531 Henry VI issued license for begging in restricted areas; punishment was given to those who violated the law. ✓ Poverty was one of the major problems Elizabeth faced during her rule. During this period the number of unemployed people grew considerably for a 1 The Reformation was a movement in Western Europe that aimed at reforming the doctrines and practices of the Roman Catholic Church The Monasteries had been dissolved by King Henry VIII in the years following 1536, this source of aid was no longer available to the poor. -
'Army of One': Mrs Nassau Senior, 1828-1877, the First Woman in Whitehall
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln The George Eliot Review English, Department of 2008 Review of Jeanie, an 'Army of One': Mrs Nassau Senior, 1828-1877, the First Woman in Whitehall Sybil Oldfield Follow this and additional works at: https://digitalcommons.unl.edu/ger Part of the Comparative Literature Commons, Literature in English, British Isles Commons, and the Women's Studies Commons Oldfield, Sybil, "Review of Jeanie, an 'Army of One': Mrs Nassau Senior, 1828-1877, the First Woman in Whitehall" (2008). The George Eliot Review. 541. https://digitalcommons.unl.edu/ger/541 This Article is brought to you for free and open access by the English, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in The George Eliot Review by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Sybil Oldfield,]eanie, an 'Army ojOne': Mrs Nassau Senior, 1828-1877, the First Woman in Whitehall (Sussex Academic Press, 2007), pp. 360. ISBN 978 1 84519 253 2 (hardback); 978 1 84519 254 9 (paperback) Sybil Oldfield is well-known for her work on humanitarian women, creative philanthropists and pacifists, and her new book is an important contribution to Victorian studies, a life-story told with admiration, sympathy and style, as cramful of character and emotion as a novel, and of great interest to George Eliot scholars. The neglect of Jeanie Senior, called Jeanie, pronounced Janie - her enthusiastic biographer puts 'sic' after deviations, eccentrically rather than pedantically since Jeanie was christened Jane Elizabeth and named Jane on her tomb and even in this book's index - is at first sight puzzling, because her ideals and zeal as radical reformer were comparable to those of Octavia Hill and Florence Nightingale, who knew and admired her. -
Material Lives of the Poor and Their Strategic Use of the Workhouse During the final Decades of the English Old Poor Law
Continuity and Change 30 (1), 2015, 71–103.©Cambridge University Press 2015. This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (http://creativecommons.org/licenses/by/3.0/), which permits unrestricted re-use, distribution, and reproduction in any medium, provided the original work is properly cited. doi:10.1017/S0268416015000090 Material lives of the poor and their strategic use of the workhouse during the final decades of the English old poor law JOSEPH HARLEY* ABSTRACT. This article is the first to use a combination of three different types of inven- tories from Dorset to examine the material lives of paupers inside and outside Beaminster workhouse. It argues that life was materially better for paupers on outdoor relief, compared with workhouse inmates and with paupers in the moments before they entered the workhouse. The article also examines how the poor used admission into the workhouse as part of their economy of makeshifts. The evidence demonstrates that the able-bodied poor used the workhouse as a short-term survival strategy, whereas more vulnerable inmates struggled to use this tactic. This article therefore furthers our understanding of the nature of poor relief and adds further weight to re- cent historical work that has emphasised pauper agency. 1. INTRODUCTION By the 1830s public opinion had turned against the way in which workhouses were managed.1 On one side, people viewed workhouses as the location of misery and injustice due to overcrowding, poor management and their prison- like character; others conversely viewed workhouses as institutions which made the poor idle and immoral, owing to the lack of discipline and the rela- tive material abundance found within the workhouse.2 A Royal Commission was set up in 1832 to investigate the state of the poor laws. -
"Freedom": the New Poor Law and Emancipation
The Journal of Sociology & Social Welfare Volume 36 Issue 2 June Article 6 2009 Building Their Readiness For Economic "Freedom": The New Poor Law and Emancipation Anne O'Connell York University Follow this and additional works at: https://scholarworks.wmich.edu/jssw Part of the Inequality and Stratification Commons, Race and Ethnicity Commons, and the Social Work Commons Recommended Citation O'Connell, Anne (2009) "Building Their Readiness For Economic "Freedom": The New Poor Law and Emancipation," The Journal of Sociology & Social Welfare: Vol. 36 : Iss. 2 , Article 6. Available at: https://scholarworks.wmich.edu/jssw/vol36/iss2/6 This Article is brought to you by the Western Michigan University School of Social Work. For more information, please contact [email protected]. Building Their Readiness For Economic "Freedom": The New Poor Law and Emancipation ANNE O'CONNELL York University School of Social Work Atkinson Faculty of Liberal and Professional Studies Contemporary studies that track the new racialization of poverty in Canada require an historical account. The history we invoke in North America is often borrowed from the British poor laws, a literature that is severed from its counterpart: the histories of racial slavery, racial thinking, White bourgeois power and the making of White settler societies. The effects of severing the his- tory of poor relief from racial classifications and racism(s) are far reaching. Systems of oppression come to be seen as separate structures in which the New Poor Law appears as a domestic policy in Britain unrelated to racial thinking and racial slavery. This paper argues that attempts at managing and civilizing the poor in Britain and Upper Canada were racial projects suited to colonial ambitions and enterprises. -
The Poorhouse: Institutionalization of the Poor
Western Oregon University Digital Commons@WOU Student Theses, Papers and Projects (History) Department of History Spring 2012 The oP orhouse: Institutionalization of the Poor Diane M. Huddleston Western Oregon University, [email protected] Follow this and additional works at: https://digitalcommons.wou.edu/his Part of the Other American Studies Commons, and the Social History Commons Recommended Citation Huddleston, Diane M. "The oorhousP e: Industrialization of the Poor." Department of History Capstone paper, Western Oregon University, 2012. This Paper is brought to you for free and open access by the Department of History at Digital Commons@WOU. It has been accepted for inclusion in Student Theses, Papers and Projects (History) by an authorized administrator of Digital Commons@WOU. For more information, please contact [email protected]. THE POORHOUSE: INSTITUTIONALIZATION OF THE POOR Into such a house, none shall enter voluntarily; work, confinement, and discipline, will deter the indolent and vicious; and nothing but extreme necessity will induce any to accept the comfort which must be obtained by the surrender of their free agency, and the sacrifice of their accustomed habits and gratifications. English Poor Laws 1 The poor have always been with us, and our society has always made an attempt to offer some form of provision, which sometimes has not been enough and many times disputed. In colonial times and into the twentieth century, families were called upon to take care of their own poor, and if a destitute person had no family, the churches felt compelled to provide charity out of Christian duty. However, in countries where Protestantism took hold attitudes towards the poor changed and they came to be treated more harshly and judged as unproductive, indolent and vicious. -
Book Review of the English Poor Laws, 1700-1930
College of William & Mary Law School William & Mary Law School Scholarship Repository Faculty Publications Faculty and Deans 2002 Book Review of The nE glish Poor Laws, 1700-1930 Michael Ashley Stein Repository Citation Stein, Michael Ashley, "Book Review of The nE glish Poor Laws, 1700-1930" (2002). Faculty Publications. 704. https://scholarship.law.wm.edu/facpubs/704 Copyright c 2002 by the authors. This article is brought to you by the William & Mary Law School Scholarship Repository. https://scholarship.law.wm.edu/facpubs 736 The Cambridge Law Journal [2002] The English Poor Laws, 1700~1930. By ANTHONY BRUNDAGE. [Basingstoke: Palgrave Macmillan. 2001. vii and 185 pp. Hardback. £49.50. ISBN 0-- 333~68271 ~8.] THIS latest addition to the Palgrave series on Social History in Perspective is a concise and systematic overview of the Poor Law system from the beginning of the 18th century through to its demise in 1930. Well written, The English Poor Law is intended as an introduction to the subject for students of law, history, and/or society, and therefore offers a very short account. Fortunately, the knowledgeable Professor Brundage (whose earlier books include an analysis of the New Poor Law and a biography of one of its facilitators, Edwin Chadwick) provides first-rate end notes and an C.L.J. Book Reviews 737 extensive bibliography. In consequence, those wishing to learn more of this interesting topic have been afforded the means for additional research. Organised chronologically, the eight chapters of The English Poor Laws mclude an introduction and conclusion. The inductory chapter ("Approaching English Poor Law History") sets forth the author's methodology. -
EH.Net Encyclopedia English Poor Laws
EH.Net Encyclopedia: English Poor Laws http://eh.net/encyclopedia/article/boyer.poor.laws.england English Poor Laws George Boyer, Cornell University A compulsory system of poor relief was instituted in England during the reign of Elizabeth I. Although the role played by poor relief was significantly modified by the Poor Law Amendment Act of 1834, the Crusade Against Outrelief of the 1870s, and the adoption of various social insurance programs in the early twentieth century, the Poor Law continued to assist the poor until it was replaced by the welfare state in 1948. For nearly three centuries, the Poor Law constituted "a welfare state in miniature," relieving the elderly, widows, children, the sick, the disabled, and the unemployed and underemployed (Blaug 1964). This essay will outline the changing role played by the Poor Law, focusing on the eighteenth and nineteenth centuries. The Origins of the Poor Law While legislation dealing with vagrants and beggars dates back to the fourteenth century, perhaps the first English poor law legislation was enacted in 1536, instructing each parish to undertake voluntary weekly collections to assist the "impotent" poor. The parish had been the basic unit of local government since at least the fourteenth century, although Parliament imposed few if any civic functions on parishes before the sixteenth century. Parliament adopted several other statutes relating to the poor in the next sixty years, culminating with the Acts of 1597-98 and 1601 (43 Eliz. I c. 2), which established a compulsory system of poor relief that was administered and financed at the parish (local) level. -
Indigent Care in Texas: a Study of Poor Farms and Outdoor Relief
Volume 2008 Article 20 2008 Indigent Care in Texas: A Study of Poor Farms and Outdoor Relief Martha Doty Freeman Follow this and additional works at: https://scholarworks.sfasu.edu/ita Part of the American Material Culture Commons, Archaeological Anthropology Commons, Environmental Studies Commons, Other American Studies Commons, Other Arts and Humanities Commons, Other History of Art, Architecture, and Archaeology Commons, and the United States History Commons Tell us how this article helped you. Cite this Record Freeman, Martha Doty (2008) "Indigent Care in Texas: A Study of Poor Farms and Outdoor Relief," Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State: Vol. 2008, Article 20. https://doi.org/10.21112/ita.2008.1.20 ISSN: 2475-9333 Available at: https://scholarworks.sfasu.edu/ita/vol2008/iss1/20 This Article is brought to you for free and open access by the Center for Regional Heritage Research at SFA ScholarWorks. It has been accepted for inclusion in Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State by an authorized editor of SFA ScholarWorks. For more information, please contact [email protected]. Indigent Care in Texas: A Study of Poor Farms and Outdoor Relief Licensing Statement This is a work for hire produced for the Texas Department of Transportation (TxDOT), which owns all rights, title, and interest in and to all data and other information developed for this project under its contract with the report producer. The report may be cited and brief passages from this publication may be reproduced without permission provided that credit is given to TxDOT and the firm that produced it. -
HISTORY of 19Th CENTURY AMERICAN POORHOUSES
HISTORY Sunday, October 20, 2013 11:53 AM OF THE AMERICAN POORHOUSE SYSTEM HISTORY OF 19th CENTURY AMERICAN POORHOUSES The Workhouse WHAT WERE POORHOUSES? This is a wonderful website about the (often also called Poor Farms -- and several similar terms -- British or referred to with the older term -- Almshouses) poorhouse system The Victorian Poorhouses were tax-supported residential institutions to which people were Poorhouse required to go if they could not support themselves. They were started as a method of providing a less expensive (to the taxpayers) alternative to what Famous People in the we would now days call "welfare" - what was called "outdoor relief" in those Poorhouse days. People requested help from the community Overseer of the Poor ( sometimes also called a Poor Master) - an elected town official. If the need The Poorhouse in was great or likely to be long-term, they were sent to the poorhouse instead Literature of being given relief while they continued to live independently. Sometimes they were sent there even if they had not requested help from the Overseer Poorhouses in the of the Poor. That was usually done when they were found guilty of begging in Middle Ages public, etc. [One misconception should be cleared up here; they were nottechnically "debtors' prisons." Someone could owe a great deal of money, but if they could still provide themselves with the necessities for remaining independent they might avoid the poorhouse.] BEFORE POORHOUSES Prior to the establishment of poorhouses the problem of what to do with paupers in a community was dealt with in one of three ways: 1. -
The Representation of the Workhouse in Nineteenth-Century Culture
The Representation of the Workhouse in Nineteenth-Century Culture Laura Foster Submitted in partial fulfilment for the degree of Doctor of Philosophy Cardiff University 2014 1 Acknowledgements I am grateful to the AHRC for providing the financial support that made this project possible. My supervisor, Julia Thomas, has been an endless source of advice and enthusiasm. I am deeply grateful for the unfailing interest she has taken in my research and for her support and encouragement at every stage. Heather Worthington has been on hand throughout the project, offering ideas, reading conference papers, and dealing with crises of confidence. I have her to thank for suggesting the idea of postgraduate study to me in the first place. Thanks are also due to Alison Harvey in SCOLAR, who unlocked the glass cabinet for me to browse at will, and who sent on fascinating primary material that I otherwise would not have found. David Skilton, too, has directed me to useful sources and shared with me his wisdom on nineteenth-century culture. Dean and Nathan have also provided valuable assistance with the practicalities of completing a thesis, taking care of numerous time-consuming IT issues for me. My friends in the department have been incredibly important. They have offered valuable feedback on ideas, emotional support, and lots of tea and cake. The PhD experience would not have been half so enjoyable without them. In particular, I am indebted to Helen Mckenzie, Rhys Tranter and Maura Dunst for their insightful comments. There are some friends outside of university who deserve mention: Amanda Milburn, Katie Fazal and Nicola Lewis have listened to me talking about workhouses for the past few years and, from time to time, managed to distract me from them.