The Case of Syriac Chant
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Downtown Skokie’S 5 Promotion - Shop Local! During the Week of January 2, 2012, All Skokie 3
82708_Village Alts_24227 12pg v3 12/27/11 10:26 AM Page 1 Comingin Skokie Together 2012 See page five for full details! NewSk kie January/February 2012 The award-winning municipal information source Skokie Nuisance Ordinance How it Works and How it Helps In March 2009, the Village two or more Class A misde- to information and belief of a or other Community Develop- Board adopted a nuisance re- meanors occur on the prem- need for police service, health ment staff concerning the con- duction ordinance in response ises during a 12-month inspectors or other health per- dition of the property or its to community concerns over period, or if an unreasonably sonnel regarding a public use by its occupants. The or- properties that generate an ex- high number of calls for serv- health concern, firefighters or dinance allows the committee traordinarily high number of ice are generated in a 12- fire inspectors concerning the to determine the number or calls for service to the Police month period. The types of safety of the property and/or range of these calls that con- Department, Property Stan- calls that are tracked pertain property standard inspectors Continued on page six dards Division or Health De- partment. Municipal Electrical Aggregation When a property is identified A 2009 Illinois law permits municipalities to contract with alternative electric suppliers for the as creating a “public nui- electricity used by residents and small businesses. By purchasing electricity in this manner, the sance”, Village staff review the Village expects to save money for those customers. In order for the Village to pursue such a pro- situation and implement cor- gram, Skokie residents must approve of the concept by referendum. -
Christians and Jews in Muslim Societies
Arabic and its Alternatives Christians and Jews in Muslim Societies Editorial Board Phillip Ackerman-Lieberman (Vanderbilt University, Nashville, USA) Bernard Heyberger (EHESS, Paris, France) VOLUME 5 The titles published in this series are listed at brill.com/cjms Arabic and its Alternatives Religious Minorities and Their Languages in the Emerging Nation States of the Middle East (1920–1950) Edited by Heleen Murre-van den Berg Karène Sanchez Summerer Tijmen C. Baarda LEIDEN | BOSTON Cover illustration: Assyrian School of Mosul, 1920s–1930s; courtesy Dr. Robin Beth Shamuel, Iraq. This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Library of Congress Cataloging-in-Publication Data Names: Murre-van den Berg, H. L. (Hendrika Lena), 1964– illustrator. | Sanchez-Summerer, Karene, editor. | Baarda, Tijmen C., editor. Title: Arabic and its alternatives : religious minorities and their languages in the emerging nation states of the Middle East (1920–1950) / edited by Heleen Murre-van den Berg, Karène Sanchez, Tijmen C. Baarda. Description: Leiden ; Boston : Brill, 2020. | Series: Christians and Jews in Muslim societies, 2212–5523 ; vol. -
SYNOPSIS REPORT the Workshop Musiqi Suryayto Was Convened In
EU Grundtvig Workshop MUSIQI SURYAYTO (Rijssen, 3-7 July 2013) SYNOPSIS REPORT The workshop Musiqi Suryayto was convened in Rijssen, the Netherlands, July 3-7 2013. The Inanna Foundation organized this workshop whose aim was to bring scholars, musicians and learners together to work on the development of the contemporary Assyrian/Syriac music. As the first gathering of its kind, the principal purposes of this historically unique workshop was to discuss the main problems and challenges facing contemporary Musiqi Suryayto, to provide a learning platform for people interested in the innovation of Musiqi Suryayto and to improve the quality of the music produced by Assyrian/Syriac musicians in Europe. Twenty-nine participants from various European countries, the United States, Iraq and Lebanon either gave presentations or simply attended the workshop. The participation of 20 participants from Europe was financed by the EU Grundtvig Lifelong Learning Programme. Aware of the historical significance of this gathering, the workshop organizers (the Inanna Foundation) endeavored to attract all the key figures in the field of Assyrian/Syriac music. Unfortunately, for various reasons not all could attend . The participation of two non-European guests was partly sponsored by the generous contributions from the Assyrischer Jugendverband Mitteleuropa (AJM) and some other people who attended to the workshop. We would like to thank all contributors for their support. The workshop programme was structured to cover all the different aspects of the Assyrian/Syriac music. On the first day, Dr Naures Atto and Soner Onder welcomed the participants, introduced the agenda and opened the workshop. In their opening speech, they elaborated on the historical importance of this gathering and raised some core questions to which the workshop should pay particular attention. -
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RECENT PUBLICATIONS ON SYRIAC TOPICS: 2018* SEBASTIAN P. BROCK, UNIVERSITY OF OXFORD GRIGORY KESSEL, AUSTRIAN ACADEMY OF SCIENCES AND UNIVERSITY OF MANCHESTER SERGEY MINOV, UNIVERSITY OF OXFORD Books Acharya, F., Psalmic Odes from Apostolic Times: An Indian Monk’s Meditation (Bengaluru: ATC Publishers, 2018). Adelman, S., After Saturday Comes Sunday (Piscataway, New Jersey: Gorgias Press, 2018). Alobaidi, T., and Dweik, B., Language Contact and the Syriac Language of the Assyrians in Iraq (Saarbrücken, Germany: Lambert Academic Publishing, 2018). Andrade, N.J., The Journey of Christianity to India in Late Antiquity: Networks and the Movement of Culture (Cambridge: Cambridge University Press, 2018). Aravackal, R., The Mystery of the Triple Gradated Church: A Theological Analysis of the Kṯāḇā d-Massqāṯā (Book of Steps) with Particular Reference to the Writing of Aphrahat and John the Solitary (Oriental Institute of Religious Studies India Publications 437; Kottayam, India: Oriental Institute of Religious Studies, 2018). Aydin, G. (ed.), Syriac Hymnal According to the Rite of the Syriac Orthodox Church of Antioch (Teaneck, New Jersey: Beth Antioch Press / Syriac Music Institute, 2018). Bacall, J., Chaldean Iraqi American Association of Michigan (Charleston, South Carolina: Arcadia Publishing, 2018). * The list of publications is based on the online Comprehensive Bibliography on Syriac Christianity, supported by the Center for the Study of Christianity at the Hebrew University of Jerusalem (http://www.csc.org.il/db/db.aspx?db=SB). Suggested additions and corrections can be sent to: [email protected] 235 236 Bibliographies Barry, S.C., Syriac Medicine and Ḥunayn ibn Isḥāq’s Arabic Translation of the Hippocratic Aphorisms (Journal of Semitic Studies Supplement 39; Oxford: Oxford University Press, 2018). -
CONTEMPORARY ART the Visual Language of Dissent
Volume 11 - Number 1 December 2014 – January 2015 £4 TTHISHIS ISSUEISSUE: CCONTEMPORARYONTEMPORARY AARTRT ● TThehe vvisualisual languagelanguage ofof dissentdissent ● UUn-representablen-representable narrativesnarratives andand contemporarycontemporary amnesiaamnesia ● WWaysays ooff sseeingeeing ● AArabrab aanimatednimated ccartoons,artoons, thenthen andand nownow ● PPhotohoto ccompetitionompetition resultsresults ● PPLUSLUS RReviewseviews andand eventsevents inin LondonLondon Volume 11 - Number 1 DecemberDe 2014 – January 2015 £4 TTHISHIS IISSUESSUE: CCONTEMPORARYONTEMPORARY AARTRT ● TThehe vvisualisual llanguageanguage ooff ddissentissent ● UUn-representablen-representable nnarrativesarratives aandnd contemporarycontemporary aamnesiamnesia ● WWaysays ooff sseeingeeing ● AArabrab aanimatednimated ccartoons,artoons, tthenhen aandnd nnowow ● PPhotohoto ccompetitionompetition rresultsesults ● PPLUSLUS RReviewseviews aandnd eeventsvents iinn LLondonondon Samira Alikhanzadeh, Untitled, 2011 About the London Middle East Institute (LMEI) Volume 11 - Number 1 Th e London Middle East Institute (LMEI) draws upon the resources of London and SOAS to provide December 2014 – teaching, training, research, publication, consultancy, outreach and other services related to the Middle January 2015 East. It serves as a neutral forum for Middle East studies broadly defi ned and helps to create links between individuals and institutions with academic, commercial, diplomatic, media or other specialisations. With its own professional staff of Middle East experts, -
Syriac Sacred Chant: It's Role in Shaping Liturgical Life
SYRIAC SACRED CHANT: IT’S ROLE IN SHAPING LITURGICAL LIFE AND COMMUNAL IDENTITY OF THE SYRIAC COMMUNITY By Gabriel Aydin So outstanding is the nature of Syriac sacred music—when the sacred word (text) is fused with the sound (music) creates an extra ordinary power through which the faithful can attain their spiritual goals and lift themselves up from the ordinary to the higher level of consciousness— that the Syriac poet-theologians and hymnographers chose this phenomenon 1600 years ago to knit their prose and poetry that laid the foundation of Syriac rich musical heritage. Their hymns give not only religious reference to and offers a strong view of the liturgical rite and faith of the Syriac church, but also forms an important part of the Syriac both religious and cultural identity, ideology, symbols, moral values, and the collective cultural memory of Syriac Christians. A very short overview of the Syriac chant will promote our understanding as well as the significance of this musical phenomenon. Syriac sacred chant, is one of the oldest existing chant traditions (similar to the western tradition of plainsong), composed in Syriac, a dialect of Aramaic, the language that was spoken by Jesus Christ, together with their melodies. Among the large number of distinct features that are embedded in Syriac sacred chant, a) simplicity in text and melody (so that the theological reasoning that lays behind the text would be easily comprehended by diverse communities, simple worshippers and monastics to embrace the Word of God), b) along with sacred text, various musical characteristics of Syriac chant such as the microtonal variation of intervals, words in metrics, the melodic construction, dynamics, modal system of eight—which represent the impressive formulae of the earlier evolution of the Syriac church in the field of ecclesiastical music—are a couple of vital entities that function in tandem to produce a consistent, compelling, and spiritual sacred chant. -
Excerpts from Liner Notes
Excerpts from the liner notes to Solemn High Mass of the Syro-Malabar Church EAST MEETS EAST, IN THE WEST George Thaila and I share similar musical backgrounds. We both grew up in the 1950s, listening to and singing Syriac chants in our respective Syro-Malabar parishes in Kerala. The liturgy was still in Syriac; we learned to sing the chants often without understanding the meaning of the text. Even after the vernacularization of liturgy in the 1960s, old Syriac melodies that originated in the Syriac churches in West Asia continued to be in vogue, as they are today, and we sang them with the new Malayalam text. In our later years we received training in Indian classical vocal music, Thaila in the Karnātak (South Indian) tradition at Madras University in Chennai, and myself in the Hindustāni (North Indian) tradition at Maharaja Sayajirao University in Baroda. We met for the first time in New York in 1990,soon after our arrival there from India. Since then, we have collaborated on several occasions to conduct church choirs and give stage performances of Christian bhajans and Syriac chants. These shared historical and musical experiences directly and indirectly influenced the compositional process. In many instances, Thaila and I turned to the Syriac and Indian classical traditions for inspiration. For example, the performance practice of singing the same melody in three ascending pitch registers in # 1 & 5 probably developed in the Syriac tradition and later reached the Latin Church; it is prevalent even today in the Roman Catholic churches in the performance of "This is the wood of the Cross" (Ecce lignum crucis) in the Good Friday service (a Syriac translation of this chant sung in three ascending pitch registers can be heard in # 20 in the CD, Qambel Māran: Syriac Chants from South India). -
Mardin from Tales to Legends 2
1 MARDİN FROM TALES TO LEGENDS 2 künye 3 MARDİN FROM TALES TO LEGENDS 4 Introduction Mesopotamia is among those few names in the world that almost everyone is familiar with. Think of a region that is the birthplace of many tools, philosophies, systems and religions. Think of a region that so much that it pioneered has been adopted throughout the world and has played such an important role in shaping everyday lives. Imagine a place which witnessed so much for the first time: first writing system, first state, first city, first water irrigation sysems, first law and many more. Mardin situated right at the centre of this incredibly rich region can therefore be seen as a fortunate city, blessed in history. It has Anatolia on one side and Mesopotamia on the other, an ancient region which transported so many innovations that had originated in the Middle East to the western world. Despite the common assumption, the word Mesopotamia is not of Middle Eastern origin. It comes from the ancient Greek root words mesos (middle) and potamia (rivers) literally meaning “(land) between rivers.” It is curious that although writing was introduced in the region almost 3000 years earlier than in Greece, the region’s name is of Greek origin rather than a Middle Eastern language. In Syriac, Mesopotamia is called Beth Nahrin. Composed of the words beth (house, land) and nahrin (two rivers), it literally means “the land of/between two rivers.” Based on this, it can be deduced that the region was named not by the Greek civilizations of the west but by the people of the region themselves. -
Literature About and in Surayt
e Literature about and in Surayt ERASMUS+ ARAMAIC-ONLINE PROJECT (2014–2017) The European Commission support for the production of this publication does not constitute an endorsement of the contents which reflects the views only of the authors, and the Commission cannot be held responsible for any use which may be made of the information contained therein. © Aramaic-Online Project 2017 Table of Content LIST OF LITERATURE ABOUT AND IN SURAYT 5 Literature written in Surayt 5 Academic Literature about Surayt 9 Textbooks 133 Dictionaries 133 4 LIST OF LITERATURE ABOUT AND IN SURAYT LITERATURE WRITTEN IN SURAYT This list consists all publications in Surayt (Turoyo) we could find. They are written either in Latin or in Syriac characters, each following its own orthographic rules. For some publications, we lack detailed bibliographic information; many of them do not have the place and the publisher or the year of publication. This list does not include texts published for academic linguistic purposes (for this see the next subheading). Algül, Nursen. Aramäische Märchen aus dem Tur Abdin. Maṯle men aṯro d Ṭur Cabdin: 2013. Arsalan, Andreas. Mormor Berättar – två assyriska sagor. I qašto gdomro lan – tarte tašcyoṯo camoyoṯo. Assyriska Föreningen i Södertälje 1989. Aydin, Besim. Bar Armalto. Arjovi 2001. –––––– U aḥuno d Emma kayiwo yo. Arjovi 2004. –––––– U macmlo d Emma. Arjovi 2004. –––––– Ḥaduṯo bi mcarṯo d Beṯlḥem. Arjovi 2005. –––––– Kuḏcat Pippi du gurwo yarixo? (Trans. Astrid Lindgren: Känner du Pippi Långstrump?) Arjovi 2006. –––––– Malke mbaḥnono. H.A. Rey. Arjovi 2007. –––––– Šuqenṭo d Ṣami bu cobo. Arjovi 2008. –––––– Šanga Šem kmacmro kurḥo. Arjovi 2008. -
Society for Ethnomusicology Abstracts
Society for Ethnomusicology Abstracts Musicianship in Exile: Afghan Refugee Musicians in Finland Facets of the Film Score: Synergy, Psyche, and Studio Lari Aaltonen, University of Tampere Jessica Abbazio, University of Maryland, College Park My presentation deals with the professional Afghan refugee musicians in The study of film music is an emerging area of research in ethnomusicology. Finland. As a displaced music culture, the music of these refugees Seminal publications by Gorbman (1987) and others present the Hollywood immediately raises questions of diaspora and the changes of cultural and film score as narrator, the primary conveyance of the message in the filmic professional identity. I argue that the concepts of displacement and forced image. The synergistic relationship between film and image communicates a migration could function as a key to understanding musicianship on a wider meaning to the viewer that is unintelligible when one element is taken scale. Adelaida Reyes (1999) discusses similar ideas in her book Songs of the without the other. This panel seeks to enrich ethnomusicology by broadening Caged, Songs of the Free. Music and the Vietnamese Refugee Experience. By perspectives on film music in an exploration of films of four diverse types. interacting and conducting interviews with Afghan musicians in Finland, I Existing on a continuum of concrete to abstract, these papers evaluate the have been researching the change of the lives of these music professionals. communicative role of music in relation to filmic image. The first paper The change takes place in a musical environment which is if not hostile, at presents iconic Hollywood Western films from the studio era, assessing the least unresponsive towards their music culture. -
It Should Be A3 Size Folded to Make 4 X A4 Pages and Printed in Colour
Schola Gregoriana of Cambridge Newsletter May 2010 INTRODUCTION Merger with The Gregorian Association The proposed merger of The Gregorian Association with The Schola Gregoriana of Cambridge was voted upon and approved at the recent AGM of The Gregorian Association. A merger with the Schola Gregoriana of Cambridge by means of a transfer of the assets and liabilities of the Association to the Schola were confirmed in order that the Association may be dissolved as a registered charity. The Gregorian Association began in 1870 with the aim of improving the standard of singing in the Church of England through plainchant. They achieved their aim very effectively, substantially influencing the content of the English Hymnal, now New English Hymnal, which with the Manual of Plainsong containing the psalms and canticles set to Sarum chant, is still widely used in our cathedrals and larger parish churches. The Gregorian Association has a long and distinguished history, especially as a publisher of plainsong music for the liturgy. The financial assets that the GA would transfer are substantially more than the outstanding, major liability, which is to pay Peter Wilton to edit a new edition of the Manual of Plainsong in order to include the antiphons proper for daily prayer in accordance with Common Worship, set to traditional (Prayer Book) texts.This is still widely used in cathedrals. He is also editing chant settings of the modern texts as recommended in Daily Prayer. The idea is to publish this revised Manual of Plainsong on the internet so that anyone can copy it free of charge. It is therefore proposed that the name “The Gregorian Association” should be retained at least for publication purposes, although it will be made clear that it is a part of The Schola Gregoriana of Cambridge. -
4. Ottoman Traditions of Music Writing 135
This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ Writing Music in Nineteenth-Century Istanbul Ottoman Armenians and the Invention of Hampartsum Notation Olley, Jacob Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 04. Oct. 2021 Writing Music in Nineteenth-Century Istanbul Ottoman Armenians and the Invention of Hampartsum Notation Jacob Olley PhD in Music King’s College London 2017 1 2 Abstract This thesis describes the invention and adoption of a new notation system, known today as ‘Hamparsum notası’ or ‘Hay ardi jaynagrut‘iwn’ (‘modern Armenian notation’), in nineteenth- century Istanbul.