A Higher-Order Theory of Emotional Consciousness. Joseph Ledoux and Richard Brown
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Arxiv:2012.10390V2 [Cs.AI] 20 Feb 2021 Inaccessible
Opinion - Paper under review Deep Learning and the Global Workspace Theory Rufin VanRullen1, 2 and Ryota Kanai3 1CerCo, CNRS UMR5549, Toulouse, France 2ANITI, Universit´ede Toulouse, France 3Araya Inc, Tokyo. Japan Abstract Recent advances in deep learning have allowed Artificial Intelligence (AI) to reach near human-level performance in many sensory, perceptual, linguistic or cognitive tasks. There is a growing need, however, for novel, brain-inspired cognitive architectures. The Global Workspace theory refers to a large-scale system integrating and distributing infor- mation among networks of specialized modules to create higher-level forms of cognition and awareness. We argue that the time is ripe to consider explicit implementations of this theory using deep learning techniques. We propose a roadmap based on unsu- pervised neural translation between multiple latent spaces (neural networks trained for distinct tasks, on distinct sensory inputs and/or modalities) to create a unique, amodal global latent workspace (GLW). Potential functional advantages of GLW are reviewed, along with neuroscientific implications. 1 Cognitive neural architectures in brains and ma- chines Deep learning denotes a machine learning system using artificial neural networks with multiple \hidden" layers between the input and output layers. Although the underlying theory is more than 3 decades old [1, 2], it is only in the last decade that these systems have started to fully reveal their potential [3]. Many of the recent breakthroughs in AI (Artificial Intelligence) have been fueled by deep learning. Neuroscientists have been quick to point out the similarities (and differences) between the brain and these deep artificial neural networks [4{9]. The advent of deep learning has allowed the efficient computer implementation of perceptual and cognitive functions that had been so far arXiv:2012.10390v2 [cs.AI] 20 Feb 2021 inaccessible. -
Consciousness:** Here,*There*But*Not*Everywhere*
Tononi%&%Koch%*%Consciousness% % % % Consciousness:** Here,*There*but*Not*Everywhere* by* Giulio*Tononi1*and*Christof*Koch2* % 1Department%of%Psychiatry,%University%of%Wisconsin,%Madison%WI%USA% 2Allen%Institute%for%Brain%Science,%Seattle,%WA%USA% % May%26,%2014% Tononi%&%Koch%–%Consciousness%*%2% Abstract% The%science%of%consciousness%has%made%great%strides%by%focusing%on% the% behavioral% and% neuronal% correlates% of% experience.% However,% correlates%are%not%enough%if%we%are%to%understand%even%basic%facts,%for% example,%why%the%cerebral%cortex%gives%rise%to%consciousness%but%the% cerebellum%does%not,%though%it%has%even%more%neurons%and%appears%to% be%just%as%complicated.%Moreover,%correlates%are%of%little%help%in%many% instances% where% we% would% like% to% know% if% consciousness% is% present:% patients% with% a% few%remaining%islands%of%functioning%cortex,%pre*term% infants,% non*mammalian% species,% and% machines% that% are% rapidly% outperforming% people% at% driving,% recognizing% faces% and% objects,% and% answering% difficult% questions.% To% address% these% issues,% we% need% not% only%more%data,%but%also%a%theory%of%consciousness%–%one%that%says%what% experience%is%and%what%type%of%physical%systems%can%have%it.%Integrated% Information%Theory%(IIT)%does%so%by%starting%from%conscious%experience% itself% via% five% phenomenological% axioms% of% existence,% composition,% information,% integration,%and%exclusion.%From%these%it%derives%five% postulates% about% the%properties%required%of%physical%mechanisms%to% support% consciousness.% -
Theoretical Models of Consciousness: a Scoping Review
brain sciences Review Theoretical Models of Consciousness: A Scoping Review Davide Sattin 1,2,*, Francesca Giulia Magnani 1, Laura Bartesaghi 1, Milena Caputo 1, Andrea Veronica Fittipaldo 3, Martina Cacciatore 1, Mario Picozzi 4 and Matilde Leonardi 1 1 Neurology, Public Health, Disability Unit—Scientific Department, Fondazione IRCCS Istituto Neurologico Carlo Besta, 20133 Milan, Italy; [email protected] (F.G.M.); [email protected] (L.B.); [email protected] (M.C.); [email protected] (M.C.); [email protected] (M.L.) 2 Experimental Medicine and Medical Humanities-PhD Program, Biotechnology and Life Sciences Department and Center for Clinical Ethics, Insubria University, 21100 Varese, Italy 3 Oncology Department, Mario Negri Institute for Pharmacological Research IRCCS, 20156 Milan, Italy; veronicaandrea.fi[email protected] 4 Center for Clinical Ethics, Biotechnology and Life Sciences Department, Insubria University, 21100 Varese, Italy; [email protected] * Correspondence: [email protected]; Tel.: +39-02-2394-2709 Abstract: The amount of knowledge on human consciousness has created a multitude of viewpoints and it is difficult to compare and synthesize all the recent scientific perspectives. Indeed, there are many definitions of consciousness and multiple approaches to study the neural correlates of consciousness (NCC). Therefore, the main aim of this article is to collect data on the various theories of consciousness published between 2007–2017 and to synthesize them to provide a general overview of this topic. To describe each theory, we developed a thematic grid called the dimensional model, which qualitatively and quantitatively analyzes how each article, related to one specific theory, debates/analyzes a specific issue. -
(Homonymous Hemianopsia): Tapping Into Blindsight
CORE Metadata, citation and similar papers at core.ac.uk Provided by Elsevier - Publisher Connector Journal of Medical Hypotheses and Ideas (2015) 9,S8–S13 Available online at www.sciencedirect.com Journal of Medical Hypotheses and Ideas journal homepage: www.elsevier.com/locate/jmhi REGULAR ARTICLE Enhancing visual performance in individuals with cortical visual impairment (homonymous hemianopsia): Tapping into blindsight Faith A. Birnbaum a, Steven A. Hackley b, Lenworth N. Johnson a,* a Neuro-Ophthalmology Unit, Department of Ophthalmology, The Warren Alpert Medical School of Brown University/Lifespan/Rhode Island Hospital, Providence, RI, United States b Department of Psychological Sciences of the University of Missouri Columbia, Columbia, MO, United States Received 2 October 2015; revised 29 November 2015; accepted 15 December 2015 Available online 22 January 2016 KEYWORDS Abstract Homonymous hemianopsia is a type of cortical blindness in which vision is lost Blindsight; completely or partially in the left half or the right half of the field of vision. It is prevalent in Cortical blindness; approximately 12% of traumatic brain injury and 35% of strokes. Patients often experience Homonymous hemianopsia; difficulty with activities such as ambulating, eating, reading, and driving. Due to the high prevalence Augmented virtual reality; of homonymous hemianopsia and its associated difficulties, it is imperative to find methods for Vision restoration therapy visual rehabilitation in this condition. Traditional methods such as prism glasses can cause visual confusion and result in patient noncompliance. There is a large unmet medical need for improving this condition. In this article, we propose that modifying visual stimuli to activate non-cortical areas of visual processing, such as lateral geniculate nucleus and superior colliculus, may result in increased visual awareness. -
Global Workspace Theory and Animal Consciousness
19 August 2020 Global Workspace Theory and Animal Consciousness Jonathan Birch Centre for Philosophy of Natural and Social Science, London School of Economics and Political Science, Houghton Street, London, WC2A 2AE, UK. Email: [email protected] Webpage: http://personal.lse.ac.uk/birchj1 This is a preprint of an article that will appear in Philosophical Topics. 7082 words 1 Abstract: Carruthers has recently argued for a surprising conditional: if a global workspace theory of phenomenal consciousness is both correct and fully reductive, then there are no substantive facts to discover about phenomenal consciousness in non-human animals. I present two problems for this conditional. First, it rests on an odd double-standard about the ordinary concept of phenomenal consciousness: its intuitive non-gradability is taken to be unchallengeable by future scientific developments, whereas its intuitive determinacy is predicted to fall by the wayside. Second, it relies on dismissing, prematurely, the live empirical possibility that phenomenal consciousness may be linked to a core global broadcast mechanism that is (determinately) shared by a wide range of animals. Future developments in the science of consciousness may lead us to reconsider the non-gradability of phenomenal consciousness, but they are unlikely to lead us to accept that there are no facts to discover outside the paradigm case of a healthy adult human. Key words: animal consciousness, phenomenal consciousness, consciousness science, global workspace theory, phenomenal concepts 2 1. Carruthers’ surprising conditional For more than thirty years, scepticism about attributions of phenomenal consciousness1 to (states of) non-human animals has been a major theme in Peter Carruthers’ work (Carruthers 1989, 1992, 1999, 2000, 2004, 2005, 2018a,b, 2019, 2020). -
The Phenomenology of the Self-Conscious Mind
The Phenomenology of the Self-Conscious Mind Robert G. Mays, B.Sc. Suzanne B. Mays Chapel Hill, NC ABSTRACT: The phenomenon of a near-death experiencer's veridical perceptions during the out-of-body experience (OBE) strongly suggests the existence of a self-conscious mind as a "field of consciousness," a region of space where a person's consciousness exists. In the out-of-body state, the mind appears to be nonmaterial and completely independent of the physical body. Ordinarily, though, the self-conscious mind appears as an autonomous entity united with the brain and body. In this united state, the self-conscious mind operates through the mediation of the brain. This view is supported by evidence from neurological phenomena such as subjective antedating of sensory experiences and mental force. This evidence suggests that a nonneural agency induces conscious experience and self-conscious awareness. Phenomena from OBEs, including apparent subtle interactions with physical processes such as light, sound, and physical objects, as well as reported interactions with "in-body" persons, support the view that the self-conscious mind is able to interact in some physical way with the brain. Neurological phenomena such as Benjamin Libet's (1985) delayed awareness of willed action can be reconsidered successfully in light of this view. Such efforts might also prove useful, for example, in explaining phantom limb phenomena. KEY WORDS: near-death experience; out-of-body experience; mind-body problem; self-conscious mind; veridical perception. Robert G. Mays, B.Sc., is a retired senior software engineer and Suzanne B. Mays, A.A., is a Certified Music Practitioner (through the Music for Healing and Transition Program) who provides palliative care to hospitalized patients. -
COMPETING MODELS of CONSCIOUSNESS David Rosenthal Philosophy and Cognitive Science Graduate Center, City University of New York
COMPETING MODELS OF CONSCIOUSNESS David Rosenthal Philosophy and Cognitive Science Graduate Center, City University of New York REVISED PENULTIMATE VERSION Word count: 2,248 Graziano and colleagues (forthcoming) sketch some suggestive ways in which Graziano’s attention-schema theory (AST) of consciousness (Graziano 2013, 2019; Webb and Graziano 2015) connects with three other theories: the global-workspace theory (GWT) of Baars (1997) and Dehaene and Naccache (2001), higher-order-thought (HOT) theory (Rosenthal 2005), and illusionism (Frankish 2016). According to Graziano and colleagues, these “theories should not be viewed as rivals, but as partial perspectives on a deeper mechanism” (1). The deeper mechanism they have in mind is that of AST, which they urge constitutes “a kind of standard model that covers the basics if not the details” of consciousness (1). I’ll raise difficulties for this irenic construal of these four theories, and argue that they are in important ways theoretical competitors. Graziano and colleagues see the term ‘consciousness’ as applying to two distinct phenomena. One is “how select information reaches a state in which it is bundled centrally and can impact output systems.” They call this i-consciousness, in contrast with what they call m-consciousness, “a more mysterious, extra, experiential essence that people claim accompanies the informational content” that occurs in i-consciousness (2). The ‘m’ of ‘m- consciousness’ reflects their view that this notion is inherently mysterious. With that distinction in place, Graziano and colleagues urge that the central issue for a theoretical treatment of consciousness is “whether m-consciousness, the more ethereal notion of consciousness that people intuitively believe they have, is accurate or instead is an imperfect model of i-consciousness” (2). -
Making Sense of Blindsense-Author's Response To: Commentary by Ian
Making sense of blindsense-Author’s response to: Commentary by Ian Phillips, Clémentine Garric, Florent Caetta, Claire Sergent, Sylvie Chokron To cite this version: Clémentine Garric, Florent Caetta, Claire Sergent, Sylvie Chokron. Making sense of blindsense- Author’s response to: Commentary by Ian Phillips,. Cortex, Elsevier, 2020, 127, pp.393-395. 10.1016/j.cortex.2020.03.004. hal-03031396 HAL Id: hal-03031396 https://hal.archives-ouvertes.fr/hal-03031396 Submitted on 30 Nov 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Authors’ Response to: Commentary by Ian Phillips, Making sense of blindsense Clémentine Garrica,, Florent Caettab,c, Claire Sergentc & Sylvie Chokronb,c a Univ. Lille, Inserm, CHU Lille, U1172 - LilNCog - Lille Neuroscience & Cognition, F- 59000 Lille, France b Institut de Neuropsychologie, Neurovision et Neurocognition, Fondation Ophtalmologique Rothschild, Paris 75019, France c Integrative Neuroscience and Cognition Center - UMR 8002 CNRS/Université Paris Descartes, Paris 75006, France. Abstract We recently published the results of a study on the occurrence of blindsight among eight, post-stroke homonymous hemianopic (HH) patients (Garric et al., 2019), in whom we measured blindsight through forced-choice tasks and assessed perceptual experiences by a new awareness scale, the Sensation Awareness Scale (SAS). -
Reflexive Monism
Reflexive Monism Max Velmans, Goldsmiths, University of London; email [email protected]; http://www.goldsmiths.ac.uk/psychology/staff/velmans.php Journal of Consciousness Studies (2008), 15(2), 5-50. Abstract. Reflexive monism is, in essence, an ancient view of how consciousness relates to the material world that has, in recent decades, been resurrected in modern form. In this paper I discuss how some of its basic features differ from both dualism and variants of physicalist and functionalist reductionism, focusing on those aspects of the theory that challenge deeply rooted presuppositions in current Western thought. I pay particular attention to the ontological status and seeming “out- thereness” of the phenomenal world and to how the “phenomenal world” relates to the “physical world”, the “world itself”, and processing in the brain. In order to place the theory within the context of current thought and debate, I address questions that have been raised about reflexive monism in recent commentaries and also evaluate competing accounts of the same issues offered by “transparency theory” and by “biological naturalism”. I argue that, of the competing views on offer, reflexive monism most closely follows the contours of ordinary experience, the findings of science, and common sense. Key words: Consciousness, reflexive, monism, dualism, reductionism, physicalism, functionalism, transparency, biological naturalism, phenomenal world, physical world, world itself, universe itself, brain, perceptual projection, phenomenal space, measured space, physical space, space perception, information, virtual reality, hologram, phenomenological internalism, phenomenological externalism, first person, third person, complementary What is Reflexive Monism? Monism is the view that the universe, at the deepest level of analysis, is one thing, or composed of one fundamental kind of stuff. -
Disentangling Mechanisms, Brain Systems, and Behavioral Responses
CORE Metadata, citation and similar papers at core.ac.uk Provided by Repositório Institucional UNIFESP 10882 • The Journal of Neuroscience, November 8, 2017 • 37(45):10882–10893 Symposium Consciousness Regained: Disentangling Mechanisms, Brain Systems, and Behavioral Responses X Johan F. Storm,1 XMe´lanie Boly,2,3 X Adenauer G. Casali,4 XMarcello Massimini,5,6 XUmberto Olcese,7,8 X Cyriel M.A. Pennartz,7,8 and XMelanie Wilke9,10,11 1Division of Physiology, Department of Molecular Medicine, Institute of Basal Medical Sciences, University of Oslo, Oslo, 0317, Norway, 2Department of Neurology, University of Wisconsin, Madison, Wisconsin, 53705, 3Department of Psychiatry, University of Wisconsin, Madison, Wisconsin, 53719, 4Institute of Science and Technology, Federal University of Sa˜o Paulo, Sa˜o Jose´ dos Campos, SP, 12231-280, Brazil, 5Department of Biomedical and Clinical Sciences Luigi Sacco, University of Milan, Milan, 20157, Italy, 6Istituto Di Ricovero e Cura a Carattere Scientifico, Fondazione Don Carlo Gnocchi ONLUS, 20162 Milano, Italy, 7Cognitive and Systems Neuroscience Group, Swammerdam Institute for Life Sciences and 8Research Priority Program Brain and Cognition, University of Amsterdam, Amsterdam, 1098XH, The Netherlands, 9Department of Cognitive Neurology, University Medicine Goettingen, Goettingen, 37075, Germany, 10German Primate Center, Leibniz Institute for Primate Research, Goettingen, 37077, Germany, and 11Leibniz Science Campus Primate Cognition, Goettingen, 37077, Germany How consciousness (experience) arises from and relates to material brain processes (the “mind-body problem”) has been pondered by thinkers for centuries, and is regarded as among the deepest unsolved problems in science, with wide-ranging theoretical, clinical, and ethical implications. Until the last few decades, this was largely seen as a philosophical topic, but not widely accepted in mainstream neuroscience. -
A Traditional Scientific Perspective on the Integrated Information Theory Of
entropy Article A Traditional Scientific Perspective on the Integrated Information Theory of Consciousness Jon Mallatt The University of Washington WWAMI Medical Education Program at The University of Idaho, Moscow, ID 83844, USA; [email protected] Abstract: This paper assesses two different theories for explaining consciousness, a phenomenon that is widely considered amenable to scientific investigation despite its puzzling subjective aspects. I focus on Integrated Information Theory (IIT), which says that consciousness is integrated information (as φMax) and says even simple systems with interacting parts possess some consciousness. First, I evaluate IIT on its own merits. Second, I compare it to a more traditionally derived theory called Neurobiological Naturalism (NN), which says consciousness is an evolved, emergent feature of complex brains. Comparing these theories is informative because it reveals strengths and weaknesses of each, thereby suggesting better ways to study consciousness in the future. IIT’s strengths are the reasonable axioms at its core; its strong logic and mathematical formalism; its creative “experience- first” approach to studying consciousness; the way it avoids the mind-body (“hard”) problem; its consistency with evolutionary theory; and its many scientifically testable predictions. The potential weakness of IIT is that it contains stretches of logic-based reasoning that were not checked against hard evidence when the theory was being constructed, whereas scientific arguments require such supporting evidence to keep the reasoning on course. This is less of a concern for the other theory, NN, because it incorporated evidence much earlier in its construction process. NN is a less mature theory than IIT, less formalized and quantitative, and less well tested. -
What We Really Know About Consciousness: Review of A
What We Really Know About Consciousness Review of A Cognitive Theory of Consciousness by Bernard Baars Bruce Bridgeman Department of Psychology University of California Santa Cruz, CA 95064 USA [email protected] Copyright (c) Bruce Bridgeman 1996 Received: May 10, 1996; Published: July 19, 1996 PSYCHE, 2(30), July 1996 http://psyche.cs.monash.edu.au/v2/psyche-2-30-bridgeman.html KEYWORDS: consciousness, Global Workspace theory, functions of consciousness, modules. REVIEW OF: Bernard J. Baars (1988) A Cognitive Theory of Consciousness. Cambridge: Cambridge University. xxiii+424pp. ISBN: 0-521-42743-6. Price: US$19.95 pbk. Behaviorism died very slowly in American psychology. Willing to admit only stimuli and responses, narrowly defined, as the contents of its science, it was too limited to be useful in understanding higher organisms. But it seemed for decades to be the only way to eliminate subjectivism and to make psychology scientific. Cracks in behaviorist orthodoxy began to appear 40 years ago, though physiological psychologists never felt themselves bound by its restrictions. By the 1960s psychologists were openly espousing a new 'cognitive' psychology, admitting to internal states and a mental life beyond overt behavior. It was a step forward, but the block diagrams of the cognitive psychologists still had a stimulus on one end and a response on the other, just like those of the old-fashioned behaviorists. Consciousness, the great problem that got psychology started, was still viewed with alarm as the purview of charlatans and worse. Fear of consciousness, the last remnant of behaviorist influence on psychology, has been slow to yield.