Scholars of Islam / Muslims
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The Object-Gaze: Shame, Hejab, Cinema Joan Copjec
163 The Object-Gaze: Shame, Hejab, Cinema Joan Copjec The method for torturing prisoners at Abu Ghraib was chosen because it was assumed that the Islamic modesty system, or hejab, makes Muslims especially vulnerable to shame. Through an examination of the films of the Iranian filmmaker, Abbas Kiarostami, who directs films under the censorship rules imposed by hejab, and an examination of the philosoph- ical and psychoanalytic literature on shame, this paper calls into ques- tion both the assumption of the torturers and many of the restraints of the modesty system. ranian films are an exotic experience for audiences accustomed to Hollywood-dominated cinema. Not just for obvious reasons, but be- I cause the obvious - the foreign locations and people, everything we actually see on screen - is produced by a different distribution of the visible and the invisible and an alien logic of the look. One of the most spectacular heralds of Iran’s 1978-1979 Islamic Revo- lution was the torching of spectacle. Movie theatres - in one horrific case, with the audience still in it - were set on fire, incinerated by fundamental- ists. Fittingly, in this respect, Khomeini spoke, in his very first public ap- pearance as Iran’s new leader, not only of his intent to restore the authority of the mullahs and purge the country of all foreign influences, Eastern and Western; he also directly addressed the question of cinema. As might be ex- pected, he vehemently denounced it as “prostitution,” as the “Shah’s cine- ma,” but he deliberately refrained from banning it outright as a wicked mod- ern invention. -
136 Hamid Dabashi, with a Foreword Bywalter Mignolo the Very
136 Book Reviews Hamid Dabashi, with a Foreword by Walter Mignolo Can Non-Europeans Think? London: Zed Books, 2015. 272 pages. USD 18.95 (Paper- back). ISBN 9781783604197. The very ideological foundation of every civilizational discourse is primarily based on their onto-epistemological premises. One of most influential master- pieces of 20th century, Edward Said’s Orientalism, set the trend for contextual- izing the way in which Western discourse represented and constructed Eastern discourse. Limiting the import of this work only to a literary contribution was intentionally aimed to intellectually undermine its “compelling arguments” to deconstruct the colonial hegemony of post-Renaissance Eurocentric premise of Western thought. The argument started by Edward Said became the pri- mary precursor for some of most known intellectuals and Hamid Dabashi, being one of the closest admirers and followers of Edward Said, took up this task of furthering the intellectual legacy of his mentor. The foreword by Wal- ter Mignolo, one of the well-known specialists in colonial/postcolonial critical circles has buttressed the argument of this boldly unconventional and intellec- tually eponymous project. The book, “Can Non-EuropeansThink” by Hamid Dabashi, demonstrates why Edward Said and his critique of Orientalism is relevant today more than ever, especially with the epistemic shift of political culture in the Arab World. His words illuminating, utterances compelling, and insights erudite; through this collection of essays Dabashi has shown us how Edward -
The Perennial Psychology and the Search for a Common Lexicon by Samuel Bendeck Sotillos
The Perennial Psychology and the Search for a Common Lexicon By Samuel Bendeck Sotillos We have wished to emphasize that the doctrine of the Philosophia Perennis, in which our psychology is included, is stated in different areas and at different times not only in cognate words, but often in the same idioms and in terms of the same symbolism…. We have sometimes dwelt on etymologies with a view to showing that the doctrines referred to are implicit in the very structure of the sacred languages in which they are stated.1 (Ananda K. Coomaraswamy) central challenge in discussing or writing about sacred A psychology is “what to call it?” A significant part of this dilemma is that philosophy, psychology and religion prior to the European Enlightenment of the seventeenth/eighteenth centuries were intercon- nected and anchored in the Sacred, in contradistinction with how they are viewed in the modern world as autonomous and eclipsed of their sacred function. Modern psychology and psychiatry for that matter, seek to treat the human psyche in a way that is devoid of its original meaning—“science of the soul”—which recognized the ultimate source of the human psyche’s health and well-being by what transcended it. What is ‘above’ the human psyche brings it balance and peace, and for this reason the human psyche is subordinate to what 1 Ananda K. Coomaraswamy, “On the Indian and Traditional Psychology, or Rather Pneumatol- ogy,” in Coomaraswamy, Vol. 2, Selected Papers: Metaphysics, ed. Roger Lipsey (Princeton, NJ: Princeton University Press, 1978), p. 378. SACRED WEB 32 111 The Perennial Psychology and the Search for a Common Lexicon – Samuel Bendeck Sotillos transcends it. -
Outline of Sufism: the Essentials of Islamic Spirituality Appears As One of Our Selections in the Perennial Philosophy Series
World Wisdom The Library of Perennial Philosophy The Library of Perennial Philosophy is dedicated to the exposition of the timeless Truth underlying the diverse reli- gions. This Truth, often referred to as the Sophia Perennis— or Perennial Wisdom—finds its expression in the revealed Scriptures as well as in the writings of the great sages and the artistic creations of the traditional worlds. Outline of Sufism: The Essentials of Islamic Spirituality appears as one of our selections in the Perennial Philosophy series. The Perennial Philosophy Series In the beginning of the twentieth century, a school of thought arose which has focused on the enunciation and expla- nation of the Perennial Philosophy. Deeply rooted in the sense of the sacred, the writings of its leading exponents establish an indispensable foundation for understanding the timeless Truth and spiritual practices which live in the heart of all religions. Some of these titles are companion volumes to the Treasures of the World’s Religions series, which allows a comparison of the writings of the great sages of the past with the perennialist authors of our time. Other WOrks by William stOddart What Does Islam Mean in Today’s World? What Do the Religions Say about Each Other? Christian Attitudes towards Islam, Islamic Attitudes towards Christianity Invincible Wisdom: Quotations from the Scriptures, Saints, and Sages of All Times and Places Remembering in a World of Forgetting: Thoughts on Tradition and Postmodernism Outline of Buddhism Outline of Hinduism Outline of Sufism The Essentials of Islamic Spirituality William Stoddart Foreword by R.W. J. Austin Outline of Sufism: The Essentials of Islamic Spirituality ©2012 World Wisdom, Inc. -
Analysis of Knowledge: the Epistemic Theories in View of Avicenna and Mulla Sadra
International Journal of Humanities, Arts and Social Sciences volume 6 issue 4 pp. 171-176 doi: https://dx.doi.org/10.20469/ijhss.6.20004-4 Analysis of Knowledge: The Epistemic Theories in View of Avicenna and Mulla Sadra Abbas Kharabi Masouleh∗ University of Gottingen, Gottingen, Germany Abstract: This paper focuses on the epistemological approach conveyed from Avicenna’s philosophy to Sadra’s transcendent theosophy. As elucidating epistemological framework in each theory helps us to clarify dark angles of that theory, this paper focuses on the epistemological approach conveyed from Avicenna’s philosophy to Sadra’s transcendent theosophy. Under the influence of Avicenna’s and Mulla Sadra’s different ontological approaches, i.e., essentialism and existentialism, their epistemic theories are transformed from the theory of abstraction into the unity of the known-object and the knower-subject. The required data for this study have been collected mainly through library research from secondary and primary sources. Library research is a method by means this research focuses on relevant sources in three languages: original works such as books, data bases, theses and articles which are mostly in Arabic and some are in English and Persian. The two scholars relying on a common base stone, realism, present two different theories to interpret the relationship between the human mind and the external world. As the border between the mind and external world determines the degree of realism in each theory, the paper examines their epistemic theories, which explain the relationship between the mind as the knower-subject and the external world as the known object. -
Transcendent Philosophy
Transcendent Philosophy An International Journal for Comparative Philosophy and Mysticism Articles William C. Chittick On the Teleology of Perception S. M. Khamenei Sense Perception Oliver Leaman Mulla Sadra, Perception and Knowledge by Presence M. Araki The Nature and Stages of Perception in Mulla Sadra’s Philosophy Cécile Bonmariage How is it possible to see Ghouls (Ghûl) in the Desert? G. E. Dinani Unification of Intelligent and Intelligible I. Kalin Knowledge as Appropriation vs. Knowledge as Reprehension S. Pazouki Sufi Knowledge in Mulla Sadra E. Wolf‐Gazo Berkeley, Whitehead, Sadra: From Sense Impressions to Intuition On the Teleology of Perception William C. Chittick, State University of New York, USA Abstract Mulla Sadra's primary philosophical project is to map out the path of achieving the soul's perfection. His several well‐known contributions to the philosophical vocabulary, such as the "systematic Ambiguity" (tashkik) of existence and "substantial motion," were all developed to explain how the soul enters into this world through corporealization and departs from it by way spiritualization. His remarkably detailed investigations of the modalities of afterworldly experience simply illustrate his desire to explain the full range of possibilities that are open to the human soul. In order to grasp the role of perception in his overall project, it is necessary to understand the end toward which perception is directed and the nature of its final fruition. The soul perceives by nature, so much so that perception enters into its very definition. In and of themselves, however, the varieties of perception possessed by the animal soul do not suffice for the achievement of human perfection, though perception remains an essential attribute of the soul. -
Transcendent Philosophy an International Journal for Comparative Philosophy and Mysticism Editor Transcendent Philosophy Is a Publication of the Seyed G
Volume 9. December 2008 Transcendent Philosophy An International Journal for Comparative Philosophy and Mysticism Editor Transcendent Philosophy is a publication of the Seyed G. Safavi London Academy of Iranian Studies and aims to SOAS, University of London, UK create a dialogue between Eastern, Western and Islamic Philosophy and Mysticism is published in Book Review Editor December. Contributions to Transcendent Sajjad H. Rizvi Philosophy do not necessarily reflect the views of the Exeter University, UK editorial board or the London Academy of Iranian Editorial Board Studies. Contributors are invited to submit papers on the G. A’awani, Iranian Institue of Philosophy, Iran following topics: Comparative studies on Islamic, A. Acikgenc, Fatih University, Turkey Eastern and Western schools of Philosophy, M. Araki, Islamic Centre England, UK Philosophical issues in history of Philosophy, Issues in contemporary Philosophy, Epistemology, S. Chan, SOAS University of London, UK Philosophy of mind and cognitive science, W. Chittick, State University of New York, USA Philosophy of science (physics, mathematics, R. Davari, Tehran University, Iran biology, psychology, etc), Logic and philosophical logic, Philosophy of language, Ethics and moral G. Dinani, Tehran University, Iran philosophy, Theology and philosophy of religion, P.S. Fosl, Transylvania University, USA Sufism and mysticism, Eschatology, Political M. Khamenei, SIPRIn, Iran Philosophy, Philosophy of Art and Metaphysics. B. Kuspinar, McGill University, Canada The mailing address of the Transcendent Philosophy is: H. Landolt, McGill University, Canada Dr S.G. Safavi O. Leaman, University of Kentucky, USA Journal of Transcendent Philosophy Y. Michot, Oxford Centre for Islamic Studies, UK 121 Royal Langford 2 Greville Road M. Mohaghegh-Damad, Beheshti University, Iran London NW6 5HT J. -
Studia Graeco-Arabica Studies Dedicated to Rüdiger Arnzen on His Sixtieth Birthday
Studia graeco-arabica Studies dedicated to Rüdiger Arnzen on His Sixtieth Birthday Edited by Yury Arzhanov 10 _______ 2020 Editorial Board Mohammad Ali Amir Moezzi, École Pratique des Hautes Études, Paris Carmela Baffioni, Istituto Universitario Orientale, Napoli Sebastian Brock, Oriental Institute, Oxford Charles Burnett, The Warburg Institute, London Hans Daiber, Johann Wolfgang Goethe-Universität Frankfurt a. M. Cristina D’Ancona, Università di Pisa Thérèse-Anne Druart, The Catholic University of America, Washington Gerhard Endress, Ruhr-Universität Bochum Richard Goulet, Centre National de la Recherche Scientifique, Paris Steven Harvey, Bar-Ilan University, Jerusalem Henri Hugonnard-Roche, École Pratique des Hautes Études, Paris Remke Kruk, Universiteit Leiden Concetta Luna, Scuola Normale Superiore, Pisa Alain-Philippe Segonds (†) Richard C. Taylor, Marquette University, Milwaukee (WI) Staff Elisa Coda, Cristina D’Ancona, Issam Marjani, Cecilia Martini Bonadeo Submissions Submissions are invited in every area of the studies on the trasmission of philosophical and scientific texts from Classical Antiquity to the Middle Ages, Renaissance, and early modern times. Papers in English, French, German, Italian, and Spanish are published. Prospective authors are invited to check the Guidelines on the website of the journal, and to address their proposals to the Editor in Chief. Peer Review Criteria Studia graeco-arabica follows a double-blind peer review process. Authors should avoid putting their names in headers or footers or refer to themselves in the body or notes of the article; the title and abstract alone should appear on the first page of the submitted article. All submitted articles are read by the editorial staff. Manuscripts judged to be of potential interest to our readership are sent for formal review to at least one reviewer. -
Philosophy of Power and the Mediation of Art:The Lasting Impressions of Artistic Intermediality from Seventeenth Century Persia to Present Shadieh Emami Mirmobiny
Maine State Library Digital Maine Academic Research and Dissertations Maine State Library Special Collections 2018 Philosophy of Power and the Mediation of Art:The Lasting Impressions of Artistic Intermediality from Seventeenth Century Persia to Present Shadieh Emami Mirmobiny Follow this and additional works at: https://digitalmaine.com/academic PHILOSOPHY OF POWER AND THE MEDIATION OF ART: THE LASTING IMPRESSIONS OF ARTISTIC INTERMEDIALITY FROM SEVENTEENTH CENTURY PERSIA TO PRESENT Shadieh Emami Mirmobiny Submitted to the faculty of The Institute for Doctoral Studies in the Visual Arts in partial fulfillment of the requirements for the degree Doctor of Philosophy May, 2018 Accepted by the faculty of the Institute for Doctoral Studies in the Visual Arts in partial fulfillment of the degree of Doctor of Philosophy. COMMITTEE MEMBERS Committee Chair: Ali Anooshahr, Ph.D. Professor, Department of History University of California, Davis Committee Member: Christopher Yates, Ph.D. Assistant Professor of Philosophy, and Art Theory Institute for Doctoral Studies in the Visual Arts Committee Member: EL Putnam, Ph.D. Assistant Lecturer, Dublin School of Creative Arts Dublin Institute of Technology ii © 2018 Shadieh Emami Mirmobiny ALL RIGHTS RESERVED iii “Do we need a theory of power? Since a theory assumes a prior objectification, it cannot be asserted as a basis for analytical work. But this analytical work cannot proceed without an ongoing conceptualization. And this conceptualization implies critical thought—a constant checking.” — Foucault To my daughter Ariana, and the young generation of students in the Middle East in search of freedom. iv ACKNOWLEDGEMENTS I owe a debt of gratitude to a number of people, without whose assistance and support this dissertation project would not have taken shape and would not have been successfully completed as it was. -
Unveiling the Middle Eastern Memoir: Reconfiguring Images of Iranian
Unveiling the Middle Eastern Memoir: Reconfiguring Images of Iranian Women Through Post-9/11 Memoirs by Kristyn Acho A thesis presented for the B. A. degree with Honors in The Department of English University of Michigan Winter 2013 © Kristyn M. Acho 2013 All Rights Reserved For my sister. Acknowledgments This thesis represents the composite of my three foremost academic interests: literature, women’s rights and advocacy, and the Middle East. In the summer of 2011, just before beginning my junior year of college, I spent two months studying and researching the graphic memoir Persepolis as a participant in the Summer Social Sciences and Humanities Fellowship through the Undergraduate Research Opportunity Program (UROP). This experience not only helped me to hone my skills as a writer and researcher, but also allowed me to explore my interest in the ways in which Iranian women’s memoirs have been shaped by politics both in their native land and within the United States. I am forever grateful to the UROP program for this unique opportunity to delve further into my studies and discover the questions that I most wanted to answer in this thesis. More specifically, I owe a great deal of thanks to Jennifer Peacock for advising me throughout this process and for serving as a mentor throughout my college career. I am grateful to Juan Cole, the unparalleled lecturer and teacher, whose Middle Eastern studies courses provided me with the knowledge and expertise I needed in order to create a project of this scope. Thanks are also due to Jennifer Wenzel for offering countless helpful comments on my preliminary drafts of this thesis. -
What Does Islam Mean in Today's World? Religion, Politics, Spirituality
What Does Islam Mean in Today’s World? Religion, Politics, Spirituality By William Stoddart Foreword by Harry Oldmeadow World Wisdom, Bloomington, Indiana, USA, 2012 Reviewed by M. Ali Lakhani r. Stoddart begins this book with the words, D“Islam is the unknown religion”. It is a sen‑ tence he first wrote over 35 years ago and, as he notes in his Introduction, his observation remains sadly true today. What Islam means in today’s world for most “Westerners” is an association with terrorism and fundamentalism—terms that do not necessarily overlap but are often conflated. This misperception about Islam is at root a mispercep‑ tion about—or worse, a falsification of—religion itself. Dr. Stoddart describes the purpose of the book as follows: This book deals with the nature of religion—Islamic and other—and how, in the present age, it has become subject to massive betrayal and perversion. It also touches on how religion is falsified by being amalgamated with secular political programs, which are superficial and outward in the extreme, and which are either entirely devoid of principles, or alternatively, imbued with fundamentally false principles. The importance and relevance of the book’s theme—the falsifica‑ tion of religion, and its consequences for our times, particularly for Islam—cannot be overstated. The book’s theme relates to the central question of how human beings perceive reality and their purpose in life, and it therefore engages issues such as whether reality places man or God at the center, and whether the diversity within life—and religions in particular—can be harmonized without recourse to an interiority SACRED WEB 28 117 What Does Islam Mean in Today’s World? Religion, Politics, Spirituality – M. -
Transcendent Philosophy an International Journal for Comparative Philosophy and Mysticism
Volume 11. December 2010 Transcendent Philosophy An International Journal for Comparative Philosophy and Mysticism Editor Transcendent Philosophy Journal is an academic Seyed G. Safavi peer-reviewed journal published by the London SOAS, University of London, UK Academy of Iranian Studies (LAIS) and aims to create a dialogue between Eastern, Western and Book Review Editor Islamic Philosophy and Mysticism is published in Sajjad H. Rizvi December. Contributions to Transcendent Philosophy Exeter University, UK do not necessarily reflect the views of the editorial board or the London Academy of Iranian Editorial Board Studies. G. A’awani, Iranian Institue of Philosophy, Iran Contributors are invited to submit papers on the A. Acikgenc, Fatih University, Turkey following topics: Comparative studies on Islamic, M. Araki, Islamic Centre England, UK Eastern and Western schools of Philosophy, Philosophical issues in history of Philosophy, Issues S. Chan, SOAS University of London, UK in contemporary Philosophy, Epistemology, W. Chittick, State University of New York, USA Philosophy of mind and cognitive science, R. Davari, Tehran University, Iran Philosophy of science (physics, mathematics, biology, psychology, etc), Logic and philosophical G. Dinani, Tehran University, Iran logic, Philosophy of language, Ethics and moral P.S. Fosl, Transylvania University, USA philosophy, Theology and philosophy of religion, M. Khamenei, SIPRIn, Iran Sufism and mysticism, Eschatology, Political Philosophy, Philosophy of Art and Metaphysics. B. Kuspinar, McGill University, Canada H. Landolt, McGill University, Canada The mailing address of the Transcendent Philosophy O. Leaman, University of Kentucky, USA is: Y. Michot, Hartford Seminary, Macdonald Dr S.G. Safavi Center, USA Journal of Transcendent Philosophy M. Mohaghegh-Damad, Beheshti University, Iran 121 Royal Langford 2 Greville Road J.