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Revelation 21:1-27
The New Jerusalem - Revelation 21:1-27 Topics: Angels, Death, Earth, Glory, Heaven, Hell, Holiness, Idolatry, Immorality, Jesus Christ, Joy, Light, Mourning, Purity, Unbelievers Open It 1. What is the most beautiful place you have ever been? * 2. What is one of the happiest or best memories you have? 3. If you could change one thing about your city, what would you change? 4. What is the most exotic gem or precious stone you have ever seen? Explore It 5. What did John see once all the judgments had taken place? (21:1) 6. In his vision, what did John see coming down out of heaven from God? (21:2) 7. What did the voice that John heard speaking from the throne of God announce? (21:3) 8. What will life be like in heaven? (21:4) * 9. How did the voice from heaven describe the new world to come? (21:4-5) 10. What did the one on the throne promise to those who are thirsty? (21:6) 11. What did the one on the throne promise to those who overcome? (21:7) 12. What fate was assured for those who are evil? (21:8) 13. What did an angel do with John? Why? (21:9-10) * 14. What were some of the more spectacular features of the New Jerusalem that John saw? (21:10-21) * 15. In what way will the New Jerusalem reflect God’s glory and holiness? (21:21-27) 16. What did John discover about the temple in the New Jerusalem? (21:22) 17. What will be the New Jerusalem’s source of light? (21:23-24) 18. -
Attitudes Towards Linguistic Diversity in the Hebrew Bible
Many Peoples of Obscure Speech and Difficult Language: Attitudes towards Linguistic Diversity in the Hebrew Bible The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Power, Cian Joseph. 2015. Many Peoples of Obscure Speech and Difficult Language: Attitudes towards Linguistic Diversity in the Hebrew Bible. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845462 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA MANY PEOPLES OF OBSCURE SPEECH AND DIFFICULT LANGUAGE: ATTITUDES TOWARDS LINGUISTIC DIVERSITY IN THE HEBREW BIBLE A dissertation presented by Cian Joseph Power to The Department of Near Eastern Languages and Civilizations in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Near Eastern Languages and Civilizations Harvard University Cambridge, Massachusetts August 2015 © 2015 Cian Joseph Power All rights reserved. Dissertation Advisor: Professor Peter Machinist Cian Joseph Power MANY PEOPLES OF OBSCURE SPEECH AND DIFFICULT LANGUAGE: ATTITUDES TOWARDS LINGUISTIC DIVERSITY IN THE HEBREW BIBLE Abstract The subject of this dissertation is the awareness of linguistic diversity in the Hebrew Bible—that is, the recognition evident in certain biblical texts that the world’s languages differ from one another. Given the frequent role of language in conceptions of identity, the biblical authors’ reflections on language are important to examine. -
Symbols in the Book of Revelation and Their Literal Meaning According to Other Passages of Scripture
Symbols in the Book of Revelation and Their Literal Meaning According to Other Passages of Scripture One vital basic rule of bible study is to compare Scripture with In the Footsteps of John: Scripture. Isaiah 28:9-10 “Whom shall He teach knowledge? And whom shall Walking through the Book of Revelation He make to understand doctrine? Them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept with John the Revelator upon precept; line upon line, line upon line; here a little, and there a little”. www.lrhartley.com/john 1 Corinthians 2:13 “Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual”. The prophecies of the book of Revelation have only 2 Timothy 3:16-17 “All scripture is given by inspiration of God, and one correct interpretation, and there is only one way to is profitable for doctrine, for reproof, for correction, for instruction in discover it: allow the bible to interpret itself. righteousness: that the man of God may be perfect, thoroughly furnished unto all good works”. Angel Messenger ........................................................................ Daniel 8:16, 9:21; Luke 1:19,26; Hebrews 1:14 Ark of Testimony Ark of covenant; The mercy seat where God dwells ....... Exodus 25:10-22; Psalm 80:1 Babylon Religious apostasy; confusion ......................................... Genesis 10:8-10, 11:6-9: Revelation 18:2,3; 17:1-5 Balaam, Doctrine of Balaam Advancing our own interests, compromise, idolatry ....... Numbers 22:5-25 Beast Kingdom, government, political power .......................... -
Lesson 8.Key
Revelation Chapter 7 Lesson 8 Revelation 7:1-2 1 After this I saw four angels standing upon the four corners of the earth, grasping the four winds of the earth in order that no wind might blow upon the earth, nor upon the sea, nor upon any tree. 2 And I saw another angel ascending from the rising of the sun having the seal of the living God, and he cried out with a great voice to the four angels who had been given permission to harm the earth and the sea, Revelation 7:3 3 saying do not harm the earth nor the sea, nor the trees, until we have sealed the slaves of our God upon their foreheads. Revelation 7:4-6 4 And I heard the number of the ones having been sealed, one hundred forty four thousand, being sealed out of all the tribes of the sons of Israel. 5 out of the tribe of Ruben, twelve thousand, out of the tribe of Gad, twelve thousand, 6 out of the tribe of Asher, twelve thousand, out of the tribe of Naphtali, twelve thousand, out of the tribe of Manasseh, twelve thousand, Revelation 7:7-8 7 out of the tribe of Simeon, twelve thousand, out of the tribe of Levi, twelve thousand, out of the tribe of Issachar, twelve thousand, 8 out of the tribe of Zebulun, twelve thousand, out of the tribe Joseph, twelve thousand, out of the tribe of Benjamin, twelve thousand, having been sealed. Genesis 49 Num.1:20-4312 Tribes Deut. -
Megillat Esther
The Steinsaltz Megillot Megillot Translation and Commentary Megillat Esther Commentary by Rabbi Adin Even-Israel Steinsaltz Koren Publishers Jerusalem Editor in Chief Rabbi Jason Rappoport Copy Editors Caryn Meltz, Manager The Steinsaltz Megillot Aliza Israel, Consultant Esther Debbie Ismailoff, Senior Copy Editor Ita Olesker, Senior Copy Editor Commentary by Chava Boylan Rabbi Adin Even-Israel Steinsaltz Suri Brand Ilana Brown Koren Publishers Jerusalem Ltd. Carolyn Budow Ben-David POB 4044, Jerusalem 91040, ISRAEL Rachelle Emanuel POB 8531, New Milford, CT 06776, USA Charmaine Gruber Deborah Meghnagi Bailey www.korenpub.com Deena Nataf Dvora Rhein All rights reserved to Adin Steinsaltz © 2015, 2019 Elisheva Ruffer First edition 2019 Ilana Sobel Koren Tanakh Font © 1962, 2019 Koren Publishers Jerusalem Ltd. Maps Editors Koren Siddur Font and text design © 1981, 2019 Koren Publishers Jerusalem Ltd. Ilana Sobel, Map Curator Steinsaltz Center is the parent organization Rabbi Dr. Joshua Amaru, Senior Map Editor of institutions established by Rabbi Adin Even-Israel Steinsaltz Rabbi Alan Haber POB 45187, Jerusalem 91450 ISRAEL Rabbi Aryeh Sklar Telephone: +972 2 646 0900, Fax +972 2 624 9454 www.steinsaltz-center.org Language Experts Dr. Stéphanie E. Binder, Greek & Latin Considerable research and expense have gone into the creation of this publication. Rabbi Yaakov Hoffman, Arabic Unauthorized copying may be considered geneivat da’at and breach of copyright law. Dr. Shai Secunda, Persian No part of this publication (content or design, including use of the Koren fonts) may Shira Shmidman, Aramaic be reproduced, stored in a retrieval system or transmitted in any form or by any means electronic, mechanical, photocopying or otherwise, without the prior written permission of the publisher, except in the case of brief quotations embedded in critical articles or reviews. -
Summary Revelation Evert Jan
SUMMARY REVELATION EVERT JAN HEMPENIUS 3BTH – 2011 – PTS REVELATION 17:1-22:21 Short overview • The final part consists of two parts: ◦ The final destination of the two cities – Babylon (Rome) and the church of God ▪ Revelation 17:1-21:8 – Babylon and the Day of Judgement ▪ Revelation 21:9-22:20 – The New Jerusalem and the Promise of the return of Christ Parallel Structure Revelation 4:1-7:17 Revelation 8:1-11:14 Revelation 11:15-22:21 • Scene in heaven • Scene in heaven • Scene in heaven - Revelation 4-5 - Revelation 8:1- - Revelation 5 11:15-19 and Revelation 15 • Six seals • Six trumpets • Seven Bowls - Revelation 6 - Revelation 8-9 - Revelation 16 • Two answers to • Two visions • Two cities and the question of about prophecy their destination Revelation 6:17 - Revelation 7 - Revelation 10- - Revelation 17- 11 22 REVELATION 17:1-22:21 Two remarkable Revelation 19:10 Revelation 22:8 verses • And he said to me, “These are • I, John, am the one who heard the true words of God.” and saw these things. And when I heard and saw them, Then I fell down at his feet to I fell down to worship at the worship him, but he said to feet of the angel who showed me, “You must not do that! I them to me, but he said to am a fellow servant with you me, “You must not do that! I and your brothers who hold am a fellow servant with you to the testimony of Jesus. and your brothers the Worship God.” prophets, and with those who keep the words of this book. -
Manasseh: Reflections on Tribe, Territory and Text
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Vanderbilt Electronic Thesis and Dissertation Archive MANASSEH: REFLECTIONS ON TRIBE, TERRITORY AND TEXT By Ellen Renee Lerner Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion August, 2014 Nashville, Tennessee Approved: Professor Douglas A. Knight Professor Jack M. Sasson Professor Annalisa Azzoni Professor Herbert Marbury Professor Tom D. Dillehay Copyright © 2014 by Ellen Renee Lerner All Rights Reserved ACKNOWLEDGEMENTS There are many people I would like to thank for their role in helping me complete this project. First and foremost I would like to express my deepest gratitude to the members of my dissertation committee: Professor Douglas A. Knight, Professor Jack M. Sasson, Professor Annalisa Azzoni, Professor Herbert Marbury, and Professor Tom Dillehay. It has been a true privilege to work with them and I hope to one day emulate their erudition and the kind, generous manner in which they support their students. I would especially like to thank Douglas Knight for his mentorship, encouragement and humor throughout this dissertation and my time at Vanderbilt, and Annalisa Azzoni for her incredible, fabulous kindness and for being a sounding board for so many things. I have been lucky to have had a number of smart, thoughtful colleagues in Vanderbilt’s greater Graduate Dept. of Religion but I must give an extra special thanks to Linzie Treadway and Daniel Fisher -- two people whose friendship and wit means more to me than they know. -
Final Victory and Celebration Await the People of God. in the Great Miracle Still to Come, Jesus Will Reign Forever with His People in a New Heaven and a New Earth
Focus Idea: Final victory and celebration await the people of God. In the Great Miracle still to come, Jesus will reign forever with his people in a New Heaven and a New Earth. The Context: Revelation is the last book in the Bible. Written near the end of the First Century AD, Revelation is a work of encouragement, social commentary, and prophecy. The text is in the form of apocalyptic literature, a style of writing that employs vivid images of otherworldly creatures, places, and experiences to bring transformation and hope to communities of believers. Revelation begins with a series of warnings and lessons for early churches located in Western Asia (Chapters 1-3) and continues with a series of visions and oracles meant to show persecuted Christians that God was in control of the world and would ultimately set things right (Chapters 4-20). Chapters 21 and 22 end the book. The Characters: The author of Revelation is John, but which John this is remains unclear. Some have suggested that the writer is one of Jesus’ original twelve disciples, but this cannot be proven. What is known is that the author represented a threat to the interests of imperial Rome and had been placed in exile (1:9). The Core: Where is the world going? How will it all end? Is humankind headed for a fiery collapse, or is there a chance that salvation and a new creation might yet come? Revelation 21 and 22 represent the final passages in the Christian Bible. They bravely answer the big questions about the future with a triumphant vision: God and his people will be united forever in joy. -
The Restoration of the Primordial World of Genesis 1-3 in Revelation 21-22
[This paper has been reformulated from old electronic files and may not be identical to what appeared in print. The original pagination has been maintained, despite the re- sulting odd page breaks, for ease of scholarly citation. However, scholars quoting this article should use the print version or give the URL.] Journal of the Adventist Theological Society, 8/1–2 (1997): 161–169. Article copyright © 1997 by Bruce Norman. The Restoration of the Primordial World of Geneis 1–3 in Revelation 21–22 Bruce Norman School of Religion Southern Adventist University One of the key discussions in religious studies today revolves around the ef- fect of post-modern thinking upon contemporary society. While modernity may be characterized as the age of empirical truth– what can be gained by the scien- tific method–post-modernity may be portrayed as an age in quest of renewed interpersonal relationships.1 Some of the most vital questions raised in connec- tion with the post-modern world view are those which have to do with origins and endings.2 The two biblical books which deal most directly with these questions are Genesis and Revelation.3 When we compare their content, we find their respec- tive messages are more related, and perhaps more relevant, to today’s world than we might think at first. Both deal with the intimately connected themes of ori- gins and endings, two vital matters among the concerns of the post-modern world.4 The purpose of this investigation is to explore the subject of origins as ex- pressed in Genesis 1-3 and its relationship to the apocalyptic end of the world presented in Revelation 21-22. -
And This Is the Blessing)
V'Zot HaBerachah (and this is the blessing) Moses views the Promised Land before he dies את־ And this is the blessing, in which blessed Moses, the man of Elohim ְ ו ז ֹאת Deuteronomy 33:1 Children of Israel before his death. C-MATS Question: What were the final words of Moses? These final words of Moses are a combination of blessing and prophecy, in which he blesses each tribe according to its national responsibilities and individual greatness. Moses' blessings were a continuation of Jacob's, as if to say that the tribes were blessed at the beginning of their national existence and again as they were about to begin life in Israel. Moses directed his blessings to each of the tribes individually, since the welfare of each tribe depended upon that of the others, and the collective welfare of the nation depended upon the success of them all (Pesikta). came from Sinai and from Seir He dawned on them; He shined forth from יהוה ,And he (Moses) said 2 Mount Paran and He came with ten thousands of holy ones: from His right hand went a fiery commandment for them. came to Israel from Seir and יהוה ?present the Torah to the Israelites יהוה Question: How did had offered the Torah to the descendants of יהוה Paran, which, as the Midrash records, recalls that Esau, who dwelled in Seir, and to the Ishmaelites, who dwelled in Paran, both of whom refused to accept the Torah because it prohibited their predilections to kill and steal. Then, accompanied by came and offered His fiery Torah to the Israelites, who יהוה ,some of His myriads of holy angels submitted themselves to His sovereignty and accepted His Torah without question or qualification. -
Parshat Vayechi
The Book of Genesis Parshat Vayechi A free excerpt from the Kehot Publication Society's new Chumash Breishis/Book of Genesis with commentary based on the works of the Lubavitcher Rebbe, produced by Chabad of California. The full volume is available for purchase at www.kehot.com. For personal use only. All rights reserved. The right to reproduce this book or portions thereof, in any form, requires permission in writing from Chabad of California, Inc. THE TORAH - CHUMASH BEREISHIT WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARY BASED ON THE WORKS OF THE LUBAVITCHER REBBE ¢ȱȚȱŘŖŖŞ THE TORAH - CHUMASHby BEMIDBAR ȱȱ ,) $ $)'&%") $"( )'$(")%$ $ %##$)'- ( %$ ) ,%'!( % ) "ȱȱ*+) ' Chabad of California ŝŚŗȱ ¢¢ȱǰȱȱǰȱȱşŖŖŘŚ?@IB978DQ řŗŖȬŘŖŞȬŝśŗŗȱȦȱ¡ȱřŗŖȬŘŖŞȬśŞŗŗ2I 81214?61<96?B>91>3 ȱ¢ Kehot Publication&E2<9C8542I Society ŝŝŖȱȱ ¢ǰȱ¢ǰȱ ȱȱŗŗŘŗřKehot Publication Society 1CD5B>&1B;G1IB??;<I>$5G-?B; ŝŗŞȬŝŝŚȬŚŖŖŖȱȦȱ¡ȱŝŗŞȬŝŝŚȬŘŝŗŞ 1H Order Department: Řşŗȱ ȱǰȱ¢ǰȱ ȱȱŗŗŘŗřOrder Department: ŝŗŞȬŝŝŞȬŖŘŘŜȱȦȱ¡ȱŝŗŞȬŝŝŞȬŚŗŚŞ !9>7CD?>F5>E5 B??;<I>$5G-?B; 1H ǯǯ GGG;58?D?><9>53?= ȱȱǰȱȱȱȱȱȱȱ <<B978DCB5C5BF549>3<E49>7D85B978DD?B5@B?4E35D89C2??;ȱȱǰȱȱ¢ȱǰȱ ȱǰ ?B@?BD9?>CD85B5?69>1>I6?B=G9D8?ED@5B=9CC9?>ȱ ǰȱȱȱȱǰȱ ǯ 9>GB9D9>76B?=81214?61<96?B>91>3 ȱ ȱȱȱȱ ȱȱȂ ¢ȱǰȱ ǯ)85!58?D<?7?9C1DB145=1B; ?6#5B;?C">I?>5989>E38>3 DZȱşŝŞȬŖȬŞŘŜŜȬŖŗşŖȬŗ DZȱşŝŞȬŖȬŞŘŜŜȬŖŗşśȬŘȱǻǼȱ ($ Published in the United States of America 5$-+3*'&+/4*' /+4'&4#4'30( .'2+%# The Book of Genesis Parshat Vayechi GENESIS Bereishit Noach Lech Lecha Vayeira Chayei Sarah Toldot Vayeitzei Vayishlach -
Vayechi Torah Together ויחי “He Lived” Genesis 47:28 – 50:26
© 2016 Torah Together Study Series www.torahtogether.com Parashah 12 Vayechi Torah Together ויחי “He lived” Genesis 47:28 – 50:26 This is the last Torah portion in the Book of Genesis, completing the life stories of Abraham, Isaac, Jacob, and Joseph. It is helpful to remember that Moses wrote Genesis and yet he was born many years after the events recorded in the book. All the stories of Genesis had been handed down among the Israelites by word of mouth from generation to generation until Moses was finally tasked with writing them down at the end of his life. These stories are complete, complex, and detailed and yet present a consistent picture of the character of our God. The uniqueness of the Book of Genesis stands as a testimony to the existence of our God. 1. Jacob Blesses Joseph’s Sons - 47:28 - 48:22 a) How many years did Jacob live in Egypt? When did the famine end? Why do you suppose he stayed in Egypt so long? Jacob arrived in Egypt at age 130 and died at 147 => 17 years in Egypt. The famine had about five years to go when he arrived, so Jacob’s Burial Place he lived in Egypt for 12 years beyond the famine. God evidently Before his death, Jacob did not tell Jacob to go back to Israel and Jacob would have requested that Joseph wanted to stay near his son Joseph. swear on oath that he would transport his bones b) What oath did Joseph take at Jacob’s request? Why do you think back to Canaan to be Jacob wanted this? Why do you think an oath was requested rather buried at Machpelah (see than a simple promise? description on page 33), Jacob requested that Joseph take a vow to bury him in the cave at along with his father and Machpelah in Hebron where Abraham, Isaac, Sarah, Rebecca, & grandfather.