DOCSLIB.ORG

Pastoral Ethics Study Notes L

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Pastoral Ethics Study Notes L ———————————————— THINK AGAIN PASTORAL ETHICS STUDY NOTES L ———————————————— ———————————————— David Atkinson PERSONA 1 LIVING WORD AMI PASTORAL ETHICS ———————————————— ———————————————— Contents THINK AGAIN Preface Introduction 1 The place of the Bible in Christian ethics Part One: Pastoral Ethics and Personal Relationships 2 Marriage 3 Once married—always married? STUDY NOTES L 4 Sexuality 5 The church and homosexual people 6 The future of the family 7 Forgiveness Part Two: Pastoral Ethics and Social Issues 8 Rulers to obey? 9 Christian concerns in the nuclear debate 10 A Christian theology of work 11 Christian faith and physical science 12 Green religion and green science R. J. Berry, Professor of Genetics, University College, London 13 Power and powerlessness Dr Nigel Biggar, Fellow and Chaplain of Oriel College, Oxford 14 The world of business Dr Richard Higginson, Lecturer in Ethics at Ridley Hall, Cambridge Part Three: Pastoral Ethics and Questions of Life and Death 15 Towards a theology of health 16 The Christian church and the ministry of healing 17 Problems of human embryo research 18 ‘Every child a wanted child’ PERSONA 19 Thou most kind and gentle death? 20 Causing death and allowing to die Epilogue 2 LIVING WORD AMI PASTORAL ETHICS ———————————————— ———————————————— 1 Preface THINK AGAIN Since much of the material in this book first appeared in 1989, there have been a number of significant changes. More church reports have appeared about sexuality; there is wider public acceptance of cohabitation; changes have been proposed in divorce legislation; the enormous changes in Eastern Europe have placed discussion of STUDY NOTES L nuclear deterrence in a different light; the Gulf War and the situation in Bosnia have brought the reality of modern conventional warfare much more clearly into focus; and medical ethics continues to advance faster than many of us can keep up with. When the possibility of reissuing this material in this new format as a textbook was being explored, we were faced with a choice: do we try to update all the chapters, giving different contemporary examples, while realizing that they, too, may not remain in the headlines very long? Or do we let most of the original text stand, since the primary focus is on the principles of pastoral ethics, and the examples serve to root those principles in pastoral practice? We have taken the latter course, in the hope that, as this book is used for class work in theological colleges and seminaries, individual readers will wish to relate the theoretical and theological material here to a wide range of current situations appropriate to their own pastoral settings. I am delighted that it has been possible to extend the scope of the previous publication drawing on the expertise of Nigel Biggar, Richard Higginson and Sam Berry. I am very grateful to them for their contributions, which I hope will considerably extend the usefulness of this book. PERSONA I am very grateful to Robin Keeley of Lynx Communications for his encouragement and enthusiasm in making this material available again. 1Atkinson, D. J. 1994. Pastoral ethics (5). Lynx Communications: London 3 LIVING WORD AMI PASTORAL ETHICS ———————————————— ———————————————— Introduction THINK AGAIN This book is a series of essays in what I like to call pastoral ethics. It is offered to the general Christian reader in the hope that it might stimulate some thought, give some guidance in the processes of decision making, increase sensitivity to the complexity and delicacy of some of the moral and pastoral questions which face us, and perhaps STUDY NOTES L provoke some action. I have drawn on, modified and updated some material which I have written before. Latimer House published a small paper called Tasks for the Church in the Marriage Debate, some of which has found its way into Chapters 2 and 3. The chapters on sexuality and homosexuality adapt a paper which I prepared for a conference organized by Care and Counsel. The chapters on the state, nuclear deterrence and science have all grown out of lectures to churches in Michigan and Oxford. The work on medical ethics has made use of background material I prepared for my little book Life and Death (Oxford University Press), from the Tyndale Ethics Lecture of 1982 (published in the Tyndale Bulletin, 1983) and from articles in Crusade and Third Way magazines. I am very grateful to David Brown, formerly Fellow and Chaplain of Oriel College, Oxford, and now Van Mildert Professor of Divinity in the University of Durham, for his ready agreement to my including the chapter ‘The Future of the Family’. He and I wrote this chapter together for Stepping Stones, edited by Christina Baxter, and published by Hodder & Stoughton in 1987. I am also grateful to the editor and the publishers of that book for their agreement PERSONA that this chapter may be reproduced. I hope that in offering the material in this present form, it might become a basis for some discussion in church groups, and perhaps help some people in the development 4 LIVING WORD AMI PASTORAL ETHICS ———————————————— ———————————————— of a more Christian mind, more pastoral heart and socially more sensitive conscience. Just as our theology should be integrally related to and an THINK AGAIN expression of our commitment to Christ and his gospel, so our ethics should be integrally related to our theology. Good theology, so it seems to me, has three related features. It is ‘dogmatic’ in the proper sense of asking critical and probing questions into our knowledge of God, with the expectancy of receiving some answers, and trying then to get that STUDY NOTES L knowledge into some order. It is ‘doxological’ in the sense that all we learn of God and say of God should become part of our worship of God. It is ‘pastoral’, or ‘practical’, in the sense that it must then affect how we live with one another within God’s world, and how we treat the world within which we live. I have called this book Pastoral Ethics because it is the third of these features of the theological task which is primarily in mind. And here we need to work at several different levels. As Don Browning has shown in his Religious Ethics and Pastoral Care (Fortress Press, 1983), there are many ingredients in the mix from which moral decisions are made, many levels to the moral and pastoral task. There are, first of all, the empirical facts of a particular situation, including the needs and temperament of the decision maker. A decision to divorce, for example, might mean one thing in the case of a rich young man of twenty- one who married against all advice at eighteen, only to find that he had made a mistake. It might be very different in the case of a woman of fifty-five who has struggled for years to stay with her drunken and violent out-of-work husband, on the seventeenth floor of their high-rise apartment block, and who simply cannot cope any more. The personal and social PERSONA context forms part of the moral decision. Secondly, there is the framework of assumed moral values within which the empirical facts are evaluated. Some people make moral judgments mostly on the basis of moral principles, of right or wrong attitudes or actions. Others decide on the basis of which action is believed to lead to the 5 LIVING WORD AMI PASTORAL ETHICS ———————————————— ———————————————— best consequences in the long run for those involved. The debate in the church on homosexuality, for example, illustrates how moral judgments based on the morality of THINK AGAIN actions can lead to a different view from those based on what is believed to lead to the greatest personal happiness and fulfilment. Many writers in Christian ethics rightly show that neither of these approaches to moral decisions are adequate on their own. They are neither appropriate to the sort of God who STUDY NOTES L makes himself known in history, in the Scriptures and supremely in Jesus Christ—a God who relates to us in personal love, and before whom the moral task becomes a form of personal response. Nor are they appropriate to the complexity of the moral situation, involving as it does people made in all the richness of God’s image, and yet still living as sinful people in a fallen world. So thirdly, behind a person’s assumed moral values lies a set of even more fundamental assumptions about the world, and about what makes for the best for human life. If we were to start with Freud’s psychoanalytic approach to human personality, for example, we would understand human beings mainly as biological mechanisms, and the good would be achieved by controlling lower instincts. Freud’s ‘ultimate metaphor’ is mechanistic. By contrast, Jung’s ultimate metaphor is of opposites (male-female, good-evil, and so on), and wholeness for him is found in integrating the opposites in a person’s experience. More recent psychologists, such as Maslow, work with a hierarchy of personal needs, on the basic assumption that ‘self-actualization’ is the highest good. Within an explicitly Christian worldview, it is also true that different basic assumptions—our guiding metaphors for PERSONA God, for example—lead Christians to different ways of seeing moral questions. If a person understands God mostly as Creator, Law-giver and Judge, the moral life may be approached primarily in terms of obedience to moral rules. If a person’s guiding metaphors for God are Redeemer, Reconciler and Sanctifier, however, the moral 6 LIVING WORD AMI PASTORAL ETHICS ———————————————— ———————————————— life may be understood much more as a journey towards wholeness through forgiveness, healing and growth. Clearly a whole range of metaphors including all these are THINK AGAIN important, and the understanding of the moral life may be more complex than we often think.
Load more

Recommended publications
  • Christian Ethics & the Realm of Statecraft
    PROVIDENCE INAUGURAL ISSUE FALL 2015 A JOURNAL OF CHRISTIANITY & AMERICAN FOREIGN POLICY CHRISTIAN ETHICS & THE REALM OF STATECRAFT: DIVISIONS, CROSS-CURRENTS, & THE SEARCH FOR CONNECTIONS BY JAMES TURNER JOHNSON SPONSORED BY LESS HEGEL, MORE HISTORY! CHRISTIAN ETHICS & POLITICAL REALITIES BY NIGEL BIGGAR FALL CHRISTIAN REALISM & U.S. FOREIGN POLICY BY JOSEPH LOCONTE 2015 ALSO: MARK TOOLEY ON CHRISTIAN POLITICAL DUTY • BRYAN MCGRAW ON VIOLENCE • BARONESS COX ON JIHAD • ALAN DOWD ON THE MORALITY OF DETERRENCE • TIMOTHY MALLARD ON WAR • MARC LIVECCHE ON MORAL INJURY • ROBERT NICHOLSON ON BOUNDARIES, COMMUNITY, & THE MIDDLE EAST • WALTER RUSSELL MEAD ON THE COSTS OF CHRISTIAN RETREAT • Number 1 Declinism. Joffe thinks that true American decline is pos- sible only if America itself decides to decline, which he Subscribe to believes no superpower has PROVIDENCE ever done. He discerns in the Providence: FALL 2015 NUMBER 1 current obsession with de- cline an American desire to es- A Journal of Christianity & INAUGURAL EDITORIAL cape from global responsibil- ity. Christians and especially American Foreign Policy Evangelicals, preoccupied with MARK TOOLEY a much more narrow strata of American & Christian Duty events and impressions, can learn much from Joffe, who 04 in Today’s World speaks with the grim historical reality of a Jewish European FEATURES who realizes that American leadership and confidence NIGEL BIGGAR are essential for international Less Hegel, More History! Christian order. Can Christians operate from Ethics & Political Realities 10 a similarly broad historical and international perspective in appreciating the geopolit- JAMES TURNER JOHNSON ical and moral necessity of American global hegemony? Christian Ethics & the Realm The Evangelical Left is un- likely to abandon its obsessive of Statecraft: Divisions, Cross-Currents, and contradictory anti-Amer- 18 icanism, wanting American & the Search for Connections apology and retreat while at the same time demanding America reshape the world according to the Evangelical JOSEPH LOCONTE Left’s policy desires.
    [Show full text]
  • Christian Public Ethics Sagepub.Co.Uk/Journalspermissions.Nav Tjx.Sagepub.Com Robin Gill
    Theology 0(0) 1–9 ! The Author(s) 2015 Reprints and permissions: Christian public ethics sagepub.co.uk/journalsPermissions.nav tjx.sagepub.com Robin Gill This special online issue of Theology focuses upon Christian public ethics or, more specifically, upon those forms of Christian ethics that have contributed sig- nificantly to public debate. Throughout the 95 years of the journal’s history, there has been discussion about public ethics (even if it has not always been named as such). However, Christian public ethics had a particular flourishing between 1965 and 1975, when Professor Gordon Dunstan (1918–2004) was editor. When I became editor of Theology in January 2014, I acknowledged at once my personal debt to Gordon. He encouraged and published my very first article when I was still a postgraduate in 1967, and several more articles beyond that. And, speaking personally, his example of deep engagement in medical ethics was inspirational. When he died, The Telegraph noted the following among his many achievements: He was president of the Tavistock Institute of Medical Psychology and vice-president of the London Medical Group and of the Institute of Medical Ethics. During the 1960s he was a member of a Department of Health Advisory Group on Transplant Policy, and from 1989 to 1993 he served on a Department of Health committee on the Ethics of Gene Therapy. From 1990 onwards he was a member of the Unrelated Live Transplant Regulatory Authority and from 1989 to 1993 he served on the Nuffield Council on Bioethics. (19 January 2004) The two most substantial ethical contributions that I have discovered in searching through back issues of Theology were both published when he was editor and were doubtless directly encouraged by him.
    [Show full text]
  • Less Hegel, More History! Christian Ethics & Political Realities by Nigel Biggar
    FEATURE LESS HEGEL, MORE HISTORY! CHRISTIAN ETHICS & POLITICAL REALITIES BY NIGEL BIGGAR he good news is that the moral thinking of an educated Protestant T Christian in 2015 is likely to be far more theologically and biblically literate than it was a quarter of a century ago. In the 1960s and ‘70s, at least here in the United Kingdom, Christian ethics was often represented by philosophers who championed metaphysics against fashionable logical positivism—for example, Peter Baelz and Basil Mitchell. Or else it found expression in the thought of Anglican churchmen like Gordon Dunstan, who used to begin his undergraduate courses in moral theology with Aristotle and Aquinas, and who is famously reported to have commented on one student’s essay, “Best not to begin with the Bible”! 1 10 Through the Night With the Light from Above: Transcendent wisdom symbolized by the light of Providence While this more philosophical approach today what has recently been asserted to the discipline did have its merits—as I of her current conception of her politi- shall make clear shortly—its lack of immer- cal role: that she has yet to take serious- sion in biblical and theological traditions ly the intellectual task of developing a weakened its capacity to achieve critical dis- fundamentally theological understand- ing of it.3 tance from prevailing intellectual currents. I have in mind Faith in the City, the 1985 Likewise, on Changing Britain I com- report of the Archbishop of Canterbury’s mented that it permitted the church only Commission on Urban Priority
    [Show full text]
  • Oxford University Theology & Religion Faculty Magazine
    THE OXFORD THEOLOGIAN OXFORD UNIVERSITY THEOLOGY & RELIGION FACULTY MAGAZINE ISSUE 7 . SUMMER 2018 OXFORD UNIVERSITY THEOLOGY THE OXFORD & RELIGION FACULTY MAGAZINE THEOLOGIAN ISSUE 7 . SUMMER 2018 CONTENTS A MESSAGE FROM THE FACULTY BOARD CHAIR 1 Graham Ward THE INTERNATIONAL CONFERENCE ON PATRISTICS STUDIES 2 An interview with CAROL HARRISON and MARK EDWARDS MEET OUR EARLY CAREER RESEARCHERS 6 Ann Giletti, Alex Henley, Michael Oliver, Cressida Ryan and Bethany Sollereder NEW GENERATION THINKER 11 An interview with DAFYDD MILLS DANIEL Managing editor: Phil Booth SHARI‘A COURTS: Exploring Law and Ethics in 13 Deputy Managing Editor: Michael Oliver Contemporary Islam Deputy editors: Marek Sullivan Justin Jones Design and production: Andrew Esson, SCIENCE, THEOLOGY, & HUMANE PHILOSOPHY: Central and 14 Baseline Arts Eastern European Perspectives Profound thanks to: All the staff in the Faculty Andrew Pinsent Office THE PHILOSOPHY OF THE GREEK CHURCH FATHERS 16 Johannes Zachhuber STAY IN TOUCH! We are always eager to hear from you! Please UNDERGRADUATE PRIZES 19 keep in touch with the Faculty at general. [email protected]. If you have news items for the Alumni News section in FACULTY NEWS 20 future issues of the Theologian, you can let us know about them on our dedicated email address, [email protected]. We WORKSHOPS & PROJECTS 22 also recommend that all alumni consider opening an online account with the University COMINGS AND GOINGS 24 of Oxford Alumni Office: www.alumni.ox.ac.uk. KEEP UP WITH THE FACULTY ONLINE! FACULTY BOOKS 26 www.facebook.com/oxfordtheologyfaculty/ www.theology.ox.ac.uk OXFORD THEOLOGICAL MONOGRAPHS 2017–18 32 www.instagram.com/faculty_theology_ religion/ FROM THE FACULTY BOARD CHAIR GRAHAM WARD Mid July, and the academic year finally arrives at the summer Dr Alex Henley will be working on ‘A Genealogy of Islamic Religious hiatus in weeks of hot, dry weather.
    [Show full text]
  • John Wesley's Eucharist and the Online Eucharist
    John Wesley’s Eucharist and the Online Eucharist By KIOH SHIM A thesis submitted to The University of Birmingham for the degree of Doctor of Philosophy Department of Theology and Religion College of Arts and Law The University of Birmingham March 2013 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract Since the late 20th century information technology has changed the lives of individuals and relationships at local, nation and even global levels. In particular the internet is used by many religious groups for theological and spiritual purposes. Some parts of Christianity have confronted the issue of how to deal with the use of internet. As a result, an internet church has emerged, offering Eucharistic services online across the globe. Even though the numbers of internet churches/Eucharistic groups have sharply increased in the last two decades, the attitude of the established churches does not appear to have taken account of this change yet. To achieve this it is necessary for such initiatives to be guided by certain theological norms or church regulations. This may relate to the definition of church, Eucharistic theology, or how to deal with emerging cultures.
    [Show full text]
  • Dr. THOMAS P. SCHECK CURRICULUM VITAE
    Scheck CV - 1 Dr. THOMAS P. SCHECK Associate Professor of Theology, Ave Maria University PH.D., University of Iowa, 2004, Interdisciplinary Studies: Religion, Classics and Philosophy M.Div., Trinity Evangelical Divinity School, 1989 CURRICULUM VITAE Born: 1964 Education 1982-84 Iowa State University 1984-87 Moody Bible Institute, BA, Bible/Theology (1987) 1987-89 Trinity Evangelical Divinity School, Master of Divinity, magna cum laude (1989) 1999-2004 University of Iowa, Ph.D. (2004) Mailing Address: Ave Maria University, 5050 Ave Maria, Blvd., Ave Maria, Florida 34142-9505 Email: [email protected] Office Phone: (239) 280-1640 Amazon Author Page URL: https://www.amazon.com/author/tpscheck1964 PUBLICATIONS Books Erasmus’s Life of Origen: A New Annotated Translation of the Prefaces to Erasmus of Rotterdam’s Edition of Origen’s Writings (1536). Translated with commentary by Thomas P. Scheck. Foreword by Richard L. DeMolen. Washington, D.C.: The Catholic University of America Press, 2016. Origen and the History of Justification: The Legacy of Origen’s Commentary on Romans. Notre Dame, Indiana: The University of Notre Dame Press, 2008. Paperback edition, 2016. Translations Jerome. Commentaries on the Twelve Prophets, volume 2 [Zechariah, Malachi, Hosea, Joel, Amos]. Edited by Thomas P. Scheck. Ancient Christian Texts. Downers Grove: Intervarsity Press, 2017. St. Jerome: Commentary on Ezekiel. Translated by Thomas P. Scheck. Ancient Christian Writers No. 71. New York: The Newman Press, 2017. Jerome. Commentaries on the Twelve Prophets, volume 1 [Nahum, Micah, Zephaniah, Haggai, Habakkuk, Jonah, Obadiah]. Edited by Thomas P. Scheck. Ancient Christian Texts. Downers Grove: Intervarsity Press, 2016. St. Jerome: Commentary on Isaiah; Origen: Homilies 1-9 on Isaiah.
    [Show full text]
  • The Anglican Church
    The Anglican Church Investigation Report October 2020 2020 The Anglican Church Safeguarding in the Church of England and the Church in Wales Investigation Report October 2020 A report of the Inquiry Panel Professor Alexis Jay OBE Professor Sir Malcolm Evans KCMG OBE Ivor Frank Drusilla Sharpling CBE © Crown copyright 2020 The text of this document (this excludes, where present, the Royal Arms and all departmental or agency logos) may be reproduced free of charge in any format or medium provided that it is reproduced accurately and not in a misleading context. The material must be acknowledged as Crown copyright and the document title specified. Where third‑party material has been identified, permission from the respective copyright holder must be sought. Any enquiries related to this publication should be sent to us at [email protected] or Freepost IICSA INDEPENDENT INQUIRY. This publication is available at https://www.iicsa.org.uk/publications CCS0620778888 10/20 Printed on paper containing 75% recycled‑fibre content minimum. Printed in the UK by the APS Group on behalf of the Controller of Her Majesty’s Stationery Office. Contents Executive Summary v Pen portraits ix Part A: Introduction 1 A.1: Background to the investigation 2 A.2: The Church of England 2 A.3: The Church in Wales 6 A.4: Methodology 7 A.5: Terminology 10 A.6: References 11 Part B: The Church of England 13 B.1: Safeguarding in the Church of England 14 B.1.1: Introduction 14 B.1.2: Safeguarding structures 15 B.1.3: Safeguarding policies 25 B.1.4: Safeguarding in recruitment
    [Show full text]
  • Ordained for Ministry in Southwark Diocese
    The Walking Welcoming Growing Vol.26 No.6 Newspaper of the Anglican Diocese of Southwark July/August 2021 Hands-free Curtain-up Sailing to justice Southwark launches Arts and theatre Southwark supports contactless giving return to the Diocese climate initiatives as in parishes as restrictions lift we head for COP26 See page 3 See pages 4-5 See page 12 Ordained for ministry in Southwark Diocese Twenty-four people were ordained Deacon on Saturday 26 June by the New Deacons in the Diocese of Southwark and the parishes in which they will serve Bishop of Croydon at Southwark © Cathedral (another had already been Milner Eve ordained Deacon on 9 May by the Bishop of Southwark at the Good Shepherd, Lee). The Dean of Southwark, Andrew Nunn, introduced the service, saying it was a “great day of rejoicing” both for the candidates and for all those watching the service. He also passed on Bishop Christopher’s greetings. The Venerable Mark Steadman, Archdeacon of Stow and Lindsey and formerly Chaplain to the Bishop of Southwark, preached. Speaking of the unique contribution of the Diaconate, he said: “They help us Christians to be better Henry Akingbemisilu Dr Sylvia Collins-Mayo Katie Kelly Janice Price disciples of the Lord. By their very lives, Thamesmead Team Ministry Mortlake with East Sheen St Edward the Confessor, St Andrew and St Mark, given to the Lord in his service, Deacons Jane Andrews Team Ministry Mottingham Surbiton show us how to serve, how to minister.” Putney Team Ministry Louisa Davies Capt Nicholas Lebey CA Charlotte Smith Simon Asquith St Michael and All Angels with Tolworth, Hook and Surbiton Richmond Team Ministry The candidates then made their Merton Priory Team Ministry St Stephen, Wandsworth Team Ministry Luke Whiteman declarations, after which Bishop Jonathan Dr Charles Bell Luke Demetri Carolyn Madanat Christ Church, Gipsy Hill ordained each in turn.
    [Show full text]
  • Mission and Ministry’
    Durham E-Theses The Leadership Role of the Bishop and his Sta Team in the Formation of Strategy for Missional Ministry JONES, TREVOR,PRYCE How to cite: JONES, TREVOR,PRYCE (2013) The Leadership Role of the Bishop and his Sta Team in the Formation of Strategy for Missional Ministry, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/8479/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 The Leadership Role of the Bishop and his Staff Team in the Formation of Strategy for Missional Ministry A Thesis submitted for the degree of Doctor of Theology and Ministry in Durham University Department of Theology and Religion by The Venerable Trevor Pryce Jones 2013 Abstract Dioceses of the Church of England are engaged in the process of forming strategies for missional ministry.
    [Show full text]
  • «The Problem of Pastoral Theology»
    PO N TIFICI A UN IVÈRSI TAS LATERANEN SIS ACADEMIA ALFONSIANA INSTITUTUM THEOLOGIAE MORALIS STUDIA MORALIA I I DESCLÉE & SOCII - EDITORES PONTIFICII RO MA - PA RIS - TOUR N AI - NEW YO RK Imprimi potest G. GAUDREAU, Sup. Gen. C.ss.R. 10 decembris 1964. Curia Archiepiscopalis Perusina Imprimatur Perusiae, 20 decembris 1964 DoMmwus DOTTORINI, Vie. Gen. INDEX VISSER .J., c.ss.r., Introductio 7-9 BUIJS L., c.ss.r., De Theologia morali et Sermone Mon- tano 11-41 ENDRES J., c.ss.r., Geniigt eine rein biblische Moraltheo- logie? 43-72 KocH R., c.ss.r., L'imitation de Dieu dans la morale de l'Ancien Testament 73-88 CAPONE D., c.ss.r., Dissertazioni e Note di S. Alfonso sulla probabilità e la coscienza dal 1764 al 1769 89-155 H0RT0LAN0 A., c.ss.r., La superconciencia ·moral cri- stiana 157-173 O'SHEA K., c.ss.r., Religious awe: an existential dimen- sion of divine faith . 175-189 PETERS B., La valeur morale de l'intimité personnelle. Un problème actuel posé à propos de l'influence­ ment pharmacologique délibérément exercé sur la personnalité . 191-254 O'RIORDAN S., c.ss.r., The problem of pastora! theology 255-275 DE MARGERIE B., s.j ., Mission des confesseurs et con- science sociale 277-291 F0RN0VILLE TH., c.ss.r., Réflexions d'un croyant sur « La foi d'un incroyant » 293-326 SAMPERS A., c.ss.r., Quaedam de Academia Alfonsiana notitiae . 327-336 Index vol. I Studio Moralia . 337 SEAN O'RIORDAN, C.SS.R. THE PROBLEM OF P ASTORAL THEOLOGY SUMMARIUM In hac aetate Ecclesiae valde floret theologia 'pastoralis'.
    [Show full text]
  • Calvin's Theology As Pastoral Theology
    Calvin's Theology as Pastoral Theology Takeshi Takasaki Calvin's theology is pastoral. I learned about Calvin's theology, the Reformed tradition, ecclesiastical Latin, modem theology (particularly Barth and Brunner), and the evangelical spirit from Dr. I. John Hesselink at Tokyo Union Theological Seminary (1962-64, 1970-73), and at Western Theological Seminary (1974-76, 1987-88). A missionary to Japan for twenty years, Dr. Hesselink is still active and influential in Japan through his books and articles as well as his visiting for preaching and teaching. Calvin's Theology Is Pastoral In all of his reforming work, Calvin was "a shepherd of souls." 1 This correct, but too brief description of the whole person and ministry of Calvin, is more fully explained by Jean-Daniel Benoit: "One loves to speak of him as the Reformer of Geneva. It would perhaps be more correct to refer to him as the pastor of Geneva, because Calvin was a pastor in his soul, and his reformatory work, in a good many respects, was only the consequence and extension of his pastoral activity."2 Why did Calvin so devote himself to pastoral work? There are two mission commandments in the New Testament. One is the great commission (Matt. 28 :18-29). The other is the commission for pastoral work (Matt. 9:36-38). Both are phases of one ministry and cannot be separated. Calvin felt called to pastoral ministry by Christ himself. 3 Ministry is based on these two commandments concerning mission (cf. Eph. 4:7-16). To be pastoral means to make the doctrine of grace first and central, and then to seek a well­ ordered church under the Lordship of Christ.
    [Show full text]
  • Deacons Ordained in Southwark After Three-Month Delay
    The Walking Welcoming Growing Vol.25 No.8 Newspaper of the Anglican Diocese of Southwark October 2020 Harvest special Lessons learned Curtain up How parishes What Southwark’s Southwark are celebrating schools did during welcomes a new Creationtide lockdown Bishop for the Arts See page 4 See pages 6-9 See page 12 Deacons ordained in Southwark after three-month delay Eighteen deacons were ordained John Henry in the Diocese of Southwark on Southwark, Christ Church Saturday 19 September, after a three- Robert Slater-Carr month delay owing to Coronavirus Southwark, St George the Martyr with restrictions. St Alphege and St Jude The ordinations took place in three Curates from the Woolwich Episcopal Area with Bishop Christopher. Daniel Walker separate services, one for each Lee, St Margaret of Antioch Episcopal Area, so that social distancing could be maintained. Daniel Wyman Eltham, Holy Trinity Bishop Christopher ordained the Deacons at each of the services. Croydon Episcopal Area He was joined by Bishop Richard David Atkinson and the Rt Revd Jonathan Baker, Wallington, Springfield Church Bishop of Fulham, at Kingston Episcopal Area’s service. The Revd Susan Bosley Canon Anna Matthews preached at Horley Team Ministry all three services. Judith Brooks Bishop Christopher said: “We are Redhill, St Matthew joining in prayer, thanksgiving and Lisa Fairman-Brown offering with all those who are tuning Purley, Christ Church in from other places and from afar.” Lotwina Farodoye He added: “I think it is wonderful that Oxted Team Ministry Curates from the Croydon Episcopal Area with Bishop Christopher and the Dean. we are together and we should give thanks to God.” Kingston Episcopal Area The Deacons will each serve their Ian Luke-Macauley curacy in the parishes indicated, where Clapham Common, St Barnabas they have been licensed since 27 June.
    [Show full text]