Revelation 2 Part 2 Table Revelation 2:12-17 12 and To
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The Christian Remains of the Seven Churches of the Apocalypse
1974, 3) THE BIBLICAL ARCHAEOLOGIST 69 The Christian Remains of the Seven Churches of the Apocalypse OTTO F. A. MEINARDU S Athens, Greece Some months ago, I revisited the island of Patmos and the sites of the seven churches to which letters are addressed in the second and third chap- ters of the book of Revelation. What follows is a report on such Christian remains as have survived and an indication of the various traditions which have grown up at the eight locations, where, as at so many other places in the Orthodox and Latin world, piety has sought tangible localization. I set out from Piraeus and sailed to the island of Patmos, off the Turkish coast, which had gained its significance because of the enforced exile of God's servant John (Rev. 1:1, 9) and from the acceptance of the Revelation in the NT canon. From the tiny port of Skala, financial and tourist center of Patmos, the road ascends to the 11th century Greek Orthodox monastery of St. John the Theologian. Half way to this mighty fortress monastery, I stopped at the Monastery of the Apocalypse, which enshrines the "Grotto of the Revelation." Throughout the centuries pilgrims have come to this site to receive blessings. When Pitton de Tournefort visited Patmos in 1702, the grotto was a poor hermitage administered by the bishop of Samos. The abbot presented de Tournefort with pieces of rock from the grotto, assuring him that they could expel evil spirits and cure diseases. Nowadays, hundreds of western tourists visit the grotto daily, especially during the summer, and are shown those traditional features which are related in one way or another with the vision of John. -
Heathen Contact with Christianity
0/2 .~ h · h h·· · /(6 ~He~t e? C~ntact WIt C flsttamty /Is dUrIng Its FIrst Century and a Half - Being all references to Christianity recorded in Pagan writings during that Period BY c. R. HAINES, M.A., B.D., F.S.A. Graffito of Christ crucified with an Ass's Head (now in the Kircher Museum). LIBRARY CALI FOANtA STATE UNIVERSrrv, Fw.ER1'ON RJllERTON. CA 92634 CAMBRIDGE DEIGHTON, BELL AND CO., LTD. - 19 2 3 PREFACE HE present book is put forward as the first T in a projected series of little works on early Christianity up to the end of the second century. They are intended to provide the student with con venient materials for the proper understanding of the relations that progressively subsisted between it and the Roman Empire. If this volume is found satisfactory, and meets with success, it will be followed by a reconstruction of the anti-christian polemic of Celsus, to be succeeded by other volumes on the Early Apologists, the first authentic martyrdoms, and a General Sketch of the attitude of the Roman Administration towards the Christian religion, and in particular a separate treat ment of the reign of Marcus Aurelius in this respect. My best thanks are due to the Rev. F. A. Haines for kindly reading the proofs of this little work and making most valuable criticisms and suggestions. C. R. HAINES. PETERSFIELD, September 1923. PRINTI£1J IN GRKAT HRITAIN f TO MY DEAR WIFE Ecclesiasticus vii. 19 Proverbs xxxi. 1 I, 12 INTRODUCTION THE fact of Christ's death at the hands of the Jews under Pontius Pilatus must have been well known to the Home Government. -
John A. Beck E XC E R P a N T From
E XC E R P A N T from DISCOVERY HOUSE BIBLE ATLAS John A. Beck E XC E R P A N T from DISCOVERY HOUSE BIBLE ATLAS Dr. John A. Beck ν The island of Patmos where John received the content of Revelation Chapter 11 FROM JERUSALEM TO THE ENDS OF THE EARTH Jesus Ascends from the Mount of Olives Luke pays more attention to the ascension of Jesus than the other gospel writers, using it as a literary hinge between the two sub- stantial works attributed to him. It is the last event in his gospel and the first mentioned in the book of Acts. The attention it gets is fitting because the ascension of Jesus marks a new stage in life both for Jesus and for the disciples. Jesus’ mission on earth was drawing quickly to its close. He had died for the sins of all and had risen from the dead. For the next 40 days, he had shown himself to hundreds of people, giving convincing proof that he was alive, that he had risen from the dead (Acts 1:3). Now it was time for him to return to heaven where he would take his rightful seat at the right hand of his Father (Romans 8:34), “far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come” (Ephesians 1:21). The time of Jesus’ humiliation had given way to his full exaltation. “Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9–11). -
Word and Work
’’Holding fast the Faithful Word .. Word and Work "Holding forth the Word of Life." October, 1999 The BOOK of the REVELATION of JESUS CHRIST “The M ost Revealing Book in the Bible,” and the most Up-to-Date book, too! Don’t miss seeing « C h r i s t » in all His offices and splendors Can we really understand this book? What is “apocalyptic literature,” and why do I need to know about it? READ and G-R-O- W ! Since the costs o f printing, paper, postage, etc. have all gone way up since our last price increase, we must raise the prices of the following books, as shown, effective Dec. 1, 1999. 1. A New Creation, by Dennis Allen. For new converts. $2.50 2. Baptism, by Stanford Chambers 4.00 3. Christ’s Teaching on Prayer, by R. H. Boll 5.00 4. Daniel, by R. H. Boll 10.00 5. Galatians, by R. H. Boll 4.50 6. Glory of the Imperfect, by Florence O. Collins 9.00 7. Hebrews, by R.H. Boll. Back in print after a long time! 12.00 Not many available. 8. The Kingdom of God, by R H. Boll 12.00 9 Our Heritage of Freedom, by Carl Ketcherside & Leroy 12.00 Garrett (Piecemakers who became peacemakers!) 10. R. H. Boll, Controversy & Accomplishment.by Thomas 12.00 Bradshaw. The life and teachings of a preacher and editor who stood for God’s grace, Christ’s return and Christian freedom. 11. Romans, by R. H. Boll 10.00 12. The Book of Revelation, by R. -
Download Thesis
Corporate responsibility before God? An examination of the seven letters to Asia Minor in Revelation chapters 2 and 3. By John Watton A thesis submitted for the degree of Master of Theology at the South African Theological Seminary March 2014 Assigned supervisor: Prof. Dan Lioy Abstract Revelation chapters 2 and 3 appear to contain language that refers to the corporate deeds, the corporate faithfulness and the corporate perseverance of the recipients. Does this indicate that the members of a local church bear responsibility as a group before God for how their local church, as a body, measures up to expectations of the Lord? Is Jesus expecting a local congregation to respond together in unity? The purpose of this study is to answer these questions by seeking to identify the presence of corporate language in Jesus’ directives of Revelation 2:1-3:22. Following an exegetical research model, this study utilizes a review of scholarly literature, a study of context as well as various analyses to determine the pericope’s meaning. The findings of this research point to a presence of corporate language in the pericope. This is evidenced by whom Jesus addresses the letters to and by the way Jesus uses singular and plural pronouns in his communications within each letter. Although it appears that Jesus is directing all communication to the angel of each church, the context and details of each letter relate to the earthly realm rather than the heavenly realm. Communicating such practical and earthly information, using pronouns set in the second person singular, indicates that the heavenly perspective of a local congregation is that of a “body of one”. -
Revelation Overview Attached Studies God's
Revelation Overview Attached Studies God’s Excellent Name “LORD our Lord, how excellent is thy name in all the earth!” Psalm 8:1, 9 JEHOVAH – God’s Excellent Name The name of God in the Old Testament is JEHOVAH. JEHOVAH – Seven Occurrences The name Jehovah occurs seven times in scripture: “And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen” Genesis 22:14. The Lord is my vision i.e. “in thy light shall we see light” Psalm 36:9. “And I appeared unto Abraham, unto Isaac, and unto Ja- cob, by the name of God Almighty, but by my name JEHO- VAH was I not known to them” Exodus 6:3. “And Moses built an altar, and called the name of it Jeho- vahnissi: For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation” Exodus 17:15. The Lord is my warrior i.e. “The LORD is a man of war: the LORD is his name” Exo- dus 15:3. “And the LORD said unto him, Peace be unto thee; fear “In the mount of the LORD it not: thou shalt not die. Then Gideon built an altar there shall be seen” Genesis 22:14 unto the LORD, and called it Jehovahshalom: unto this day pastorkevin- it is yet in Ophrah of the Abiezrites” Judges 6:23-24. The cag.wordpress.com/2011/07/12/th Lord is my peace i.e. “the chastisement of our peace was e-road-to-moriah/ upon him; and with his stripes we are healed” Isaiah 53:5. -
Baker Exegetical Commentary on the New Testament Free
FREE 1-3 JOHN: BAKER EXEGETICAL COMMENTARY ON THE NEW TESTAMENT PDF Robert W. Yarbrough | 432 pages | 19 Dec 2008 | Baker Publishing Group | 9780801026874 | English | Ada, MI, United States Johannine Epistles - New Testament Commentaries - LibGuides at Digital Theological Library To create a series or add a work to it, go to a "work" page. The "Common Knowledge" section now includes a "Series" field. Enter the name of the series to add the book to it. Works can belong to more than one series. In some cases, as with Chronicles of Narniadisagreements about order necessitate the creation of more than one series. Tip: If the series has an order, add a number or other descriptor in parenthesis after the series title eg. By default, it sorts by the number, or alphabetically if there is no number. If you want to force a particular order, use the character to divide the number and the descriptor. So, " 0 prequel " sorts by 0 under the label "prequel. Series was designed to 1-3 John: Baker Exegetical Commentary on the New Testament groups of books generally understood as such see Wikipedia: Book series. Like many concepts in the book world, "series" is a somewhat fluid and contested notion. A good rule of thumb is that series have a conventional name and are intentional creations 1-3 John: Baker Exegetical Commentary on the New Testament, on the part of the author or publisher. For now, avoid forcing the issue with mere "lists" of works possessing an arbitrary shared characteristic, such as relating to a particular place. -
April Insert READY
SAINT EDWARD’S SERVICES: APRIL 2021 Wed 1 / 14 Apr f3 § ¶ Ven. Mary of Egypt; Ven. Procopius of Sazava; Just Ahaz, King of Judah; Es. 41:4-14; Gen. 17:1-9; Prov. 15:20-16:9; Great Canon of St Andrew of Crete at 7 p.m. (Thursday’s Matins) Thu 2 / 15 Apr f3 § ¶ Thursday of the Great Canon; Ven. Titus the Wonder- worker; Holy Virgin Musa of Rome; Es. 42:5-16; Gen. 18:20-33; Prov. 16:17-17:17; Presanctified Liturgy at 1 p.m; Compline at 7 p.m. Fri 3 / 16 Apr f3 § ¶ µ Ven. Nicetas the Confessor; Ven. Joseph the Hymnographer; Esaias 45:11-17; Gen. 22:1-18; Prov. 17:17-18:5; Akathist Hymn on Matins for Saturday at 7 p.m. Sat 4 / 17 Apr f2 ✣ Saturday of the Akathist Hymn; Ven. George of Mount Maleon; Ven. Zosimas of Palestine; St Theonas, Abp of Thessalonica; Ven. Joseph the Much-Suffering of the Kievan Caves; Heb. 9:24-28; & 9:1-7; Mk 8:27-31; Lk. 10:38-42, 11:27-28; Divine Liturgy: 9.30 a.m. Sun 5 / 18 Apr f2 ✣ Sunday of St Mary of Egypt; M. Claudius, &c; Ven. Ethel- burga of Lyminge; Rght. Probus & Grace; Tone 4; MG 1 – Matt. 28: 16-20; Heb. 9:11-14; Mark 10:32-45 Mon 6 / 19 Apr f3 § Saint Evtyches, Patriarch of C’ple; Holy Peer of the Apostles Methodius, teacher of the Slavs; Ven. Gregory of Sinai; Esaias 48:17- 49:4; Gen. 27:1-41; Prov. -
Introduction to the Revelation I. Historical Context II. Genre Of
1 Introduction to The Revelation I. Historical Context II. Genre of Literature III. Key Interpretive Guidelines IV. Relevance to Us V. Recommended Resources Probably no other book of the Bible has produced more confusion, debate and theories of interpretation than the book of Revelation. In contrasts to the narratives of the Old Testament and the Gospels, the logical argument of Paul, and the plain statements of facts we find elsewhere, in Revelation we enter a strange new world of angels, trumpets, earthquakes, strange beasts, dragons and bottomless pits. It’s been called the “Jurassic Park” of the Bible. It seems more like “The Lord of the Rings” or the “Adventures of Harry Potter” than God’s Word. Historically, God’s people have responded in one of two ways: either neglect the book in despair or take an exaggerated interest in it in hopes of deciphering the secret codes to the end of the world. Both responses are unfortunate and unhelpful. In order to understand Revelation, as with any piece of biblical literature, it is necessary to wrestle with both its historical context and genre of literature. Revelation is a masterful piece of literature inspired by the Holy Spirit and an appropriate end to the Story of God’s Salvation. The Story began in a garden paradise with humanity enjoying the abundant life of the Presence of God (Gen. 1 & 2). Appropriately, the Story ends with God’s faithful rewarded with a garden paradise enjoying the abundant life of God’s Presence (Rev. 22). In Reversed Thunder, Eugene Peterson wrote of Revelation – “I do not read Revelation to get additional information about the life of faith in Christ. -
Scripture Readings for Today
St. Gregory the Theologian Orthodox Church 1500 Route 376 Wappinger Falls, NY 12590 Phone: (845)462-3887 Website: https://www.stgregoryny.org/ Archpriest Eric G. Tosi, Rector Cell: (516)314-0836 Email: [email protected] or [email protected] Sunday, April 11, 2021 – Tone 3, St. John Climacus Hieromartyr Antipas of Pergamum WeSt. welcome James allthe those Confessor visiting with us today and invite you to attend the social hour after the services! Please contact Fr. Eric if you would like to speak to a priest. Scripture Readings for Today Epistle: Heb 6:13-20; Eph 5:9-19 (Saint) For when God made a promise to Abraham, (for the fruit of the Spirit is in all goodness, because He could swear by no one greater, He righteousness, and truth), finding out what is swore by Himself, saying, “Surely blessing I acceptable to the Lord. And have no fellowship will bless you, and multiplying I will multiply with the unfruitful works of darkness, but you.” And so, after he had patiently endured, rather expose them. For it is shameful even to he obtained the promise. For men indeed swear speak of those things which are done by them by the greater, and an oath for confirmation is in secret. But all things that are exposed are for them an end of all dispute. Thus God, made manifest by the light, for whatever determining to show more abundantly to the makes manifest is light. Therefore He says: heirs of promise the immutability of His “Awake, you who sleep, arise from the dead, counsel, confirmed it by an oath, that by two and Christ will give you light.” See then that immutable things, in which it is impossible for you walk circumspectly, not as fools but as God to lie, we might have strong consolation, wise, redeeming the time, because the days are who have fled for refuge to lay hold of the hope evil. -
Upcoming Services and Events: Sunday, May 15 Hours and Divine Liturgy – 9:10Am; Coffee Hour; Church School
St. Mark’s Orthodox Church Orthodox Church in America (oca.org) Diocese of Eastern Pennsylvania (doepa.org) 452 Durham Rd, Wrightstown, PA 18940 Phone: 215-860-9640 Email: [email protected] www.STMARKSOCA.org Follow us on Facebook at St. Mark’s Orthodox Church, Wrightstown, on Twitter @stmarksoca and Instagram @st.marksorthodox Archpriest Raymond Martin Browne, Rector Protodeacon Gregory Moser, Attached Phone: 570-906-1388 Phone: 215-794-8980 Email: [email protected] Choir Directors: Sergei Arhipov, Martha Moser, Daria Cortese Archpriest Michael Sekela, Attached Church School Director: Jennifer Sremanak Phone 540-841-3202 CHRIST IS RISEN! INDEED HE IS RISEN! KHRISTOS VOSKRESE! VOISTINUU VOSKRESE! CHRISTOS ANESTI! ALITHOS ANESTI! Sunday May 15, 2016 3rd SUNDAY OF PASCHA — Tone 2. Ven. Pachomius the Schedule of Services Great, Founder of Cœnobitic Monasticism (348 A.D.). Confessions: Saturdays Following Vespers Myrrhbearing Women. St. Isaiah, Bishop and Also by appointment Wonderworker of Rostov (1090). The slain Crown Great Vespers: Saturdays at 6pm Prince Dimitry of Uglich and Moscow (1591). Ven. Vigil: Eve of Feasts at 7pm Isaiah, Wonderworker of the Kiev Caves (1115). Divine Liturgy: Sundays at 9:30am Epistle: Acts 6:1-7 Gospel: Mark 15:43–16:8 Feast Days at 9:15am Upcoming Services and Events: Sunday, May 15 Hours and Divine Liturgy – 9:10am; Coffee Hour; Church School. Sisterhood Meeting Tuesday, May 17: Mirrors of Truth – 7pm Wednesday, May 18: Akathist to the Resurrection of Christ – 9:15am; Prison Ministry – 7pm Saturday, May 21: Great Vespers – 6pm Sunday, May 22: Hours and Divine Liturgy – 9:10am; Church School; Coffee Hour Christ is Risen! Indeed He is Risen! Announcements: Wedding Anniversary: Ben & Julie Stell Church Cleaning and Coffee Hour: Both of these ministries, admittedly neither glamorous, are in need of volunteers and sponsors. -
Faithfulness and the Sermon on the Mount Dub Mcclish
Faithfulness and the Sermon on the Mount Dub McClish Introduction Christ does not require us to be rich, good-looking, multi-talented, socially prominent, or formally educated. There is one thing he requires of every one of his servants: faithfulness. The faith has been “once for all delivered” into our hands (Jude 3) and we are all “stewards of the manifold grace of God” (1 Pet. 4:10).1 The chief responsibility of a steward is to be faithful (1 Cor. 4:2). Faithfulness sums up all that Christ asks and expects of His disciples. The need for faithfulness in Christians was never greater than at present. We live in an unbelieving world, drunk on its own supposed cleverness and self-sufficiency. Because of this prevailing world view, ours is an evil, compromising, and hopeless world. Never has the devil had so many false philosophies and erroneous religions as now. Never have men had so many avenues of temptation and sin thrown at them from Satan. From this perspective, our task is more difficult in some ways than that which the apostles faced. Not since a century ago have so many within the church proved unfaithful in the proclamation and practice of the Truth, while still claiming to be the Lord’s people. In such a world as ours, the great need is for men and women, boys and girls, who have done all that is necessary to stand and then who will faithfully, unflinchingly, stand (Eph. 6:13–14). What faithfulness is not: it is not merely regular worship and class attendance, although this is the most frequent “standard” of the term by many Christians.