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Possibilities: Essays on Hierarchy, Rebellion, and Desire by David Graeber
POSSIBILITIES Essays on Hierarchy, Rebellion, and Desire POSSIBILITIES Essays on Hierarchy, Rebellion, and Desire David Graeber Possibilities: Essays on Hierarchy, Rebellion, and Desire by David Graeber ISBN 978-1904859-66-6 Library of Congress Number: 2007928387 ©2007 David Graeber This edition © 2007 AK Press Cover Design: John Yates Layout: C. Weigl & Z. Blue Proofreader: David Brazil AK Press 674-A 23rd Street Oakland, CA 94612 www.akpress.org akpress @akpress.org 510.208.1700 AK Press U.K. PO Box 12766 Edinburgh EH8 9YE www.akuk.com [email protected] 0131.555.5165 Printed in Canada on 100% recycled, acid-free paper by union labor. TABLE OF CONTENTS In tro d u c tio n ....................................................................................................................... 1 PART I: SOME THOUGHTS ON THE ORIGINS OF OUR CURRENT PREDICAMENT 1 Manners, Deference, and Private Property: Or, Elements for a General Theory of Hierarchy................................................................................................... 13 2 The Very Idea of Consumption: Desire, Phantasms, and the Aesthetics of Destruction from Medieval Times to the Present...............................................57 3 Turning Modes of Production Inside-Out: Or, Why Capitalism Is a Transformation of Slavery (short version).......................................................... 85 4 Fetishism as Social Creativity: Or, Fetishes Are Gods in the Process of C onstruction.................................................................................................................113 -
Black Flag White Masks: Anti-Racism and Anarchist Historiography
Black Flag White Masks: Anti-Racism and Anarchist Historiography Süreyyya Evren1 Abstract Dominant histories of anarchism rely on a historical framework that ill fits anarchism. Mainstream anarchist historiography is not only blind to non-Western elements of historical anarchism, it also misses the very nature of fin de siècle world radicalism and the contexts in which activists and movements flourished. Instead of being interested in the network of (anarchist) radicalism (worldwide), political historiography has built a linear narrative which begins from a particular geographical and cultural framework, driven by the great ideas of a few father figures and marked by decisive moments that subsequently frame the historical compart- mentalization of the past. Today, colonialism/anti-colonialism and imperialism/anti-imperialism both hold a secondary place in contemporary anarchist studies. This is strange considering the importance of these issues in world political history. And the neglect allows us to speculate on the ways in which the priorities might change if Eurocentric anarchist histories were challenged. This piece aims to discuss Eurocentrism imposed upon the anarchist past in the form of histories of anarchism. What would be the consequences of one such attempt, and how can we reimagine the anarchist past after such a critique? Introduction Black Flag White Masks refers to the famous Frantz Fanon book, Black Skin White Masks, a classic in anti-colonial studies, and it also refers to hidden racial issues in the history of the black flag (i.e., anarchism). Could there be hidden ethnic hierarchies in the main logic of anarchism's histories? The huge difference between the anarchist past and the histories of anarchism creates the gap here. -
The History and Philosophy of the Postwar American Counterculture
The History and Philosophy of the Postwar American Counterculture: Anarchy, the Beats and the Psychedelic Transformation of Consciousness By Ed D’Angelo Copyright © Ed D’Angelo 2019 A much shortened version of this paper appeared as “Anarchism and the Beats” in The Philosophy of the Beats, edited by Sharin Elkholy and published by University Press of Kentucky in 2012. 1 The postwar American counterculture was established by a small circle of so- called “beat” poets located primarily in New York and San Francisco in the late 1940s and 1950s. Were it not for the beats of the early postwar years there would have been no “hippies” in the 1960s. And in spite of the apparent differences between the hippies and the “punks,” were it not for the hippies and the beats, there would have been no punks in the 1970s or 80s, either. The beats not only anticipated nearly every aspect of hippy culture in the late 1940s and 1950s, but many of those who led the hippy movement in the 1960s such as Gary Snyder and Allen Ginsberg were themselves beat poets. By the 1970s Allen Ginsberg could be found with such icons of the early punk movement as Patty Smith and the Clash. The beat poet William Burroughs was a punk before there were “punks,” and was much loved by punks when there were. The beat poets, therefore, helped shape the culture of generations of Americans who grew up in the postwar years. But rarely if ever has the philosophy of the postwar American counterculture been seriously studied by philosophers. -
Critique of Anthropology
Critique of Anthropology http://coa.sagepub.com Turning Modes of Production Inside Out: Or, Why Capitalism is a Transformation of Slavery David Graeber Critique of Anthropology 2006; 26; 61 DOI: 10.1177/0308275X06061484 The online version of this article can be found at: http://coa.sagepub.com/cgi/content/abstract/26/1/61 Published by: http://www.sagepublications.com Additional services and information for Critique of Anthropology can be found at: Email Alerts: http://coa.sagepub.com/cgi/alerts Subscriptions: http://coa.sagepub.com/subscriptions Reprints: http://www.sagepub.com/journalsReprints.nav Permissions: http://www.sagepub.com/journalsPermissions.nav Citations (this article cites 9 articles hosted on the SAGE Journals Online and HighWire Press platforms): http://coa.sagepub.com/cgi/content/abstract/26/1/61#BIBL Downloaded from http://coa.sagepub.com at OREGON STATE UNIV LIBRARY on July 1, 2007 © 2006 SAGE Publications. All rights reserved. Not for commercial use or unauthorized distribution. Article Turning Modes of Production Inside Out Or, Why Capitalism is a Transformation of Slavery David Graeber Department of Anthropology, Yale University Abstract ■ Marxist theory has by now largely abandoned the (seriously flawed) notion of the ‘mode of production’, but doing so has only encouraged a trend to abandon much of what was radical about it and naturalize capitalist categories. This article argues a better conceived notion of a mode of production – one that recognizes the primacy of human production, and hence a more sophisticated notion of materialism – might still have something to show us: notably, that capi- talism, or at least industrial capitalism, has far more in common with, and is historically more closely linked with, chattel slavery than most of us had ever imagined. -
Neo-Malthusianism, Anarchism and Resistance: World View and the Limits of Acceptance in Barcelona (1904-1914)
■ Article] ENTREMONS. UPF JOURNAL OF WORLD HISTORY Barcelona ﺍ Universitat Pompeu Fabra Número 4 (desembre 2012) www.entremons.org Neo-Malthusianism, Anarchism and Resistance: World View and the Limits of Acceptance in Barcelona (1904-1914) Daniel PARSONS Universitat Autònoma de Barcelona abstract This paper attempts to identify the barriers to the acceptance of Neo-Malthusian discourse among anarchists and sympathizers in the first years of the 20th century in Barcelona. Neo-Malthusian anarchists advocated the use and promotion of contraceptives and birth control as a way to achieve liberation while subscribing to a Malthusian perspective of nature. The revolutionary discourse was disseminated in Barcelona primarily by the journal Salud y Fuerza and its editor Lluis Bulffi from 1904-1914, at the same time sharing ideological goals with traditional anarchism while clashing with the conception of a beneficent and abundant nature which underpinned traditional anarchist thought. Given the cultural, social and political importance of anarchism to the history of Barcelona in particular and Europe in general, further investigation into Neo-Malthusianism and the response to the discourse is needed in order to understand better the generally accepted world-view among anarchists and how they responded to challenges to this vision. This is a topic not fully addressed by current historiography on Neo- Malthusian anarchism. This article is derived from my Master’s thesis in Contemporary History at the Universitat Autònoma de Barcelona entitled “Neomathusianismo, anarquismo y resistencias: Los límites de su aceptación en Cataluña”, which contains a further exposition of the ideas included herein, as well as a broader perspective on the topic. -
Rancour's Emphasis on the Obviously Dark Corners of Stalin's Mind
Rancour's emphasis on the obviously dark corners of Stalin's mind pre- cludes introduction of some other points to consider: that the vozlzd' was a skilled negotiator during the war, better informed than the keenly intelli- gent Churchill or Roosevelt; that he did sometimes tolerate contradiction and even direct criticism, as shown by Milovan Djilas and David Joravsky, for instance; and that he frequently took a moderate position in debates about key issues in the thirties. Rancour's account stops, save for a few ref- erences to the doctors' plot of 1953, at the end of the war, so that the enticing explanations offered by William McCagg and Werner Hahn of Stalin's conduct in the years remaining to him are not discussed. A more subtle problem is that the great stress on Stalin's personality adopted by so many authors, and taken so far here, can lead to a treatment of a huge country with a vast population merely as a conglomeration of objects to be acted upon. In reality, the influences and pressures on people were often diverse and contradictory, so that choices had to be made. These were simply not under Stalin's control at all times. One intriguing aspect of the book is the suggestion, never made explicit, that Stalin firmly believed in the existence of enemies around him. This is an essential part of the paranoid diagnosis, repeated and refined by Rancour. If Stalin believed in the guilt, in some sense, of Marshal Tukhachevskii et al. (though sometimes Rancour suggests the opposite), then a picture emerges not of a ruthless dictator coldly plotting the exter- mination of actual and potential opposition, but of a fear-ridden, tormented man lashing out in panic against a threat he believed to real and immediate. -
Things Are Nothing to Me: the Unique Philosophy of Max Stirner'
H-Socialisms Price on Blumenfeld, 'All Things Are Nothing to Me: The Unique Philosophy of Max Stirner' Review published on Monday, December 14, 2020 Jacob Blumenfeld. All Things Are Nothing to Me: The Unique Philosophy of Max Stirner. Winchester: Zero Books, 2018. 155 pp. $17.46 (paper), ISBN 978-1-78099-663-9. Reviewed by Wayne Price (Independent Scholar) Published on H-Socialisms (December, 2020) Commissioned by Gary Roth (Rutgers University - Newark) Printable Version: https://www.h-net.org/reviews/showpdf.php?id=56060 Self and Others: Max Stirner and Revolutionary Anarchism Max Stirner was the pen name of Johann Kasper Schmidt (1806-56). He was part of a milieu of young philosophers who sought to develop further the philosophy of the great German thinker Georg W. F. Hegel, who had died in 1831. This milieu has been referred to as the Young Hegelians or Left Hegelians. While Hegel’s system had solidified into a reactionary form, they mainly tried to rework it in more humanistic, naturalistic, and democratic directions. The most well-known of these young men today (there were women in the grouping, but their names have dropped out of history) are Karl Marx and Friedrich Engels. (Engels had been a personal friend of Stirner’s for a time.) Michael Bakunin—later a founder of revolutionary socialist-anarchism—also studied Hegel and was in contact with this milieu. Stirner wrote his masterwork, Der Einzige und sein Eigentum, in 1844. In 1907 it was translated into English as The Ego and His Own, although a current translation by Wolfi Landstriecher (2017) more correctly has it as The Unique and Its Property. -
Anarcho-Surrealism in Chicago
44 1 ANARCHO-SURREALISM IN CHICAGO SELECTED TEXTS DREAMS OF ARSON & THE ARSON OF DREAMS: 3 SURREALISM IN ‘68 Don LaCross THE PSYCHOPATHOLOGY OF WORK 19 Penelope Rosemont DISOBEDIENCE: THE ANTIDOTE FOR MISERABLISM 22 Penelope Rosemont MUTUAL ACQUIESCENCE OR MUTUAL AID? 26 Ron Sakolsky ILL WILL EDITIONS • ill-will-editions.tumblr.com 2 43 AK Press, 2010, p. 193. [22] Laurance Labadie, “On Competition” in Enemies of Society: An Anthology of Individualist and Egoist Thought (Ardent Press, San Francisco, 2011) p. 249. The underpinnings of Labadie’s point of view, which are similar to those of many other authors featured in this seminal volume, are based on the assumption that communitarian forms of mutual aid do not necessarily lead to individual emancipation. Rather, from this perspective, their actual practice involves the inherent danger of creating an even more insidious form of servitude based upon a herd mentality that crushes individuality in the name of mutuality, even when their practitioners intend or claim to respect individual freedom as an anarchist principle. [23] The Invisible Committee. The Coming Insurrection. Los Angeles: Semiotext(e), 2009. [24] Anonymous. “Taking Communion at the End of History” in Politics is not a Banana: The Journal of Vulgar Discourse. Institute for Experimental Freedom, 2009, p. 70. [25] Anonymous. Desert. St. Kilda: Stac an Armin Press, 2011, p 7. [26] Ibid, p 68. [27] James C. Scott. The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia. New Haven: Yale University Press, 2009. [28] PM. Bolo Bolo. Brooklyn, NY: Autonomedia, 1995, pp 58–60. [29] Richard Day. -
Socialism and the Blockchain
future internet Article Socialism and the Blockchain Steve Huckle * and Martin White Creative Technology Group, Department of Informatics, University of Sussex, Chichester 1, 128, Falmer, Brighton BN1 9QT, UK; [email protected] * Correspondence: [email protected]; Tel.: +44-0-1273-606755 Academic Editor: Carmen de Pablos Heredero Received: 5 August 2016; Accepted: 10 October 2016; Published: 18 October 2016 Abstract: Bitcoin (BTC) is often cited as Libertarian. However, the technology underpinning Bitcoin, blockchain, has properties that make it ideally suited to Socialist paradigms. Current literature supports the Libertarian viewpoint by focusing on the ability of Bitcoin to bypass central authority and provide anonymity; rarely is there an examination of blockchain technology’s capacity for decentralised transparency and auditability in support of a Socialist model. This paper conducts a review of the blockchain, Libertarianism, and Socialist philosophies. It then explores Socialist models of public ownership and looks at the unique cooperative properties of blockchain that make the technology ideal for supporting Socialist societies. In summary, this paper argues that blockchain technologies are not just a Libertarian tool, they also enhance Socialist forms of governance. Keywords: Bitcoin; blockchain; cryptocurrency; fiat money; libertarianism; socialism; Marxism; anarchism 1. Introduction Bitcoin (BTC) is referred to as cryptocurrency because it is a form of electronic cash that relies on cryptography. Since its inception in early 2009 [1], it has achieved a degree of prominence, not least in terms of market value; at the time of writing, its total market capitalisation was over US $6 billion [2]. Furthermore, governmental institutions are beginning to examine the blockchain technology underpinning BTC [3] because some of its properties, which we discuss below, may have implications that extend beyond economics and into social, political and humanitarian domains [4]. -
Anarcha-Feminism.Pdf
mL?1 P 000 a 9 Hc k~ Q 0 \u .s - (Dm act @ 0" r. rr] 0 r 1'3 0 :' c3 cr c+e*10 $ 9 TABLE OF CONTENTS Introduction.... 1 Anarcha-Feminism: what it is and why it's important.... 4 Anarchism. Feminism. and the Affinity Group.... 10 Anarcha-Feminist Practices and Organizing .... 16 Global Women's Movements Through an anarchist Lens ..22 A Brief History of Anarchist Feminism.... 23 Voltairine de Cleyre - An Overview .... 26 Emma Goldman and the benefits of fulfillment.... 29 Anarcha-Feminist Resources.... 33 Conclusion .... 38 INTRODUCTION This zine was compiled at the completion of a quarters worth of course work by three students looking to further their understanding of anarchism, feminism, and social justice. It is meant to disseminate what we have deemed important information throughout our studies. This information may be used as a tool for all people, women in particular, who wish to dismantle the oppressions they face externally, and within their own lives. We are two men and one woman attempting to grasp at how we can deconstruct the patriarchal foundations upon which we perceive an unjust society has been built. We hope that at least some component of this work will be found useful to a variety of readers. This Zine is meant to be an introduction into anarcha-feminism, its origins, applications, and potentials. Buen provecho! We acknowledge that anarcha-feminism has historically been a western theory; thus, unfortunately, much of this ziners content reflects this limitation. However, we have included some information and analysis on worldwide anarcha-feminists as well as global women's struggles which don't necessarily identify as anarchist. -
Finding Aid Prepared by David Kennaly Washington, D.C
THE LIBRARY OF CONGRESS RARE BOOK AND SPECIAL COLLECTIONS DIVISION THE RADICAL PAMPHLET COLLECTION Finding aid prepared by David Kennaly Washington, D.C. - Library of Congress - 1995 LIBRARY OF CONGRESS RARE BOOK ANtI SPECIAL COLLECTIONS DIVISIONS RADICAL PAMPHLET COLLECTIONS The Radical Pamphlet Collection was acquired by the Library of Congress through purchase and exchange between 1977—81. Linear feet of shelf space occupied: 25 Number of items: Approx: 3465 Scope and Contents Note The Radical Pamphlet Collection spans the years 1870-1980 but is especially rich in the 1930-49 period. The collection includes pamphlets, newspapers, periodicals, broadsides, posters, cartoons, sheet music, and prints relating primarily to American communism, socialism, and anarchism. The largest part deals with the operations of the Communist Party, USA (CPUSA), its members, and various “front” organizations. Pamphlets chronicle the early development of the Party; the factional disputes of the 1920s between the Fosterites and the Lovestoneites; the Stalinization of the Party; the Popular Front; the united front against fascism; and the government investigation of the Communist Party in the post-World War Two period. Many of the pamphlets relate to the unsuccessful presidential campaigns of CP leaders Earl Browder and William Z. Foster. Earl Browder, party leader be—tween 1929—46, ran for President in 1936, 1940 and 1944; William Z. Foster, party leader between 1923—29, ran for President in 1928 and 1932. Pamphlets written by Browder and Foster in the l930s exemplify the Party’s desire to recruit the unemployed during the Great Depression by emphasizing social welfare programs and an isolationist foreign policy. -
Vida Y Obra De Anselmo Lorenzo Federica Montseny
VIDAVIDA YY OBRAOBRA DEDE ANSELMOANSELMO LORENZOLORENZO Biblioteca Virtual OMEGALFA 2021 Vida y obra de Anselmo Lorenzo Federica Montseny Fuente: Ediciones “Espoir· 1970 Digitalización y maquetación: Demófilo 2021 Fuente de las ilustraciones incorporadas al texto: Wikipedia Libros libres para una cultura libre H ____________________________ Biblioteca Libre OMEGALFA 2021 Ω VIDA Y OBRA DE ANSELMO LORENZO El hombre y la obra b Vida y obra de Anselmo Lorenzo - 2 - Anselmo Lorenzo Vida y obra de Anselmo Lorenzo - 3 - INTRODUCCIÓN Hemos creído conveniente proceder a la tercera edición de esta obrita, porque ella es la única biografía extensa escrita sobre Anselmo Lorenzo. Nunca como ahora se ha hecho sentir tanto la necesidad de la divulgación del nombre y la obra de nuestros precursores. Cuando este volumen fue escrito, en 1938, formaba parte de unas ediciones conjuntas CNT-UGT dedicadas a ilustrar a la juventud que se iba formando en plena Guerra Civil y en plena Revolución Española. Los dos primeros volúmenes fueron de- dicados, el uno a Pablo Iglesias, escrito por Julián Zugazagoi- tia, y el otro a Anselmo Lorenzo, que se encargó a Federica Montseny. De esas primeras ediciones se hicieron muchos mi- les de ejemplares. Hoy no se encuentra ninguno en España. Y hay, en cambio, otra juventud española sedienta de conocer a los grandes teóricos del sindicalismo y sobre todo del anarco- sindicalismo que constantemente nos visita y nos asedia con demandas. De ahí quen «Espoir» haya decidido la tercera edi- ción de este volumen, que, por su precio módico y su lectura fácil, será un auxiliar precioso para el conocimiento de la figura de Lorenzo y de cuanto, en el curso de su vida ejemplar, cons- tituyó el clima social, las luchas y los empeños de su existen- cia, así como la de los miles de obreros que con él los com- partieron.