Summary of Antisemitism
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Anti-Semitism: a History
ANTI-SEMITISM: A HISTORY 1 www.counterextremism.com | @FightExtremism ANTI-SEMITISM: A HISTORY Key Points Historic anti-Semitism has primarily been a response to exaggerated fears of Jewish power and influence manipulating key events. Anti-Semitic passages and decrees in early Christianity and Islam informed centuries of Jewish persecution. Historic professional, societal, and political restrictions on Jews helped give rise to some of the most enduring conspiracies about Jewish influence. 2 Table of Contents Religion and Anti-Semitism .................................................................................................... 5 The Origins and Inspirations of Christian Anti-Semitism ................................................. 6 The Origins and Inspirations of Islamic Anti-Semitism .................................................. 11 Anti-Semitism Throughout History ...................................................................................... 17 First Century through Eleventh Century: Rome and the Rise of Christianity ................. 18 Sixth Century through Eighth Century: The Khazars and the Birth of an Enduring Conspiracy Theory AttacKing Jewish Identity ................................................................. 19 Tenth Century through Twelfth Century: Continued Conquests and the Crusades ...... 20 Twelfth Century: Proliferation of the Blood Libel, Increasing Restrictions, the Talmud on Trial .............................................................................................................................. -
1 Jews, Gentiles, and the Modern Egalitarian Ethos
Jews, Gentiles, and the Modern Egalitarian Ethos: Some Tentative Thoughts David Berger The deep and systemic tension between contemporary egalitarianism and many authoritative Jewish texts about gentiles takes varying forms. Most Orthodox Jews remain untroubled by some aspects of this tension, understanding that Judaism’s affirmation of chosenness and hierarchy can inspire and ennoble without denigrating others. In other instances, affirmations of metaphysical differences between Jews and gentiles can take a form that makes many of us uncomfortable, but we have the legitimate option of regarding them as non-authoritative. Finally and most disturbing, there are positions affirmed by standard halakhic sources from the Talmud to the Shulhan Arukh that apparently stand in stark contrast to values taken for granted in the modern West and taught in other sections of the Torah itself. Let me begin with a few brief observations about the first two categories and proceed to somewhat more extended ruminations about the third. Critics ranging from medieval Christians to Mordecai Kaplan have directed withering fire at the doctrine of the chosenness of Israel. Nonetheless, if we examine an overarching pattern in the earliest chapters of the Torah, we discover, I believe, that this choice emerges in a universalist context. The famous statement in the Mishnah (Sanhedrin 4:5) that Adam was created singly so that no one would be able to say, “My father is greater than yours” underscores the universality of the original divine intent. While we can never know the purpose of creation, one plausible objective in light of the narrative in Genesis is the opportunity to actualize the values of justice and lovingkindness through the behavior of creatures who subordinate themselves to the will 1 of God. -
Migration of Jews to Palestine in the 20Th Century
Name Date Migration of Jews to Palestine in the 20th Century Read the text below. The Jewish people historically defined themselves as the Jewish Diaspora, a group of people living in exile. Their traditional homeland was Palestine, a geographic region on the eastern coast of the Mediterranean Sea. Jewish leaders trace the source of the Jewish Diaspora to the Roman occupation of Palestine (then called Judea) in the 1st century CE. Fleeing the occupation, most Jews immigrated to Europe. Over the centuries, Jews began to slowly immigrate back to Palestine. Beginning in the 1200s, Jewish people were expelled from England, France, and central Europe. Most resettled in Russia and Eastern Europe, mainly Poland. A small population, however, immigrated to Palestine. In 1492, when King Ferdinand and Queen Isabella expelled all Jewish people living in Spain, some refugees settled in Palestine. At the turn of the 20th century, European Jews were migrating to Palestine in large numbers, fleeing religious persecution. In Russia, Jewish people were segregated into an area along the country’s western border, called the Pale of Settlement. In 1881, Russians began mass killings of Jews. The mass killings, called pogroms, caused many Jews to flee Russia and settle in Palestine. Prejudice against Jews, called anti-Semitism, was very strong in Germany, Austria-Hungary, and France. In 1894, a French army officer named Alfred Dreyfus was falsely accused of treason against the French government. Dreyfus, who was Jewish, was imprisoned for five years and tried again even after new information proved his innocence. The incident, called The Dreyfus Affair, exposed widespread anti-Semitism in Western Europe. -
The Resurgence of Antisemitic Discourse in Poland Rafał Pankowski
Israel Journal of Foreign Affairs, 2018 https://doi.org/10.1080/23739770.2018.1492781 The Resurgence of Antisemitic Discourse in Poland Rafał Pankowski Rafał Pankowski is an associate professor in sociology at Warsaw’s Collegium Civitas University and a co-founder of the Nigdy Wiecej̨ [Never Again] Association, which monitors and combats antisemitism and xenophobia. His books include The Populist Radical Right in Poland (2010) and the forthcoming Poland: Inventing the Nation. The surge of hostility to Jews and the Jewish State in the Polish media and politics in early 2018 took many observers by surprise. For some, it was shocking to witness a virtual tidal wave of antisemitism in the mainstream discourse of one of the largest member states of the European Union—on territory which, during the German occupation, was the epicenter of the Holocaust. It was also a great shock because for many years, bilateral relations between Poland and Israel had been especially cordial and fruitful. While the history of antisemitism in Poland is relatively well known and has been thoroughly researched, few observers adequately assessed its potential as a tool with which to whip up the masses in contemporary Polish society. As late as Feb- ruary 4, 2018, Jonny Daniels, a controversial Anglo-Israeli public relations specialist frequently quoted in the Polish media on Jewish issues, boldly declared, “There is no such thing as Polish antisemitism.”1 Daniels, who mysteriously sur- faced in Poland after the elections in 2015 that brought the radical, right-wing Prawo i Sprawiedliwosċ́(PiS) party to power, became the Orthodox Jewish poster boy of the Polish right. -
Confronting Antisemitism in Modern Media, the Legal and Political Worlds an End to Antisemitism!
Confronting Antisemitism in Modern Media, the Legal and Political Worlds An End to Antisemitism! Edited by Armin Lange, Kerstin Mayerhofer, Dina Porat, and Lawrence H. Schiffman Volume 5 Confronting Antisemitism in Modern Media, the Legal and Political Worlds Edited by Armin Lange, Kerstin Mayerhofer, Dina Porat, and Lawrence H. Schiffman ISBN 978-3-11-058243-7 e-ISBN (PDF) 978-3-11-067196-4 e-ISBN (EPUB) 978-3-11-067203-9 DOI https://10.1515/9783110671964 This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. For details go to https://creativecommons.org/licenses/by-nc-nd/4.0/ Library of Congress Control Number: 2021931477 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2021 Armin Lange, Kerstin Mayerhofer, Dina Porat, Lawrence H. Schiffman, published by Walter de Gruyter GmbH, Berlin/Boston The book is published with open access at www.degruyter.com Cover image: Illustration by Tayler Culligan (https://dribbble.com/taylerculligan). With friendly permission of Chicago Booth Review. Printing and binding: CPI books GmbH, Leck www.degruyter.com TableofContents Preface and Acknowledgements IX LisaJacobs, Armin Lange, and Kerstin Mayerhofer Confronting Antisemitism in Modern Media, the Legal and Political Worlds: Introduction 1 Confronting Antisemitism through Critical Reflection/Approaches -
Judaism Practices Importance of the Synagogue • This Is the Place
Ms Caden St Michael’s Catholic College R.E. Department Revision- Judaism Practices rabbi and a pulpit where sermons are delivered. Importance of the Synagogue The Ark (Aron Hakodesh)- this is This is the place where Jewish the holiest place in the Synagogue. people meet for prayer, worship and They believed that the original ark study. They believe that any prayer contained stone tablet s that God can only take place where there are gave to Moses at Sinai. In at least 10 adults. Synagogues, Jews are reminded of Synagogues are usually rectangular the original ark. It is at the front of shaped but there are no specific the Synagogue facing Jerusalem. rules about its size and decoration. There are usually steps up to the It is common for there to be a stain- Ark to remind them that God and glassed window representing the the Torah are more important and Star of David. sacred. The ark is only opened during The synagogue is the central point special prayers and when it’s read for life as a Jewish community- it is during services. where many rites of passages take Ever-Burning Light (Ner Tamid)- place. This symbolises God’s presence and a It is important as a place of study reminder of the Menorah that was e.g. it is where a young boy/girl will lit every night in the Temple. learn Hebrew and study the Torah in Reading Platform (bimah)- This is a preparation for their bar/bat raised platform which is usually in mitzvahs. the very centre- it is used for Questions: reading from the Torah and becomes the focus of worship. -
Media Technology and the Dissemination of Hate
Fordham University DigitalResearch@Fordham Faculty Publications Jewish Studies 2020 Media Technology and the Dissemination of Hate Fordham University Follow this and additional works at: https://fordham.bepress.com/jewish_facultypubs Part of the History Commons, and the Jewish Studies Commons Recommended Citation Fordham University, "Media Technology and the Dissemination of Hate" (2020). Faculty Publications. 2. https://fordham.bepress.com/jewish_facultypubs/2 This Article is brought to you for free and open access by the Jewish Studies at DigitalResearch@Fordham. It has been accepted for inclusion in Faculty Publications by an authorized administrator of DigitalResearch@Fordham. For more information, please contact [email protected], [email protected]. Media Technology & The Dissemination of Hate November 15th, 2019-May 31st 2020 O’Hare Special Collections Fordham University & Center for Jewish Studies Media Technology and the Dissemination of Hate Highlights from the Fordham Collection November 15th, 2019-May 31st, 2020 Curated by Sally Brander FCRH ‘20 Clare McCabe FCRH ‘20 Magda Teter, The Shvidler Chair in Judaic Studies with contributions from Students from the class HIST 4308 Antisemitism in the Fall of 2018 and 2019 O’Hare Special Collections Walsh Family Library, Fordham University Table of Contents Preface i Media Technology and the Dissemination of Hate 1 Christian (Mis)Interpretation and (Mis)Representation of Judaism 5 The Printing Press and The Cautionary Tale of One Image 13 New Technology and New Opportunities 22 -
Jewish Persecutions and Weather Shocks: 1100-1800⇤
Jewish Persecutions and Weather Shocks: 1100-1800⇤ § Robert Warren Anderson† Noel D. Johnson‡ Mark Koyama University of Michigan, Dearborn George Mason University George Mason University This Version: 30 December, 2013 Abstract What factors caused the persecution of minorities in medieval and early modern Europe? We build amodelthatpredictsthatminoritycommunitiesweremorelikelytobeexpropriatedinthewake of negative income shocks. Using panel data consisting of 1,366 city-level persecutions of Jews from 936 European cities between 1100 and 1800, we test whether persecutions were more likely in colder growing seasons. A one standard deviation decrease in average growing season temperature increased the probability of a persecution between one-half and one percentage points (relative to a baseline probability of two percent). This effect was strongest in regions with poor soil quality or located within weak states. We argue that long-run decline in violence against Jews between 1500 and 1800 is partly attributable to increases in fiscal and legal capacity across many European states. Key words: Political Economy; State Capacity; Expulsions; Jewish History; Climate JEL classification: N33; N43; Z12; J15; N53 ⇤We are grateful to Megan Teague and Michael Szpindor Watson for research assistance. We benefited from comments from Ran Abramitzky, Daron Acemoglu, Dean Phillip Bell, Pete Boettke, Tyler Cowen, Carmel Chiswick, Melissa Dell, Dan Bogart, Markus Eberhart, James Fenske, Joe Ferrie, Raphäel Franck, Avner Greif, Philip Hoffman, Larry Iannaccone, Remi Jedwab, Garett Jones, James Kai-sing Kung, Pete Leeson, Yannay Spitzer, Stelios Michalopoulos, Jean-Laurent Rosenthal, Naomi Lamoreaux, Jason Long, David Mitch, Joel Mokyr, Johanna Mollerstrom, Robin Mundill, Steven Nafziger, Jared Rubin, Gail Triner, John Wallis, Eugene White, Larry White, and Ekaterina Zhuravskaya. -
Modern Antisemitism in Progressive Circles?
Denison University Denison Digital Commons Denison Student Scholarship 2021 Modern Antisemitism in Progressive Circles? Jacob Dennen Follow this and additional works at: https://digitalcommons.denison.edu/studentscholarship Modern Antisemitism in Progressive Circles? Jacob Dennen Dr. Paul A. Djupe, Advisor Senior Honors Research Abstract In recent years, anti-Zionism and anti-Israel rhetoric have become hallmarks of the American Left. Moreover, many on the Left have downplayed or denied the severity of antisemitism. This paper seeks to determine how widespread overt and latent antisemitism are among the Left. More specically, it seeks to determine if there is a double standard applied to antisemitism that could be indicative of latent antisemitism as well as if the anti-Zionist rhetoric is the result of latent antisemitism. To do so, respondents in a nationally-representative survey were given questions designed to determine overt antisemitism, as well as two dierent experiments designed to elicit latent antisemitism. The results showed that latent antisemitism does not appear for any of the ideological groups on the Left in the context of ghting discrimination. However, it does appear among Liberals as it relates to self-determination and Progressives when Israel is mentioned. These ndings help illuminate how the Left views antisemitism, the relationship between anti-Zionism and the Left, as well as how widespread latent and overt antisemitism are among the Left. 1 Introduction Where the Right ghts for freedom and liberty, the Left ghts for equality and egalitarianism. The Left has been actively involved in feminism, anti-racism, and the ght for LGBTQ rights and equality. Although each movement comes and goes in intensity and scope with the current focus on anti-racism, the Left readily calls out sexism, homophobia/transphobia, racism, and other forms of prejudice when they appear. -
Caucasian Phobias and the Rise of Antisemitism in the North Caucasus in the 1920S
Th e Soviet and Post-Soviet Review 36 (2009) 42–57 brill.nl/spsr Caucasian Phobias and the Rise of Antisemitism in the North Caucasus in the 1920s Lyudmila Gatagova Institute of Russian History of the Russian Academy of Sciences Abstract Before 1917 the North Caucasus witnessed almost no Jewish pogroms. After the Revolution, traditional Armenophobia began to decline and was replaced by a growing Judeophobia. Th e fi rst victims of the increasing anti-Semitism were the Mountain Jews. In the summer of 1926, there was a massive pogrom of Mountain Jews in Makhachkala and there were simultaneous pogroms in several other localities. Keywords North Caucasus, Armenia, antisemitism, mountain Jews, Armenophobia, pogrom Th e North Caucasus was not part of the Pale of Settlement, and therefore the percentage of Jewish population in the region was very low even in the towns, where there were only an insignifi cant number of Jews, primarily merchants and artisans. European Jews began to appear in the territory only in the 19th century, the only exception being Dagestan, where the compact communities of Mountain Jews had lived since the early Middle Ages. As a consequence, prior to 1917, the North Caucasus had experienced neither anti-Jewish pogroms, nor antisemitism. In their stead, Armenophobia dominated virtu- ally the entire region. In the absence of a Jewish population, Jew-baiting was practically non-existent. Th e closest analogy was to be found in hostile attitudes to Armenians. 1 In a sense, in the North Caucasus, the Armenians substituted for Jews as an incarnation of evil. 1 ) E.H. -
Comprehending Antisemitism Through the Ages: Introduction
Kerstin Mayerhofer and Armin Lange Comprehending Antisemitism through the Ages: Introduction Robert Wistrich’sdefinition of antisemitism as the “longest hatred”¹ carries as much weight now as it did thirty years ago, when Wistrich published his land- mark study. Today, in our contemporary societies and culture, antisemitism is on the rise, and its manifestations are manifold. Antisemitic hate crimes have spiked in recent decades, and antisemitic stereotypes, sentiments, and hate speech have permeated all parts of the political spectrum. In order to effectively counteract the ever-growingJew-hatred of our times, it is important to recognise the traditions thathavefed antisemitism throughout history.Antisemitism is an age-old hatreddeeplyembeddedinsocieties around the globe. While the inter- net and modern media have contributed beyond measure to the increase of Jew- hatred in all parts of the world, the transformation processes thatantisemitism has been undergoing through the ages remain the same. Acorecondition of an- tisemitism is its versatile nature and adaptability,both of which can be traced through all periods of time. Current-day antisemitism is shaped and sustained not onlybypowerful precedents but also reflects common fears and anxieties that our societies are faced with in aworld that is ever changingand where the changes run even faster todaythaneverbefore. Historical awareness of the nature of antisemitism, therefore, is more important than ever.The present volume, thus, wantstohelp raise this awareness.Its articles tracethe history of antisemitismand the tradition of antisemitic stereotypes through the ages. It documents various manifestations of antisemitism over time and reflects on the varyingmotivations for antisemitism.Assuch, these contributions shed light on socio-culturaland socio-psychological processes that have led to the spike of antisemitism in various periods of time and in varyingintensity.In this way, they can help to establish methods and policies to not onlytocounter current antisemitic manifestations but also to combat them. -
A History of Antisemitism Fall 2019
A History of Antisemitism Fall 2019 Dr. Katherine Aron-Beller Tel Aviv University International [email protected] _____________________________________________________________________ An analysis of articulated hatred toward Jews as a historical force. After treating precursors in the pagan world of antiquity and in classical Christian doctrine, the course will focus on the modern phenomenon crystallizing in 19th-century Europe and reaching its lethal extreme in Nazi ideology, propaganda, and policy. Expressions in the U.S. and in the Arab world, as well as Jewish reactions to antisemitism, will also be studied. Course Outline 1. Wednesday 23td October: Antisemitism – the oldest hatred Gavin Langmuir, Toward a Definition of Antisemitism. (Berkeley: University of California Press, 1990)pp. 311-352. Peter Schäfer, Judaeophobia: Attitudes Toward the Jews in the Ancient World. Cambridge, Harvard University Press, 1997, pp. 34-64, 197-211. 2. Monday 28th October: Jews as Christ Killers – the deepest accusation New Testament (any translation): Matthew 23; 26:57-27:54; John 5:37-40, 8:37-47 John Chrysostom, Discourses Against Judaizing Christians, Homily 1 at: www.fordham.edu/halsall/source/chrysostom-jews6.html Marcel Simon, Verus Israel. Oxford: Littman Library, 1986, pp. 179-233. 3. Wednesday 30th October: The Crusades: The First Massacre of the Jews Soloman bar Samson: The Crusaders in Mainz, May 27, 1096 at: www.fordham.edu/halsall/source/1096jews-mainz.html Robert Chazan, “Anti-Jewish violence of 1096 – Perpetrators and dynamics” in Anna Sapir Abulafia Religious Violence between Christians and Jews (Palgrave, 2002) Daniel Lasker, “The Impact of the Crusades on the Jewish-Christian debate” Jewish History 13, 2 (1999) 23-26 4.