DOCSLIB.ORG

PASTORS on WHEELS – KINGDOM KINDNESS & HELPS MINISTRIES Title: the Desperate Prayer of a Saint Under Siege Dr

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
PASTORS on WHEELS – KINGDOM KINDNESS & HELPS MINISTRIES Title: the Desperate Prayer of a Saint Under Siege Dr PASTORS ON WHEELS – KINGDOM KINDNESS & HELPS MINISTRIES Title: The Desperate Prayer Of A Saint Under Siege Dr. Michael Torres – 4/13/20 Text: Psalm 57:1 Introduction: Psalm 57 – A Psalm Of David Fleeing Saul (Running Strong Not Running Scared) David Directs An Emergency Prayer To God For DELIVERANCE! Psalm 11:1 (Running Scared) Proverbs 18:10 (Running Strong) Proverbs 28:1 (Stand Strong) Historical Setting Of Psalm 57: David On The Run! • I Samuel 21:1 – David Seeks Refuge From Saul At Nob • I Samuel 21:10 – David Departs From Nob For Fear Of Saul • I Samuel 21:11 – David Seeks Refuge In Gath Of The Philistines • I Samuel 21:12 – David Becomes Sorely Afraid And Flees Gath • I Samuel 22:1-2 – David Flees Gath And Hides In The Cave Of Adullam • I Samuel 22:3-4 – David Flees To The Land Of Moab David And His Men In The Mountain Stronghold Of Ziph • I Samuel 22:5 – Upon The Insistence Of The Prophet Gad David Departs From Moab And Makes Camp In The Judean Forest Of Hareth • I Samuel 23:13-14 – David Departs Keilah For A Mountain Stronghold In The Wilderness Of Ziph 1 • I Samuel 23:29 – David Departs From The Mountain Stronghold In Ziph And Makes His Abode In The Strongholds of Engedi And Pens Psalm 57! This Psalm is similar to the proceeding [Psalm 56], and was composed on a like occasion, namely, when David was in great danger from his enemies.1 The title in the Hebrew ascribes this psalm to David, ‘when he fled from Saul, in the cave,’ presumably referring to I Samuel 22 or 24...2 Psalm LVII – Title: Al-taschith: “Destroy not.” This title may intimate, that David trusted, that the Lord would not permit him to be destroyed, though closely pursued by Saul.3 Al-taschith, signifies destroy not; which some think to be a preface containing the sum of the Psalm and reminding David of his great distress, in which he then was; which obliged him to make fervent prayers to God that he would not destroy him, nor give him up into the hands of his enemies, who always designed and desired to destroy him, and now seemed to have a fair opportunity to do it. The cave; either, 1) that of Adullam, I Samuel 22:1; or 2) that of Engedi, I Samuel 24:1.4 Like Psalm 56, Psalm 57 is a prayer for help or an individual complaint/lament, in which the element of trust is prominent…The superscription of Psalms 57 associates the prayer [psalm] with a crisis in David’s life (see I Samuel 22:1; 24:3).5 In this prayer [psalm], David is embattled, hiding from a large military force in a cave and seeking God’s personal rescue. The backstory is found in I Samuel 24. King Saul pursues David with an army of three thousand men to Engedi, where David hides in the back of a cave. Engedi is a small area, and it is inevitable that David and his men will be found. But in the prayer [psalm], David cries out to God for mercy and expresses his belief that God will come to his rescue.6 1 Joseph Benson, Commentary On The Holy Bible, Volume II (New York, NY: T. Mason & G. Lane, 1839), p. 813. 2 J. W. Rogerson and J. W. McKay, The Cambridge Bible Commentary: Psalms 51-100 (London UK: Cambridge University Press, 2008), p. 42. 3 Thomas Scott, Commentary On The Holy Bible, Volume III (Boston, MA: Crocker & Brewster, 1858), p. 231. 4 Matthew Poole, A Commentary On The Holy Bible, Volume II (Mc Lean, VA: Mac Donald Publishing Company, 1980), p. 90. 5 J. Clinton McCann Jr., The New Interpreter’s Bible – The Book Of Psalms, Volume IV (Nashville, TN: Abingdon Press, 1996), p. 905. 6 Rabbi Dr. Sidney Vineburg, The Prayers Of David (Franklin, TN: Worthy Publishing Group, 2017), pp. 142-143. 2 I. An Urgent Plea For God’s MERCY: (Hebrew verb [action word] - hanah) to show favor to, to be gracious towards, to have perpetual mercy on – to be declared one of God’s favorites! Have pity [hanah] on me, O God [Elohim]; have pity [hanah] on me; Psalm 57:1a J.M. Powis Smith Translation Be merciful [hanah] unto me, O God {Elohim], be merciful [hanan] unto me: Psalm 57:1a King James Version Who will be merciful to you? Who will prove to the world that you are one of his favorites? Your GOD [ELOHIM] – the very cause of your entire existence! Commentary: Have mercy on me…have mercy: The repetitive use of “have mercy” is to lend force to the depth of the psalmist’s plea.7 Be merciful (gracious) unto me, O God, be merciful unto me: The repetition implies the intense earnestness of the petitioner and the greatness of the danger.8 Be merciful unto me: To shew David’s deep earnestness, he repeats this twice: David was in great danger, surrounded by implacable enemies and he knew that God alone could deliver him.9 Be merciful unto me, O God! – Thus, the psalmist prays and looks to God for help, when surrounded with enemies: and he repeats his petition because of the greatness of his danger and through the fervency of his spirit in his request, withal implying that his whole hope and trust was in God’s mercy.10 7 Martin S. Rozenberg and Bernard M. Zlotowitz, The Book Of Psalms: A New Translation And Commentary (Northvale, NJ: Jason Aronson Inc., 1999), p. 346. 8 Robert Jamieson, A.R. Fausset and David Brown, A Commentary On The Old And New Testament, Volume II (Grand Rapids, MI: William B. Eerdmans Publishing Company, 1978), p. 222. 9 Adam Clarke, A Commentary On The Holy Bible, Volume III (New York, NY: B. Waugh And T. Mason, 1833), p. 188 – Bold Lettering. 10 Joseph Benson, Commentary On The Holy Bible, Volume II (New York, NY: T. Mason & G. Lane, 1839), p. 813. 3 II. The Desperate Act Of A SOUL In Serious Danger: (Hebrew verb [action word] - hasah) to come under, to hide in, to seek refuge in, to find shelter in! Matthew 7:7-11; Proverbs 18:10 …For in Thee I am taking refuge [hasah]: Psalm 57:1b J.M. Powis Smith Translation …for my soul trusteth [hasah] in thee: Psalm 57:1b King James Version Commentary: My soul trusted in Thee: I [David] put my life into Thy hand; and my immortal spirit knows no other portion than Thyself.11 …for my soul trusteth in Thee: He [David] grounds his prayer on this – threatened on all sides by the world, he puts his whole trust in God (cf. Psalm 56:1-2)…The cry to God naturally follows soul-trust in God (v. 1).12 …he [David] trusted in Him [God] with all his heart and soul, and trusted Him [God] with his soul or life: and this he makes a reason or argument for mercy; seeing, as the mercy ,of the Lord is an encouragement to faith and hope; so the Lord has declared, that He takes pleasure in those that hope and trust in it; wherefore mercy may be expected by such.13 Because his need is great, the psalmist [David] seeks asylum with the Lord.14 11 Adam Clarke, A Commentary On The Holy Bible, Volume III (New York, NY: B. Waugh And T. Mason, 1833), p. 188. 12 Robert Jamieson, A.R. Fausset and David Brown, A Commentary On The Old And New Testament, Volume II (Grand Rapids, MI: William B. Eerdmans Publishing Company, 1978), p. 222. 13 John Gill, Exposition Of The Old And New Testaments, Volume III (Paris, AR: The Baptist Standard Bearer Inc., 1989), p. 759. 14 Willem A. Van Gemeren, The Expositor’s Bible Commentary, Volume V (Grand Rapids, MI: Zondervan Publishing Company, 1991), p. 402. 4 III. The Desperate Act Of A SOUL Facing Certain DEATH: (Hebrew verb [action word] - hasah) to come under, to hide in, to seek refuge in, to find shelter in! …And in the shadow of thy wings I take refuge [hasah]… Psalm 57:1c J.M. Powis Smith Translation …yea, in the shadow of thy wings will I make my refuge [hasah]… Psalm 57:1c King James Version Commentary: Yea, in the shadow of thy wings will I make my refuge – Not in the cave alone would he [David] hide, but in the cleft of the Rock of ages. As the little birds find ample shelter beneath the parental wing, even so would the fugitive [David] place himself beneath the secure protection of the divine power. The emblem is delightfully familiar and suggestive. May we all experimentally know its meaning. When we cannot see the sunshine of God’s face, it is blessed to cower down beneath the shadow of His wings.15 David, encompassed by his enemies at Engedi, putteth up this prayer to God; the same prayer we may suppose to have been used by our blessed Lord, when drawing near to the grave, and gate of death: and the Church ever continueth to use it, until she be delivered from the bondage of corruption. In time mean time, 15 Charles Haddon Spurgeon, The Treasury Of David, Volume I (Grand Rapids, MI: Zondervan Publishing Company, 1975), pp. 475-476. 5 she teacheth her children to put themselves, living and dying, under the protection of Him, who is always ready to “gather them, as a hen gathereth her chickens under her wings.” There they may rest in peace and security.16 In the shadow of thy wings will I make my refuge, as the chickens take shelter under the wings of the hen when the birds of prey are ready to strike at them, until these calamities be over-past.17 Yea, in the shadow of thy wings, &c.] As the little chicken in danger of the kite hovereth, and covereth under the hen.18 Shadow of thy wings: a magnificent metaphor.
Load more

Recommended publications
  • Psalms Psalm
    Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing.
    [Show full text]
  • “Crying in a Cave”: Psalm 57
    Wheelersburg Baptist Church 7/1/07 Brad Brandt Psalm 57 “Crying in a Cave” ** Setting: David was hiding in a cave (1 Sam. 22:1-2; 24:1-3). 1. When you’re in a cave it’s easy to become self-absorbed. 2. When you’re in a cave you have a wonderful opportunity to do what David did. Main Idea: Rather than looking inward and becoming self-absorbed, in Psalm 57 David by God’s help chose to look in four directions. I. David looked up (1-3). A. He asks for mercy from God (1). B. He cries out to God (2-3). II. David looked around (4-6). A. He sees his enemy (4). B. He sees God’s glory (5). C. He sees his enemy’s plot backfire (6). III. David looked ahead (7-10). A. He prepared his heart (7a). B. He resolved to sing (7b). C. He resolved to awaken the coming days with praise (8). D. He resolved to praise the Lord among the nations (9-10). 1. If you really appreciate God you don’t hoard Him. 2. If you really appreciate God, you do all you can to spread His fame. IV. David looked beyond himself (11). A. What really matters in the world is God’s reputation. B. What really matters in the world is God’s plan. Make It Personal: Am I living my life for the glory of God or for some other agenda? When I was growing up on the farm my brother and I and a few others went on a search and find mission.
    [Show full text]
  • Weekly Spiritual Fitness Plan” but the Basic Principles of Arrangement Seem to Be David to Provide Music for the Temple Services
    Saturday: Psalms 78-82 (continued) Monday: Psalms 48-53 81:7 “I tested you.” This sounds like a curse. Yet it FAITH FULLY FIT Psalm 48 This psalm speaks about God’s people, is but another of God’s blessings. God often takes the church. God’s people are symbolized by Jerusa- something from us and then waits to see how we My Spiritual Fitness Goals for this week: Weekly Spiritual lem, “the city of our God, his holy mountain . will handle the problem. Will we give up on him? Mount Zion.” Jerusalem refers to the physical city Or will we patiently await his intervention? By do- where God lived among his Old Testament people. ing the latter, we are strengthened in our faith, and But it also refers to the church on earth and to the we witness God’s grace. Fitness Plan heavenly, eternal Jerusalem where God will dwell among his people into eternity. 82:1,6 “He gives judgment among the ‘gods.’” The designation gods is used for rulers who were to Introduction & Background 48:2 “Zaphon”—This is another word for Mount represent God and act in his stead and with his to this week’s readings: Hermon, a mountain on Israel’s northern border. It authority on earth. The theme of this psalm is that was three times as high as Mount Zion. Yet Zion they debased this honorific title by injustice and Introduction to the Book of Psalms - Part 3 was just as majestic because the great King lived corruption. “God presides in the great assembly.” within her.
    [Show full text]
  • Psalms & Proverbs 31 Day Reading Plan
    Psalms & Proverbs 31 Day Reading Plan This plan is designed to increase your worship and wisdom. You will read through the books of Psalms and Proverbs in one month. Each day you will read five Psalms and one Proverb coordinating with the date of the month. 1 2 3 4 5 6 7 Psalm 1 Psalm 2 Psalm 3 Psalm 4 Psalm 5 Psalm 6 Psalm 7 Psalm 31 Psalm 32 Psalm 33 Psalm 34 Psalm 35 Psalm 36 Psalm 37 Psalm 61 Psalm 62 Psalm 63 Psalm 64 Psalm 65 Psalm 66 Psalm 67 Psalm 91 Psalm 92 Psalm 93 Psalm 94 Psalm 95 Psalm 96 Psalm 97 Psalm 121 Psalm 122 Psalm 123 Psalm 124 Psalm 125 Psalm 126 Psalm 127 Proverbs 1 Proverbs 2 Proverbs 3 Proverbs 4 Proverbs 5 Proverbs 6 Proverbs 7 8 9 10 11 12 13 14 Psalm 8 Psalm 9 Psalm 10 Psalm 11 Psalm 12 Psalm 13 Psalm 14 Psalm 38 Psalm 39 Psalm 40 Psalm 41 Psalm 42 Psalm 43 Psalm 44 Psalm 68 Psalm 69 Psalm 70 Psalm 71 Psalm 72 Psalm 73 Psalm 74 Psalm 98 Psalm 99 Psalm 100 Psalm 101 Psalm 102 Psalm 103 Psalm 104 Psalm 128 Psalm 129 Psalm 130 Psalm 131 Psalm 132 Psalm 133 Psalm 134 Proverbs 8 Proverbs 9 Proverbs 10 Proverbs 11 Proverbs 12 Proverbs 13 Proverbs 14 15 16 17 18 19 20 21 Psalm 15 Psalm 16 Psalm 17 Psalm 18 Psalm 19 Psalm 20 Psalm 21 Psalm 45 Psalm 46 Psalm 47 Psalm 48 Psalm 49 Psalm 50 Psalm 51 Psalm 75 Psalm 76 Psalm 77 Psalm 78 Psalm 79 Psalm 80 Psalm 81 Psalm 105 Psalm 106 Psalm 107 Psalm 108 Psalm 109 Psalm 110 Psalm 111 Psalm 135 Psalm 136 Psalm 137 Psalm 138 Psalm 139 Psalm 140 Psalm 141 Proverbs 15 Proverbs 16 Proverbs 17 Proverbs 18 Proverbs 19 Proverbs 20 Proverbs 21 22 23 24 25 26 27 28 Psalm 22 Psalm 23 Psalm 24 Psalm 25 Psalm 26 Psalm 27 Psalm 28 Psalm 52 Psalm 53 Psalm 54 Psalm 55 Psalm 56 Psalm 57 Psalm 58 Psalm 82 Psalm 83 Psalm 84 Psalm 85 Psalm 86 Psalm 87 Psalm 88 Psalm 112 Psalm 113 Psalm 114 Psalm 115 Psalm 116 Psalm 117 Psalm 118 Psalm 142 Psalm 143 Psalm 144 Psalm 145 Psalm 146 Psalm 147 Psalm 148 Proverbs 22 Proverbs 23 Proverbs 24 Proverbs 25 Proverbs 26 Proverbs 27 Proverbs 28 29 30 31 Psalm 29 Psalm 30 Psalm 59 Psalm 60 Psalm 89 Psalm 90 Psalm 119 Psalm 120 Psalm 149 Psalm 150 Proverbs 29 Proverbs 30 Proverbs 31.
    [Show full text]
  • PSALMS 57 and 58
    PSALMS 57 and 58 David is offering up a plaintive prayer for deliverance from his enemies. The impotence of human efforts against the almighty God is strongly illustrated when David says that his enemies have fallen into the pit they dug for him. These triumphs which David experienced brought forth not only gratitude and praises to God, but rejoicing as well, because the wicked were judged. Psalm 57 For the choir director; set to Al-tashheth. A Mikhtam of David, when he fled from Saul in the cave. 1 Be gracious to me, O God, be gracious to me, for my soul takes refuge in You; and in the shadow of Your wings I will take refuge until destruction passes by. 2 I will cry to God Most High, to God who accomplishes all things for me. 3 He will send from heaven and save me; He reproaches him who tramples upon me. Selah God will send forth His lovingkindness and His truth. 4 My soul is among lions; I must lie among those who breathe forth fire, even the sons of men, whose teeth are spears and arrows and their tongue a sharp sword. 5 Be exalted above the heavens, O God; let Your glory be above all the earth. 6 They have prepared a net for my steps; my soul is bowed down; they dug a pit before me; they themselves have fallen into the midst of it. Selah 7 My heart is steadfast, O God, my heart is steadfast; I will sing, yes, I will sing praises! 8 Awake, my glory! Awake, harp and lyre! I will awaken the dawn.
    [Show full text]
  • 2 Samuel & 1 Chronicles with Associated Psalms
    2 Samuel& 1 Chronicles w/Associated Psalms (Part 2 ) -Psalm 22 : The Psalm on the Cross . This anguished prayer of David was on the lips of Jesus at his crucifixion. Jesus’ prayed the psalms on the cross! Also, this is the most quoted psalm in the New Testament. Read this and then pray this the next time you experience anguish. -Psalm 23 : The Shepherd Psalm . Probably the best known psalm among Christians today. -Psalm 24 : The Christmas Processional Psalm . The Christmas Hymn, “Lift Up Your Heads, Yet Might Gates” is based on this psalm; also the 2000 chorus by Charlie Hall, “Give Us Clean Hands.” -Psalm 47 : God the Great King . Several hymns & choruses are based on this short psalmcelebrating God as the Great King over all. Think of “Psalms” as “Worship Hymns/Songs.” -Psalm 68 : Jesus Because of Hesed . Thematically similar to Psalms 24, 47, 132 on the triumphant rule of Israel’s God, with 9 stanzas as a processional liturgy/song: vv.1-3 (procession begins), 4-6 (benevolent God), 7-10 (God in the wilderness [bemidbar]), 11-14 (God in the Canaan conquest), 15-18 (the Lord ascends to Mt. Zion), 19-23 (God’s future victories), 24-27 (procession enters the sanctuary), 28-31 (God subdues enemies), 32-35 (concluding doxology) -Psalm 89 : Davidic Covenant (Part One) . Psalms 89 & 132 along with 2 Samuel 7 & 1 Chronicles 17 focus on God’s covenant with David. This psalm mourns a downfall in the kingdom, but clings to the covenant promises.This psalm also concludes “book 4” of the psalter.
    [Show full text]
  • Psalm 108 and the Quest for Closure to the Exile
    574 Botha: Psalm 108 and the quest for closure OTE 23/3 (2010), 574-596 Psalm 108 and the Quest for Closure to the Exile PHIL J. BOTHA (U NIVERSITY OF PRETORIA ) ABSTRACT Ps 108 is studied as a composition sui generis in terms of its poetic features and ideological intent. It is subsequently also compared to its two donor texts (Ps 57 and Ps 60) to determine how the selection and editorial adaptation of those verses which were used to create the new composition reveal something about its textual strategy and purpose. The strategy of its authors seems to have been the trans- formation of the oracle found in Ps 60 from a context of lamentation to one of future hope. The authors emphasised YHWH’s universal majesty in contradistinction to the local insignificance of their ene- mies; and the global power of YHWH in contradistinction to the fu- tility of human endeavours. A INTRODUCTION Ps 108 is a poetic composition constructed from sections of Ps 57 and Ps 60. Psalm 57:8-12 was used to create Ps 108:2-6; while Ps 60:7-14 was re- contextualised as Ps 108:7-14. This means that the longish, davidizing headings and first parts of both donor psalms were removed and the two torsos united under a new, short Davidic heading. Certain small changes were also made to the borrowed verses in order to enhance the unity and/or purpose of the new composition (see the addendum for a comparison), creating a text which differs in genre and intent from the two donor texts and which is very different from the sum of its constituent parts.
    [Show full text]
  • Psalm 57 Author and Date
    Psalm 57 Title: Prayer for Salvation from Enemies Author and Date: David Key Verse: Psalm 57:3 Type: Individual Lament (Complaint) Outline A. Prayer in time of peril (verses 1-5). B. Promise in time of peril (verses 6-11). Notes Title: “For the Chief Musician; set to Al-tashheth. A Psalm of David. Michtam; when he fled from Saul, in the cave.” For “the Chief Musician”, see the notes on the title of Psalm 4. “Set to Al-tashheth” is a reference to a particular song of the day. It means “destroy not” (RSV; possibly a reference to David’s advice not to destroy Saul, 1 Sam. 24:6-7). Psalms 57, 58, 59, and 75 are set to this song. For “Michtam”, see the notes on the title of Psalm 16 (see also the titles in Psalm 57-60). The occasion when David fled from Saul “in the cave” could be the cave of Adullam (1 Sam. 22:1-2) or the cave of En-gedi (1 Sam. 24:1- 7). See also the title to Psalm 142. Summary: Psalm 57 is an individual lament (complaint) psalm. It is another “trouble and trust” psalm in a series of psalms extending from Psalm 54 through Psalm 59. In Psalm 57, the psalmist prays to God for protection from his enemies (verse 1). He believes God will come from heaven and save him (verses 2-3). His enemies are fierce and cruel (verse 4), but God is exalted above them all (verse 5). After praying to God for help (verses 1-5), the psalmist makes a promise or pledge to God (verses 6-11).
    [Show full text]
  • Fr. Lazarus Moore the Septuagint Psalms in English
    THE PSALTER Second printing Revised PRINTED IN INDIA AT THE DIOCESAN PRESS, MADRAS — 1971. (First edition, 1966) (Translated by Archimandrite Lazarus Moore) INDEX OF TITLES Psalm The Two Ways: Tree or Dust .......................................................................................... 1 The Messianic Drama: Warnings to Rulers and Nations ........................................... 2 A Psalm of David; when he fled from His Son Absalom ........................................... 3 An Evening Prayer of Trust in God............................................................................... 4 A Morning Prayer for Guidance .................................................................................... 5 A Cry in Anguish of Body and Soul.............................................................................. 6 God the Just Judge Strong and Patient.......................................................................... 7 The Greatness of God and His Love for Men............................................................... 8 Call to Make God Known to the Nations ..................................................................... 9 An Act of Trust ............................................................................................................... 10 The Safety of the Poor and Needy ............................................................................... 11 My Heart Rejoices in Thy Salvation ............................................................................ 12 Unbelief Leads to Universal
    [Show full text]
  • Scripture Guide for the Psalms
    Scripture Guide The Psalms Biblical Context The title of the book derives from the Hebrew to Greek translation of the Bible, the Septuagint, that was written around the 3rd century BC. The Septuagint titles the book “Psalmos,” a Hebrew translation of the word “Mizmor” meaning “song.” Prior to the Septuagint, the book was called the Tehilim, the Hebrew word for “Praise.”1 The Psalms also offers a wide collection of authors, dates, themes, theological discourses, and literary devices. Regarding authorship, King David is attributed to have written the most Psalms (73 total), followed by Asaph (12), the sons of Korah (11), Solomon and Moses (3), Heman and Ethan (2), the rest are anonymous (49). A number of King David’s additions into the psalter were autobiographical and included the following: ● Psalm 3 - David escapes from and battles Absalom (2 Sam 15-17) ● Psalm 7 - David’s persecution by Saul ● Psalm 18 - David delivered from Saul (2 Samuel 22) ● Psalm 30 - the dedication of the temple by his son Solomon (1 Kings 8:63) ● Psalm 34 - David escaping danger from King Achish of Gath (1 Sam 21:12-22:1) ● Psalm 51 - David’s repentance after his confrontation with Nathan (2 Samuel 11-12) ● Psalm 52 - David goes to Ahimelech while on the run from Saul (1 Sam 22:9-19) ● Psalm 54 - David flees to the Ziphites while on the run from Saul (1 Sam 23:19) ● Psalm 56 - David is captured by the Philistines in Gath (1 Sam 21:10-11) ● Psalm 57 - David escapes from Saul into a cave (1 Sam 22:1, 24:3) ● Psalm 59 - Saul sends men to kill David (1 Sam 19:11) ● Psalm 60 - David’s victory (2 Sam 8:1-14) ● Psalm 63 - David in the desert (2 Samuel 15-17 or 1 Sam 23:14-15) ● Psalm 142 - David escapes from Saul (same as Ps 57) Along with writing a large share of the Psalms, David also introduced musical accompaniment into the spiritual formation of Israel.
    [Show full text]
  • Weekly Spiritual Fitness Plan” Come from “The Whole Bible Project” Bible Studies
    musicians for use in a public service. FAITH FULLY FIT Selah occurs 71 times in 39 different psalms, Saturday: Psalms 144-150 (continued) mostly in the first three books. It occurs within My Spiritual Fitness Goals for this week: Psalms as a marker of some sort of interlude. Psalm 150:3-5 - On the various musical instru- Sometimes it occurs where there is a sharp break in ments listed here, see The People’s Bible, Weekly Spiritual the thought, but at other times it appears in the Psalms 1–72, pages 35-38. There is no evidence middle of a thought. In rare cases it appears at the that dancing was done in the worship at the temple end of a psalm. Apparently it is a musical notation, or the tabernacle; rather, dancing was a natural Fitness Plan but its meaning remains obscure. It is believed to part of festive processions, such as when David be derived from a Hebrew word meaning to “lift brought the ark to Jerusalem. See 2 Samuel 6:14. up” or from one meaning to “be quiet.” Suggested interpretations include (1) an instrumental inter- Introduction & Background lude between vocal sections of the psalm, (2) a to this week’s readings: pause, (3) an increase in the loudness of the music, (4) a sign to divide the hymn into sections, (5) an Introduction to the Book of Psalms - Part 5 emphatic interjection like “amen,” or (6) a repeat sign like da capo. The first suggestion seems most Music in the Psalms: The exhortations in the likely .
    [Show full text]
  • Introduction to the Book of Psalms
    (1) Lessons from the Psalms Introduction to the Book of Psalms “Scripture speaks to us; the Psalms speak for us.” And, among all the books, the Psalter has certainly a very special grace, a choiceness of quality well worthy to be pondered; for, besides the characteristics which it shares with others, it has this peculiar marvel of its own, that within it are represented and portrayed in all their great variety the movements of the human soul. It is like a picture, in which you see yourself portrayed and, seeing, may understand and consequently form yourself upon the pattern given. Elsewhere in the Bible you read only that the Law commands this or that to be done, you listen to the Prophets to learn about the Saviour’s coming or you turn to the historical books to learn the doings of the kings and holy men; but in the Psalter, besides all these things, you learn. about yourself You find depicted in it all the movements of your soul, all its changes, its ups and downs, its failures and recoveries. Moreover, whatever your particular need or trouble, from this same book you can select a form of words to fit it, so that you do not merely hear and then pass on but learn the way to remedy your ill…. And herein is yet another strange thing about the Psalms. In the other books of Scripture we read or hear the words of holy men as belonging only to those who spoke them, not at all as though they were our own; and in the same way the doings there narrated are to us material for wonder and examples to be followed, but not in any sense things we have done ourselves.
    [Show full text]