Christian Symbols Often Used for Banners, Worship and Chrismons*
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Sign of the Son of Man.”
Numismatic Evidence of the Jewish Origins of the Cross T. B. Cartwright December 5, 2014 Introduction Anticipation for the Jewish Messiah’s first prophesied arrival was great and widespread. Both Jewish and Samaritan populations throughout the known world were watching because of the timeframe given in Daniel 9. These verses, simply stated, proclaim that the Messiah’s ministry would begin about 483 years from the decree to rebuild Jerusalem in 445BC. So, beginning about 150 BC, temple scribes began placing the Hebrew tav in the margins of scrolls to indicate those verses related to the “Messiah” or to the “Last Days.” The meaning of the letter tav is “sign,” “symbol,” “promise,” or “covenant.” Shortly after 150 BC, the tav (both + and X forms) began showing up on coins throughout the Diaspora -- ending with a flurry of the use of the symbol at the time of the Messiah’s birth. The Samaritans, in an effort to remain independent of the Jewish community, utilized a different symbol for the anticipation of their Messiah or Tahib. Their choice was the tau-rho monogram, , which pictorially showed a suffering Tahib on a cross. Since the Northern Kingdom was dispersed in 725 BC, there was no central government authority to direct the use of the symbol. So, they depended on the Diaspora and nations where they were located to place the symbol on coins. The use of this symbol began in Armenia in 76 BC and continued through Yeshua’s ministry and on into the early Christian scriptures as a nomina sacra. As a result, the symbols ( +, X and ) were the “original” signs of the Messiah prophesied throughout scriptures. -
Chrismon Tree Ornaments
Chrismon Tree Ornaments 1106 North Main Street Garden City, KS 67846 Chrismon Ornaments were originated and first made for use on the Christmas tree of Ascension Lutheran Church in Danville, Virginia, in 1957 by Mrs. Frances Kipps Spencer, a church member. The designs were monograms of and symbols for our Lord Jesus Christ. Because these designs have been used by his followers since biblical times, they are the heritage of all Christians and serve to remind each of us regardless of denomination of the One we follow. All Chrismon Ornaments are made in a combination of white and gold to symbolize the purity and majesty of the Son of God and the Son of Man. Please use this Chrismon booklet to teach others about our Lord Jesus Christ. Return the booklet to its original place so others can use as a form of discipleship as well. Thanks and enjoy! Alpha & Omega Bell Alpha and Omega are the first and last Bells have been used for centuries to call letters in the Greek alphabet. Used people to worship. They were mentioned together, they symbolize that Christians as early as in the 6th century. Before clocks believe Jesus is the beginning and the end a church bell was rung to tell people it was of all things. time to attend a wedding, funeral or other services. High church towers were built just so that the bells could be heard as far as possible. May the bells we hear remind us of God’s gift to us, the birth of Jesus. Anchor Cross Bottony Cross The Anchor Cross was used by early The cross always reminds us of Jesus’ Christians as a symbol of their faith when great gift to us through his death and they had to avoid recognition as Christians resurrection. -
FRATERNITY INSIGNIA the Postulant Pin Signifies to The
FRATERNITY INSIGNIA The Postulant pin signifies to the campus that a man has affiliated himself with Alpha Chi Rho. The symbol which appears on the pin is called the Labarum. It is a symbol that is made up of the Greek letters Chi and Rho. The Postulant pin is to be worn over your heart. A good way to remember the proper placement of the pin is to count three buttons down from the collar (of a dress shirt, for example) and three finger widths to the left of the button. Never wear your Postulant pin on the lapel of a jacket; keep it close to the heart. The same rules apply to the Brother's badge that a man receives upon initiation into Alpha Chi Rho. The Roman Emperor, Constantine, like most Romans, did not believe in Christianity. However, historians say that Constantine saw a Labarum in the sky on the night before a battle. He had the symbol placed on banners and shields, then recorded a furious victory over his foe. Constantine then converted to Christianity and made the Labarum the symbol of the Imperial Roman Army. Alpha Chi Rho makes use of two forms of the Labarum. The ancient form of the Labarum is the chief public form of the Fraternity. In addition to the postulant pin, the Labarum appears predominately on the Fraternity ensign (flag). The other form of the Labarum, its modified configuration, is very significant to the Ritual of the Fraternity. Also, it is the form used on the Brother's badge. The badge is made up of a modified Labarum mounted on an oval. -
14. Tree of Life
What is a mosaic? Masolino da Panicale Who? It is a picture or pattern produced 1. Who painted the Tree of Life? by arranging together small pieces of stone, tile, glass, etc. 2. What is the purpose of the painting? The central image is one of (What key ideas does it convey?) Christ on the cross, but an 3. Where is the painting displayed? Alpha & What is an apse? What? interesting feature of this Omega 4. What is an apse? piece of art is that there are Chi-Rho An area with curved walls and a 5. What is a mosaic? many other symbolic images domed roof at the end of a church. surrounding the main frame. The Apostles The Apostles Areas to Discuss 1. Create a detailed mind-map (try to make this 1. The Alpha & Omega visual) When? Twelfth Century. 2. Chi-Rio Cross Doves 2. Create a multiple-choice quiz (aim for at least 3. The twelve apostles The 10 questions) 4. The lamb Twelve 3. Create a poster/leaflet Apostles 5. The doves Tree of life The Lamb (Jesus) 6. The four evangelists 7. The cross San Clemente church 8. The tree of life Where? in Rome 9. The Vine c) Explain the rich Christian symbolism that you will find in the Tree Of Life Apse The Twelve Apostles mosaic. [8] To depict the following: The Lamb 1. God is the first and the last. • There is reference made to the twelve Apostles who were specially chosen by 2. The battle against evil is won by the Cross of Christ. -
Typing in Greek Sarah Abowitz Smith College Classics Department
Typing in Greek Sarah Abowitz Smith College Classics Department Windows 1. Down at the lower right corner of the screen, click the letters ENG, then select Language Preferences in the pop-up menu. If these letters are not present at the lower right corner of the screen, open Settings, click on Time & Language, then select Region & Language in the sidebar to get to the proper screen for step 2. 2. When this window opens, check if Ελληνικά/Greek is in the list of keyboards on your computer under Languages. If so, go to step 3. Otherwise, click Add A New Language. Clicking Add A New Language will take you to this window. Look for Ελληνικά/Greek and click it. When you click Ελληνικά/Greek, the language will be added and you will return to the previous screen. 3. Now that Ελληνικά is listed in your computer’s languages, click it and then click Options. 4. Click Add A Keyboard and add the Greek Polytonic option. If you started this tutorial without the pictured keyboard menu in step 1, it should be in the lower right corner of your screen now. 5. To start typing in Greek, click the letters ENG next to the clock in the lower right corner of the screen. Choose “Greek Polytonic keyboard” to start typing in greek, and click “US keyboard” again to go back to English. Mac 1. Click the apple button in the top left corner of your screen. From the drop-down menu, choose System Preferences. When the window below appears, click the “Keyboard” icon. -
THE ETERNAL KINGDOM Lesson #40 December 25, 2019
THE ETERNAL KINGDOM Lesson #40 December 25, 2019 Intro: If you have been a part of this class, you are well aware of the book we have been studying. It is the Eternal Kingdom (show book and author; ask if everyone has a copy). As we continue to look at the departure from New Testament doctrine, we come to the topic of asceticism and celibacy. That can be found on the bottom of page 120 in your book. 1 DEPARTURE IN MANNER OF LIFE (ASCETICISM AND CELIBACY) • What sect encourage Christians to practice asceticism and celibacy? • Which bishop from Alexandria defended marriage as being proper, and who did he reference as an example of marriage? • What kind of communities came into existence as a result of this belief? Bullet 1: Gnostics. Bullet 2: Clement of Alexandria. He referenced the Apostle Peter as being a married man, he also said Paul was married based upon (Php.4:3). After reading Php.4:3, one would be very hard pressed to conclude that Paul was married. He was surrounded by women who were true servants and he acknowledged them, and (Rom.16:1-2) is a prime example. Bullet 3: Monastic communities. “Be safe, Be celibate” would have been their mantra. I’m reminded of Paul’s words in 1Tim.4:1-3 (read). 2 EASTER CELEBRATION • The church felt like it was in competition with their Jewish and pagan neighbors, and this gave way the establishment of religious holidays as a way to appeal to others. Easter came into existence. • Who did the church in Asia Minor claim that Easter was to coincide with the Passover? • Who supposedly taught the church in Rome that Easter occurred on a Sunday? • Who can find in the Bible a formal Easter celebration promoted by any apostle? (Read bullet 1). -
Orthodox Brethren
ORTHODOX BRETHREN "Let God see and judge!" The shout resounded in the ears of the dumb founded congregation as it watched him shake the dust from his feet and leave the church. The man who uttered this cry was Humbert of Mourmon tiers, the Cardinal Bishop of Silva Candida. It was Saturday, July 16, 1054. The Cardinal had just excommunicated Michael Cerularius, the Patriarch of Constantinople in the Church of Holy Wisdom. In the opinion of many historians this event put the seal on the separation of the Eastern Church from the Church of the West. The Orthodox Church-A General Description By the words "Eastern Church" we do not mean to create the impres sion that the Orthodox or Eastern church is a single unified church corre sponding to the Western Church ruled and guided by Pope Paul VI. Nor are we speaking of those heretical churches of the East, the Nestorians and the Monophysites. These churches had been separated from Rome long before the Cardinal of Silva Candida shook the dust from his feet in the Church of Holy Wisdom. Again, our attention is not focused on the Catho lic Churches of the Eastern Rite, which are united in faith and morals with the Church of Rome and are in communion with her. We are interested in the Orthodox Churches. These churches are in union with one another, al though separated from Rome. There are approximately eighteen of these autocephalous (self-governing) churches which are united in a federation. And it is this federation which often receives the name Eastern Church or Orthodox Church. -
Christian Cruciform Symbols and Magical Charaktères Luc Renaut
Christian Cruciform Symbols and Magical Charaktères Luc Renaut To cite this version: Luc Renaut. Christian Cruciform Symbols and Magical Charaktères. Polytheismus – Monotheismus : Die Pragmatik religiösen Handelns in der Antike, Jun 2005, Erfurt, Germany. hal-00275253 HAL Id: hal-00275253 https://hal.archives-ouvertes.fr/hal-00275253 Submitted on 24 Apr 2008 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. CHRISTIAN CRUCIFORM SYMBOLS victory in Milvius Bridge, Constantine « was directed in a dream to cause AND MAGICAL CHARAKTÈRES the heavenly sign of God ( caeleste signum Dei ) to be delineated on the Communication prononcée dans le cadre du Colloque Polytheismus – Mono- shields of his soldiers, and so to proceed to battle. He does as he had been theismus : Die Pragmatik religiösen Handelns in der Antike (Erfurt, Philo- commanded, and he marks on the shields the Christ[’s name] ( Christum in sophische Fakultät, 30/06/05). scutis notat ), the letter X having been rotated ( transversa X littera ) and his top part curved in [half-]circle ( summo capite circumflexo ). »4 This As everyone knows, the gradual political entrance of Christian caeleste signum Dei corresponds to the sign R 5. -
Alpha Iota Sydney
Delta Sigma Pi – Alpha Iota Hello Brothers! The summer is quickly approaching us here at Drake! In August, we have four members so far registered to attend the 52nd Grand Chapter Congress in Atlanta, Georgia. This is a very special event where we will get to learn more about all of the different aspects of the Fraternity and meet other brothers from across the nation. We will attend a various number of professional and networking events, learn how to improve our chapter, and at the same time explore the city of Atlanta. This is a fantastic professional opportunity, but also an expensive one for brothers to attend. We are asking for your support to help us fund this event! Donating to Alpha Iota Chapter Leadership Fund helps us afford events such as Grand Chapter Congress, LEAD Provincial Conferences, LEAD Schools, and the Presidents’ Academy. For this Grand Chapter Congress the costs for members to attend are broken down approximately in the following ways: One Member Four Members Eight Members Registration $335 $1,340 $2,680 Hotel $139 $556 $1,112 Travel $300 $1,200 $2,400 TOTAL $774 $3,096 $6,192 All gifts to the Alpha Iota Chapter Leadership Fund are tax-deductible (as allowable by law). The chapter’s CLF is a fund within the Delta Sigma Pi Leadership Foundation. The Leadership Foundation is a 501(c)3 charitable organization as defined by the IRS. To donate, please visit this website: dsp.org/donate, click “Chapter Donation”, and select Alpha Iota under Chapter Information. If you have any questions, suggestions, or comments please feel free to reach out. -
{DOWNLOAD} Cross
CROSS PDF, EPUB, EBOOK James Patterson | 464 pages | 29 Apr 2010 | Headline Publishing Group | 9780755349401 | English | London, United Kingdom Cross Pens for Discount & Sales | Last Chance to Buy | Cross The Christian cross , seen as a representation of the instrument of the crucifixion of Jesus , is the best-known symbol of Christianity. For a few centuries the emblem of Christ was a headless T-shaped Tau cross rather than a Latin cross. Elworthy considered this to originate from Pagan Druids who made Tau crosses of oak trees stripped of their branches, with two large limbs fastened at the top to represent a man's arm; this was Thau, or god. John Pearson, Bishop of Chester c. In which there was not only a straight and erected piece of Wood fixed in the Earth, but also a transverse Beam fastened unto that towards the top thereof". There are few extant examples of the cross in 2nd century Christian iconography. It has been argued that Christians were reluctant to use it as it depicts a purposely painful and gruesome method of public execution. The oldest extant depiction of the execution of Jesus in any medium seems to be the second-century or early third-century relief on a jasper gemstone meant for use as an amulet, which is now in the British Museum in London. It portrays a naked bearded man whose arms are tied at the wrists by short strips to the transom of a T-shaped cross. An inscription in Greek on the obverse contains an invocation of the redeeming crucified Christ. -
Practicing Love of God in Medieval Jerusalem, Gaul and Saxony
he collection of essays presented in “Devotional Cross-Roads: Practicing Love of God in Medieval Gaul, Jerusalem, and Saxony” investigates test case witnesses of TChristian devotion and patronage from Late Antiquity to the Late Middle Ages, set in and between the Eastern and Western Mediterranean, as well as Gaul and the regions north of the Alps. Devotional practice and love of God refer to people – mostly from the lay and religious elite –, ideas, copies of texts, images, and material objects, such as relics and reliquaries. The wide geographic borders and time span are used here to illustrate a broad picture composed around questions of worship, identity, reli- gious affiliation and gender. Among the diversity of cases, the studies presented in this volume exemplify recurring themes, which occupied the Christian believer, such as the veneration of the Cross, translation of architecture, pilgrimage and patronage, emergence of iconography and devotional patterns. These essays are representing the research results of the project “Practicing Love of God: Comparing Women’s and Men’s Practice in Medieval Saxony” guided by the art historian Galit Noga-Banai, The Hebrew University of Jerusalem, and the histori- an Hedwig Röckelein, Georg-August-University Göttingen. This project was running from 2013 to 2018 within the Niedersachsen-Israeli Program and financed by the State of Lower Saxony. Devotional Cross-Roads Practicing Love of God in Medieval Jerusalem, Gaul and Saxony Edited by Hedwig Röckelein, Galit Noga-Banai, and Lotem Pinchover Röckelein/Noga-Banai/Pinchover Devotional Cross-Roads ISBN 978-3-86395-372-0 Universitätsverlag Göttingen Universitätsverlag Göttingen Hedwig Röckelein, Galit Noga-Banai, and Lotem Pinchover (Eds.) Devotional Cross-Roads This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License. -
The Greek Alphabet & Pronunciation
Lesson 1 tHe Greek aLPHaBet & Pronunciation n this lesson, we learn how to identify and pronounce the letters of I the Greek alphabet. We also distinguish smooth and rough breathing marks and learn the sounds of Greek diphthongs. Finally, we practice reading a few Greek words, such as Ἀχαιός, ἴφθιμος, and προϊάπτω. The classical Greek alphabet has 24 letters (plus two archaic letters that help explain older forms of Greek). Greek Latin Greek Latin Letter Equivalents Sound Name Transcription a as in father (when short, as Α, α A, a ἄλφα alpha in aha) Β, β B, b b as in bite βῆτα beta always g as in get (never soft, Γ, γ G, g γάμμα gamma as in gym) Δ, δ D, d d as in deal δέλτα delta Ε, ε E, e e as in red ἒ ψιλόν epsilon zd as in Mazda (many also pronounce this dz or simply z, Ζ, ζ Z, z because these are simpler to ζῆτα zeta pronounce for native English speakers) long a as in gate or as in Η, η E, e ἦτα eta (French) fête Θ, θ th th as in thick θῆτα theta long e as in feet and police or , ι I, i ἰῶτα iota short i as in hit 2 , κ K, k or C, c k as in kill κάππα kappa , λ L, l l as in language λάμβδα lambda , μ M, m m as in man μῦ mu , ν N, n n as in never νῦ nu , ξ X, x x as in box ξῖ xi o as in ought, but shorter (that is, a “closed” o), or as , ο O, o ὂ μικρόν omicron in the British pronunciation of pot , π P, p p as in pie πῖ pi a trilled r (as in continental , ρ R, r ῥῶ rho European languages) Σ, σ, ς S, s s as in sing σίγμα sigma Τ, τ T, t t as in tip ταῦ tau u as in (French) tu or U, u or (German) Müller, but the u in Υ, υ ὖ ψιλόν upsilon