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ABSTRACT Kachina Peaks Avalanche Center, Inc
AVALANCHE SAFETY ON A SHOESTRING David W Lovejoy Kachina Peaks Avalanche Center Inc. Flagstaff, Arizona . ABSTRACT The objective was primarily educational, to inform winter travelers of $1,800,000.00 potential hazards and encourage proper safety equipment and training. $1,600,000.00 Kachina Peaks Avalanche Center, Inc. (KPAC) is entering its sixteenth affiliated Surveys conducted (2005-2007) indicated that fewer than 50% of those $1,400,000.00 winter of operation as an unaffiliated, nonprofit center with its focus on independent traveling into avalanche terrain were equipped with transceiver, probe $1,200,000.00 Kachina Peaks Wilderness in the Coconino National Forest, Arizona. or shovel. $1,000,000.00 Winter precipitation is highly variable with seasonal snowfall totals $800,000.00 averaging 260 inches (660 cm), but ranging from <100 to 460 inches A record breaking winter during 2004-5 produced massive avalanches $600,000.00 (<254 – 1168 cm). During productive snow years the need for an and a few near misses. These inspired a group of local snow $400,000.00 avalanche center was evident, however, during droughts perhaps not. professionals, mostly associated with the Arizona Snowbowl ski $200,000.00 $0.00 Through trial, error, and imagination we have arrived at an operational patrol, to initiate a formal means of raising awareness and model that seems to effectively fulfill our mission of providing disseminating accurate information on snowpack stability. This was the appropriate avalanche safety education at a minimum cost. birth of KPAC establishing a 501 (c) 3 nonprofit educational institution without direct affiliation with any government agency. -
The Hopi Kachina Cult: Religion and Ritual As Elements of Cultural Identity Preservation
Journal of American Studies of Turkey 8 (1998) : 29-42. The Hopi Kachina Cult: Religion and Ritual as Elements of Cultural Identity Preservation Meldan Tanrısal Ozymandias has fallen on his face, but the Hopi kachinas still stand erect in their ancestral kivas. Watson Smith Introduction The descendents of the prehistoric peoples who lived in the Southwest of the United States fifteen hundred years ago, the Pueblo Indians have to this day preserved their identity and rich culture despite the assaults of Euro-American civilization. If certain traditional forms of Pueblo life seem to have changed little from, for example, ten centuries ago, it is because, for the Pueblo, religion and ritual have been inseparable from social life. Their religion has protected them from the encroachment of outside influences. Among the Pueblo Indians, the Hopi have changed least of all. It is generally agreed that the Hopi have been able to preserve their way of life due to their creed, known as the “Kachina cult.” While this Kachina cult on the one hand reflects the Hopi’s dependence on agriculture for survival in a dry and rugged climate, it has functioned, on the other hand, as a crucial element in the preservation and assertion of their identity and culture. This article takes a closer look at the Kachina cult, through a discussion of its beliefs, of the artifacts such as masks and Kachina dolls, of the nature of the Kachinas as spiritual beings and as fertility providers, and of the Hopi Kachina ceremonies that make use of these artifacts and philosophies. -
2017 Fernald Caroline Dissert
UNIVERSITY OF OKLAHOMA GRADUATE COLLEGE THE VISUALIZATION OF THE AMERICAN SOUTHWEST: ETHNOGRAPHY, TOURISM, AND AMERICAN INDIAN SOUVENIR ARTS A DISSERTATION SUBMITTED TO THE GRADUATE FACULTY in partial fulfillment of the requirements for the Degree of DOCTOR OF PHILOSOPHY By CAROLINE JEAN FERNALD Norman, Oklahoma 2017 THE VISUALIZATION OF THE AMERICAN SOUTHWEST: ETHNOGRAPHY, TOURISM, AND AMERICAN INDIAN SOUVENIR ARTS A DISSERTATION APPROVED FOR THE SCHOOL OF VISUAL ARTS BY ______________________________ Dr. W. Jackson Rushing, III, Chair ______________________________ Mr. B. Byron Price ______________________________ Dr. Alison Fields ______________________________ Dr. Kenneth Haltman ______________________________ Dr. David Wrobel © Copyright by CAROLINE JEAN FERNALD 2017 All Rights Reserved. For James Hagerty Acknowledgements I wish to extend my most sincere appreciation to my dissertation committee. Your influence on my work is, perhaps, apparent, but I am truly grateful for the guidance you have provided over the years. Your patience and support while I balanced the weight of a museum career and the completion of my dissertation meant the world! I would certainly be remiss to not thank the staff, trustees, and volunteers at the Millicent Rogers Museum for bearing with me while I finalized my degree. Your kind words, enthusiasm, and encouragement were greatly appreciated. I know I looked dreadfully tired in the weeks prior to the completion of my dissertation and I thank you for not mentioning it. The Couse Foundation, the University of Oklahoma’s Charles M. Russell Center, and the School of Visual Arts, likewise, deserve a heartfelt thank you for introducing me to the wonderful world of Taos and supporting my research. A very special thank you is needed for Ginnie and Ernie Leavitt, Carl Jones, and Byron Price. -
The Colorado Magazine
THE COLORADO MAGAZINE Published by The State Historical and Natural History Society of Colorado Devoted to the Interests of the Society, Colorado, and the West Copyrighted 1924 by the State Historical and Natural History Society of Colorado. VOL. Denver, Colorado, November, 1924 NO. 7 Spanish Expeditions Into Colorado:f. By Alfred Barnaby Thomas, M. A., Berkeley, California. I. INTRODUCTION We customarily associate Spanish explorations in the West with New Mexico, with Texas, with Arizona, or with California, but not with Colorado. Yet Spaniards in the eighteenth century were well acquainted with large portions of the region now com prised in that state. Local historians of Colorado often err by pushing the clock too far back, and asserting that Coronado, Oriate, and other sixteenth century conquistadores entered the state. On the other hand, they fail to mention several important expeditions which at a later date did enter the confines of the state. An Outpost of New Mexico.-The Colorado region in Span ish days was a frontier of New Mexico. Santa Fe was the base for Colorado as San Agustin was for Georgia. Three interests especially spurred the New Mexicans to make long journeys northward to the Platte River, to the upper Arkansas in central Colorado, and to the Dolores, Uncomphagre, Gunnison, and Grand Rivers on the western borders. These interests were Indians, French intruders, and rumored mines. After 1673 reports of Frenchmen in the Pawnee country constantly worried officials at Santa Fe. Frequently tales of gold and sil'ver were wafted southward to sensitive Spanish ears at the New Mexico capital. -
Grand Canyon West?
The Insider’s Guide to the Grand Canyon: Spring 2007 Helping You Get the Most Out of Your Grand Canyon Vacation! Thank you for choosing Grand Canyon.com as your Southwestern vacation specialist! You’ve not only chosen an extraordinary place for your vacation, but you’ve also picked a great time to visit. Having lived and worked in the Grand Canyon area for over 20 years, our staff has made a few observations and picked up a few “insider tips” that can help save you time, money and hassle - sometimes all three at once! If you’ve gotten most of your Grand Canyon vacation planned by now - booked your flights, reserved your rental car, secured hotel rooms, mapped your itinerary, etc. – then take your left hand, put it on your right shoulder, and pat yourself on the back! You get to skip to Travel Tip #8. For those who‘ve just now decided on the Grand Canyon for your spring break vacation, we hope you’ll find this guide helpful in putting together a trip you’ll be smiling about for years to come! Before you dig in, we recommend that you have a few minutes of quiet time, a map or road atlas, a pen and/or a highlighter, maybe a beverage, and your “Grand Canyon Top Tours Brochure.” Let’s get started and get YOU to the Grand Canyon! 1 Travel Tip 1 – Where Is the Grand Canyon? Grand Canyon National Park is in Northern Arizona. Travel Tip 2 – What Side Can I See it From? Grand Canyon South Rim and Grand Canyon West (a.k.a. -
Arizona Family – Grand Canyon National Park
Arizona Family – Grand Canyon National Park Trip Summary Long considered one of the natural wonders of the world, the mile-deep Grand Canyon is a destination that should be on every family’s bucket list. This adventure takes you from the big city of Phoenix to the charming towns of Prescott and Sedona and a bit of everything in between. Splash up some fun during an inflatable kayaking adventure and cycle through a lush oasis in the middle of a parched desert landscape. Stand on the rim of the Grand Canyon and take in the breathtaking color, geologic features, and meandering Colorado River in an area teeming with a fascinating history. Get up close and personal with the bruins, bighorns, and bison of Bearizona Wildlife Park in Williams and go back in time with a visit to Montezuma Castle to see the fascinating cliff dwellings of an ancient culture. With the experts in adventure family travel, you’ll experience more than you could imagine possible on this jam packed itinerary full of Grand Canyon wonders and wows! Itinerary Day 1: Salt River / Prescott Meet in Phoenix and shuttle to the nearby Salt River for a float trip by inflatable kayaks • This relaxing morning paddle is the perfect way to cool off on a warm day in Arizona’s desert • You’ll glide along lush green riverbanks and towering red cliffs, keeping alert for sightings of wild horses and bald eagles • Following lunch, we transfer to Prescott, nestled at an elevation of 5’200 feet above sea level amongst the largest stand of ponderosa pine forests in the U.S. -
Kachina Lodge
Kachina Lodge Lodging In-Park Dining Rooms: 49 non-smoking rooms located in one 2- Restaurants story building, 2 ADA accessible rooms. El Tovar Hotel Fine dining. Dinner reservations 276 square feet. Dining Room recommended. Breakfast & lunch are first come. Registration at the El Tovar Hotel, Arizona Room Lunch & dinner (open seasonally). No located next door. reservations accepted. Renovations: April 2012 Bright Angel Informal dining for breakfast, lunch and dinner. Restaurant Amenities: Keurig coffee makers, refrigerators, hair Bright Angel Sandwiches, ice cream, and snacks (open dryer, triple sheets, in room safe, A/C, Fountain seasonally). iron/ ironing board, TV, telephone, clock radio/CD player. Canyon Coffee Coffee & continental breakfast (hours vary House in Bright seasonally). Internet: Free wireless available in guest rooms. Angel Lodge Due to the remote location connectivity Maswik Food Hot entrees, international menu, grill items, and speed cannot be guaranteed. Court made-to-order sandwiches; 6:00am–10:00pm. Rollaways: $10, subject to availability (cannot be reserved in advance). Bars/Lounges Children: Ages 16 and under stay free with an El Tovar Lounge Inside seating year round, patio seating adult. overlooking the rim seasonally Bright Angel Bar Live entertainment seasonally Parking: Free self parking. Maswik Pizza Pub Pizza and TV’s. Wi-Fi Service: Access available in guestrooms. Miscellaneous Reservations Gift Shops: El Tovar Hotel, Hopi House, Bright Angel Lodge, Lookout Studio, Maswik Lodge Group Sales: (800) 843-8723 Transportation: Concierge Desk in the El Tovar lobby can arrange tours. Taxi FIT Sales: (800) 376-6629 and shuttle services are available. Xanterra South Rim, L.L.C. -
SOCIAL SCIENCES Winter 2021 CROSSINGS Vol
SOCIAL SCIENCES Winter 2021 CROSSINGS Vol. 1 Masks and Rain Spirits: Mesoamerican Influences on Southwestern Kachina Ceremonialism Authored by Thomas Lai Anthropology (Honors) This study examines Mesoamerican influences on kachina ceremonialism, a Southwestern religious institution in which kachina spirits infiltrate Pueblo communities for a portion of the year as masked impersonators. Kachina spirits are in fact ancestral spirits who inhabit the underworld. They emerge in cloud-form from mountain tops to bring rain to the fields of the living. Kachina ceremonialismIntroduction arose in the thirteenth to fourteenth centuries during the Pueblo IV period following the Chacoan collapse, representing a social adaptation encouraging integration and stability in newly-established Pueblo communities. Whether the kachina cult’s genesis is represented by ceramic evidence in the western Little Colorado Badin, or rock art in the eastern Rio Grande, a significant Mesoamerican ideological substrate fed into its origins: the Southwest imported such Mesoamerican commodities as copper bells, Scarlet Macaws, and the Mesoamerican ballgame, the latter two of which left ideological impressions evident in kiva murals and ceramic motifs. Ultimately, it was the Mesoamerican cult of the rain-bringing dead which was modified into the socially-integrative kachina cult in response to Pueblo IV social needs, as well as the Southwest’s arid environment. Keywords: Kachina, Plaza, Kiva, Pinedale, Fourmile, Jornada, Tlaloc, Teixiptla The Southwest is arguably the most distinguished division of North American archaeology, benefitting from a well-preserved archaeological record that captures the imaginations of archaeologists and laymen alike. In this rich cultural environment, kachina ceremonialism is the most iconic aspect of living Pueblo culture, a social ceremony stirring the whole community into motion as the spirits come once again to live amongst the people. -
1 Navajo and Zuni Turquoise
Navajo and Zuni Turquoise: A Squash Blossom Necklace Case Study By Lucy Gamble Native American jewelry has been admired as adornment and investigated as functional works of cultural significance since the earliest Spanish contact in the 1500s. The unique styles of Native American jewelry across the American Southwest distinguish the pieces as emblems of their region and culture. Although each piece of jewelry is distinct, there are many reoccurring design elements and symbols throughout generations and various tribes. One identifiable widely repeated element of Native American jewelry is the use of the naturally occurring stone turquoise. Turquoise is used in many different types of jewelry, but it is prominently featured in the squash blossom necklace. In my thesis, I use methods of material culture and symbolic anthropology to investigate the use of turquoise in the squash blossom necklace. My work focuses on a collection of squash blossom necklaces collected from donors between 1935 and 1985, and housed at the Colorado Springs Fine Arts Center, to examine design elements and themes amongst the necklaces. Investigating the issues of transforming cultural items to commodities, I analyze these objects as reflective of the culture from which they originate. The market for Native American jewelry complicates the cultural analysis of these objects. When a jeweler is creating a piece within a cultural context it can be examined as reflective of that particular culture, but when the piece is created to be sold there are complications. Placing a value on the necklace puts a price on the cultural value, which in turn has the consumer viewing culture as commodity. -
|||GET||| Ancient Puebloan Southwest 1St Edition
ANCIENT PUEBLOAN SOUTHWEST 1ST EDITION DOWNLOAD FREE Lynne Sebastian | 9780521788809 | | | | | Ancestral Puebloans Many modern Pueblo tribes trace their lineage from specific settlements. Remy Press and Smithsonian Institution. Trivia About Ancient Puebloan They are subject to change, not only on the basis of new information and discoveries, but also as attitudes and perspectives change within the scientific community. Such peoples have existed in other times and places, e. Welcome back. No academic consensus exists with the professional archeological and anthropological community on this issue. Proceedings of the National Academy of Sciences. Ancestral Puebloan culture has been divided into three main areas or branches, based on geographical location: [ citation needed ]. Weirdology rated it it was amazing May 02, Ancient Puebloan Southwest 1st edition marked it as to-read Oct 03, Extensive horizontal mesas are capped by sedimentary formations and support woodlands of juniperspinonand ponderosa pineseach favoring different elevations. Walls were then covered in a veneer of small sandstone pieces, which were pressed into a layer of binding mud. Marcia rated it really liked it Feb 22, Brit rated it liked it Feb 13, Want to Read Currently Reading Read. The names and divisions are classification devices based on theoretical perspectives, analytical methods, and data available at the time of analysis and publication. Kelly Ritter marked it as to-read Apr 13, Download as PDF Printable version. The bow and arrow soon replaced Ancient Puebloan Southwest 1st edition spear and the Basketmakers began to make pottery, as well as adding beans to their cultivated crops. They hosted indoor burials, where gifts were interred with the dead, often including bowls of food and turquoise beads. -
The Role of Zuni Knifewings and Rainbow
SELLING AUTHENTICITY: THE ROLE OF ZUNI KNIFEWINGS AND RAINBOW GODS IN TOURISM OF THE AMERICAN SOUTHWEST A thesis presented to the faculty of the College of Fine Arts of Ohio University In partial fulfillment of the requirements for the degree Master of Arts Lauren M. Marchaza June 2007 This thesis entitled SELLING AUTHENTICITY: THE ROLE OF ZUNI KNIFEWINGS AND RAINBOW GODS IN TOURISM OF THE AMERICAN SOUTHWEST BY LAUREN MARCHAZA has been approved for the School of Art and the College of Fine Arts by Thomas A. Patin Associate Professor of Art Charles McWeeny Dean, College of Fine Arts For William, whose constant support makes anything possible Acknowledgements Special thanks to my committee members, and especially to Jennifer McLerran and the Kennedy Museum of Art in Athens, Ohio for permitting long term research on and the exhibition of objects from the Edwin L. and Ruth E. Kennedy Southwest Native American Art Collection. I must also thank Jim Enote, Dan Simplicio Jr., and the A:shiwi A:wan Museum and Heritage Center in Zuni, New Mexico. Your time, support, and participation have been invaluable. Table of Contents Acknowledgements 4 List of Illustrations 6 Introduction 7 Tourism and Primitivism 10 Knifewings and Rainbow Gods: History and Attraction 19 Signifieds, Signifiers, and Markers 23 Traders, Knowledge, Power 31 The Post: Design, Social Hierarchy, and the Performance of Authenticity 41 Interior Display: Cabinet of Curiosities and “Commercial Conquest” 47 Pawn and Authenticity 50 Conclusion 56 Bibliography 60 Illustrations Figures 1. Teddy Weahkee, Knifewing Belt Buckle 13 2. Annalee Tekala, Rainbow God Bolo Tie 20 3. -
Zooarchaeology and Chronology of Homol'ovi I and Other Pueblo IV Period Sites in the Central Little Colorado River Valley, Northern Arizona
Zooarchaeology and Chronology of Homol'ovi I and Other Pueblo IV Period Sites in the Central Little Colorado River Valley, Northern Arizona Item Type text; Electronic Dissertation Authors LaMotta, Vincent Michael Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 26/09/2021 13:37:46 Link to Item http://hdl.handle.net/10150/193756 ZOOARCHAEOLOGY AND CHRONOLOGY OF HOMOL’OVI I AND OTHER PUEBLO IV PERIOD SITES IN THE CENTRAL LITTLE COLORADO RIVER VALLEY, NORTHERN ARIZONA by Vincent Michael LaMotta _________________________ A Dissertation Submitted to the Faculty of the DEPARTMENT OF ANTHROPOLOGY In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2006 2 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE As members of the Dissertation Committee, we certify that we have read the dissertation prepared by Vincent Michael LaMotta entitled Zooarchaeology and Chronology of Homol’ovi I and Other Pueblo IV Period Sites in the Central Little Colorado River Valley, Northern Arizona and recommend that it be accepted as fulfilling the dissertation requirement for the Degree of Doctor of Philosophy _______________________________________________________________________ Date: 14 April 2006 E. Charles Adams _______________________________________________________________________ Date: 14 April 2006 Michael B. Schiffer _______________________________________________________________________ Date: 14 April 2006 Barbara J. Mills _______________________________________________________________________ Date: 14 April 2006 Mary C. Stiner Final approval and acceptance of this dissertation is contingent upon the candidate’s submission of the final copies of the dissertation to the Graduate College.