Saul's Conversion
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Paul's Concluding Words Before King Agrippa
Paul’s Concluding Words before King Agrippa So far in his defence before King Agrippa, the Apostle Paul has given his testimony of what happened to him until that day Jesus stopped him in his tracks on the road to Damascus. All of this was just background information, and didn’t really explain why Paul was seized by the Jews in the first place. Paul’s next few words briefly explain how he followed the leading of the Lord in his life from that day forward. Here is how he worded his defence: ACTS 26:19 Whereupon, C king Agrippa, I nas not disobedient unto the heavenly vision: 20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts ofjudaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. 21 For these causes the Jews caught me in the temple, and went about to kill ma 22 Having therefore obtained help of God, I con tinue unto this day, witnessing both to small and great saying none other things than those which the prophets and Moses did say should come: 23 That Christ should suffer; and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles. Let’s look at these words a little closer. In verse 19 Paul wants to make sure King Agrippa is listening to this next, and most important part of his testimony as it pertains to the charges brought against him, so Paul directly calls King Agrippa to attention by stating: Whereupon, C king Agrippa, I was not disobedient unto the heavenly vision:.. -
Acts 19 Resources
Acts 19 Resources Click chart to enlarge Chart from Jensen's Survey of the NT - used by permission THE EXPANDING WITNESS OF THE SPIRIT-EMPOWERED CHURCH Click chart to enlarge Considering the fact that Acts 13 is such a strategic chapter in regard to world evangelism, take a moment and study Irving Jensen's chart at top of the page (click it to enlarge it which is what I have to do at age 72!). Notice the bold vertical line (|) at the end of Acts 12 and beginning of Acts 13 which Jensen estimates to be about year 47 (it could be a short time prior). Note the horizontal description of "Church" - Church Established in the first 13 years from Acts 1 through Acts 7, then the Church Scattered between Acts 8 through Acts 12, which occurred over a period of about 14 years (and remember all dates and times are at best approximations because Luke gives only a few events that allow us to give specific dates, such as the death of Herod in A D 44 in Acts 12:23) and lastly, beginning in Acts 13 (and until the end of this age), the Church Extended, this extension being the primarily the fruit of Paul's Three Missionary Journeys which"upset the world!" (Acts 17:6) Now, you have a good grasp of the chronological context of Acts 13. And as they say in the restaurant when your delicious meal is served "Enjoy!" The three missionary journeys are summarized below (this note will be repeated in subsequent chapters). -
Paul the Emissary Companion Guide
COMPANION GUIDE TO THE VIDEO Paul, the Emissary Prepared by Dr. Diana Severance P.O. Box 540 Worcester, PA 19490 610-584-3500 1-800-523-0226 Fax: 610-584-6643 E-Mail: [email protected] Web: www.visionvideo.com 2 Discussion Guide for The Emissary The Emissary portrays the story of the apostle Paul, closely following the Scriptural account in the book of Acts. Historians recognize that Paul was one of the most important men in all of world history. It was largely through his ministry that the message of Christianity was brought to much of the urban society of the Roman Empire within one generation. To better appreciate Paul’s ministry and impact, read the Scriptures, consider and discuss the following questions: 1. We first meet Paul in Scripture when Stephen was being stoned (Acts 7:54-60). At that time he was then called Saul. What role did Saul have in Stephen’s stoning? What impression might the dying Stephen’s words and behavior have on Saul? 2. Though born in Tarsus in Asia Minor, Paul was raised in Jerusalem, where he was a student of the beloved Gamaliel. What was Gamaliel’s attitude to the new sect of Christians? Why might Saul’s attitude differ so markedly from his teacher (Acts 22:3; 5:34-39; cf. 8:3; 9:1-2)? 3. Saul was not seeking the Lord Jesus, but the Lord was seeking him and spoke to Saul as he was on his way to Damascus to further persecute the Christians (Acts 9:1-7). -
Acts 4-8-12 Sermon
Acts 4:8-12 “No Other Name” April 28, 2019 St. Paul’s Ev. Lutheran Church, New Ulm, MN Acts 4:8-12 8 Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! 9 If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed 10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. 11 Jesus is “‘the stone you builders rejected, which has become the cornerstone.’ 12 Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.” Introduction Are you familiar with “brand attachment”? Do you suffer from it? Brand attachment is the emotional connection between humans and brands. It’s much deeper than brand loyalty. For example, if you have brand attachment when it comes to clothing nothing but Under Armor will do. Only one kind of laundry detergent will get your clothes clean. Only one brand of vehicles will do for you. If you’re a farmer, only green machines with a deer on them will plow, plant, and harvest. No other name will do. Today as we think about Acts 4:8-12, the Holy Spirit through the apostle Peter presents us with a similar concept but on a much greater scale concerning Jesus Christ …. -
FROM PENTECOST to PRISON Or the Acts of the Apostles
FROM PENTECOST TO PRISON or The Acts of the Apostles Charles H. Welch 2 FROM PENTECOST TO PRISON or The Acts of the Apostles by Charles H. Welch Author of Dispensational Truth The Apostle of the Reconciliation The Testimony of the Lord's Prisoner Parable, Miracle, and Sign The Form of Sound Words Just and the Justifier In Heavenly Places etc. THE BEREAN PUBLISHING TRUST 52A WILSON STREET LONDON EC2A 2ER First published as a series of 59 articles in The Berean Expositor Vols. 24 to 33 (1934 to 1945) Published as a book 1956 Reset and reprinted 1996 ISBN 0 85156 173 X Ó THE BEREAN PUBLISHING TRUST 3 Received Text (Textus Receptus) This is the Greek New Testament from which the Authorized Version of the Bible was prepared. Comments in this work on The Acts of the Apostles are made with this version in mind. CONTENTS Chapter Page 1 THE BOOK AS A WHOLE............................................................... 6 2 THE FORMER TREATISE The Gentile in the Gospel of Luke ........................................ 8 3 LUKE 24 AND ACTS 1:1-14........................................................ 12 4 RESTORATION The Lord’s own teaching concerning the restoration of the kingdom to Israel .......................................................... 16 The question of Acts 1:6. Was it right?............................... 19 The O.T. teaching concerning the restoration of the kingdom to Israel .......................................................... 19 5 THE HOPE OF THE ACTS AND EPISTLES OF THE PERIOD................ 20 Further teaching concerning the hope of Israel in Acts 1:6-14............................................................... 22 6 THE GEOGRAPHY OF THE ACTS AND ITS WITNESS Jerusalem - Antioch - Rome................................................ 26 7 RESTORATION, RECONCILIATION, REJECTION The three R’s..................................................................... -
Acts 20 Paul Travels Through Macedonia and Greece on the Way Back to Jerusalem
Acts of the Apostles 19:21–22 and Acts 20 Paul travels through Macedonia and Greece on the way back to Jerusalem The one where Eutychus falls out of a window and Paul says goodbye to the Ephesians. Last week u In Ephesus, twelve men who had only known the Baptism of John were baptized and when Paul laid hands on them, they received the Holy Spirit. u Paul preached in the synagogue for 3 months then left to preach daily in the hall of Tyrannus. u Paul remained in Ephesus for 3 years. All of Asia heard the WORD! u Paul performed miracles in Ephesus. Even his washcloths or aprons would heal people if these items of Paul touched their skin. u 7 sons of the High Priest try to exorcize a demon by using the name of Jesus. They are beat up and driven out of the house naked by the demon! Last week u Seeing this, many who had practiced magic brought their books together and burned them in sight of all who were there. u Paul wrote the First Letter to the Corinthians at this time. u Paul sent Timothy and Erastus to Macedonia and then sends Titus to Corinth. u Silversmiths who made idols of Artemis begin a riot in Ephesus. They fear Paul’s teaching will hurt their livelihood and keep tourists away from the Temple of Artemis of Ephesus. u A town clerk was the voice of reason who calmed the crowd. Acts 19:21-22 u 21 When this was concluded, Paul made up his mind to travel through Macedonia and Achaia, and then to go on to Jerusalem, saying, “After I have been there, I must visit Rome also.” 22 Then he sent to Macedonia two of his assistants, Timothy and Erastus, while he himself stayed for a while in the province of Asia. -
Sermon Notes
The Body of Christ Acts #19 | 15:36-16:15 January 31, 2021 Pre-Sermon Remarks PRAYER Introduction ● ACTS 15 was all about coming together as one new family | How do we live this out? ● Analogy: our bodies have parts that are strong, and parts that are weak ○ I can lift heavier things than my wife, but she can last 4 times longer on a road trip ○ Some of you can run fast, some of you can do needlepoint, or fine motor skills ● The Apostle Paul, whose life we’re looking at, used the analogy of a body for the church 12 ○ 1 Corinthians 12 F or just as the body is one and has many parts, and all the parts 13 of that body, though many, are one body—so also is Christ. F or we were all baptized by one Spirit into one body—whether Jews or Greeks, whether slaves or 14 free—and we were all given one Spirit to drink. I ndeed, the body is not one part but many. ● Prescriptive vs. descriptive texts | Acts is primarily descriptive Big idea: Even with our shortcomings, Jesus cares for us as his body. 1. A body that is not yet perfect 2. A body with a variety of gifts that make it stronger 3. A body that is led by the Spirit 4. A body that rejoices in hardship 5. A body that proclaims Jesus 6. A body that uses practical wisdom An Imperfect Body 36 A fter some time had passed, Paul said to Barnabas, “Let’s go back and visit the brothers and sisters in every town where we have preached the word of the Lord and see how they’re doing.” 37 Barnabas wanted to take along John who was called Mark. -
Download PDF Version
Chapter 5 What’s God’s Mission for Your Life? Acts 9:1–19 UNDERSTANDING Pages 64 - 69 DISCUSSION Pages 70 - 74 Understanding / What’s God’s Mission for Your Life? UNDERSTANDING WHAT DO I NEED TO KNOW ABOUT THIS PASSAGE? Read Acts 9:1–19 The Big Picture God has a plan for our life. How are we called to serve? What is God’s plan for your life? In this chapter, we will look at the conversion of St. Paul to examine how God gave him a mission for his life. Then, your group will begin to outline their own personal mission statements to explore God’s plan for their lives. Saul the Pharisee, Saul the Persecutor As we saw earlier, Saul (known later as St. Paul) consented to the death of the first martyr, St. Stephen (Acts 8:1). He also scattered the Christians to Judea and Samaria through his persecutions. Now he takes center stage as he goes to Damascus to persecute the Christians there. We know a little bit about St. Paul’s background from his own account in the New Testament. He tells us that he was a Jew from the tribe of Benjamin (Philippians 3:5). He was a Pharisee, a teacher of the law, and studied under the greatest Pharisee of his day, Gamaliel (Acts 22:3). He was zealous for the law, meaning that he was willing to use violence even against his fellow Jews to protect the correct teaching of the law (see 1 Maccabees 3:23-26). ‘Saul, Saul, Why Are You Persecuting Me?’ (Acts 9:1-9) Saul’s zealousness for the law helps explain why he violently persecuted the Christians and why he is intent on traveling to Damascus. -
When Jesus Comes to Town Acts 19:11-20 Intro Revival
Living Hope Church 20 March 2016 When Jesus Comes to Town Acts 19:11-20 Intro Revival - Jesus Christ is preached, God comes down in power, people repent, the church grows - do it again! [6] Will you not revive us again, that your people may rejoice in you? [7] Show us your steadfast love, O LORD, and grant us your salvation. (Psalm 85:6-7) For those of us who have been Christians for a while, it becomes easy to think that we’ve pretty much exhausted the possibilities of the Christian life. We can settle into a routine of activities at church and in our small groups and Bible studies, with little expectation of anything new. The familiar becomes the predictable, and everything from here on out will be more of the same. We dip our teaspoon into the vast ocean of the living God. Holding that teaspoon in our hand, we say, “This is God.” We pour it into our lives, and we say, “This is the Christian experience.” God calls us to dive into the ocean. He calls us into ever new regions of his fullness, his immensity, his all-sufficiency. There is more for us in Christ than we have yet apprehended. Let’s never think that we have him figured out or that we’ve seen all he can do. The Bible is not guidebook to a theological museum. It is a road map showing us the way into neglected or even forgotten glories of the living God. (Ray Ortlund in When God Comes to Church, p 41) Acts 19:11-20 is not a guidebook to a theological museum - it is a road map showing us the way into the glories of the living Christ. -
The Conversion of Paul Acts 8:26-40
Acts 2:1-15 - The coming of the Holy Spirit Acts 3:1-10 - Peter heals a crippled beggar Acts 4:1-21 - The apostles are imprisoned Acts was written by a chap called Luke, yes the same guy who wrote Luke’s Gospel. In fact, Acts is kind of like a part 2, picking up the story where the Gospel ends. Acts 8:26-40 - Philip preaches to the Ethiopian We think Luke was a doctor – Paul calls him doctor in his letter to the Colossians and the way Luke describes some of the healings and other Acts 9:1-19 - The conversion of Paul events makes us think he was an educated man and most likely a doctor. Acts 9:19-25 - Paul in Damascus Our best guess is that it was written between AD63 and AD70 – that’s Acts 9:32-43 - Aeneas healed & Dorcas brought back to life more than 1,948 years ago. It was written not long after the events described in the book and about 30 years after Jesus died and was raised Acts 10:19-48 - Peter and Cornelius to life again. Acts 12:4-11 - Peter arrested and freed by an angel Luke himself tells us at the beginning of his Gospel that he wanted to write about everything that had happened – he was actually with Paul Acts 13:1-3 - Paul and Barnabas sent off on a few of his journeys. He says that the book is for Theophilus (easy for you to say!), we think he was a wealthy man, possibly a Roman Acts 14:8-18 - Paul heals the crippled man in Lystra official. -
Acts 19:1-41) Read out Loud As a Group, 5 Verses Per Person
ACTS CHAPTER 19 (FACILITATOR) Discussion Starter x What is the most difficult thing that you have had to ever learn? What made it difficult to learn and how did you learn it? x Opening Prayer x Ask if someone wants to volunteer before leading the prayer. Tell the Story Read the Story (Acts 19:1-41) Read out loud as a group, 5 verses per person. Let everyone know they can opt out if they would like. Breaking it Down x All questions should be utilized as appropriate based upon group dynamics to faciliae boh ndeanding and dicion. Don feel tied to the questions and don feel like o hae o ge hogh ee qeion. Follo he Spii lead! All questions are a matter of perspective in some way BUT there are specific questions that this is truer of and these questions have been indicated to be perspective/opinion questions. Acts 19:1-10 x Ephesus was not only the city that Paul spent most of his time in, but it was also a key city in Asia Minor for the following reasons. o Because of the trade that went through the city o Because of the games that took place in the city that are somewhat similar to our modern-day Olympics o Because of the tremendous pagan culture that was present within the city For these reasons, Ephesus was by no mean an ea ci o minister and disciple in and yet, this is where Paul spent a majority of his time during the course of his missionary journeys. -
Acts 4.5-12 Sermon 4.22.18
Old Rocks, New Stones A sermon preached on Acts 4:5-12 by Emily Hull McGee at First Baptist Church on Fifth, Winston-Salem, NC on April 22, 2018 “Sticks and stones can break my bones, but words can never hurt me!” I don’t know about you, but this playground taunt was all the rage in my elementary school way back when. If my memory serves me correctly, its popularity peaked in my 3rd grade homeroom class. It was the classic comeback to all manner of taunts, taunts that were shared to all of us by all of us at some point: “You’re ugly, you’re stupid, you’re annoying, nobody likes you.” To which we became practiced in saying, “Sticks and stones can break my bones, but words can never hurt me!” I’ve lived a little since then, and I can say to you with confidence what you already know: sticks can probably scratch you, and stones sure can bruise you, but words… oh words can break you right in two. You and I know that right? When we’ve heard “there’s something I need to tell you,” and “we did everything we could,” we know that words shatter worlds. When we’ve been told “I’m sorry,” “I believe in you,” and “I love you,” we know that words can build you up. When we’ve said “help” or “thanks” or “wow,” we know that words can reorient us, turn us around, and set us right again. And in this season of Eastertide, when we experience and bear witness to words like “why do you look for the living among the dead,” and “he’s not there,” and “peace be with you,” and “I have seen the Lord,” we know that words heal and save, transforming us from old life to all that which is made new.