ACTS: a Church That Spreads LESSON 1
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The Early Christian Church
The African Presence in the Bible T uBlack History Month uTonight’s Topic u“Early Christian Church” The Purpose of Tonight’s Lesson u Dispel the myths that we were introduce to Christianity through slavery. u As well as rebuke the false claim that Christianity is a “White’s Man Religion” u There are a significant number of educated blacks who believe these untruth. u So, tonight, we will search the scriptures for truth. The Sources for Tonight’s Lesson are: Let’s Get Started u When did the Christian Church Begin or When Did It Start? u How did the Christian Church Start? u Where in the bible does it tell us about the beginning of the Christian Church? Acts Chapter 2 (1-47) u And when the day of Pentecost was fully come, they were all with one accord in one place. In the Jewish calendar, the Feast of Weeks, or the Day of Pentecost, is fifty days after the Passover. It was on the Day of Pentecost after Jesus' death and resurrection when the Holy Spirit was poured out on Jesus' followers that the church began Acts 2 (2-5) u 2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. u 3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. u 4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. -
Paul's Concluding Words Before King Agrippa
Paul’s Concluding Words before King Agrippa So far in his defence before King Agrippa, the Apostle Paul has given his testimony of what happened to him until that day Jesus stopped him in his tracks on the road to Damascus. All of this was just background information, and didn’t really explain why Paul was seized by the Jews in the first place. Paul’s next few words briefly explain how he followed the leading of the Lord in his life from that day forward. Here is how he worded his defence: ACTS 26:19 Whereupon, C king Agrippa, I nas not disobedient unto the heavenly vision: 20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts ofjudaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. 21 For these causes the Jews caught me in the temple, and went about to kill ma 22 Having therefore obtained help of God, I con tinue unto this day, witnessing both to small and great saying none other things than those which the prophets and Moses did say should come: 23 That Christ should suffer; and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles. Let’s look at these words a little closer. In verse 19 Paul wants to make sure King Agrippa is listening to this next, and most important part of his testimony as it pertains to the charges brought against him, so Paul directly calls King Agrippa to attention by stating: Whereupon, C king Agrippa, I was not disobedient unto the heavenly vision:.. -
Acts 19 Resources
Acts 19 Resources Click chart to enlarge Chart from Jensen's Survey of the NT - used by permission THE EXPANDING WITNESS OF THE SPIRIT-EMPOWERED CHURCH Click chart to enlarge Considering the fact that Acts 13 is such a strategic chapter in regard to world evangelism, take a moment and study Irving Jensen's chart at top of the page (click it to enlarge it which is what I have to do at age 72!). Notice the bold vertical line (|) at the end of Acts 12 and beginning of Acts 13 which Jensen estimates to be about year 47 (it could be a short time prior). Note the horizontal description of "Church" - Church Established in the first 13 years from Acts 1 through Acts 7, then the Church Scattered between Acts 8 through Acts 12, which occurred over a period of about 14 years (and remember all dates and times are at best approximations because Luke gives only a few events that allow us to give specific dates, such as the death of Herod in A D 44 in Acts 12:23) and lastly, beginning in Acts 13 (and until the end of this age), the Church Extended, this extension being the primarily the fruit of Paul's Three Missionary Journeys which"upset the world!" (Acts 17:6) Now, you have a good grasp of the chronological context of Acts 13. And as they say in the restaurant when your delicious meal is served "Enjoy!" The three missionary journeys are summarized below (this note will be repeated in subsequent chapters). -
Paul the Emissary Companion Guide
COMPANION GUIDE TO THE VIDEO Paul, the Emissary Prepared by Dr. Diana Severance P.O. Box 540 Worcester, PA 19490 610-584-3500 1-800-523-0226 Fax: 610-584-6643 E-Mail: [email protected] Web: www.visionvideo.com 2 Discussion Guide for The Emissary The Emissary portrays the story of the apostle Paul, closely following the Scriptural account in the book of Acts. Historians recognize that Paul was one of the most important men in all of world history. It was largely through his ministry that the message of Christianity was brought to much of the urban society of the Roman Empire within one generation. To better appreciate Paul’s ministry and impact, read the Scriptures, consider and discuss the following questions: 1. We first meet Paul in Scripture when Stephen was being stoned (Acts 7:54-60). At that time he was then called Saul. What role did Saul have in Stephen’s stoning? What impression might the dying Stephen’s words and behavior have on Saul? 2. Though born in Tarsus in Asia Minor, Paul was raised in Jerusalem, where he was a student of the beloved Gamaliel. What was Gamaliel’s attitude to the new sect of Christians? Why might Saul’s attitude differ so markedly from his teacher (Acts 22:3; 5:34-39; cf. 8:3; 9:1-2)? 3. Saul was not seeking the Lord Jesus, but the Lord was seeking him and spoke to Saul as he was on his way to Damascus to further persecute the Christians (Acts 9:1-7). -
Acts 13:1–13)
Acts 13-28b 8/19/96 2:04 PM Page 1 The Character of an Effective Church 1 (Acts 13:1–13) Now there were at Antioch, in the church that was there, prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius of Cyrene, and Manaen who had been brought up with Herod the tetrarch, and Saul. And while they were min- istering to the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.” Then, when they had fasted and prayed and laid their hands on them, they sent them away. So, being sent out by the Holy Spirit, they went down to Seleucia and from there they sailed to Cyprus. And when they reached Salamis, they began to proclaim the word of God in the synagogues of the Jews; and they also had John as their helper. And when they had gone through the whole island as far as Paphos, they found a certain magician, a Jewish false prophet whose name was Bar-Jesus, who was with the proconsul, Sergius Paulus, a man of intelli- gence. This man summoned Barnabas and Saul and sought to hear the word of God. But Elymas the magician (for thus his name is translated) was opposing them, seeking to turn the pro- consul away from the faith. But Saul, who was also known as Paul, filled with the Holy Spirit, fixed his gaze upon him, and said, “You who are full of all deceit and fraud, you son of the 1 Acts 13-28b 8/19/96 2:04 PM Page 2 13:1–13 ACTS devil, you enemy of all righteousness, will you not cease to make crooked the straight ways of the Lord? And now, behold, the hand of the Lord is upon you, and you will be blind and not see the sun for a time.” And immediately a mist and a darkness fell upon him, and he went about seeking those who would lead him by the hand. -
FROM PENTECOST to PRISON Or the Acts of the Apostles
FROM PENTECOST TO PRISON or The Acts of the Apostles Charles H. Welch 2 FROM PENTECOST TO PRISON or The Acts of the Apostles by Charles H. Welch Author of Dispensational Truth The Apostle of the Reconciliation The Testimony of the Lord's Prisoner Parable, Miracle, and Sign The Form of Sound Words Just and the Justifier In Heavenly Places etc. THE BEREAN PUBLISHING TRUST 52A WILSON STREET LONDON EC2A 2ER First published as a series of 59 articles in The Berean Expositor Vols. 24 to 33 (1934 to 1945) Published as a book 1956 Reset and reprinted 1996 ISBN 0 85156 173 X Ó THE BEREAN PUBLISHING TRUST 3 Received Text (Textus Receptus) This is the Greek New Testament from which the Authorized Version of the Bible was prepared. Comments in this work on The Acts of the Apostles are made with this version in mind. CONTENTS Chapter Page 1 THE BOOK AS A WHOLE............................................................... 6 2 THE FORMER TREATISE The Gentile in the Gospel of Luke ........................................ 8 3 LUKE 24 AND ACTS 1:1-14........................................................ 12 4 RESTORATION The Lord’s own teaching concerning the restoration of the kingdom to Israel .......................................................... 16 The question of Acts 1:6. Was it right?............................... 19 The O.T. teaching concerning the restoration of the kingdom to Israel .......................................................... 19 5 THE HOPE OF THE ACTS AND EPISTLES OF THE PERIOD................ 20 Further teaching concerning the hope of Israel in Acts 1:6-14............................................................... 22 6 THE GEOGRAPHY OF THE ACTS AND ITS WITNESS Jerusalem - Antioch - Rome................................................ 26 7 RESTORATION, RECONCILIATION, REJECTION The three R’s..................................................................... -
Peter's Sermon at Pentecost Acts 2:14-36
A WALK TO THE CROSS (And Beyond) “For ‘Whoever will call on the name of the Lord will be Peter’s Sermon At Pentecost saved.’ How then will they call on Him in whom they have Acts 2:14-36 not believed? How will they believe in Him whom they have Preaching has always been central to the church’s mission. not heard? And how will they hear without a preacher? It’s been the central focus of the Church from the time that it How will they preach unless they are sent?...So faith comes was birthed. The first event in church history, following the from hearing, and hearing by the word of Christ.” ~Romans 10:13-15a, 17 coming of the Holy Spirit, was Peter’s sermon. The book of Acts is largely a record of sermons that were preached. Preaching has rightly held the central place in the life of the true church throughout the ages. Acts 4:2...“They were teaching the people and proclaim- ing in Jesus the resurrection from the dead.” Here in Acts 2, Peter began his sermon, by first repudiating Acts 5:42...“Every day, in the temple and from house to the claim that was made by those who were hearing the house, they kept right on teaching and preaching Jesus Galileans’ proclaiming the glory of God...those who were as the Christ.” gathered together in the upper room. He rebukes those who were hearing the the glory of God being proclaimed in each Acts 6-7...records Stephen, the first martyr...bearing of their own language...by claiming that the Galileans were witness beginning with Genesis, and continuing through drunk. -
Acts 20 Paul Travels Through Macedonia and Greece on the Way Back to Jerusalem
Acts of the Apostles 19:21–22 and Acts 20 Paul travels through Macedonia and Greece on the way back to Jerusalem The one where Eutychus falls out of a window and Paul says goodbye to the Ephesians. Last week u In Ephesus, twelve men who had only known the Baptism of John were baptized and when Paul laid hands on them, they received the Holy Spirit. u Paul preached in the synagogue for 3 months then left to preach daily in the hall of Tyrannus. u Paul remained in Ephesus for 3 years. All of Asia heard the WORD! u Paul performed miracles in Ephesus. Even his washcloths or aprons would heal people if these items of Paul touched their skin. u 7 sons of the High Priest try to exorcize a demon by using the name of Jesus. They are beat up and driven out of the house naked by the demon! Last week u Seeing this, many who had practiced magic brought their books together and burned them in sight of all who were there. u Paul wrote the First Letter to the Corinthians at this time. u Paul sent Timothy and Erastus to Macedonia and then sends Titus to Corinth. u Silversmiths who made idols of Artemis begin a riot in Ephesus. They fear Paul’s teaching will hurt their livelihood and keep tourists away from the Temple of Artemis of Ephesus. u A town clerk was the voice of reason who calmed the crowd. Acts 19:21-22 u 21 When this was concluded, Paul made up his mind to travel through Macedonia and Achaia, and then to go on to Jerusalem, saying, “After I have been there, I must visit Rome also.” 22 Then he sent to Macedonia two of his assistants, Timothy and Erastus, while he himself stayed for a while in the province of Asia. -
Acts of the Apostles Chapter 13 – 14 Overview: Paul and Barnabas
Acts of the Apostles Chapter 13 – 14 Overview: Paul and Barnabas begin their first missionary journey (13:4-12). Paul arrives at Antioch in Pisidia (13:13-15) and addresses the synagogue (13:16-43) and the Gentiles (13:44-52). Paul and Barnabas go to Iconium (14:1-7) and then to Lystra (14:8-20) and return to home (14:21-28). First Missionary Journey: 13:1 – 12 • Prophets/teachers: Two ecclesial ministries often listed by Paul (Rom. 12:6-8; 1 Cor. 12:28) • Worshipping/fasting: Provide an opening to listening to the Holy Spirit and receive direction • Lay hands: Expresses the community’s setting apart for God’s mission (Kurz, 203). Correct Order Incorrect Order Worship/fasting – flows into mission Plan mission – ask God to bless our plans • Seleucia: Named after the Hellenistic dynasty that ruled northern part of Greek empire • John (Mark): Holy Spirit called Saul and Barnabas, but they also brought John Mark • Note: Mark will abandon mission and go to Jerusalem; Barnabas is from Cyprus (Acts 4:36) • Bar-Jesus: “Son of Jesus”; he was a Jew, magician, and false prophet (Kurz, 206) • Sergius Paulus: Gentile who desires to hear God’s word; from Pisidia Antioch in Asia Minor • Opposed them: Those who reject the gospel throw up roadblocks to its expansion • Key: Just as Satan opposed Jesus from the beginning, so Elymas opposed Paul at beginning • Paul: Luke switches from Saul (Jewish name) to Paul (Roman name) for the first time • Twisting: Son of the devil twists the straight paths of the Lord (Is. -
Sermon Notes
The Body of Christ Acts #19 | 15:36-16:15 January 31, 2021 Pre-Sermon Remarks PRAYER Introduction ● ACTS 15 was all about coming together as one new family | How do we live this out? ● Analogy: our bodies have parts that are strong, and parts that are weak ○ I can lift heavier things than my wife, but she can last 4 times longer on a road trip ○ Some of you can run fast, some of you can do needlepoint, or fine motor skills ● The Apostle Paul, whose life we’re looking at, used the analogy of a body for the church 12 ○ 1 Corinthians 12 F or just as the body is one and has many parts, and all the parts 13 of that body, though many, are one body—so also is Christ. F or we were all baptized by one Spirit into one body—whether Jews or Greeks, whether slaves or 14 free—and we were all given one Spirit to drink. I ndeed, the body is not one part but many. ● Prescriptive vs. descriptive texts | Acts is primarily descriptive Big idea: Even with our shortcomings, Jesus cares for us as his body. 1. A body that is not yet perfect 2. A body with a variety of gifts that make it stronger 3. A body that is led by the Spirit 4. A body that rejoices in hardship 5. A body that proclaims Jesus 6. A body that uses practical wisdom An Imperfect Body 36 A fter some time had passed, Paul said to Barnabas, “Let’s go back and visit the brothers and sisters in every town where we have preached the word of the Lord and see how they’re doing.” 37 Barnabas wanted to take along John who was called Mark. -
GOD's PROMISE FULFILLED in JESUS Acts 13:13-43
GOD’S PROMISE FULFILLED IN JESUS Acts 13:13-43 SERMON NOTES FOR LIFE GROUP DISCUSSION INTRODUCTION This is the first complete sermon that we see Paul preaching the book of Acts. Luke has told us of his preaching in the synagogues, but this is the first sermon that we can examine in full. We see that Paul preaches the same message that we have already seen Peter preach in Acts. He mentions three figures prominently: David, John the Baptist and Jesus. God makes promises to David which are ultimately fulfilled in Jesus. John serves as the messenger who alerts Israel to the arrival and ministry of Jesus. Paul is tying the story of Scripture together for the Jewish and Gentile audiences who are listening to him. In doing so he is preaching the same message that Peter preached, which is the same message that Jesus preached. Too often we got lost in the details of the OT stories and we forget to see how they are pointing toward Jesus. This sermon is a short summary of that overview of Scripture. God made promised to David. He fulfilled those promises in Jesus. There is no one else coming who will fulfill them. Jesus is the fulfillment of every promise God has made. I. JOHN MARK ABANDONS SHIP – 13:13-14 Paul and his companions departed from Paphos – 13:13 Luke shows us that there has been a definite change in the leadership of this missionary team. It is no longer “Barnabas and Saul” but is now “Paul and his companions.” In this verse Barnabas is not even listed by name. -
When Jesus Comes to Town Acts 19:11-20 Intro Revival
Living Hope Church 20 March 2016 When Jesus Comes to Town Acts 19:11-20 Intro Revival - Jesus Christ is preached, God comes down in power, people repent, the church grows - do it again! [6] Will you not revive us again, that your people may rejoice in you? [7] Show us your steadfast love, O LORD, and grant us your salvation. (Psalm 85:6-7) For those of us who have been Christians for a while, it becomes easy to think that we’ve pretty much exhausted the possibilities of the Christian life. We can settle into a routine of activities at church and in our small groups and Bible studies, with little expectation of anything new. The familiar becomes the predictable, and everything from here on out will be more of the same. We dip our teaspoon into the vast ocean of the living God. Holding that teaspoon in our hand, we say, “This is God.” We pour it into our lives, and we say, “This is the Christian experience.” God calls us to dive into the ocean. He calls us into ever new regions of his fullness, his immensity, his all-sufficiency. There is more for us in Christ than we have yet apprehended. Let’s never think that we have him figured out or that we’ve seen all he can do. The Bible is not guidebook to a theological museum. It is a road map showing us the way into neglected or even forgotten glories of the living God. (Ray Ortlund in When God Comes to Church, p 41) Acts 19:11-20 is not a guidebook to a theological museum - it is a road map showing us the way into the glories of the living Christ.