Narada-Bulletin-February-2007

Total Page:16

File Type:pdf, Size:1020Kb

Narada-Bulletin-February-2007 Narada Bulletin February, 2007 *Hebri/Udupi* Karnataka* India* Hare Krishna! All glories to Srila Prabhupada and his varnasrama mission. Highlights · Subhadra giving 3 litres of milk in the service of Sri Sri Gaura Nitai. · Guru Maharaja’s new book “Make Vrndavana Villages” was released for distribution at Hebri, Manipal, Udupi and Mangalore. · No Outside Cows enter the farm - Due to thorough fencing. · Summer heat sets in – Plants surviving very well with pond and well water. · Varieties of plants and vegetables grown. · Yoga and Nature Cure go outdoors into the nature. · BYS comes out with a Newsletter · Assistant Commissioner visits SSKBK. REPORT IN DETAILS GO-SEVA Mother Subhadra, after feeding full milk for 12 consecutive days to her new born calf named Laksmi, has started serving Sri Sri Gaura Nitai (and Their devotees) with 3 Liters of pure NECTAR !!!!!!!!!!!!!!!!!!! Everyone who saw the calf, including Ashiwin (the donor) and the doctor, has expressed seeing extraordinary traits. From day one, Laksmi has been jumping and running, a known characteristic of a pure original local breed. Our “own grown” special cow grass (elephant grass) is being fed along with natural organic home made cow feed developed by our devotees, in consultation with Bharat Vikas Kendra, Manipal. Our cow and bulls are grazing and walking around in our own land. We are trying to get aid and some extra land, if possible, through the help of the Govt. of Karnataka who is showing special interest in developing Go-Raksha through local contacts. A contingent of devotees from ISKCON Vrndavana is also attending the Viswa Go- Sammelan at Hosanagar near here. AGRICULTURE Water levels are still good at the pond and well, thanks to the extended rains last year. If the level continues for 2 more months, we can have a good harvest of crops planted. Corn and elephant cow grass have grown over 3 feet tall. Vegetables like ash gourd, bendi (okra), karela (bitter melon), cucumbers, coriander (dhaniya), meti, palak (sak), muli (raddish), beans are being used in our daily offerings. Self wound coconuts leaves are made by our devotees. Around 15 mango trees are giving fruits this year, out of which 5 are ripe fruit variety and others are good for pickles. We are planning to make pickles for off season use. Our indigenously made repellent for getting rid of insects and worms was used with good results. (The formula is simple: cow urine, cow dung, neem powder and a little limestone& chili). All the seeds were planted with following procedure. · Digging the hard earth to about 1-2 feet · Then the soil is mixed with self made organic manure. · Rows were made for the planting the seeds at equal intervals. · Seeds grow on the manure due to lack nutrients in the earth. · Complete area was fenced out with bamboo thrones, cut from within our land. · Regular watering with alternative method of drawing water was used. · Constant vigilance was kept to protect from animals & insects. NUMBER OF DEVOTEES The total number of devotees serving Sri Sri Gaura Nitai at Sahyadri Sri Krsna Balaram Ksetra is 11. Dr. Candramauli, Kinkini Pr., Ranchor Pr., Rameshwar Pr. and his father, Sundarananda Pr., Yadgiri Pr., Bh Nipun, Pavitra Pr., Raya Ramananda Das and Govinda Prabhu. Plus we have Mother Subhadra, her new calf Laksmi and Subhadra’s brother, Balaram. Dr. Candramauli is regularly visiting Udupi and Mangalore for preaching the importance of our project here at Hebri and is getting very good response and donors. REGISTRATION The Assistant Commissioner, with all his entourage, visited SSKBK, Hebri for inspection. He took a short tour of the land and wrote an on-the-spot report in consultation with the devotees. Presently the file is in the D.C.’s office and is expected to be sent to Bangalore soon. BHAKTIVEDANTA YOUTH SERVICES BYS students of Manipal have brought out a newsletter “CARPE DIEM” (Seize the Day). Kinkini Pr. and Bh. Nipun visited BYS program and taught them a few lessons on Mrdanga. YOGA THERAPY & NATURE CURE The Yoga Therapy classes, conducted by Pavithra, have been going on successfully since Feb 1st with a good participation of two batches at the town of Hebri. In response to this, people have started visiting our ashram for consultation, as well as for supporting the out- door Nature Cure setup in the woods. Expenditures (For the Month – Feb 2007) Amounts (Rupees) Grocery 5311 Vegetables 1490 Go Seva 2377 Petrol 556 Travel 605 Communication (Email, Phone, etc) 615 Cooking Gas 340 Tools 705 Medicine 10 Toiletries 168 Misc. 261 Total Expenses 12438 Pavitra Study Loan (Dec06, Jan07) 10000 Yoga (Infrastructure Development) 5000 8000 Ashram Roof 3000 Grand Total 30438 Donations: 8401 Candra Mauli 5000 GD 3000 RRD 401 Prepared by Govinda Dasa Edited and forwarded by Bhakti Raghava Swami, March 8, 2007 Please visit the following websites for more information on varnasrama developments: www.varnasrama.org www.sahyadriksetra.org .
Recommended publications
  • Narada - Wikipedia
    10. 10. 2019 Narada - Wikipedia Narada Narada (Sanskrit: , Nārada) is a Vedic sage, famous in Hindu नारद Narada traditions as a traveling musician and storyteller, who carries news and enlightening wisdom.[1][2] He appears in a number of Hindu texts, notably Devarshi the Mahabharata telling yudhishtra the prahlada story the Ramayana as Messenger of Gods warning Ravan. as well as in the Puranas.[2] Once God decided that it was time for Him to descend to earth to set matters right, most lesser Gods came down too as someone or the other to aid and enjoy a ringside view of epochal events. He is also referred to as the king of all sages or rishis, meaning Rishiraj. He was gifted with the boon of knowledge, past, present and future. Once his knowledge became a hindrance in God's designs. He was therefore cursed that although he would tell the truth and warn people, they would never believe him. In Indian texts, Narada travels to distant worlds and realms (Sanskrit: lokas). He is depicted carrying a khartal (musical instrument) and tambura with the name Mahathi and is generally regarded as one of the great masters of the ancient musical instrument. This instrument is known by the name "mahathi"[3][4] which he uses to accompany his singing of hymns, prayers and mantras. In the Vaishnavism tradition of Hinduism, he is presented as a sage with devotion to Lord Vishnu. Narada is described as both wise and mischievous in some Sage Narada humorous tales. Vaishnav enthusiasts depict him as a pure, elevated soul Affiliation Devotee of Vishnu, who glorifies Vishnu through his devotional songs, singing the names Hari Deva and Narayana, and therein demonstrating bhakti yoga.
    [Show full text]
  • Devotional Practices (Part -1)
    Devotional Practices (Part -1) Hare Krishna Sunday School International Society for Krishna Consciousness Founder Acarya : His Divine Grace AC. Bhaktivedanta Swami Prabhupada Price : $4 Name _ Class _ Devotional Practices ( Part - 1) Compiled By : Tapasvini devi dasi Vasantaranjani devi dasi Vishnu das Art Work By: Mahahari das & Jay Baldeva das Hare Krishna Sunday School , , ,-:: . :', . • '> ,'';- ',' "j",.v'. "'.~~ " ""'... ,. A." \'" , ."" ~ .. This book is dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the founder acarya ofthe Hare Krishna Movement. He taught /IS how to perform pure devotional service unto the lotus feet of Sri Sri Radha & Krishna. Contents Lesson Page No. l. Chanting Hare Krishna 1 2. Wearing Tilak 13 3. Vaisnava Dress and Appearance 28 4. Deity Worship 32 5. Offering Arati 41 6. Offering Obeisances 46 Lesson 1 Chanting Hare Krishna A. Introduction Lord Caitanya Mahaprabhu, an incarnation ofKrishna who appeared 500 years ago, taught the easiest method for self-realization - chanting the Hare Krishna Maha-mantra. Hare Krishna Hare Krishna '. Krishna Krishna Hare Hare Hare Rama Hare Rams Rams Rama Hare Hare if' ,. These sixteen words make up the Maha-mantra. Maha means "great." Mantra means "a sound vibration that relieves the mind of all anxieties". We chant this mantra every day, but why? B. Chanting is the recommended process for this age. As you know, there are four different ages: Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga. People in Satya­ yuga lived for almost 100,000 years whereas in Kali-yuga they live for 100 years at best. In each age there is a different process for self­ realization or understanding God .
    [Show full text]
  • Narada Bhakti Sutra
    Narada Bhakti Sutra Narada Bhakti Sutra v. 99.17, www.philaletheians.co.uk, 28 October 2017 Page 1 of 14 HIGHER ETHICS AND DEVOTION SERIES NARADA BHAKTI SUTRA Train of thoughts Editor’s note 3 Narada Bhakti Sutra 1. O Lanoo, listen to the Voice of the Heart Doctrine. 4 2. Give it all away or you will lose it. 4 3. Let your life become an example to unbelievers. 5 4. True life can only be found through Devotion to All. 6 5. With subdued heart place all thy works on Me. 7 6. Rise above the trappings of personal life. 8 7. Feel the Great Heart within. 9 8. With unfettered mind throw every deed on Me. 10 9. Intoxicate yourself with the right attitude and ethic. 11 Narada Bhakti Sutra on two pages 13 Narada Bhakti Sutra v. 99.17, www.philaletheians.co.uk, 28 October 2017 Page 2 of 14 HIGHER ETHICS AND DEVOTION SERIES NARADA BHAKTI SUTRA Editor’s note This is a recension of the Doctrine of Devotion or Bhakti in the light of Theosophy excerpted from CA Bartzokas (Comp. & Ed.). Compassion: the Spirit of Truth (2009), where, The esoteric character of Nārada is sketched out (pp. 155-59); The triune hypostasis of Bhakti is unravelled as Divine, Worldly, and Devotion- al Love (pp. 160-62); Nārada’s aphorisms on Bhakti are set side by side with Krishna’s precepts to Arjuna (pp. 163-84). In this edition, the numbers correspond to Nārada’s first 81 aphorisms.1 Text in square brackets and footnotes are ours.
    [Show full text]
  • Is the Gaudiya Vaishnava Sampradaya Connected to the Madhva Line?
    Is the Gaudiya Vaishnava sampradaya connected to the Madhva line? Is the Gaudiya Vaishnava sampradaya connected to the Madhva line? – Jagadananda Das – The relationship of the Madhva-sampradaya to the Gaudiya Vaishnavas is one that has been sensitive for more than 200 years. Not only did it rear its head in the time of Baladeva Vidyabhushan, when the legitimacy of the Gaudiyas was challenged in Jaipur, but repeatedly since then. Bhaktivinoda Thakur wrote in his 1892 work Mahaprabhura siksha that those who reject this connection are “the greatest enemies of Sri Krishna Chaitanya’s family of followers.” In subsequent years, nearly every scholar of Bengal Vaishnavism has cast his doubts on this connection including S. K. De, Surendranath Dasgupta, Sundarananda Vidyavinoda, Friedhelm Hardy and others. The degree to which these various authors reject this connection is different. According to Gaudiya tradition, Madhavendra Puri appeared in the 14th century. He was a guru of the Brahma or Madhva-sampradaya, one of the four (Brahma, Sri, Rudra and Sanaka) legitimate Vaishnava lineages of the Kali Yuga. Madhavendra’s disciple Isvara Puri took Sri Krishna Chaitanya as his disciple. The followers of Sri Chaitanya are thus members of the Madhva line. The authoritative sources for this identification with the Madhva lineage are principally four: Kavi Karnapura’s Gaura-ganoddesa-dipika (1576), the writings of Gopala Guru Goswami from around the same time, Baladeva’s Prameya-ratnavali from the late 18th century, and anothe late 18th century work, Narahari’s
    [Show full text]
  • The Essence of Spiritual Knowledge
    Çré Vijaya Ekadäsé Issue no:130 19th February 2020 THE ESSENCE OF SPIRITUAL KNOWLEDGE THE SCIENCE OF THE SUPREME LORD SPONTANEOUS UNAlloYED DEVotION Srila Vrindavan Das Thakura Srila Vishvanatha Chakravarti Thakura THE EssENCE OF SPIRITUAL KNOWLEDGE THE GloRIES OF LORD CHAITANYA His Divine Grace Srila Bhaktisiddhanta Saraswati Thakura A.C.Bhaktivedanta Swami Prabhupada MAHAPRABHU'S ARRIVAL IN GokULA Srila Jagadananda Pandita Circulaton 29, 621 Issue no 130, Page — 2 nityaà bhägavata-sevayä THE SCIENCE OF THE SUPREME LORD names of Hari. Everyone was maddened with Srila Vrindavan Thakura pride on account of their high birth, opulence, knowledge, and beauty. At that time Sri Advaita The science of the Supreme Lord and His Acharya Prabhu, along with pure devotees like various incarnations is difficult to understand. Srivasa, loudly chanted the names of Lord Hari. What to speak of ordinary living entities, even But people who were averse to the Lord con- Lord Brahma cannot fathom this science without tinually harassed and teased the non-envious the mercy of the Lord. The statement of Lord pure devotees. When the compassionate Sri Brahma in the Çrémad Bhägavatam is the evi- Advaita Prabhu saw people’s extreme aversion dence in this regard. Although the cause of the to Krishna cause great distress to the devotees, Supreme Lord’s appearance is most confidential, He began to worship Krishna with water and the statements of Bhagavad-gétä reveal that Lord tulasi with a vow to bring about the advent of Visnu appears in every millennium in order to Krishna. Before the advent of Lord Gaurahari, Sri protect the pious people, deliver the miscreants, Nityananda Prabhu—who is nondifferent from and reestablish the principles of religion.
    [Show full text]
  • Narada Bhakti Sutras
    Narada Bhakti Sutras Possibly this is greatest book defining what is Bhakthi written by Narada who was the greatest among Bhakthas of Lord Narayana. 1.Atha tho Bakthim vyakyasyama Now I will explain in detail what is meant by devotion to God(Bhakthi)[1]. 2.Saa tasmin Parama prema roopa Devotion to God is personification of intense(highest) love towards Him. 3.Amrutha swaroopa cha It also is deathless or as sweet as nectar (or it also confers deathlessness to one) 4.Yallabhathva puman siddho bhavathi, amrutho bhavathi, truptho bhavathi One who gets it becomes perfect, immortal and contended. 5.Yath prapya kinchid vanchadhi , na sochathi, na dweshati, na ramathe na uthsahi bhavathi One who gets it desires not, worries not, hates not , enjoys not, and does not get excited. 6.Yat gnathwa matho bhavathi, sthabhdho bhavathi, athmaramo bhavathi. One who attains it becomes intoxicated (be in stupor), still and drunk with self(soul) 7.Saa na kamaya mana , nirodha roopathwad It is not desire generating as it is by nature a form of renunciation. 8.Nirodasthu loka veda vyapara nyasa Giving away the social and Vedic customs including religious activities is termed as a form of this renunciation. 9.Tasmin ananyatha that, virodhi shoothaaseena tha cha. To be one with Him and complete indifference in things which are contrary to him is termed as a form of renunciation. 10.Anyasrayanaan tyage ananyatha. To sacrifice dependence on any thing but Him is exclusiveness(that which does not have any other thing but Him) 11.Loke vedeshu thatha anukoolasaranam that, virodhi shoothassenatha.
    [Show full text]
  • Part I the Religions of Indian Origin
    Part I The Religions of Indian Origin MRC01 13 6/4/04, 10:46 AM Religions of Indian Origin AFGHANISTAN CHINA Amritsar Kedamath Rishikesh PAKISTAN Badrinath Harappa Hardwar Delhi Indus R. NEPAL Indus Civilization BHUTAN Mohenjo-daro Ayodhya Mathura Lucknow Ganges R. Pushkar Prayag BANGLADESH Benares Gaya Ambaji I N D I A Dakshineshwar Sidphur Bhopal Ahmadabad Jabalpur Jamshedpur Calcutta Dwarka Dakor Pavagadh Raipur Gimar Kadod Nagpur Bhubaneswar Nasik-Tryambak Jagannath Puri Bombay Hyderabad Vishakhapatnam Arabian Sea Panaji Bay of Bengal Tirupati Tiruvannamalai-Kaiahasti Bangalore Madras Mangalore Kanchipuram Pondicherry Calicut Kavaratti Island Madurai Thanjavar Hindu place of pilgrimage Rameswaram Pilgrimage route Major city SRI LANKA The Hindu cultural region 14 MRC01 14 6/4/04, 10:46 AM 1 Hinduism Hinduism The Spirit of Hinduism Through prolonged austerities and devotional practices the sage Narada won the grace of the god Vishnu. The god appeared before him in his hermitage and granted him the fulfillment of a wish. “Show me the magic power of your Maya,” Narada prayed. The god replied, “I will. Come with me,” but with an ambiguous smile on his lips. From the shade of the hermit grove, Vishnu led Narada across a bare stretch of land which blazed like metal under the scorching sun. The two were soon very thirsty. At some distance, in the glaring light, they perceived the thatched roofs of a tiny village. Vishnu asked, “Will you go over there and fetch me some water?” “Certainly, O Lord,” the saint replied, and he made off to the distant group of huts. When Narada reached the hamlet, he knocked at the first door.
    [Show full text]
  • Glorious Narada Muni Hare Krishna. Please Accept My Humble
    Glorious Narada Muni Date: 2002-07-08 Author: Kalacakra Krsna das Hare Krishna. Please accept my humble obeisances. All glories to Srila Prabhupada. What else we can get about Srila Narada Muni than that comes directly from the Lotus mouth of the Supreme Lord Sri Krsna ? The following (SB 10.10.25) is a verse spoken by the Lord Himself glorifying Srila Narada Muni, just after delivering the two sons of Kuvera who were cursed by the Deva-Rsi to stand as Arjuna trees. devarṣir me priyatamo yad imau dhanadātmajau tat tathā sādhayiṣyāmi yad gītaṁ tan mahātmanā Although these two young men are the sons of the very rich Kuvera and I have nothing to do with them, Devarsi Narada is My very dear and affectionate devotee, and therefore because he wanted Me to come face to face with them, I must do so for their deliverance. PURPORT Nalakuvara and Manigriva actually had nothing to do with devotional service or seeing the Supreme Personality of Godhead face to face, for this is not an ordinary opportunity. It is not that because one is very rich or learned or was born in an aristocratic family one will be able to see the Supreme Personality of Godhead face to face. This is impossible. But in this case, because Narada Muni desired that Nalakuvara and Manigriva see Vasudeva face to face, the Supreme Personality of Godhead wanted to fulfill the words of His very dear devotee Narada Muni. If one seeks the favor of a devotee instead of directly asking favors from the Supreme Personality of Godhead, one is very easily successful.
    [Show full text]
  • THE PROCESS of DEITY WORSHIP (Arcana-Paddhati)
    THE PROCESS OF DEITY WORSHIP (Arcana,Paddhati) • THE BHAKTIVEDANTA BOOK TRUST THE PROCESS OF DEITY WORSHIP (Arcana-Paddhati) translated by Jayasacinandana diisa Adhikiiri edited by Jayatirtha diisa Adhikiiri • THE BHAKTIVEDANTA BOOK TRUST To the divine lotus feet of our eternal spiritual master His Divine Grace A. C. Bhaktivedanta Swami Prabhupq.da by whose causeless mercy alone the Western world has come to know of the process of Deity worship. © 1978 Bhaktivedanta Book Trust All rights reserved First printing, 1978: 2,000 copies Printed in the United States of America CONTENTS Preface V Introduction ix PART I 11 Mu/a Ma ntras 1 21 Duties During the Brahma-muhurta 1 31 Waking the Lord 2 41 Offering of Bhoga 3 51 Offering Arati 6 61 The Pu}a 7 7 I Putting the Lord to Rest 18 81 The Worship of Srimatt Tulasi-devi 18 PART 11 11 Cleansing the Teeth 23 21 Passing Urine and Stool and Cleansing 23 31 Taking Bath 24 41 Tying the Sikha 25 51 The Putting on of Cloth 25 61 The Putting on of Tilaka 26 71 Prayers Upon Awakening 29 8/ Acamana 31 91 Sandhya 32 101 Prayers to Awaken the Lord 33 11 I Offering Padya 35 121 Offering Acamana 35 131 Offering Ta mbu/a 36 141 Picking Flowers and Tulasifor the Pu}a 38 151 Asana-suddhi 38 161 Establishing the Patras and Articles ofWorship 39 17 I Vi�!:Ju-smarai:Jam 46 181 Mwigala-santi 47 191 Bhuta-suddhi 49 201 Prayers in Worship of the Spiritual Master 50 211 Offering Arghya 55 221 Offering Ma dhuparka 55 231 Prayers in Worship of Lord Caitanya and Lord Nityananda 55 241 Prayers in Worship of Sri Sri Radha-Kr�Qa 61 251 Upanga-pu}a for the Worship of Kr�Qa's Paraphernalia 70 261 Prayers in Worship of Lord Jagannatha 71 27 I Pa iicamrta 75 281 Ma ntrasfor Putting the Lord to Rest 76 291 The Ankusa-mudra 77 301 Ma ntra for Offering Incense 78 31I Man tra for Offering Ghee Lamp 78 PART Ill 11 Bhoga -arati kirtana 79 21 Prema-dhvani 81 31 The Arati Songs 83 41 Ma ntras for Drinking Ca raf}amrta 86 51 _Hqnoringthe Lord's Prasada 87 61 Offensesto be A voided 92 7 I The Ma ntras for Obtaining Forgiveness for One's Offenses .
    [Show full text]
  • Narada Bulletin September 2008
    S S K B K Narada Bulletin SEPTEMBER, 2008 *Hebri/Udupi* Karnataka* India* Hare Krishna! All glories to Srila Prabhupada and his Varnasrama Mission! H I G H L I G H T S v Irregular and scarce rains brought in fear of failure of paddy. v Cow dung cakes were dried to be used as fuel for cooking. v Getting ready for Varnasrama College planned to start from Jan 2009 v Bhajan Kutirs, Grhasta Kutirs and umbrella like structures where constructed v Janmastami and Vyasa Puja celebrated at SSKBK v Varnasrama Research Activities v Visitors at SSKBK ******************************************************* N E W S I N D E T A I L ******************************************************* AGRICULTURE Irregular and scarce rains brought in fear of failure of paddy cultivations. Third kind of fodder (Maize) for Cows where sowed. Two more kinds of fodder will be sowed this month. For the 5th time Amrit pani was sprinkled to the paddy fields as well as to the vegetable garden. Devotees engaged in the field GO SEVA Cow dung cakes were prepared as discussed in one of the Istagosthis (meetings). As many as 100 cakes were laid for drying in the hot sun. Hot sun since one week is unusual during the rainy season. But this time, not only the whole area of Udipi district and but also in the state of Karnataka and other parts of India, people have witnessed unexpected climatic changes. Such changes as they say was never seen before in their life. Cow dung cakes drying on the roof However, we prepared and lay down as many cow dung cakes as possible.
    [Show full text]
  • 10. Sri Krishna Parijaatham Scene-1: Scene-2: Scene-3: Scene-4
    10. Sri Krishna Parijaatham Scene-1: Suthradhara introduces the dance drama, the story of which is found in the Harivamsa Purana. Narada, considering the time suitable for arousing a quarrel between Satyabhama and Rukmini, proceeds to Dwaraka. Scene-2: At Dwaraka, Rukmini’s garden: Krishna visits Rukmini. She expresses her devotion to him. Narada, knowing of this meeting, enters there when Krishna asks the reason for his visit. He presents him with the Parijata flower and requests him to give it to his best consort. Krishna chivalrously chooses to favor Rukmini, though he knows he will thereby incur the displeasure of Satyabhama. Narada greets Krishna’s decision with approval. Scene-3: At Satyabhama’s palace: Satyabhama is contemplating her own beauty with satisfaction and confidant that she holds the highest place in Krishna’s Asta Mahishis. She waits for his arrival. Narada enters and informs her that Rukmini received her favor, all of which was expected to bestow on Satyabhama. The disappointed Satyabhama a first vents her spite by attacking Rukmini’s character. She reproaches Narada also for not advising Krishna. Satyabhama vows revenge. Narada satisfied at the success of his plan, leaves. Krishna coming soon after is surprised at the stormy reception given by Satyabhama, who reveals her knowledge and tells him to find satisfaction with favored Rukmini. Krishna pacifies her with promises to Scene-4: The Parijatham tree planted for Satyabhama sheds its flowers in Rukmini’s garden. These flowers Rukmini uses for her daily pooja, to Satyabhama’s annoyance. Rukmini answers Satyabhama insolent abuses by reminding her of the true significance of pooja and that Krishna is the Lord of all and not of her own possession.
    [Show full text]
  • The Devotional Service of Prahlada Maharaja
    Çré Mohini Ekadäsé Issue no:135 4th May 2020 THE DEVOTIONAL SERVICE OF PRAHLADA MAHARAJA THREE INVISIBLE RESIDENCES THE DEVotioNAL SERVICE OF Srila Narada Muni PRAHLADA MAHARAJA Srila Bhaktisiddhanta Saraswati Thakura THE NATURE OF A PURE DEVotEE His Divine Grace THE MOST GLORioUS PERSON IN THE WORLD A.C.Bhaktivedanta Swami Prabhupada Srila Bhaktivinoda Thakura THE CHARACTERIStiCS OF AN UNALLOYED DEVotEE Srila Narottam Das Thakura Circulaton 29, 665 Issue no 135, Page — 2 nityaà bhägavata-sevayä THREE INVISIBLE RESIDENCES is the source of that impersonal Brahman. Lord Srila Narada Muni Krishna is the origin of the transcendental bliss which great saintly persons perpetually seek., The principles of religion by which one can tru- Yet He, the Supreme Person, is your most dear ly understand the Supreme Personality of God- friend and well-wisher and is intimately related head are called bhägavata-dharma. Therefore, to you as the son of your maternal uncle. Indeed, this narration, which explains with these princi- He is always like your body and soul. Although ples, properly describes actual transcendence. He is worshipable, He acts as your servant and One who hears and chants this narration about sometimes as your spiritual master. Exalted per- the omnipotence of the Supreme Personality of sons like Lord Shiva and Lord Brahma can not Godhead, Visnu, is certainly liberated from ma- properly describe the Supreme Personality of terial bondage. Prahlada Maharaja was the best Godhead, Krishna. May the Lord, who is always among exalted devotees. Anyone who hears this worshiped as the protector of all devotees by narration concerning the activities of Prahlada great saints who observe vows of silence, med- Maharaja, the killing of Hiranyakashipu, and itation, devotional service and renunciation, be the activities of the Supreme Personality of God- pleased with us.
    [Show full text]