Consciousness in the Universe According to Phenomenological Structuralism

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Consciousness in the Universe According to Phenomenological Structuralism Journal of Cultural and Social Anthropology Volume 1, Issue 1, 2019, PP 1-9 Consciousness in the Universe According to Phenomenological Structuralism Paul C. Mocombe West Virginia State University, Mocombeian Foundation, Inc. *Corresponding Author: Paul C. Mocombe, West Virginia State University, Mocombeian Foundation, Inc, Email Id: [email protected] ABSTRACT This work highlights the nature and origin of consciousness in the universe according to Paul C. Mocombe’s structurationist theory of phenomenological structuralism. The author, building on the quantum computation of ORCH-OR theory and the multiverse ideas of Haitian ontology/epistemology and quantum mechanics abductively posits that consciousness is a fifth force of nature, a quantum material substance/energy, psychion, the phenomenal property of which is recycled/entangled/superimposed throughout the multiverse and becomes embodied via the microtubules of brains and multiple worlds. It is manifested in simultaneous, entangled, superimposed, and interconnecting material resource frameworks, multiple worlds, as praxis or practical consciousness of organic life, which in-turn becomes the phenomenal properties of material (subatomic particle energy, psychion) consciousness that is recycled throughout the multiverses. Keywords: Structurationism, Praxis, Panpsychism, Social Class Language Game, Phenomenological Structuralism, ORCH-OR Theory INTRODUCTION worlds. The academic literature “describes three possibilities regarding the origin and place of This work highlights the nature and origin of consciousness in the universe: (A) as an consciousness in the universe according to Paul C. emergent property of complex brain neuronal Mocombe‟s (2016, 2017, 2018) structurationist computation, (B) as spiritual quality of the theory of phenomenological structuralism. The universe, distinct from purely physical actions, author, building on the quantum computation of and (C) as composed of discrete „proto- ORCH-OR theory and the multiverse ideas of conscious‟ events acting in accordance with Haitian ontology / epistemology and quantum physical laws not yet fully understood” mechanics abductively posits that consciousness is (Hameroff and Penrose, 2014, pg. 70). The a fifth force of nature, a quantum material latter position, (C), represents the ORCH-OR substance/energy, psychion, the phenomenal (“orchestrated objective reduction”) theory of property of which is superimposed, entangled, and Stuart Hameroff and Roger Penrose (2014), recycled throughout the multiverses and becomes which includes aspects of (A) and (B), and posits embodied via the microtubules of brains and that “consciousness consists of discrete moments, multiple worlds. It is manifested in simultaneous, each an „orchestrated‟ quantum-computational entangled, superimposed, and interconnecting process terminated by… an action [,objective material resource frameworks, multiple worlds, as reduction or rooted in quantum aspects of the praxis or practical consciousness of aggregated fine structure of space—time geometry, this organic life, which in-turn, following death or being coupled to brain neuronal processes via disaggregation, becomes the phenomenal properties microtubules” (pg. 70). In this view, the of material (subatomic particle energy, psychion) understanding is that a proto-conscious consciousness that is recycled throughout the experience existed in the universe, panpsychism, multiverses. and as a result of emergent structures of the brain it BACKGROUND OF THE PROBLEM (proto-conscious experience, psychion) became embodied and evolved as a result of quantum Consciousness here refers to subjective Awareness neuronal computations of “brains.” Paul C. of phenomenal experiences (ideology, language, Mocombe‟s (2016, 2017, 2018) structurationist self, feelings, choice, control of voluntary sociology, phenomenological structuralism, behavior, thoughts, etc.) of internal and external which attempts to resolve the structure/agency Journal of Cultural and Social Anthropology V1 ● I1 ● 2019 1 Consciousness in the Universe According to Phenomenological Structuralism problematic of the social sciences, builds on the of an individual actors‟ (mental) stance/analytics ORCH-OR theory and panpsychism of (Martin Heidegger‟s term) vis-à-vis three types of Hameroff and Penrose, while holding on to the structures/systems of signification amidst the multiverse hypothesis of quantum mechanics practical consciousness associated with societal and Haitian ontology/epistemology, which the structural reproduction and differentiation (the authors reject because it is not “a more down-to- social system): 1) the (chemical, biological, and earth viewpoint” (Hameroff and Penrose, 2014, physiological) drives (forms of sensibility and pg. 51). For Mocombe (2016, 2017, 2018), understanding) of the body and brain (the quantum superposition, entanglement, and biological system), 2) impulses or phenomenal evidence in Haitian Vodou of spirit possession, properties of residual past consciousnesses or which represent ancestors from a parallel world, recycled / entangled / superimposed subatomic / Vilokan, of the earth‟s of which we ought to chemical particles encapsulated in and as the pattern our behaviors and structures, are neuronal energies of the brain via microtubules grounding proofs for the acceptance of the (the physical system), 3) and actions or practical multiple worlds hypothesis of quantum consciousnesses resulting from the deferment of mechanics. Within the latter hypothesis, the meaning in ego-centered linguistic and symbolic understanding is that “each possibility in a communicative discourse (the linguistic system). superposition evolves to form its own universe, Generally speaking, consciousnesses, actions resulting in an infinite multitude of coexisting (practical consciousness), learning, and „parallel‟ worlds. The stream of consciousness development within Mocombe‟s phenomenological of the observer is supposed somehow to „split‟, structural ontology are the product of the so that there is one in each of the worlds-at least embodiment of the phenomenal properties of in those worlds for which the observer remains recycled/entangled/superimposed subatomic alive and conscious. Each instance of the neuronal energies/chemicals, psychion, of the observer‟s consciousness experiences a separate multiverse objectified in the space-time of independent world, and is not directly aware of multiverses via the aggregated body and the any of the other worlds” (Hameroff and microtubules of the brain. Once objectified and Penrose, 2014, pg. 50). It is within this multiple embodied the phenomenal properties of the world‟s hypothesis that Mocombe constitutes neuronal energies/chemicals encounter the the notion of consciousness in the universe space-time of physical worlds via a according to his theory of phenomenological transcendental subject of consciousnesses (the structuralism. For Mocombe, consciousness is a aggregation of a universal-self superimposed fifth force of nature, a quantum material and entangled across the multiple worlds of the substance/energy, psychion, the phenomenal multiverse) and the drives and sensibilities of property of which is recycled/entangled the aggregated body and brain in reified /superimposed throughout the multiverse and structures of signification, language, ideology, becomes embodied via the microtubules of ideological apparatuses, and communicative brains. It is manifested in simultaneous, discourse defined and determined by other entangled, superimposed, and interconnecting beings that control the resources (economics), material resource frameworks as embodied and modes of distributing them, of the material praxis or practical consciousness, which in-turn world required for physical survival in space- becomes the phenomenal properties of material time. The Heidegger an (mental) stances / (subatomic particle energy, psychion) analytics, “ready-to-hand,” “unready-to-hand,” consciousness that is recycled/entangled and “present-at-hand,” which emerge as a result /superimposed throughout the multiverses. of conflict between the embodied transcendental THEORY AND METHOD ego vis-à-vis its different systems, 1) the sensibilities and (chemical, biological, and Structurationist sociology synthesizes structure physiological) drives of the body and brain, 2) and agency via the concept of praxis or practical drives/impulses of embodied residual memories consciousness; accounting for agency or practical or phenomenal properties of past recycled consciousness via the actions associated with /entangled/superimposed subatomic/chemical structural reproduction and differentiation within a particles, 3) the actions produced via the body in particular material resource framework (Crothers, relation to the indeterminacy/deferment of 2003; Ortner, 1984). Building on structurationist meaning of linguistic and symbolic signifiers as sociology, Mocombe argues that the “moments, they appear to individuated consciousnesses in or movements, which escape from the compound of ego-centered communicative discourse, 4) and socially constructed identifications” are the product 2 Journal of Cultural and Social Anthropology V1 ● I1 ● 2019 Consciousness in the Universe According to Phenomenological Structuralism the dialectical and differentiating effects, i.e., deferment of meaning, along with the structural reproduction and differentiation, of differentiating logic or class divisions of the the structures of signification, social class
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