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Anglican Archives in Rupert's Land by WILMA MACDONALD
Anglican Archives in Rupert's Land by WILMA MACDONALD Until 1870 the vast area which is now northern Quebec and Ontario, the prairies, Northwest Territories, Yukon, and portions of British Columbia was known as Rupert's Land. Prince Rupert, with sixteen associates, who were incorporated by Letters Patent as the Honourable the Hudson's Bay Company, was granted this vast territory in 1670 by King Charles 11. The new trading company acquired a region extending over 2,700,000 square miles. To protect its lucrative and increasing fur trade, the company successfully resisted attempts to colonize the territory. No effort was made to minister to the few Christian people in the widely scattered forts of the Hudson's Bay Company or to evangelize the native peoples until the early nineteenth century. In 1820, some six years after the tenacious Orkney Islanders established an agricultural settlement on the banks of the Red River, guided there by the Earl of Selkirk, the company sent out an Anglican chaplain, the Reverend John West (1778-1846). Although West was appointed to minister to the company's officers and servants, he also looked after the needs of the small Scottish colony and took great interest in the Indians. He established a school in the Red River settlement on a lot of land set apart for church purposes by thecompany (on which the Cathedral Church of St. John now stands in Winnipeg). West's efforts laid the foundations for missionary work and also marked the beginning of formal education in Manitoba. The small school he began in 1820 was followed by the Red River Academy, founded by John Macallurn and revived by Bishop David Anderson. -
December 3, 2020 the Canada Energy Regulator Suite 210, 517
Nancy Kleer [email protected] T: 416.981.9336 F: 416.981.9350 73353 December 3, 2020 The Canada Energy Regulator Suite 210, 517 Tenth Avenue SW Calgary, Alberta T2R 0A8 Mr. Stéphane Talbot Director – Planning Hydro-Québec TransÉnergie 2, Complexe Desjardins East Tower, 9th floor C.P. 10000, succ. Desjardins Montréal, QC H5B 1H7 [email protected] The Honourable Seamus O’Regan Minister of Natural Resources Natural Resources Canada 580 Booth Street, 21st Floor Ottawa, ON K1A 0E4 [email protected] Dear Sirs/Mesdames: Re: Comments of Innu Nation Inc. on Hydro-Québec TransÉnergie Application for the Appalaches-Maine Interconnection Power Line Project, Application No. C01914 I write on behalf of the Innu Nation of Labrador (“Innu Nation”) to comment on Hydro- Québec’s application for a permit (the “Permit”) to build the Appalaches-Maine Interconnection Power Line Project (the “Project”). The Project is a proposed direct current transmission line approximately 103 kilometers long between the Appalaches substation in the municipality of Saint-Adrien-d’Irlande, and a crossing point on the Canada-US border in the municipality of Frontenac. The Project will permit Hydro-Québec to further profit from the Churchill Falls Generating Station (“CFGS”) by selling electricity generated at that facility into U.S. markets. 250 UNIVERSITY AVE., 8TH FLOOR, TORONTO, ON, M5H 3 E 5 T E L : 4 1 6 - 9 8 1 - 9 3 3 0 F A X : 4 1 6 - 981- 9 3 5 0 WWW.OKTLAW.COM Page 2 CFGS was built, without their consent, on the Innu of Labrador’s traditional territory. -
John Mclean (Ca
378 ARCTIC PROFILES John McLean (ca. 1798-1890) Wetend to picture the nineteenth-century Hudson’s Bay to deep, soft snowdrifts; the only way was by canoe. In the Company as a vast, impersonal monopoly extending its trade summer of 1839, with Erlandson dispatched to Lake Petit- routes and power throughout Canada. If we associate any par- sikapau on the plateau of Labrador to build Fort Nascopie, ticular namewith the company, itis probably thatof Sir McLean led a party of menalong the coastline of Ungava Bay George Simpson, the tightfisted and wily Scot whose iron rule to the mouth of the George River, and headed upstream by as governor brought him the title of the “Little Emperor”. Yet canoe. In August, after prolonged torture by mosquitoes and the Company’s wealth was founded, in large part, on the in- bitter labour, “half starved, half naked, and half devoured”, dustry and skill of its traders in the field - common men, too he arrived at Lake Petitsikapau. After a day’s rest, he, Erland- often forgotten, such as John McLean, another Scot, who for- son, andtwo others set out for the Labrador coast. They tunately provided the means for rescuing his name from obliv- reached Lake Michikimau, found its outlet, and headed ion in his book, Notes of a Twenty-five Years ’ Service in the downriver. Before long their progress was stopped by rapids, Hudson s Bay Territory. and a day later they saw “one of the greatest spectacles in the McLean was born on the Isle of Mull, Scotland, in 1798 or world”, the “stupendous” Grand (now Churchill) Falls. -
Fur Trade Daughters of the Oregon Country: Students of the Sisters of Notre Dame De Namur, 1850
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 2004 Fur Trade Daughters of the Oregon Country: Students of the Sisters of Notre Dame de Namur, 1850 Shawna Lea Gandy Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the History of Religion Commons, United States History Commons, and the Women's History Commons Let us know how access to this document benefits ou.y Recommended Citation Gandy, Shawna Lea, "Fur Trade Daughters of the Oregon Country: Students of the Sisters of Notre Dame de Namur, 1850" (2004). Dissertations and Theses. Paper 2717. https://doi.org/10.15760/etd.2715 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. -- -- --- --=- ---=~ - =--- ~--- ----=====--------=----=----=--- ~ - - -~ -~ - - ---=-=- ~ -=-----= FUR TRADE DAUGHTERS OF THE OREGON COUNTRY: STUDENTS OF THE SISTERS OF NOTRE DAME DE NAMUR, 1850 by SHAWNA LEA GANDY A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS m HISTORY Portland State University 2004 --- --~ --=~-~- -~ - ~------- 11 sharing with me her novel and brilliant approach to women's history. An apprenticeship with M.-C. Cuthill transformed me into a student of Pacific Northwest history and inadvertantly introduced me to the Sisters ofNotre Dame de Namur. Without their excellent example, insight, and encouragement I would not be where I am today. Finally, my husband, Steve Walton, with whom I share a love of world cultures, and la francophonie, encouraged a mid-life career change and cheerfully endured the consequences. -
The Clark Family of Badenoch
THE CLARK FAMILY OF BADENOCH This book is dedicated to the memory of John Clark Sr. and Mary Grant who are the ancestors of us all. Digitized by the Internet Archive in 2015 https://archive.org/details/clarkfamilyofbadOOclar Cha till mi tuille -lie shall return no more — i 1 To the Clark family, relatives and friends This book is yours and mine. It has indeed "been a joy to find so many of us with an avid interest in our common roots. We have all contributed to this book by the very fact of our existence. However, the following people have given information for this work Ella Taylor Mildred Clark Emma Allan Benjamin Clark Peter McLean Wilbert Smith Irene Clark Tean McLean Annie Stewart Barbara Clark Margaret McEdward Helen Jones Helen McEdward Margaret Leachman Aileen McEdward Margaret Gilfillan Helen Gushing Peggy Taylor Jean McLeod Barbara Dewar Gladys Hanning Annie Richardson Maude McLean Edith Hull Lois McLean Margaret McPherson Virginia Gierman Mary Gray Janice Herron Amy Wells Marjory Olson Louella Mclntyre Fred Mast Grace Ridell John Allison Hilda Black Beatrice Woolsey We are indebted, also, to the authors of "Badenoch 1832-1967". This excellent history of the community provided me with a foundation on which to build. A special acknowledgment is due to Reverend Young for allowing me to study the church records which were an invaluable source of assistance and to Ronald John McLean for making the cemetery records available to me. A very special acknowledgment is owing to Barbara Dewar who caused this book to be written, researched for it and contributed information to it. -
The Pennsylvania State University the Graduate School College Of
The Pennsylvania State University The Graduate School College of Communications JOHN MCLEAN HARRINGTON’S HANDWRITTEN NEWSPAPERS IN 1858 A Thesis in Media Studies by Michael Ray Smith Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts May 2019 The thesis of Michael Ray Smith was reviewed and approved* by the following: Ford Risley Associate professor of communications Thesis Adviser Marie Hardin Professor of Communications John S. Nichols Professor Emeritus, Senior Fellow John Curley Center for Sports Journalism Matthew McAllister Professor, Chair of Graduate Programs *Signatures are on file in the Graduate School iii ABSTRACT This thesis explores the story of North Carolinian John McLean Harrington, a journalist who before and during the Civil War handwrote up to a hundred copies of each issue of his own various newspapers. As cultural and military battle lines were drawn across the South, Harrington, while postmaster in Harnett County, wrote in longhand about everything from the plight of slaves to unrequited love, international relations, and technology. He became an outspoken dilettante journalist, a defender of press freedom, and one of the nation’s most productive longhand journalists. Since 1858 was the first year that Harrington handwrote his newspapers, this research focuses primarily on the publications published then. The research examines the content of The Young American and The Nation including the news and opinion along with the advertising. In addition, this research explores Harrington’s entertainment content including his humor, short stories and literary content such as his poetry and the poetry others submitted. When appropriate, the research speculates on the reasons for Harrington’s use of handwriting rather than the conventional printing press. -
324 Eastern Cree Community in Relation to Fur Trade
324 Originally published as part of: 6th Algonquian Conference Papers (1974) EASTERN CREE COMMUNITY IN RELATION TO FUR TRADE POST IN THE 1830 's: THE BACKGROUND OF THE POSTING PROCESS Richard J. Preston McMaster University Resume. Le present article etablit un contraste entre la notion de 'communaute' chez les Cris de la region d'East Main sur la baie James et celles qu'on retrouve chez les Europeens des postes de traite des fourrures de la meme region. L'auteur explique ces conceptions differentes telles qu'elles se refletent dans les actes et la structure sociale de chacune des deux cultures et ajoute un dernier exemple qui demontre les limites de ces notions, qui ont ete transgressees, brievement, a 1'occasion du massacre de la baie Hannah. 325 Originally published as part of: 6th Algonquian Conference Papers (1974) The Eastern Cree notion of community I characterize the Eastern Cree notion as that of a portable, personal life-cycle community. That is, the essential or defining qualities of community are taken under these three qualities, with explanation of each as follows. A portable community refers to the typical quality of groups of people who are often shifting their location , 'going around' as a practical and necessary expression of the way that people get their living, killing meat and getting furs. The area covered by a group is their ecological range and was probably thought of in terms of the paths followed (Preston:fieldnotes, and Speck:fieldnotes) and campsites and trading posts where they stayed. (The 'range' concept is an alternative way of conceptualizing the much-debated 'territoriality' of Northern Algonquians). -
Shatteringthesilenceemmanuelc
Back to Overview Old Keyam said, “Again and again I have seen children come home from boarding schools only to die, having lost during Prince Albert’s first residential school was the Anglican Buildings that make up the Emmanuel College in Emmanuel College, which operated from 1879 to 1908. (Photo their time at school all the natural joys of Prince Albert, ca. 189?, U of S Libraries/ MSS-C555 from Project Canterbury http://anglicanhistory.org/canada/sk/ association with their own families, victims See more photos twenty/photos.html ) of an educational policy, well-meant but not over-wise.” Old Keyam is a fictional character created by Edward Ahenakew. In commemoration of the Indian Residential School legacy, the Prince Albert Grand Council developed a two-phase project. The first phase was the development of a Denesuline dictionary that includes Denesuline cultural and spiritual traditions. The dictionary was dedicated to former residential school students from each of the three Denesuline communities – Black Lake, Fond du Lac and Hatchet Lake First Nation. Researchers went to each of the communities to interview elders and collect stories which will aid in curriculum development in the future. The second phase of the project was the creation of a virtual museum to celebrate the resiliency and legacy of former residential school students. Emmanuel College Cemetery (St. Mary's Anglican), Sept. 5, 1998 (Photo courtesy of Timothy W. Shire) EMMANUEL COLLEGE Emmanuel College (Indian Boys Industrial Samuel Blake, an Anglican, Ontario lawyer and supporter of Dr. Peter School)1 was founded at Prince Albert in 1879 Bryce's 1907 report, noted in 1908 that nearly one-quarter of the by the Anglican Church of Canada under Rev. -
Newsletter of the Entomological Society of British Columbia
Boreus Newsletter of the Entomological Society of British Columbia June 2007 Volume 27 (1) Table of Contents The Executive ................................................ 2 Boreus Editor’s Notes ....................................... 4 Society Business ............................................. 6 Message from the President ..................... 6 Report from ESBC Library Committee April, 2007.................................................. 7 Thatch ant nest in Helliwell Provincial Park, May 16 2007. Web Editor’s Report - April, 2007 .............10 New ESBC Website Link..........................10 Executive Profiles ..........................................11 Ward Strong Journal Editor – Journal of the Entomological Society of British Columbia...11 Rob McGregor Director ..........................12 John McLean President Elect ..................12 ESBC Executive Elections - Candidate Profiles ........14 Announcement 2007 ESBC Annual General Meeting and Alien and Invasive Species Symposium ...........17 ESBC 10th Annual Graduate Student Scholarships ....18 Announcement 2007 Joing Meeting Entomological Society of Canada and Entomological Society of Grey Hairstreak in Helliwell Provincial Park Saskatchewan ...............................................19 May 16, 2007 Upcoming Meetings and Conferences ...................27 Educating the next generation...........................32 Upcoming Surveys and Bio-blitz Events.................32 Requests for Information and Assistance...............33 Bugs and Beers Schedule ..................................37 -
10000 More Needed to Ensure New Arena for Winter Season New Boys' Choir to Make Bow at Concert Here Next Week
—One thing about rais- —The average woman ing children — they’ll realizes that money isn’t grow in almost any kind everything — there are of dirt. The Glengarry News also charge accounts. THE FINEST WEEKLY NEWSPAPER IN EASTERN ONTARIO VOL. LXI—No. 23 ALEXANDRIA, ONTARIO, FRIDAY, JUNE 6th, 1952 $2.50 A YEAR 1 TO RESUME DRIVE* FOR OLEIiOARSV; BARRENS $10,000 More Needed To Ensure Hydro Forestry Gang Accepts Call To Douglas V. Lacombe New Boys’ Choir To Make Bow Here Permanently Kirk Hill United Gets Promotion New Arena For Winter Season A Hydro forestry gang which will At Concert Here Next Week work exclusively on tree trimming Rev. S. A. ;R. Delve, B.A., B.D., His many .friends will be glad to in the area covered by the Martin- who for the past six years has been learn of the announcement made Withdrawal Of Legion From Joint Appeal town rural lines is now stationed minister of thfe Seeleys Bay pastoral last week by the Canadian National Group Of 36 Voices From St. Joseph’s permanently in Alexandria. Fore- Makes Possible Immediate Start charge of the ttoited Church of Railways appointing Douglas Vin- School To Entertain For First Time man of the gang is L. E. Hall of Canada, has j^ist accepted a call to cent Lacombe to the position of On Building And Final Drive For Funds Burlington, Ont., who is occupying succeed Rev. J. Maxwell Allan as assistant manager, Press Bureau, At Thursday Concert In Alexander Hall an apartment in the McRae block, minister of tjhe Kirk Hill United and his transfer from Halifax to An immediate start will be made on erection of cement block walls Dominion street north. -
This Document Was Retrieved from the Ontario Heritage Act E-Register, Which Is Accessible Through the Website of the Ontario Heritage Trust At
This document was retrieved from the Ontario Heritage Act e-Register, which is accessible through the website of the Ontario Heritage Trust at www.heritagetrust.on.ca. Ce document est tiré du registre électronique. tenu aux fins de la Loi sur le patrimoine de l’Ontario, accessible à partir du site Web de la Fiducie du patrimoine ontarien sur www.heritagetrust.on.ca. ONTARIO HERITAGE FOUNDATION ,<-- •• • • NOV 2 7 2006 RECEIVED IN THE MATTER OF THE ONTARIO HERITAGE ACT, R.S.O. 1990, CHAPTER 0.18 IN THE MATTER OF THE PROPERTY KNOWN AS 21NOTTING STREET IN THE CITY OF GUELPH, IN THE PROVINCE OF ONTARIO. NOTICE OF PASSING OF DESIGNATION BY-LAW TO: Ontario Heritage Trust The Ontario Heritage Centre 10 Adelaide St. East Toronto, ON MSC 1J3 AND: 5 Douglas Street, 3 rd Floor Guelph, ON N1H2S8 TAKE NOTICE THAT the Council of The Corporation of the City of Guelph has passed By-law Number (2006)-18200 to designate portions of the property known as 21 Nottingham Street as being of cultural heritage value and interest under Part IV of The Ontario Heritage Act, R.S.O. 1990, Chapter 0.18. Dated at Guelpl1, Ontario, this TWENTIETH day of NOVEMBER, 2006. Lois Giles, City Clerk City Hall, 59 Carden St. Guelph, Ontario NlH 3Al , < -• .. ....., • ·v • "· • ' • THE CORPORATION OF THE CITY OF GUELPH I hereby certify the above copy to be a true r~i:Jv of By-law Number (2006)-18200 Qa'.) ). ~ .. l.:'6 ?-!29._ ..... _ of the ity or G1J-?!p!,. A by-law to designate the property If" TESTl~J!OrJY VtJHEREOF c:rl~ l1er':1 ir1io t :it :ii:.~ t,3al municipally known as 21 of The Corporation of tl.1e Gity of G.,. -
Place and Forest Co-Management in Nitassinan/Labrador
Place and Forest Co-management in Nitassinan/Labrador By © Carolina Tytelman. A dissertation submitted to the School of Graduate Studies in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Anthropology Memorial University of Newfoundland August 2016 St. John’s, Newfoundland and Labrador Abstract The focus of this dissertation is on the relationships between the Innu people of Labrador and the Government of Newfoundland and Labrador, through the practices of production of their respective places: Nitassinan and Labrador. I argue that Nitassinan and Labrador are different places, which co-exist uneasily, sometimes in open opposition. These places are product of an assemblage of practices and relations of human and non-human persons and other agents. I centre my analysis in the process of forest co-management of Forest District 19a (Labrador/Nitassinan) between the Innu Nation and the provincial government in order to explore the intersections of these two places in the context of the current relationship between the Innu people and the provincial government, in a milieu that continues to be colonial. While co-management processes are often considered to be a way of empowerment for aboriginal people, I argue that the co-management process analysed here primarily reinforced and facilitated the types of practices of place that produced Labrador. However, amidst these practices, the Innu people and, in institutional terms, the Innu Nation, were able to carry on some practices of place that allowed for the continuation of the production of Nitassinan. Acknowledgements This dissertation is the result of a long process, through which I received invaluable help and support from many people and institutions.