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Young Man Afraid of His Horses: the Reservation Years
Nebraska History posts materials online for your personal use. Please remember that the contents of Nebraska History are copyrighted by the Nebraska State Historical Society (except for materials credited to other institutions). The NSHS retains its copyrights even to materials it posts on the web. For permission to re-use materials or for photo ordering information, please see: http://www.nebraskahistory.org/magazine/permission.htm Nebraska State Historical Society members receive four issues of Nebraska History and four issues of Nebraska History News annually. For membership information, see: http://nebraskahistory.org/admin/members/index.htm Article Title: Young Man Afraid of His Horses: The Reservation Years Full Citation: Joseph Agonito, “Young Man Afraid of His Horses: The Reservation Years,” Nebraska History 79 (1998): 116-132. URL of Article: http://www.nebraskahistory.org/publish/publicat/history/full-text/1998-Young_Man.pdf Date: 1/20/2010 Article Summary: Young Man Afraid of His Horses played an important role in the Lakota peoples’ struggle to maintain their traditional way of life. After the death of Crazy Horse, the Oglalas were trapped on the reservation , surrounded by a growing, dominant, white man’s world. Young Man Afraid sought ways for his people to adapt peacefully to the changing world of the reservation rather than trying to restore the grandeur of the old life through obstructionist politics. Cataloging Information: Names: Man Afraid of His Horses; Red Cloud; J J Saville; Man Who Owns a Sword; Emmett Crawford; -
Case Studies of the Early Reservation Years 1867-1901
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1983 Diversity of assimilation: Case studies of the early reservation years 1867-1901 Ira E. Lax The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Lax, Ira E., "Diversity of assimilation: Case studies of the early reservation years 1867-1901" (1983). Graduate Student Theses, Dissertations, & Professional Papers. 5390. https://scholarworks.umt.edu/etd/5390 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. COPYRIGHT ACT OF 1976 Th is is an unpublished manuscript in which copyright sub s i s t s . Any further r e p r in t in g of it s contents must be approved BY THE AUTHOR, Mansfield Library University of Montana Date : __JL 1 8 v «3> THE DIVERSITY OF ASSIMILATION CASE STUDIES OF THE EARLY RESERVATION YEARS, 1867 - 1901 by Ira E. Lax B.A., Oakland University, 1969 Presented in partial fulfillment of the requirements for the degree of Master of Arts UNIVERSITY OF MONTANA 1983 Ap>p|ov&d^ by : f) i (X_x.Aa^ Chairman, Board of Examiners Dean, Graduate Sdnool Date UMI Number: EP40854 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. -
Afraid of Bear to Zuni: Surnames in English of Native American Origin Found Within
RAYNOR MEMORIAL LIBRARIES Indian origin names, were eventually shortened to one-word names, making a few indistinguishable from names of non-Indian origin. Name Categories: Personal and family names of Indian origin contrast markedly with names of non-Indian Afraid of Bear to Zuni: Surnames in origin. English of Native American Origin 1. Personal and family names from found within Marquette University Christian saints (e.g. Juan, Johnson): Archival Collections natives- rare; non-natives- common 2. Family names from jobs (e.g. Oftentimes names of Native Miller): natives- rare; non-natives- American origin are based on objects common with descriptive adjectives. The 3. Family names from places (e.g. following list, which is not Rivera): natives- rare; non-native- comprehensive, comprises common approximately 1,000 name variations in 4. Personal and family names from English found within the Marquette achievements, attributes, or incidents University archival collections. The relating to the person or an ancestor names originate from over 50 tribes (e.g. Shot with two arrows): natives- based in 15 states and Canada. Tribal yes; non-natives- yes affiliations and place of residence are 5. Personal and family names from noted. their clan or totem (e.g. White bear): natives- yes; non-natives- no History: In ancient times it was 6. Personal or family names from customary for children to be named at dreams and visions of the person or birth with a name relating to an animal an ancestor (e.g. Black elk): natives- or physical phenominon. Later males in yes; non-natives- no particular received names noting personal achievements, special Tribes/ Ethnic Groups: Names encounters, inspirations from dreams, or are expressed according to the following physical handicaps. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Honor among Thieves: Horse Stealing, State-Building, and Culture in Lincoln County, Nebraska, 1860 - 1890 Permalink https://escholarship.org/uc/item/1h33n2hw Author Luckett, Matthew S Publication Date 2014 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Honor among Thieves: Horse Stealing, State-Building, and Culture in Lincoln County, Nebraska, 1860 – 1890 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Matthew S Luckett 2014 © Copyright by Matthew S Luckett 2014 ABSTRACT OF THE DISSERTATION Honor among Thieves: Horse Stealing, State-Building, and Culture in Lincoln County, Nebraska, 1860 – 1890 by Matthew S Luckett Doctor of Philosophy in History University of California, Los Angeles, 2014 Professor Stephen A. Aron, Chair This dissertation explores the social, cultural, and economic history of horse stealing among both American Indians and Euro Americans in Lincoln County, Nebraska from 1860 to 1890. It shows how American Indians and Euro-Americans stole from one another during the Plains Indian Wars and explains how a culture of theft prevailed throughout the region until the late-1870s. But as homesteaders flooded into Lincoln County during the 1870s and 1880s, they demanded that the state help protect their private property. These demands encouraged state building efforts in the region, which in turn drove horse stealing – and the thieves themselves – underground. However, when newspapers and local leaders questioned the efficacy of these efforts, citizens took extralegal steps to secure private property and augment, or subvert, the law. -
Lands of the Lakota: Policy, Culture and Land Use on the Pine Ridge
1 Lands of the Lakota: Policy, Culture and Land Use on the Pine Ridge Reservation Joseph Stromberg Senior Honors Thesis Environmental Studies and Anthropology Washington University in St. Louis 2 Abstract Land is invested with tremendous historical and cultural significance for the Oglala Lakota Nation of the Pine Ridge Indian Reservation. Widespread alienation from direct land use among tribal members also makes land a key element in exploring the roots of present-day problems—over two thirds of the reservation’s agricultural income goes to non-Natives, while the majority of households live below the poverty line. In order to understand how current patterns in land use are linked with federal policy and tribal culture, this study draws on three sources: (1) archival research on tribal history, especially in terms of territory loss, political transformation, ethnic division, economic coercion, and land use; (2) an account of contemporary problems on the reservation, with an analysis of current land policy and use pattern; and (3) primary qualitative ethnographic research conducted on the reservation with tribal members. Findings indicate that federal land policies act to effectively block direct land use. Tribal members have responded to policy in ways relative to the expression of cultural values, and the intent of policy has been undermined by a failure to fully understand the cultural context of the reservation. The discussion interprets land use through the themes of policy obstacles, forced incorporation into the world-system, and resistance via cultural sovereignty over land use decisions. Acknowledgements I would like to sincerely thank the Buder Center for American Indian Studies of the George Warren Brown School of Social Work as well as the Environmental Studies Program, for support in conducting research. -
The Black Hills, South Dakota
The Black Hills, South Dakota 2-3 Local Area Events 4-5 Resident Services 6 Custer County History 7 Custer County Communities 8 Lawrence County History 9 Lawrence County Communities 10 Meade County History 11 Meade County Communities 12 Pennington County History 13 Pennington County Communities 14-15 Parks & Recreation 16-17 Local Area Attractions 18-19 South Dakota Hunting Seasons 20-21 DNR License Centers 23 Fishing Licensing & Limits 30 Local Area Snowmobile Trails 31 George S. Mickelson Bicycle Trails Custer County Lawrence County Meade County Pennington County Scan the QR Codes to go to the individual county pages. Local Area Events JANUARY JUNE (CONTD.) SEPTEMBER OCTOBER (CONTD.) Black Hills Stock Show & Rodeo | Rapid City Annual Black Hills Quilt Show & Sale | Rapid City Crazy Horse Autumn Volksmarch | Rapid City Spearfish Corn Maze | Spearfish Red Dirt Music Festival | Deadwood Cavalry Days | Rapid City Crazy Horse Night Blast | Rapid City Wild West Songwriter’s Festival | Deadwood ISOC Deadwood Snocross Shootout | Deadwood Crazy Horse Stampede | Rapid City Fireball Run Adventurally | Rapid City Deadweird | Deadwood Snow Jam Winter Carnival | Lead Crazy Horse Volksmarch | Rapid City Dakota Polka Festival | Rapid City Pumpkin Fest | Belle Fourche Jammin’ The Peak Music Series | Lead West Boulevard Summer Festival | Rapid City Deadwood Jam | Rapid City Halloween Parade | Belle Fourche Wild Bill Days | Rapid City Mickelson Trail Trek | Rapid City FEBRUARY Youth Rodeo Series | Sturgis Pumpkin Festival | Rapid City NOVEMBER Northern -
Grua Tcu 0229D 10454.Pdf
LIABILITIES OF CONQUEST: WOUNDED KNEE AND THE POLITICS OF MEMORY by DAVID W. GRUA Bachelor of Arts, 2004 Brigham Young University Provo, Utah Master of Arts, 2008 Brigham Young University Provo, Utah Submitted to the Graduate Faculty of AddRan College of Liberal Arts Texas Christian University in partial fulfillment of the requirements for the degree of Doctor of Philosophy December, 2013 Copyright by David William Grua 2013 Acknowledgments Any author can tell you that, while research is often a solitary activity, writing a manuscript results from many hours of conversation and assistance from interested friends and colleagues. My debts to these individuals are many. Dedicated professors mentored me in the historian’s craft both in and out of the classroom. Todd M. Kerstetter has been a consummate doctoral advisor, sacrificing his own time and energy to answer questions, provide feedback, and teach the fascinating and intersecting histories of the North American West and Native America. Committee members Rebecca Sharpless and Peter Szok mentored me in coursework, refined my arguments in the dissertation, and imparted invaluable professional advice. Though I never had the privilege of taking their classes, committee members Greg Cantrell and Max Krochmal improved the dissertation through their comments and insights. Several institutions provided travel and research support, as well as venues to present my research. Texas Christian University’s Department of History and Geography, Graduate Student Senate, and Graduate School awarded grants that funded transportation to archives in Kansas, South Dakota, Missouri, and elsewhere. In addition, these grants permitted travel for presentations at the 2011 and 2012 annual conferences of the Western History Association, in Oakland, California, and Denver, Colorado, respectively. -
BLACK HILLS REGIONAL FOOD RESPONSE As of April 5, 2020
BLACK HILLS REGIONAL FOOD RESPONSE As of April 5, 2020 NORTHERN BLACK HILLS BELLE FOURCHE Belle Fourche Schools • Target Population: All Children (ages 0-18) • When: Mondays, Wednesdays and Fridays 10:00 – 12:00 • Where: Belle Fourche Middle School Lunchroom • Drop Off or Delivery: Pick up • Additional Info: o On Mondays, each child that presents will receive TWO breakfast and TWO lunch sack meals to provide for Monday and Tuesday meals. o On Wednesdays, each child that presents will receive TWO breakfast and TWO lunch sack meals to provide for Wednesday and Thursday meals. o On Friday's, each child will receive THREE breakfast and THREE lunch sack meals to provide for Friday, Saturday and Sunday. One or both sack meals must be picked up by the children themselves, not the parents. Feeding South Dakota • Target Population: Anyone in need of food • When: April 8th 9:00 am - Noon • Where: Compassion Cupboard 522 5th Ave Meals on Wheels Western South Dakota • Please see under Rapid City BUFFALO Feeding South Dakota • Target Population: Anyone in need of food • When: April 6th • Where: Haring County School 12474 Tipperary St NEWELL AREA (NISLAND,VALE,NEWELL) Feeding South Dakota • Target Population: Anyone in need of food • When: April 10th 9:00 am – 11:00 am • Where: Dakota Life Center 120 3rd Street Meals on Wheels Western South Dakota • Please see under Rapid City LEAD/DEADWOOD Boys & Girls Clubs of the Black Hills • Target Population: Youth • When: During school distributions and at the clubs Monday to Friday 11:00 – 5:00 • Where: On-site at the club • Drop Off or Delivery: No • Volunteers Needed: No • Additional info: they are also sending educational activities and the supplies and home with the kids to slow learning loss. -
"With a Very Great Blame on Our Hearts": Reparations, Reconciliation, and an American Indian Plea for Peace and Justice William Bradford
American Indian Law Review Volume 27 | Number 1 1-1-2002 "With a Very Great Blame on Our Hearts": Reparations, Reconciliation, and an American Indian Plea for Peace and Justice William Bradford Follow this and additional works at: https://digitalcommons.law.ou.edu/ailr Part of the Indian and Aboriginal Law Commons, and the Legal Remedies Commons Recommended Citation William Bradford, "With a Very Great Blame on Our Hearts": Reparations, Reconciliation, and an American Indian Plea for Peace and Justice, 27 Am. Indian L. Rev. 1 (2002), https://digitalcommons.law.ou.edu/ailr/vol27/iss1/1 This Article is brought to you for free and open access by University of Oklahoma College of Law Digital Commons. It has been accepted for inclusion in American Indian Law Review by an authorized editor of University of Oklahoma College of Law Digital Commons. For more information, please contact [email protected]. "WITH A VERY GREAT BLAME ON OUR HEARTS":' REPARATIONS, RECONCILIATION, AND AN AMERICAN INDIAN PLEA FOR PEACE WITH JUSTICE William Bradford I.Introduction In a post-September 1lth era riven by ethno-nationalism, territorial revanchism, and religious terror, the United States has assumed the mantle of leadership in articulating the moral, political, and legal norms that will inform reconstruction of global security architecture.2 Defense of human rights,3 whether motivated by its contribution to the calculus of national 1. The Lakota Indian, "American Horse," commented on the December 29, 1890, Massacre at Wounded Knee where U.S. Army troops of the 7th Cavalry slaughtered over 300 peaceful Indian women and children after a fruitless search for weapons in their encampment: The women as they were fleeing with their babes were killed together, shot right through, and the women who were very heavy with child were also killed. -
Community Resource Directory
Oglala Lakota College Head Start/Early Head Start Program AUTO INSURANCE/REPAIR/SALES CHURCHES (cont’d.) American Family Insurance (605) 685-6736 Extension Community Chapel (308) 862-4233 Bair Ford – Mercury Sales Inc (605) 685-6646 Hands of Faith Ministry (308) 862-4267 (308) 862-4299 Bourne Automotive (605) 867-2399 PO Box 887 Pine Ridge 57770 Holy Rosary Mission (605) 867-5391 Chet’s Place (605) 685-6911 Latter Day Saint Missionaries (605) 867-6286 Eagle Express (605) 685-6437 Lakota Baptist Church (605) 867-5395 Gary Nelson Insurance & Real Estate (605) 685-6736 Lakota Gospel Fellowship (605) 867-6323 Pine Ridge Auto Parts (605) 867-2046 Lakota Memorial Church of the Nazarene (605) 867-5587 CHILD CARE/OST Lutheran/Presbyterian Retreat Center (605) 867-5262 Allen Child Care Center (605) 455-2136 Makasa Presbyterian Church (605) 867-5545 Kyle Child Care Center (605) 455-2318 Master’s Hands (Oglala – Free Children’s Clothing) (605) 867-1341 Manderson Child Care Center (605) 867-6299 Mediator Episcopal Mission (605) 867-5545 Oglala Sioux Tribe Child Care Administration (605) 867-5172 P.O. Box 2070 Pine Ridge 57770 Oglala Re-Creation and Worship Center (605) 867-2510 Fax Line (605) 867-1774 Our Lady of Lourdes (Porcupine) (605) 455-5568 Pine Ridge Child Care Center (605) 867-1229 Our Lady of the Sioux (Oglala) (605) 867-2510 Porcupine Child Care Center (605) 867-2524 Our Lady of Sorrows (Kyle) (605) 455-2888 South Dakota Dept. of Social Services (800) 227-3020 (605) 455-2188 Wanblee Child Care Center (605) 462-6086 Pine Ridge Episcopal -
What Sort of Indian Will Show the Way? Colonization, Mediation, and Interpretation in the Sun Dance Contact Zone
WHAT SORT OF INDIAN WILL SHOW THE WAY? COLONIZATION, MEDIATION, AND INTERPRETATION IN THE SUN DANCE CONTACT ZONE DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Sandra Garner, B.A., M.A. Graduate Program in Comparative Studies The Ohio State University 2010 Dissertation Committee: Lindsay Jones, Advisor Maurice Stevens Richard Shiels Copyright by Sandra Garner 2010 ABSTRACT This research project focuses on the Sun Dance, an Indigenous ritual particularly associated with Siouan people, as a site of cultural expression where multiple, often conflicting concerns, compete for hegemonic dominance. Since European contact the Sun Dance has been variously practiced, suppressed, reclaimed, revitalized, and transformed. It has also evoked strong sentiments both from those that sought to eradicate its practices as well as those who have sought its continuance. In spite of a period of intense colonial repression, during the last three decades the Siouan form of the Sun Dance has become one of the most widely practiced religious rituals from Indigenous North America and the number of Sun Dances held and the numbers of people participating has grown significantly. How has the Sun Dance ritual endured in spite of a lengthy history of repression? What is it about the Sun Dance that evokes such powerful sentiments? And, how do we account for the growth of the Sun Dance. I argue that the current growth and practice of the Sun Dance must be considered within the context of colonialism; a central focus of this dissertation. I identify the complex and messy ways that individuals mediate the inequitable power relations that shape colonialist interactions, as well as the way they interpret these social spaces. -
Warriors AKA.Xlsx
Warriors AKA.xlsx Update 1/11/14 AKA NAME TRIBE/BAND Antelope Woman Bighead, Kate Northern Cheyenne Austin Red Hawk Red Hawk Oglala Lakota Bad Juice Bad Soup Hunkpapa Lakota Bad Yellow Hair Bad Light Hair Oglala Lakota Bear That Walks Bear Walks On A Ridge Northern Cheyenne Bearded Man Lame White Man Southern Cheyenne Big Foot Spotted Elk Minnikojou Lakota Black Bear Closed Hand Northern Cheyenne Black Twin Holy Bald Eagle Oglala Lakota Black Whetstone Black Stone Northern Cheyenne Black White Man Black Wasichu Oglala Lakota Blue Cloud Shot At, Samuel Lakota Brady Braided Locks Northern Cheyenne Brave Woman Buffalo Calf Road Woman Northern Cheyenne Brown Pants Brown Back Hunkpapa Lakota Buffalo Bull Sitting Down Sitting Bull Hunkpapa Lakota Buffalo Bull Wallowing Contrary Belly Northern Cheyenne Calf Buffalo Calf Northern Cheyenne Callous Leg Young Eagle Hunkpapa Lakota Charlie Corn Corn Oglala Lakota Chasing Fly Chase Flying Lakota Chicken Hawk Horse Road Northern Cheyenne Chief Little Wolf Little Wolf Northern Cheyenne Circling Hawk Turning Hawk Hunkpapa Lakota Coal Bear Charcoal Bear Northern Cheyenne Cottonwood Cotton Man Yanktonais Nakota Crow Split His Nose A Crow Cut His Nose Northern Cheyenne Dewey Beard Beard Minnikojou Lakota Dog Dog Friend Northern Cheyenne Dog Stands On A Ridge Box Elder Northern Cheyenne Drumpacker Young Sitting Bull Oglala Lakota Eagle Hat Long Road Sans Arc Lakota Eats From The Hand Wooden Leg Northern Cheyenne Elk Stand On Top Elk Stands Above Sans Arc Lakota Ezekial Bad Water Bad Water Sans Arc Lakota