Revitalization Movements in Melanesia: a Descriptive Analysis
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2008, Justin Jennings, Catastrophe, Revitalization, and Religious
Catastrophe, Revitalization, and Religious Change Catastrophe, Revitalization and Religious Change on the Prehispanic North Coast of Peru Justin Jennings Although archaeologists have become increasingly interested in disaster, collapse and regeneration, there has been insufficient attention paid to the social and psychological impact of disasters. Disasters can stimulate far-reaching religious changes. This article is a case study of the fall of the Middle Sicán polity of northern Peru (AD 900–1100) that draws on both archaeology and oral tradition. Middle Sicán cosmology was centred on the Sicán Deity, which did not survive the polity’s collapse. The god’s demise and the revitalization movement that followed the Middle Sicán can only be understood by considering both how many of the people of the region conceptualized their world and the disasters that occurred. Some time around AD 1100, the Sicán Deity nearly Under these conditions, new religious ideas and new vanished from the iconography of northern Peru. leaders often emerge that take cultures in new direc- A ubiquitous religious symbol for 200 years in the tions. Despite the importance of understanding cul- region, the deity did not survive a spasm of environ- ture change for the spiritual upheavals that followed mentally and culturally induced disasters that toppled disasters, archaeologists feel perhaps ill-equipped the Middle Sicán polity (Shimada 2000, 60–61). Disasters such as floods and wars are events that create sudden social upheaval and population loss. The periods of turmoil that follow are deeply traumatic and filled with terror, despair, uncertainty and hope. Shaken, people that survive disasters often question their beliefs, create new social groupings, assign culpability and attempt to reconstruct their lives. -
Science, Religion, and Fundamentalism John Hooker Osher Course April 2013 Science and Religion
Science, Religion, and Fundamentalism John Hooker Osher Course April 2013 Science and Religion • Science makes the world explicable and predictable. • This is one of the functions of religion. • There is every reason for science to be part of religion. Science and Religion • Science makes the world explicable and predictable. • This is one of the functions of religion. • There is every reason for science to be part of religion. • Historically, it has been (until mid-19th c). • We have reinvented this history. Science and Religion • There has been dispute over interpretation of scripture. • But this is not due to science. • It is a perennial phenomenon. Science and Religion • Pythagoras (570-495 bce) • First theorem in world history. • Beginning of Western mathematics. • Reassurance that humans have immortal souls. Science and Religion • Nicolaus Copernicus (1473-1543) • Saw the universe as reflecting the glory of the Creator. • Believed that Aristotelian cosmology did not do it justice. • His heliocentric system reflected “the movements of the world machine, created for our sake by the best and most systematic Artisan of all.” • The Pope and several Catholic bishops urged him to publish his ideas. Science and Religion • Tycho Brahe (1546-1601) • Insisted that science harmonize with theology. • Rejected Copernican view partly on Biblical grounds. Science and Religion • Galileo Galilei (1564-1642) • Church was interested in science. • Pope encouraged Galileo’s research, but Galileo insulted him in Dialogue Concerning the Two Chief World Systems. Science and Religion • Johannes Kepler (1571-1630) • Devout Lutheran, saw evidence of the Trinity in the heavens. • His laws of planetary motion are inspired by desire to find divine order in the universe. -
Arthur Grimes**
Monetary Policy and Economic Imbalances: An Ethnographic Examination of the Arbee Rituals* Arthur Grimes** Introduction In his “Life Among the Econ” Axel Leijonhufvud (1973) took an ethnographic approach to describing the Econ tribe and, especially, two of its components: the Macro and the Micro. My purpose is to delve further into the life of the Macro, specifically examining the Arbee sub-tribe. Like Leijonhufvud, I take an ethnographic approach, having lived amongst the Arbee for two lengthy periods totalling twenty-four years. The Arbee sub-tribe that I have lived within, and will examine here, is situated in a small set of islands in the southern Pacific Ocean, that some call Aotearoa and others call New Zealand. They are related to Arbee sub-tribes elsewhere in the world through tight kinship connections.1 In ethnographic research,2 it is common to collect data through direct, first-hand observation of participants’ activities. Interviews may be used, varying from formal interviews to frequent casual small talk. Suffice to say, that no formal interviews have been adopted for this research. However there has been much first hand observation both of the Arbee people and of their relationships with other tribes and sub-tribes both in Aotearoa and beyond. The Imbalance The task of our research is to examine the nature of the Arbee reaction to claims by other tribes and sub-tribes that the Arbee rituals have caused The Imbalance in The Economy.3 Specifically, their highly formalised OC Ritual (OCR) has been blamed for creating The * I wish to thank Professor David Bettison who, in teaching me economic anthropology, taught me more about the subject of economics than did any economist before or since. -
Prophet -- a Symbol of Protest a Study of the Leaders of Cargo Cults in Papua New Guinea
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1972 Prophet -- a Symbol of Protest a Study of the Leaders of Cargo Cults in Papua New Guinea Paul Finnane Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Anthropology Commons Recommended Citation Finnane, Paul, "Prophet -- a Symbol of Protest a Study of the Leaders of Cargo Cults in Papua New Guinea" (1972). Master's Theses. 2615. https://ecommons.luc.edu/luc_theses/2615 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1972 Paul Finnane THE PROPHET--A SYifJ30L OF PROTEST A Study of the Leaders of Cargo Cults · in Papua New Guinea by Paul Finnane OFM A Thesis Submitted to the Faculty of the Graduate School of Loyola University, Chicago, in Partial Fulfillment of the-Requirements for the Degree of r.;aster of Arts June 1972 ACKNOWLEDGEMENTS .• I wish to thank Sister I·llark Orgon OSF, Philippines, at whose urging thip study was undertaken: Rev, Francis x. Grollig SJ, Chair~an of the Department of Anthropology at Loyola University, Chicago, and the other members of the Faculty, especially Vargaret Hardin Friedrich, my thesis • ""' ..... d .. ·+· . super\!'isor.. '\¥ •• ose sugges --ion=? an pcrnpicaciouo cr~.. w1c1sm helped me through several difficult parts o~ the. -
Syncretism, Revitalization and Conversion
RELIGIOUS SYNTHESIS AND CHANGE IN THE NEW WORLD: SYNCRETISM, REVITALIZATION AND CONVERSION by Stephen L. Selka, Jr. A Thesis Submitted to the Faculty of The Schmidt College of Arts and Humanities in Partial Fulfillment of the Requirements for the Degree of Master of Arts Florida Atlantic University Boca Raton, Florida August 1997 ABSTRACT Author: Stephen L. Selka. Jr. Title: Religious Synthesis and Change in the New World: Syncretism, Revitalization and Conversion Institution: Florida Atlantic University Thesis Advisor: Dr. Gerald Weiss, Ph.D. Degree: Master of Arts Year: 1997 Cases of syncretism from the New World and other areas, with a concentration on Latin America and the Caribbean, are reviewed in order to investigate the hypothesis that structural and symbolic homologies between interacting religions are preconditions for religious syncretism. In addition, definitions and models of, as well as frameworks for, syncretism are discussed in light of the ethnographic evidence. Syncretism is also discussed with respect to both revitalization movements and the recent rise of conversion to Protestantism in Latin America and the Caribbean. The discussion of syncretism and other kinds of religious change is related to va~ious theoretical perspectives, particularly those concerning the relationship of cosmologies to the existential conditions of social life and the connection between religion and world view, attitudes, and norms. 11 RELIGIOUS SYNTHESIS AND CHANGE lN THE NEW WORLD: SYNCRETISM. REVITALIZATION AND CONVERSION by Stephen L. Selka. Jr. This thesis was prepared under the direction of the candidate's thesis advisor. Dr. Gerald Weiss. Department of Anthropology, and has been approved by the members of his supervisory committee. -
Shamanism and the State: a Conflict Theory Perspective
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2000 Shamanism and the state: A conflict theory perspective David K. Gross The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Gross, David K., "Shamanism and the state: A conflict theory perspective" (2000). Graduate Student Theses, Dissertations, & Professional Papers. 5552. https://scholarworks.umt.edu/etd/5552 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. Maureen and Mike MANSFIELD LIBRARY Hie University ofMONTANA Permission is granted by the aurhor to reproduce this material in its entirety, provided that this material is used for schoiariv purposes and is properly cited in published works and reports. ** Please check "Yes" or "No" and provide signature * * Yes, I grant permission No, I do not grant permission Author's Signature Pate & —/ T 7 - n o Any copying for commercial purposes or financial gain may be undertaken only with the author's explicit consent. SHAMANISM AND THE STATE: A CONFLICT THEORY PERSPECTIVE By David K. Gross M.A. The University of Montana, 2000 Presented in partial fulfillment of the requirements For the degree of Master of Arts The University of Montana 2000 Approved by: Committee Chair Dean of Graduate Sctiodl UMI Number: EP41016 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. -
The Handsome Lake Religion and the Indian Shaker Church
REVITALIZING PEOPLE(S): THE HANDSOME LAKE RELIGION AND THE INDIAN SHAKER CHURCH TED BAILEY University of Miskolc ”’As tribes and nations the Indians must perish and live only as men!’” (qtd. in Berkhofer 1978:151) This remark by a missionary in 1846, with all its racist and ethnocentric overtones, rather crudely summarizes the attitude of many other Christian missionaries in the frontier territories of the United States in the 18th and 19th centuries. The process of becoming “men” in the white European sense, however, was not as straightforward a matter as many missionaries envisioned it, for they were running up against peoples who already had centuries-old religious systems of their own. In the wake of mili- tary and/or economic defeat and the resultant social collapse, these Indian groups did not simply surrender their belief systems but often incorporated them into the new ideologies being preached amongst them by the missionar- ies to produce syncretic religious blends. Using one such example — the reli- gion developed among the Seneca by Handsome Lake two hundred years ago — Anthony F. C. Wallace classified these and other syncretic belief systems as revitalization movements which attempt to restore an equilibrium to the native culture (1956:264). In the case of the Seneca, the rejuvenated religion allowed them to maintain a sense of tribal identity and thus prevented them from being swallowed whole by the dominant white society. In many aspects of its origin, the Indian Shaker religion of the Pacific Northwest bears a strong resemblance to the Handsome Lake religion. And, like the Longhouse religion, it is one of the few syncretic cults to have sur- vived the closing of the frontier and continue in existence into the 21st centu- ry. -
Los Angeles Harbor College Anthropology 121 Spring 2016 the Anthropology of Magic, Religion and Witchcraft Dr
Los Angeles Harbor College Anthropology 121 Spring 2016 The Anthropology of Magic, Religion and Witchcraft Dr. Sasha David [email protected] Section 0109: Tuesdays and Thursdays 9:35 - 11 AM Office Hours: Monday – Thursday 1 – 3 PM Office Phone and Location: (310) 233-4577; NEA 157 Course Description: This course considers the origins and varieties of religious beliefs and practices cross-culturally. Topics include mythology, symbolism, shamanism, altered states of consciousness, magic, divination, witchcraft, and the question of cults. Los Angeles Harbor College Mission Statement: Los Angeles Harbor College promotes access and student success through associate and transfer degrees, certificates, economic and workforce development, and basic skills instruction. Our educational programs and support services meet the needs of diverse communities as measured by campus institutional learning outcomes. Student Learning Outcomes: 1. Using a culturally relativistic and ethnographic framework, students should recognize a variety of religious experiences. 2. Define the term “culture” and explain how it impacts the lives of individuals. 3. Compare the different ways the term religion is defined and distinguish different anthropological approaches to the study of religion. 4. Identify and discuss the functions served by various religious phenomena, both for the individual and society. 5. Explain how religious phenomena, such as the nature of supernatural beings and witchcraft beliefs, reflect the culture in which they are found. 6. Identify and apply the basic concepts of the class, including mythology, symbolism, rituals, specialists, altered states, magic, divination, supernatural beings, and witchcraft. 7. Examine how and why new religious movements arise, and why others decline. 1 | P a g e Assigned readings for the course: Stein, Rebecca and Stein, Philip. -
Magic Gardens in Tanna
I MAGIC GARDENS IN TANNA Joël Bonnemaison ORSTOM Paris Magical thought is not to be regarded as a beginning, a rudi- ment, a sketch, a part of a whole which has not yet material- ized. It forms a well-articulated system, and is in, this respect independent of that other system which constitutes science. It is therefore better, instead of contrasting magic and sci- ence, to compare them as two parallel modes of acquiring knowledge. Their theoretical and practical results differ in value. Both science and magic, however, require the same sort of mental operations and they differ not so much in kind as in the different types of phenomena to which they are applied. Claude Lévi-Strauss The Savage Mind Tanna, an island in the southern part of the Melanesian archipelago of Vanuatu,l occupies a special place in the ethnological literature of the South Pacific because of its peculiar history. I worked on this island in I an ethnogeographic capacity in 1978 and 1979, staying in villages located in the northwest (Loanatom and Imanaka) and then in the cen- tral part, called Middle Bush (Lamlu). My purpose was to study tradi- tional land tenure through the mapping of customary territories (this research was published in Bonnemaison 1985,1986, 1986-1987). Along the way I discovered the magic gardens of Tanna. In the first two decades of this century it was thought that Christian- * 71 al F P II 1 L t 72 Pacific Studies, Vol. 14, No. 4-December 1991 ization of Tanna was practically complete. “Pagan magic” seemed to have disappeared and “Christian order” reigned over the island, en- forced by a sort .of militia of zealous neophytes anxious to impose by force the new moral concepts of Presbyterian theocracy and monothe- ism (see Guiart 1956; Adams 1984). -
Holly Mathews, Director Department of Anthropology While the Hawaiian
Holly Mathews, Director Department of Anthropology While the Hawaiian Cultural Renaissance Movement has existed and thrived since the late 1960’s, there has been little recent investigation into how the movement has changed over time or its young adult participants. This study investigated young adults’ participation in the Hawaiian Cultural Renaissance Movement, gender differences within this involvement, conceptions of traditional Hawaiian culture and identity, and hopes for the future of the movement. The investigation aimed to cover the gap in research in young adults and gender within the Hawaiian Cultural Renaissance Movement, in order to inform members’ future practices. This study utilizes three different methodologies: a detailed literature/historical analysis, participant observation in the Hawaiian Islands, and fourteen semi-structured interviews with movement members. Twelve of the informants were between the ages of 21- 35 years old, whereas two informants were older in order to investigate generation differences. The findings indicated that education, perpetuation of knowledge, conservation and sustainability, language revitalization, and identity were at the center of the movement for participants. The data indicated that there were no real differences between the genders, but rather that the older participants were more political and specific in their involvement than the younger participants. Young Adult Perceptions and Participation in the Hawaiian Cultural Renaissance Movement A Thesis presented to the Faculty of the -
Curriculum Vitae
CURRICULUM VITAE LAMONT LINDSTROM Department of Anthropology University of Tulsa Tulsa, OK 74104 (918) 631-2888; 631-2540 (Fax) [email protected] EDUCATIONAL BACKGROUND: Ph.D 1981 - University of California, Berkeley M.A. 1976 - University of California, Berkeley A.B. 1975 - University of California, Berkeley University of California, Santa Cruz PROFESSIONAL EXPERIENCE: 2/17- Associate Dean, Henry Kendall College of Arts and Sciences, University of Tulsa 8/13 – 6/17 Co-Director, Women’s and Gender Studies Program, U. Tulsa 7/09 - Kendall Professor of Anthropology, University of Tulsa 6/08 – 5/09 President, University of Tulsa Faculty Senate 6/06 – 8/10 Chair, Dept. of Anthropology, University of Tulsa 1/99 - Research Partner, Q2 Consulting Group, LLC 1/99 - 5/99 Visiting Professor of Anthropology, University of California, Berkeley 1/92 – 1/09 Professor of Anthropology, University of Tulsa 6/91 - 6/95 Chair, Department of Anthropology 6/91 - 10/92 Acting Chair, Department of Sociology 8/88 - 1/92 Associate Professor of Anthropology, University of Tulsa 8/82 - 7/88 Asst. Professor of Anthropology, University of Tulsa 9/81 - 6/82 Visiting Asst. Professor, Southwestern at Memphis 7/77 - 8/79 Visiting Research Scholar, Research School of Pacific Studies, Australian National University FIELD RESEARCH: 7/16 Port Vila; Tanna (Vanuatu) 7/15 Port Vila; Tanna (Vanuatu) 7/14 Port Vila (Vanuatu) 7/13 Port Vila; Tanna (Vanuatu) 7/12 Port Vila; Tanna (Vanuatu) 7/11 - 8/11 Port Vila; Tanna (Vanuatu) 7/10 - 10/10 Port Vila; Tanna (Vanuatu) -
'John Frum Files' (Tanna, Vanuatu, 1941–1980)
Archiving a Prophecy. An ethnographic history of the ‘John Frum files’ (Tanna, Vanuatu, 1941–1980) Marc Tabani To cite this version: Marc Tabani. Archiving a Prophecy. An ethnographic history of the ‘John Frum files’ (Tanna, Vanuatu, 1941–1980). PAIDEUMA. Mitteilungen zur Kulturkunde, Frobenius Institute, 2018, 64. hal-01962249 HAL Id: hal-01962249 https://hal.archives-ouvertes.fr/hal-01962249 Submitted on 9 Jul 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Distributed under a Creative Commons Attribution - NonCommercial - ShareAlike| 4.0 International License Paideuma 64:99-124 (2018) ARCHIVING A PROPHECY An ethnographie history of the 'John Frum files' (Tanna, Vanuatu, 1941-1980) MarcTabani ABSTRACT. Repeated signs of a large-scale rebellion on the South Pacifie island of Tanna (Va nuatu) appeared in 1941. Civil disobedience was expressed through reference to a prophetic fig ure namedJohn Frum. In order to repress this politico-religious movement, categorized later as a cargo cult in the anthropological literature, the British administration accumulated thousands of pages of surveillance notes, reports and commentaries. This article proposes an introduction to the existence of these documents known as the 'John Frum files', which were classified as confidential until the last few years.