When It's Time to Die (Vayelech)
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Japheth and Balaam
Redemption 304: Further Study on Japheth and Balaam biblestudying.net Brian K. McPherson and Scott McPherson Copyright 2012 Melchizedek (Shem), Japheth, and Balaam Summary of Relevant Information from Genesis Regarding Melchizedek and Abraham This exploratory paper assumes the conclusions of section three of our “Priesthood and the Kinsman Redeemer” study which identifies Melchizedek as Noah’s son Shem. Melchizedek was priest of Jerusalem (Salem) and possibly of the region in general. Shem was granted dominion over all the Canaanites by Noah. Genesis 9:22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. 23 And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness. 24 And Noah awoke from his wine, and knew what his younger son had done unto him. 25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. 26 And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant. Melchizedek is clearly presented as a king. And Abraham clearly pays tithes or tribute to this king after a victory in battle. Genesis 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. 19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: 20 And blessed be the most high God, which hath delivered thine enemies into thy hand. -
Notes on Numbers 202 1 Edition Dr
Notes on Numbers 202 1 Edition Dr. Thomas L. Constable TITLE The title the Jews used in their Hebrew Old Testament for this book comes from the fifth word in the book in the Hebrew text, bemidbar: "in the wilderness." This is, of course, appropriate since the Israelites spent most of the time covered in the narrative of Numbers in the wilderness. The English title "Numbers" is a translation of the Greek title Arithmoi. The Septuagint translators chose this title because of the two censuses of the Israelites that Moses recorded at the beginning (chs. 1—4) and toward the end (ch. 26) of the book. These "numberings" of the people took place at the beginning and end of the wilderness wanderings and frame the contents of Numbers. DATE AND WRITER Moses wrote Numbers (cf. Num. 1:1; 33:2; Matt. 8:4; 19:7; Luke 24:44; John 1:45; et al.). He apparently wrote it late in his life, across the Jordan from the Promised Land, on the Plains of Moab.1 Moses evidently died close to 1406 B.C., since the Exodus happened about 1446 B.C. (1 Kings 6:1), the Israelites were in the wilderness for 40 years (Num. 32:13), and he died shortly before they entered the Promised Land (Deut. 34:5). There are also a few passages that appear to have been added after Moses' time: 12:3; 21:14-15; and 32:34-42. However, it is impossible to say how much later. 1See the commentaries for fuller discussions of these subjects, e.g., Gordon J. -
Religion and Faith in Jordan Ahlan Wa Sahlan
A Guide to Religion and Faith in Jordan Ahlan Wa Sahlan Welcome to the Hashemite Kingdom of Jordan, founded by carved from rock over 2000 years ago, it also offers much more King Abdullah I, and currently ruled by King Abdullah II son of for the modern traveller, from the Jordan Valley, fertile and ever the late King Hussein. Over the years, Jordan has grown into a changing, to the remote desert canyons, immense and still. stable, peaceful and modern country. Whether you are a thrill seeker, a historian, or you just want to relax, Jordan is the place for you. While Jordan is known for the ancient Nabataean city of Petra, Content Biblical Jordan 2 Bethany Beyond the Jordan 4 Madaba 6 Mount Nebo 8 Mukawir 10 Tall Mar Elias 11 Anjara 11 Pella 12 As-Salt 12 Umm Qays 13 Umm Ar-Rasas 14 Jerash 15 Petra 16 Hisban 17 The Dead Sea & Lot’s Cave 18 Amman 20 Aqaba 21 The King’s Highway 22 Letters of Acknowledgement 23 Itineraries 24 Jordan Tourism Board: Is open Sunday to Thursday (08:00-17:00). 1 BIBLICAL JORDAN The Hashemite Kingdom of Jordan has proven home to some of the most LQpXHQWLDO%LEOLFDOOHDGHUVRIWKHSDVW$EUDKDP-RE0RVHV5XWK(OLMDK -RKQWKH%DSWLVW-HVXV&KULVWDQG3DXOWRQDPHDIHZ$VWKHRQO\DUHD ZLWKLQ WKH +RO\ /DQG YLVLWHG E\ DOO RI WKHVH JUHDW LQGLYLGXDOV -RUGDQ breathes with the histories recorded in the Holy Bible. 7KURXJK WKH ZRUGV RI WKH SURSKHWV $EUDKDP -RE DQG 0RVHV LQ WKH %LEOH V2OG7HVWDPHQWWKLVODQGLVZKHUH*RGoUVWPDQLIHVWHG+LPVHOI WR PDQ +HUH $GDP DQG (YH PD\ KDYH VWRRG LQ WKH IRUPHU *DUGHQ RI(GHQLQDQDUHDDORQJWKHQRUWKZHVWEDQNRIWKH5LYHU-RUGDQQRZ known as Beysan (Beth-shean). -
Introduction to Deuteronomy
RS 2DD3 – Five Books of Moses, A. Y. Reed November 17, 2004 Introduction to Deuteronomy 1. Content and Themes · Within the narrative of the redacted form of the Pentateuch, Deuteronomy follows from Numbers inasmuch as it takes place in the Transjordan (near the eastern shore of the Jordan River). Narrative time here slows to describe Moses’ last days. · Events described include covenant renewal (27-30), the authorization of Joshua as Moses’ successor (31), Moses’ blessing of the tribes (33), and finally his death on Mount Nebo (34). · As in Leviticus, however, narratives are secondary to laws and teachings. These are framed in terms of Moses’ three speeches to the people prior to his death (1:1-4:43; 4:44-26:19 + 28; 29-30). In the redacted form of the Pentateuch, this form finds precedent, quite significantly, in Jacob/Israel’s deathbed speech to his sons at the end of Genesis (48-49). In comparison to Exodus, Leviticus, and Numbers, the use of this form is striking; whereas these books frame their laws and teachings as speeches of God to the people via Moses, Deuteronomy frames its teachings as Moses’ own words. · In content, the speeches look back to the experience of Exodus and Wandering and look forward to the people’s entry into the Promised Land, as described in the book of Joshua. In its present setting in the Hebrew Bible, it thus serves as both the conclusion to the Pentateuch and the introduction to the Former Prophets (Joshua, Judges, 1 and 2 Samuel, 1 and 2 Kings). -
A Journey Through the LAND of JESUS
A Journey through the LAND OF JESUS JORDAN ISRAEL PALESTINE EGYPT A Journey Through The Promised land…! DAY 1 New York – Amman Assemble at JFK International Airport at 8.00 pm for boarding your flight to Amman. Overnight on board . DAY 2 Amman (Jordan) Ahlan Wa Sahlan – Welcome to Amman, Capital of the Hashemite Kingdom of Jordan. Arrive at Queen Alia International Airport Meet & assist through all formalities. Our Tour Company‘s representative will help us to complete all the formalities. Air Conditioned High Tech Bus and driver will be waiting out side to receive us. Proceed to the Hotel at Amman City. Dinner and Overnight stay in Amman Hotel. (Hotel Sadeen or Similar) DAY 3 Amman - Nebo - Dead Sea After break fast from the Hotel, proceed to visit Mount Nebo. Mount Nebo: The trip south of Amman along the 5,000 years old King‘s Highway is one of the most memorable journeys in the Holy Land, passing through a string of ancient sites of Jordan, the me- morial of Moses, and the presumed site of the prophet‘s death and burial place. From a platform in front of the church one can enjoy a breathtaking view across the Jordan Valley and the Dead Sea. After 40 years leading the headstrong Israelites in the desert, Moses stood on the windswept summit of Mount Nebo and viewed the Promised Land of Canaan — after having been told by God ―you shall not cross over there‖. As Deuteronomy 34:5-6 recounts, Moses died there in the land of Moab ―but no one knows his burial place to this day‖. -
Expansions on Deuteronomy 2.Pdf
Chapter Twenty 1) "When you go forth to war against your enemies and see horses and chariots and an army larger than your own, you shall not be afraid of them; for the Lord your God is with you who brought you up out of the land of Egypt. 2) And when you draw near to the battle, the priest shall come forward and speak to the people 3) and shall say to them, `Hear, O Israel, you draw near this day to battle against your enemies: let not your heart faint; do not fear or tremble or be in dread of them; 4) for the Lord your God is he that goes with you, to fight for you against your enemies, to give you the victory.' 5) Then the officers shall speak to the people, saying, `What man is there that has built a new house and has not dedicated it? Let him go back to his house lest he die in the battle and another man dedicate it. 6) And what man is there that has planted a vineyard and has not enjoyed its fruit? Let him go back to his house lest he die in the battle and another man enjoy its fruit. 7) And what man is there that has betrothed a wife and has not taken her? Let him go back to his house lest he die in the battle and another man take her.' 8) And the officers shall speak further to the people and say, 'What man is there that is fearful and fainthearted? Let him go back to his house lest the heart of his fellows melt as his heart.' 9) And when the officers have made an end of speaking to the people, then commanders shall be appointed at the head of the people. -
Deuteronomy 202 1 Edition Dr
Notes on Deuteronomy 202 1 Edition Dr. Thomas L. Constable TITLE The title of this book in the Hebrew Bible was its first two words, 'elleh haddebarim, which translate into English as "these are the words" (1:1). Ancient Near Eastern suzerainty treaties began the same way.1 So the Jewish title gives a strong clue to the literary character of Deuteronomy. The English title comes from a Latinized form of the Septuagint (Greek) translation title. "Deuteronomy" means "second law" in Greek. We might suppose that this title arose from the idea that Deuteronomy records the law as Moses repeated it to the new generation of Israelites who were preparing to enter the land, but this is not the case. It came from a mistranslation of a phrase in 17:18. In that passage, God commanded Israel's kings to prepare "a copy of this law" for themselves. The Septuagint translators mistakenly rendered this phrase "this second [repeated] law." The Vulgate (Latin) translation, influenced by the Septuagint, translated the phrase "second law" as deuteronomium, from which "Deuteronomy" is a transliteration. The Book of Deuteronomy is, to some extent, however, a repetition to the new generation of the Law that God gave at Mt. Sinai. For example, about 50 percent of the "Book of the Covenant" (Exod. 20:23— 23:33) is paralleled in Deuteronomy.2 Thus God overruled the translators' error, and gave us a title for the book in English that is appropriate, in view of the contents of the book.3 1Meredith G. Kline, "Deuteronomy," in The Wycliffe Bible Commentary, p. -
A Message from Mount Nebo We, the Participants to the Seminar “Prophet
A Message from Mount Nebo We, the participants to the Seminar “Prophet Moses in Judaism, Christianity and Islam”, grateful to the Franciscan Custody of the Holy Land, on its 800th Anniversary of institution, the Mount Nebo Franciscan Monastery and the Royal Institute for Inter-Faith Studies for the opportunity of meeting and debating in this sacred place, and to the John XXIII Foundation for religious studies of Bologna which made available its expertise and networks, consider Moses a source of powerful inspiration for the readers of the Torah, the Gospel and the Quran: Moses and the history of impact (Wirkungsgeschichte) of his life and words attributed to him, teach about a veneration which divided and united Jewish, Christian and Muslim people. Hermeneutical effort and theological interpretation indicate how important is to listen and to question, with honesty and respect, each own tradition and that of the others. Gathered to listen to different aspects and interpretations of Moses, we realized the importance of journey and meeting from different perspectives towards new paths of encounter, in the awareness and recognition of dignity of the differences. We are aimed at the shared principles of wisdom, critical thinking, respect, which are the contribution that academic, scientific and religious people may share and ought to be spread and shared with communities. The two days we have spent in Mount Nebo, on the path of Moses, have been a highly positive experience that we would like to repeat in the future in a similar way, in the scope of future research and experiences. And we want to send from the Nebo Mountain a message of hope for peace and respect to the region and the world. -
21St Sunday After Pentecost “The View from Mount Nebo” 29 October 2017—Salado UMC Preaching Text: Deuteronomy 34: 1-12
21st Sunday after Pentecost “The View from Mount Nebo” 29 October 2017—Salado UMC Preaching Text: Deuteronomy 34: 1-12 “I never saw an ugly thing in my life: for let the form of an object be what it may—light, shade, and perspective will always make it beautiful” (John Constable (1776 - 1837). ++++++++++++++++++++++++++++ I am going to explain our lesson so when we hear it we will have some context. Deuteronomy means a word of instruction, or “torah” and is the fifth scroll of the Pentateuch. Deuteronomy reinterprets Israel’s mission/vocation by paraphrasing Israel’s history to date. This text also underscores teachings such as: Moses speaking on God’s behalf, Moses’ legacy, how the assembled people of Israel functions—with stories about their wilderness adventures and the preparations to enter the land of promise. Today’s reading is Deuteronomy’s concluding chapter of both the book and the Pentateuch—the first five books of the Bible. Israel’s travelling is over; Israel looks forward to a new future as they enter the land of promised. Moses’ ministry has equipped them for a new life. In Deuteronomy 32:48-52, God tells Moses he will not enter the land of promise because Moses “broke faith” with Yahweh when the people demanded water and God provided (see Numbers 20:1-13). From Mount Nebo God reveals to Moses the whole Land from the Sea of Galilee region (“Dan ... Manasseh”, vv. 1-2) in the north to the “Negeb” wilderness and in the south and from the “Western Sea” (i.e. -
A Study of the Sin and Death of Moses in Biblical Literature Harry E
Ouachita Baptist University Scholarly Commons @ Ouachita Graduate Theses Archives and Special Collections 1967 A Study of the Sin and Death of Moses in Biblical Literature Harry E. Woodall Ouachita Baptist University Follow this and additional works at: http://scholarlycommons.obu.edu/grad_theses Part of the Biblical Studies Commons, Christianity Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Sociology of Religion Commons Recommended Citation Woodall, Harry E., "A Study of the Sin and Death of Moses in Biblical Literature" (1967). Graduate Theses. 31. http://scholarlycommons.obu.edu/grad_theses/31 This Thesis is brought to you for free and open access by the Archives and Special Collections at Scholarly Commons @ Ouachita. It has been accepted for inclusion in Graduate Theses by an authorized administrator of Scholarly Commons @ Ouachita. For more information, please contact [email protected]. A STUDY OF THE SIN AND DFATH OF MOSES IN BIBLICAL LITERATURE A Thesis Presented to the Graduate School of Ouachita Baptist University Arkadelphia, Arkansas In Partial Fulfillment of the Requirements for the Degree Master of Arts by Harry E. Woodall August, 1967 A STUDY OF THE SIN AND DFATH OF MOSES IN BIBLICAL LITERATURE APPROVED: I L.t;z -~ >tuJ.!uJr) Major rofessor iv CHAPTER PAGE The Devil's Claim of Moses in Jude ••••• 42 A Critical Review of Jude • • • • • • • • 42 The Purpose of Jude • • • • • • • • • • • 47 The Interpretation of Jude 9 • • • • • • • 47 The Appearance of Moses to Christ in Mark • 49 Witness of the Other Passages • • • • • • 50 General Background of the Transfiguration 51 A Critical Analysis of the Transfiguration • • • • • • • • • • • • 52 Interpretation of the Transfiguration • • 58 Moses and Elijah in the Transfiguration • 60 A Belief in the Return of Moses • • • • • 64 Moses as a Heavenly Being • • • • • • • • 64 A New Testament Theology of Moses •••• 65 Moses in Extra-Biblical Literature •••• 67 IV. -
Religion & Faith Biblical
Ahlan Wa Sahlan Welcome to the Hashemite Kingdom of Jordan, founded by carved from rock over 2000 years ago, it also offers much more King Abdullah I, and currently ruled by King Abdullah II son of for the modern traveller, from the Jordan Valley, fertile and ever the late King Hussein. Over the years, Jordan has grown into a changing, to the remote desert canyons, immense and still. stable, peaceful and modern country. Whether you are a thrill seeker, a historian, or you just want to relax, Jordan is the place for you. While Jordan is known for the ancient Nabataean city of Petra, Content Biblical Jordan 2 Bethany Beyond the Jordan 4 Madaba 6 Mount Nebo 8 Mukawir 10 Tall Mar Elias 11 Anjara 11 Pella 12 As-Salt 12 Umm Qays 13 Umm Ar-Rasas 14 Jerash 15 Petra 16 Umm Ar-Rasas Hisban 17 The Dead Sea & Lot’s Cave 18 Amman 20 Aqaba 21 MAP LEGEND The King’s Highway 22 Historical Site Letters of Acknowledgement 23 Castle Itineraries 24 Religious Site Hotel Accommodation Camping Facilities Showkak Airport Road Highway Railway Bridge Nature / Wildlife Reserve Jordan Tourism Board: Is open Sunday to Thursday (08:00-17:00). Petra, the new world wonder UNESCO, world heritage site 1 BIBLICAL JORDAN The Hashemite Kingdom of Jordan has proven home to some of the most influential Biblical leaders of the past; Abraham, Job, Moses, Ruth, Elijah, John the Baptist, Jesus Christ and Paul, to name a few. As the only area within the Holy Land visited by all of these great individuals, Jordan breathes with the histories recorded in the Holy Bible. -
Outline of the Book of Numbers “Wherefore Then Were Ye Not Afraid to Speak Against My Servant, Against Moses ?” (Numb
Outline of the Book of Numbers “wherefore then were ye not afraid to speak against my servant, against Moses ?” (Numb. 12:8b). Overview of Genesis The book of Genesis covers a span of approximately 2,450 years. The word “Genesis” means “origin” (Smith’s Bible Dictionary pp. 211). Genesis gives the origins of creation, sin, and death in the first three chapters. A history of mankind is examined in the book with great emphasis being placed upon future redemption through Jesus and the development of various characters. The promised seed of Genesis 3:15 is the theme of the entire book. The promised seed is mentioned again in Genesis 12:1-4; 22:18; and 49:10. This promised seed is identified as Jesus Christ at Galatians 3:8, 16. Matthew records, “ And she shall bring forth a son; and thou shalt call his name Jesus; for it is he that shall save his people from their sins ” (Matt. 1:21). Overview of Exodus The book of Exodus covers a span of approximately 360 years from the death of Joseph (Ex. 1:6) to the erecting of the tabernacle in the wilderness of Sinai (Ex. 40:1ff). The name “ Exodus ” means “a going out, a marching out, military expedition... a way out, outlet” (LS 275). Exodus records the Hebrews (descendants of Abraham, Isaac, and Jacob) mass exit out of Egypt by the help of God. God’s mercy and care for His people appears to be the theme of the book (cf. Ex. 19:4). Overview of Leviticus Leviticus is the third book in the Bible and set at a time when man’s history had spanned approximately 2,800 years.