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We Will Rock You”
“We Will Rock You” By Queen and Ben Elton At the Hippodrome Theatre through October 20 By Princess Appau WE ARE THE CHAMPIONS When one walks into the Hippodrome Theatre to view “We Will Rock You,” the common expectation is a compilation of classic rock and roll music held together by a simple plot. This jukebox musical, however, surpasses those expectations by entwining a powerful plot with clever updating of the original 2002 musical by Queen and Ben Elton. The playwright Elton has surrounded Queen’s songs with a plot that highlights the familiar conflict of our era: youths being sycophants to technology. This comic method is not only the key to the show’s success but also the antidote to any fear that the future could become this. The futuristic storyline is connected to many of Queen’s lyrics that foreshadow the youthful infatuation with technology and the monotonous lifestyle that results. This approach is emphasized by the use of a projector displaying programmed visuals of a futuristic setting throughout the show. The opening scene transitions into the Queen song “Radio Gaga,” which further affirms this theme. The scene includes a large projection of hundreds of youth, clones to the cast performing on stage. The human cast and virtual cast are clothed alike in identical white tops and shorts or skirts; they sing and dance in sublime unison, defining the setting of the show and foreshadowing the plot. Unlike most jukebox musicals the plot is not a biographical story of the performers whose music is featured. “We Will Rock You” is set 300 years in the future on the iPlanet when individuality and creativity are shunned and conformity reigns. -
TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld June 2017 • Shavuot 5777 a Special Edition Celebrating President Richard M
Rabbi Isaac Elchanan Theological Seminary Yeshiva University Center for the Jewish Future THE BENJAMIN AND ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld June 2017 • Shavuot 5777 A Special Edition Celebrating President Richard M. Joel WITH SHAVUOT TRIBUTES FROM Rabbi Dr. Kenneth Brander • Rabbi Dr. Hillel Davis • Rabbi Dr. Avery Joel • Dr. Penny Joel Rabbi Dr. Josh Joseph • Rabbi Menachem Penner • Rabbi Dr. Jacob J. Schacter • Rabbi Ezra Schwartz Special Symposium: Perspectives on Conversion Rabbi Eli Belizon • Joshua Blau • Mrs. Leah Nagarpowers • Rabbi Yona Reiss Rabbi Zvi Romm • Mrs. Shoshana Schechter • Rabbi Michoel Zylberman 1 Rabbi Isaac Elchanan Theological Seminary • The Benjamin and Rose Berger CJF Torah To-Go Series • Shavuot 5777 We thank the following synagogues which have pledged to be Pillars of the Torah To-Go® project Beth David Synagogue Green Road Synagogue Young Israel of West Hartford, CT Beachwood, OH Century City Los Angeles, CA Beth Jacob Congregation The Jewish Center Beverly Hills, CA New York, NY Young Israel of Bnai Israel – Ohev Zedek Young Israel Beth El of New Hyde Park New Hyde Park, NY Philadelphia, PA Borough Park Koenig Family Foundation Young Israel of Congregation Brooklyn, NY Ahavas Achim Toco Hills Atlanta, GA Highland Park, NJ Young Israel of Lawrence-Cedarhurst Young Israel of Congregation Cedarhurst, NY Shaarei Tefillah West Hartford West Hartford, CT Newton Centre, MA Richard M. Joel, President and Bravmann Family University Professor, Yeshiva University Rabbi Dr. Kenneth -
Andy Higgins, BA
Andy Higgins, B.A. (Hons), M.A. (Hons) Music, Politics and Liquid Modernity How Rock-Stars became politicians and why Politicians became Rock-Stars Thesis submitted for the degree of Ph.D. in Politics and International Relations The Department of Politics, Philosophy and Religion University of Lancaster September 2010 Declaration I certify that this thesis is my own work and has not been submitted in substantially the same form for the award of a higher degree elsewhere 1 ProQuest Number: 11003507 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11003507 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 Abstract As popular music eclipsed Hollywood as the most powerful mode of seduction of Western youth, rock-stars erupted through the counter-culture as potent political figures. Following its sensational arrival, the politics of popular musical culture has however moved from the shared experience of protest movements and picket lines and to an individualised and celebrified consumerist experience. As a consequence what emerged, as a controversial and subversive phenomenon, has been de-fanged and transformed into a mechanism of establishment support. -
Disabling Comedy and Anti-Discrimination Legislation
Disabling Comedy and Anti-Discrimination Legislation Colin Barnes 1991 A version of this paper entitled 'Disabling Comedy' appeared in Greater Manchester Coalition of Disabled People's Journal 'Coalition' December 1991 pp. 26 - 28 Over the last couple of years disabled people and their organizations have become increasingly concerned about disabling imagery in the media. One of the most important examples being the cynical exploitation of disabled people by charities in their efforts to raise money. Here I would like to highlight another form of disablism common to the media which disabled people are expected to endure, which is equally disabling and which is often overlooked or ignored: the exploitation of disabled people by professional non-disabled comedians on television. Of course laughing at disability is not new, disabled people have been a source of amusement and ridicule for non-disabled people throughout history. Along with the other so-called timeless universals of 'popular' humour such as foreigners, women and the clergy, Elizabethan joke books are full of jokes about people with every type of impairment imaginable. During the seventeenth and eighteenth centuries keeping 'idiots' as objects of humour was common among those who had the money to do so, and visits to Bedlam and other 'mental' institutions were a typical form of entertainment for the able but ignorant. While such thoughtless behaviour might be expected in earlier less enlightened times, making fun of disabled people is as prevalent now as it was then. It is especially common among professional non-disabled comedians. Indeed, several of the comedy 'greats' who influenced today's 'funny' men and women built their careers around disablist humour. -
From the Rabbi's Study
Volume 31Page Issue 4 June 2017 - Sivan 5777 The Shaliach The Shaliach News and Views from the Young Israel of Plainview F ROM THE R ABBI’ S S TUDY Yom Haatzmaut and Yom Yerushalayim1 Only a few weeks ago we celebrated the 50th anniversary of the reunification of the Holy City, Jerusalem. Yom Yerushalayim recalls a moment in history that touched every Jewish soul. In a biblical reversal of fortunes, Gamel Abdel Nasser’s plans and threat expressed by the united Arab armies to throw the Jews into the sea were replaced by an epochal victory that brought about the solidification of the state of Israel and control over the Western Wall and the old city INSIDE THIS ISSUE: of Jerusalem. The list of endearing images -- paratroopers wailing at the Western Wall, Israelis of all stripes linking hands to dance in the streets, of Abba Eban’s great defense of the Jewish state at the United Nations, Moshe Dayan’s solemn walk to the Kotel, Rav Shlomo Goren’s sho- far blow - is endless. Rabbi’s Study 1, 8 The six day war inspired Yom Yerushalayim, a holiday to counterpart with Yom Haatzmaut, the celebration of Israel’s independence. Interestingly, the history of contemporary Israel, where sovereignty arrived before Jerusalem, mirrors the founding of Ancient Israel. Joshua Committee Directory 2 conquered the lands between the Mediterranean and the Jordan to carve out a home for the Isra- elite and only generations later did King David declare Jerusalem as the capital city. President’s Pen 3 Maimonides (Temple Laws, Chapter 6) notes that what we are dealing with here are not only different historical moments, but divergent holinesses. -
Rabbi Shlomo Goren and the Military Ethic of the Israel Defense Forces
Divine Spirit and Physical Power: Rabbi Shlomo Goren and the Military Ethic of the Israel Defense Forces Arye Edrei* The renewal of Jewish sovereignty in 1948 created a grave challenge to Jewish tradition. As a system that was constructed in exile for a non-sovereign society, Jewish law was lacking "laws of state." The legitimacy of military action and the distinction between just and unjust wars are prime examples of fundamental issues that Jews did not have to confront for a very long period of time. This article examines contemporary Jewish legal responses to the challenges posed by the creation of the Israeli military. It focuses on the efforts of Rabbi Shlomo Goren, the first Chief Rabbi of the Israel Defense Forces, to create a modern corpus of Jewish law and ethics relating to war and the military. The Diaspora-based rabbinic literature seemed to oppose the use of force, reinterpreting Biblical references to military heroism as allegorical expressions of valor in the study of Torah. In an attempt to create an approach that legitimized the use of force while, at the same time, maintaining the rabbinic moral compunction regarding reliance on force, Rabbi Goren’s innovative corpus integrated Biblical and rabbinic sources, as well as pre-rabbinic apocryphal and historical sources. His writings on the subject are studied on a historical level, trying to uncover the various personalities and ideological positions to which he reacted. Rabbi Goren’s approach is examined through an * Faculty of Law, Tel Aviv University. The author wishes to thank Mr. B. Zalmanovitz for his assistance and the Cegla Center for Interdisciplinary Research of the Law at Tel Aviv University for its support. -
Mask and Persona: Creating the Bard for Bardcom
Persona Studies 2019, vol. 5, no. 2 MASK AND PERSONA: CREATING THE BARD FOR BARDCOM PETER HOLLAND ABSTRACT This article explores a number of perspectives on the creation of very different Shakespeares as personas by first examining the celebration of the 400th anniversary of his death in Stratford-upon-Avon in April 2016 and Shake, Mr Shakespeare, a remarkable Roy Mack 1936 Warner Brothers short. From there it moves on to consider the brief appearance of Shakespeare in the time-travel comedy Blackadder: Back and Forth, in ‘The Shakespeare Code’ episode of Doctor Who and in the off-Broadway musical Something Rotten!, before examining the work of Ben Elton in his screenplay for All Is True and in the seemingly unlikely success of Upstart Crow, the BBC sitcom with Shakespeare as the lead character, which has so far completed three six-episode series and three Christmas specials. The article is concerned with the multiple masks of the sequence of personas that create these Shakespeares, from Shakespeare as perhaps the epitome of the celebrity author to Shakespeare as a sitcom Dad. KEY WORDS Shakespeare, Mask, Celebrity, Comedy, Sitcom, Afterlife WHERE ISS SHAKESPEARE? In Act 2 of Emlyn Williams’ The Corn is Green (1938), a semi-autobiographical narrative of how education saved a bright Welsh boy from the mines and sent him to Oxford University, the end of a class in Miss Moffat’s new school leaves behind on stage Old Tom, “an elderly, distinguished- looking, grey-bearded peasant” (Williams 1995, p. 34), and Miss Ronberry, now one of Miss Moffat’s teachers. -
R. Shlomo Goren and Prime Minister David Ben Gurion Rabbi Jonathan Ziring: [email protected]
Shlomo and David – R. Shlomo Goren and Prime Minister David Ben Gurion Rabbi Jonathan Ziring: [email protected] Biography (Wikipedia) שלמה :Shlomo Goren (Hebrew ,February 3, 1917 – October 29)גורן 1994), was an Orthodox Religious Zionist rabbi in Israel, a Talmudic scholar and foremost authority on Jewish law. He founded and served as the first head of the Military Rabbinate of the Israel Defense Forces and subsequently as the third Ashkenazi Chief Rabbi of Israel from 1973 to 1983, after which he established a yeshiva in Jerusalem, which he headed until his death. He served in the Israel Defense Forces during three wars, wrote several award-winning books on Jewish law, and was appointed .Chief Rabbi of Tel Aviv in 1968 Symbolism 1. Toronto Torah, Rabbi Jonathan Ziring In 1956, a Jew visited Rabbi Goren and told him that he had had a dream. He was instructed to travel to Turkey to buy the horn of a specific type of ram to make a shofar. He was then to use this to make a large shofar for Rabbi Goren to blow on the top of Har Sinai. Rabbi Goren insisted, against the man’s wishes to pay him handsomely for the shofar, considering the expense of traveling to Turkey to acquire the horn. At the time, this was a fantastic dream, as Israel had no control over the Sinai desert. However, soon after this, Israel conquered the Sinai desert during the Kadesh campaign. When Rabbi Goren heard, despite the fact that he had no authorization, he traveled with his jeep to Jebel Musa and climbed the mountain. -
Vayekhel Vol.28 No.22:Layout 1
uhevk vacug s; Volume 28 VAYAKHEL No. 22 PARASHAT SHEKALIM SHABBAT MEVARCHIM Daf Hashavua 5 March 2016 • 25 Adar I 5776 Shabbat ends in London at 6.34pm Artscroll p.516 Maftir p.484 Haftarah p.1213 Rosh Chodesh Adar II is on Hertz p.373 Maftir p.352 Haftarah p.993 Thursday and Friday Soncino p.573 Maftir p.540 Haftarah p.1191 Solutions in Countering Structural Assimilation the Sidrah by Rabbi Yoni Birnbaum, Hadley Wood Jewish Community Charles S. Liebman was a former professor of character and content. In this context, Liebman political science at Bar-Ilan University, as well questioned a secular basis for Jewish ethnicity, as a prolific writer on Jewish life and Israel. arguing that the Jewish nation must be based According to an obituary published in the upon the objective laws of the Torah in order to Forward magazine, following his death in survive. September 2003, Liebman was “widely regarded This week’s sidrah contains one of the greatest as the pre-eminent social scientist of Jews and examples in the entire Torah of the centrality Judaism in the latter third of the twentieth of the Torah, and specifically halacha century”. (Jewish Law), to the existence In 1965, he published a ground- of a Jewish community. The breaking essay in the American nation was about to commence Jewish Year Book, entitled construction of the Mishkan Orthodoxy in American Jewish (Tabernacle), a home for G-d’s Life, in which he noted that presence in their midst. This “earlier predictions of the demise was perhaps the loftiest spirit- of Orthodox Judaism in the ual endeavour they were ever United States have been destined to undertake. -
Kate Mcnaughton
FICTION……………2-19 NON FICTION……20-42 BACKLIST…………43-46 1 Fiction 2 TURNING FOR HOME Barney Norris Publicaon: January 2018 Format/extent: Hbk, 320pp Material: May 2017 Opon publishers: Dumont (Germany); Le Seuil (France); Algoritam (Croaa) The second novel by crically acclaimed author Barney Norris tackles family relaonships and coming to terms with the past Once a year, every year, Robert's family come together at a rambling old house in the country to celebrate his birthday. Aunts, uncles, grandchildren, distant cousins ‐ it is a milestone in their lives and has been for decades. But this year Robert doesn't want to be reminded of what has happened since they last met ‐ and neither, for quite different reasons, does his granddaughter Kate. Robert is determined that this will be the final party. But for both him and Kate, it may also become the most important gathering of all. As lyrical and true to life as Norris's crically acclaimed debut Five Rivers Met on a Wooded Plain, this is a compelling, emoonal story of family, human frailty, and the marks that love leaves on us. Reviews for Five Rivers Met on a Wooded Plain ‘Norris writes beaufully, unearthing extraordinary depths in the everyday...a memorable writer, mature beyond his years’ ‐ Sunday Times 'One of our most excing young writers' ‐ The Times Barney Norris is the founder of the theatre company Up In Arms, and has won an award for Most Promising Playwright for his play Visitors. 3 HOW I LOSE YOU Kate McNaughton Publicaon: January 2018 Format/extent: Hbk, 304 pp Rights sold: Les escales (France) Beaufully wrien and announcing a bold new literary talent, How I Lose You, offers a tender and heart‐breaking perspecve on the queson of how much we can ever really know the person we love When Eva wakes up one morning to discover that her husband has died in his sleep, she is overwhelmed: with anger, with disbelief, with fear. -
Qeria, a Case Study
185 Mourning the Hurbaṇ in a Rebuilt Jerusalem: Qeria, a Case Study By: SHIMSHON HaKOHEN NADEL The Talmud (Mo’ed Qatan 26a) instructs one to rend his garment (qeria) upon seeing the Cities of Judah, Jerusalem, and the site of the Holy Tem- ple (Maqom ha-Miqdash) in a state of destruction (hurban)̣ : One who sees the Cities of Judah in their destruction says, ‘Your holy cities have become a wilderness,’ and rends. [One who sees] Jerusalem in its destruction says, ‘Zion has become a wilderness; Je- rusalem a wasteland,’ and rends. [One who sees] the Holy Temple in its destruction says, ‘The Temple of Your holiness and our splendor, where our fathers praised You, has become a fiery conflagration, and all that we desired has become a ruin,’ and rends.1 But today Jerusalem is not laid in ruin. With over 500,000 Jewish res- idents, Jerusalem is teeming with life, her skies lined with new buildings, as the city continues to grow by leaps and bounds. Observers cannot help but feel they are witnessing before their very eyes the fruition of Zecha- riah’s prophecy, “Old men and women will once again sit in the streets of Jerusalem… and boys and girls will play in her streets” (Zech. 8:4-5). In fact, following the miraculous birth of the State of Israel, and the dramatic reclamation of Jerusalem and the Temple Mount, the question of qeria for the Hurbaṇ became the subject of much discussion and debate. Later, following the Oslo Accords and the Disengagement, scholars would debate the status of territories under the administration of the Pal- estinian Authority, and whether or not qeria is warranted. -
Judaism and the Ethics of War
Volume 87 Number 858 June 2005 Judaism and the ethics of war Norman Solomon* Norman Solomon served as rabbi to Orthodox congregations in Britain, and since 1983 has been engaged in interfaith relations and in academic work, most recently at the University of Oxford. He has published several books on Judaism. Abstract The article surveys Jewish sources relating to the justification and conduct of war, from the Bible and rabbinic interpretation to recent times, including special problems of the State of Israel. It concludes with the suggestion that there is convergence between contemporary Jewish teaching, modern human rights doctrine and international law. : : : : : : : The sources and how to read them Judaism, like Christianity, has deep roots in the Hebrew scriptures (“Old Testament”), but it interprets those scriptures along lines classically formulated by the rabbis of the Babylonian Talmud, completed shortly before the rise of Islam. The Talmud is a reference point rather than a definitive statement; Judaism has continued to develop right up to the present day. To get some idea of how Judaism handles the ethics of war, we will review a selection of sources from the earliest scriptures to rabbinic discussion in contemporary Israel, thus over a period of three thousand years. The starting point for rabbinic thinking about war is the biblical legisla- tion set out in Deuteronomy 20. In form this is a military oration, concerned with jus in bello rather than jus ad bellum; it regulates conduct in war, but does not specify conditions under which it is appropriate to engage in war. It distin- guishes between (a) the war directly mandated by God against the Canaanites * For a fuller examination of this subject with bibliography see Norman Solomon, “Th e ethics of war in the Jewish tradition”, in Th e Ethics of War, Rochard Sorabji, David Robin et al.