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Avro Manhattan – the Vatican Moscow Washington

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Avro Manhattan – the Vatican Moscow Washington BOOKS BY AVRO MANHATTAN (All are currently out of print) The Catholic Church in the 20th Century The Vatican in World Politics Spain and the Vatican Latin American and the Vatican Catholic Power Today The Vatican and the U.S.A. The Dollar and the Vatican The Vatican Billions Religion in Russia Religious Terror in Ireland The Vatican in Asia Terror Over Europe Terror Over Yugoslavia Vatican Imperialism in the Twentieth Century THE VATICAN MOSCOW WASHINGTON ALLIANCE AVRO MANHATTAN Published by Chick Publications P.O. Box 662, Chino, CA 91710 Printed in the United States of America Copyright 1982 © by Avro Manhattan All rights reserved. No part of this book may be reproduced in any form whatsoever without written permission from the publisher. Library of Congress Catalog Card No. 82-73082 Fourth Printing I.S.B.N.: 0-937958-12-3 Contents Preface 1. Guns in St. Peter's Square, Rome 17 2. Birth of the Vatican-W ashington Alliance 20 3. Mysterious Death of Two Popes. 26 4 Plots in the Conclave 31 5. A Pope of the People 36 6. The Bishop Who Knew Too Much 40 7. Murders in the Vatican 46 8. First Joint Vatican-W ashington Operation 53 9. Papal Master-Plan for a Catholic Counter Revolution 58 10. The Pope-U.S. Presidential Hot Line 63 11. The Vatican and the Cold War 71 12. The Swastika and the Triple Tiara 81 13. The Missing Testament of a Dying Pope 88 14. De Gaulle and the Envoy “ Extraordinaire” 100 15. The Vatican-W ashington Axis 109 16. Stalin’s Plan for a Red Papacy 119 17. The Pontiff Who “Opened the Window” 134 18. Red Flag Over the Vatican 146 19. Election of a Pink Pope 161 20. The Countermine That Failed 171 21. Red Hat vs. Red Tiara 180 22. Soviet Spies and Vatican “Observers" 190 23. The Vatican's Watch on Israel 209 24. Russian Dossier on Three Popes 223 25. The First Historical Compromise 235 26. Cardinals and Commissars 246 27. From Christ the King to Christ the Worker 260 28. A Marxist Pope? 271 29. Castros in Cassocks 283 30. A Red Jesus for Black Africa 300 31. The Cross, the Hammer and Sickle, and 316 the Latin American Revolution 32. The Threat to America 327 33. The Future Wars of Religions and Armageddon 347 Pope Pius XII • Pope John Paul II • Pope John XXIII Reproduced from THE GODFATHERS copyright © 1982, by Jack T. Chick Preface As the White House in Washington is the symbol of the U.S., and the Kremlin in Moscow of the Soviet Union, so the Vatican in Rome is that of the Catholic Church. While the first is identified with the economic dynamism of the West, and the second with the revolutionary dogmas of Marxism, the third is the political facet of a religion claiming to be the only repository of truth. Because of that, the Vatican will side with one or the other, or indeed with anybody else, as long as it can further its own influence. The pattern has been one of historical consistency. Early in this century, for instance, it sided with the Empires of Monarchical Europe; after World War I, it sustained the Fascist Dictatorships; following World War II, it fanned the Cold War by supporting the U.S. against Soviet Russia; after the Vietnam War, it sided with Soviet Russia against the U.S. In the eighties it has struck another working partnership with the U.S. The creation of the last two major partnerships became iden­ tified, one as the Vatican-Moscow alliance, and the other as the Vatican-Washington alliance. While to each superpower the al­ liance was an individual partnership with the Vatican, to the Vati­ can, both alliances were but the organic components of a far wider pattern in which they were considered as one single unit, as far as their long term grand strategy was concerned. The obvious ambiguity of the Vatican-Moscow-Washington al­ liance, therefore, although a political contradiction, nevertheless was a political reality, with the capacity to further the interests of the Catholic Church, within and outside the two superpowers. When seen in this light, consequently, the Vatican-Moscow al­ liance of yesterday, no less than Vatican-Washington alliance of today, can be assessed for what they really are; partnerships meant to benefit not Moscow or Washington, but the Catholic Church. Nowadays the latter is manipulating left-wing ideologies as skill­ fully as she did right-wing movements prior to and during World War II. What prompts her to employ the former, just now? The sober fact that almost half of mankind is already under communist rule. In her opinion, it is only a matter of time before the rest of the world will follow suit. To meet the challenge of the forthcoming communist take-over of pre- and post-World War III, she has already formulated a long term strategy of her own: the creation of a peculiar new brand of Catholicised Communism. Its launching was done under the pro­ tective wings of the Vatican-Washington alliance itself. It has since been mainly identified with the grand scale implantation of Catho­ lic Marxism in the very back yard of the U.S., namely in Latin America. Liberation Theology is not an abstraction. It is a most devastat- ingly novel doctrine. Currently it is subverting most of the South American Continent with the most successful experiment ever un­ dertaken by the new Catholic Marxian revolution. Its potential for total socio-economic disintegration is compar­ able with the Bolshevik cataclysm of 1917 in Russia. The most striking difference between the two is that whereas the latter had been inspired by Lenin preaching Karl Marx, the former is being carried out under the aegis of Christ, holding the hammer and the sickle. The injection of Marxist tenets into Roman Catholicism is meant to undermine the economic and social structures of the lands where it is preached. The election of a pope, John Paul II, hailing from a Communist Catholic country like Poland, is the clearest indication of the course along which the Catholic Church now has so deci­ sively embarked. Catholic Marxism, although theologically conservative, is a sure formula for world revolution. It is the most dangerous ideological imponderable to emerge in the Western World in recent years. Its ultimate objective is the partial overthrow of the current world or­ der, as a preparatory step for the advent of a Catholicised world communism. In a society doomed to collapse, Marxist Catholicism would thus turn the Vatican into a global, super-religious, ideologi­ cal imperative whose capacity to withstand both the U.S. and Sovi­ et Russia would be second to none. The potential outbreak of World War III, far from hampering, would help to further its expansionistic dreams. Wars in our times have invariably begotten communism. World War I produced Communist Russia. World War II produced Communist China. Re­ gional wars since then have produced communist regimes in Africa and in Asia. World War III will produce a communist world. When that happens the Catholic Church will have produced a communist Christianity of her own. This she will use as the most suitable ideology with which to force herself, not only upon Catholic coun­ tries, but also upon those which are not. What will be the role of the Catholic Church in a world where the hammer and the sickle has replaced the cross, where Lenin has supplanted Christ, where Bolshevism has taken the place of Chris­ tianity, and where God has been substituted by contemporary Man? The role she will play will be simplicity itself; the Leninisation of Christ, and the Catholicisation of Lenin. “ Ubi Lenin, ibi Jerusalem” (Where Lenin is, there is Jerusa­ lem) is her newest motto. For today, and even more for tomorrow. The motto is ominous, for Protestantism, for the Orthodox Church, for the Evangelical Churches, for the whole of Christianity; also for any nations like the U.S.; indeed for the Western World itself, and beyond. By adopting a Catholicised Marxism, the Catholic Church has launched into the contemporary world the most insidiously destruc­ tive religio-ideological imponderable the like of which has never been seen since the emergence of either Bolshevism or Fascism. Its contribution to the near future will be not only the destabilisation of the balance of power between the U.S. and the Soviet Union, but equally the mounting exacerbation of the conflict. The ever widening gulf between the two will spell the emer­ gence of the Catholic church as a global superpower in her own right. The maximisation of such paramountacy will lead to the minimi­ sation of any opposition to her. Hence individual and collective coercion will emerge against anyone, men, movements or nations not conforming with her. The objectives at stake are immense, encompassing as they do the society of today and the world of tomorrow. Her current al­ liances, first with Moscow and then with Washington, are the clearest indication that she is still using both to prepare for her own forthcoming imperium. To ensure its establishment, she will stop at nothing. Machiavel­ lian manipulations and international intrigues are as justifiable to her as the rigging of papal elections, the “ elimination” of ec­ clesiastics, and indeed, the accelerated physical demise of contem­ porary popes. Witness that of Pope John Paul I, who died a mys­ terious death after only thirty three days of reign; or the election of a Polish pope, whose elevation to the papacy has been reckoned to have been no less mysterious.
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